Mary, Help of Christians Part 18

St. George is usually represented as a knight tilting against a dragon; but this is only emblematical of the glorious combat in which he encountered and overthrew the devil, winning for himself thereby a martyr's crown.

LESSON

WE TOO, like St. George, often have opportunity to confess our faith in Christ. We confess it by patiently bearing adversity, by suppressing our evil inclinations, by suffering injustice without retaliating evil for evil, by using every opportunity of performing deeds of charity, by devoting ourselves unremittingly to our daily duties, by carefully guarding our tongue, etc. Examine yourself whether you have not often denied your Faith, if not in words, through your works.

_Prayer of the Church_

O G.o.d, who dost rejoice us by the merits and intercession of Thy blessed martyr George; graciously grant that we, who through him implore Thee for Thy bounty, may receive thereby the gift of Thy grace. Through Christ our Lord. Amen.

II

St. Blase, Bishop and Martyr

LEGEND

ST. BLASE was born at Sebaste, Armenia. He became a physician, but at the same time devoted himself zealously to the practice of his Christian duties. His virtuous conduct gained for him the esteem of the Christian clergy and people to such a degree, that he was elected bishop of his native city. Henceforth he devoted himself to ward off the dangers of soul from the faithful, as he had hitherto been intent on healing their bodily ills. To all, he was a shining example of virtue.

During the reign of Emperor Licinius a cruel persecution of Christians broke out. The persecutors directed their fury princ.i.p.ally against the bishops, well knowing that when the shepherd is stricken the flock is dispersed. Listening to the entreaties of the faithful, and mindful of the words of Our Lord, "When they shall persecute you in this city, flee into another" (_Matt._ x. 23), St. Blase hid himself in a cave. But one day the prefect Agricola inst.i.tuted a chase, and his party discovered the holy bishop and brought him before their master.

St. Blase remained steadfast in the Faith, and by its able confession and defense attracted the attention of the attendants at his trial. The cruel tyrant had him bound and tortured with iron combs. After suffering these torments with great patience and meekness, the saint was cast into prison. He was kept there a long time, because the prefect hoped to exhaust his powers of endurance, and to bring him to sacrifice to the idols. His jailer permitted the holy bishop to receive visitors in his prison, and many sick and suffering availed themselves of this privilege. He cured some of them and gave good advice to others.

One day a mother brought to him her boy, who, while eating, had swallowed a fishbone, which remained in his throat, and, causing great pain, threatened suffocation. St. Blase prayed and made the sign of the cross over the boy, and behold, he was cured. For this reason the saint is invoked in throat troubles.

At length the holy bishop was again brought before the judge and commanded to sacrifice to the idols. But he said: "Thou art blind, because thou art not illuminated by the true light. How can a man sacrifice to idols, when he adores the true G.o.d alone? I do not fear thy threats. Do with me according to thy pleasure. My body is in thy power, but G.o.d alone has power over my soul. Thou seekest salvation with the idols; I hope and trust to receive it from the only true and living G.o.d whom I adore."

Then the prefect sentenced him to death. St. Blase was beheaded, suffering death for the Faith February 3, 316.

LESSON

ST. BLASE gave us a glorious example of fort.i.tude in the confession of the Faith. According to the teaching of St. Paul, confession of the Faith is necessary for our salvation. He says, "For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that G.o.d hath raised Him up from the dead, thou shalt be saved. For with the heart we believe unto justice, but with the mouth confession is made unto salvation"

(_Rom._ x. 9, 10). We are, therefore, not permitted to be silent, much less to agree, when our Faith, and whatever is connected therewith, as the sacraments, ceremonies, priests, etc., are ridiculed and reviled.

Parents especially must be most careful in speaking of these subjects before their children and servants, and do so only with due reverence.

On the contrary, we must confess our Faith, and if necessary, defend it against all attacks. Often one serious word will suffice to silence a calumniator of the Faith and cause him to blush. We must confess our Faith not only in the bosom of our family, but also in public. We must let our fellow-men know that we are true Catholics, who adhere to our Faith from conviction, without regard to what others say of us, or how they judge us, remembering the words of Our Lord, "Every one, therefore, that shall confess me before men, I will also confess him before my Father who is in heaven" (_Matt._ x. 32).

It was remarked above that St. Blase is the patron invoked in throat troubles. Therefore the Church, on his feast, February 3, gives a special blessing, at which she prays over those receiving it: "By the intercession of St. Blase, bishop and martyr, may G.o.d deliver thee from all ills of the throat and from all other ills; in the name of the Father, and of the Son, and of the Holy Ghost. Amen." Do not neglect to receive this blessing, if you have the opportunity. The blessings of the Church are powerful and effective, for she is G.o.d's representative on earth. Therefore her blessing is G.o.d's blessing, and is always effective, except we ourselves place an obstacle in its way.

_Prayer of the Church_

O G.o.d, who dost rejoice us through the memory of Thy blessed bishop and martyr Blase: graciously grant us, that we, who honor his memory, may experience his protection. Through Christ our Lord. Amen.

III

St. Erasmus, Bishop and Martyr

LEGEND

THE pious historians of the early Christian times state, as a rule, only what the saints did and suffered for the Faith, and how they died. They deemed the martyrs' glorious combat and their victorious entrance into heaven more instructive, and therefore more important, than a lengthy description of their lives.

Hence we know little of the native place and the youth of St. Erasmus, except that at the beginning of the fourth century of the Christian era he was bishop of Antioch in Asia Minor, the city where the name of "Christian" first came into use. When a long and cruel persecution broke out under the Emperor Diocletian, St. Erasmus hid himself in the mountains of the Libanon, and led there, for some years, an austere life of penance and fasting. Finally he was discovered and dragged before the judge.

At first, persuasions and kindness were employed to induce him to deny the Faith, but when these efforts failed recourse was had to the most cruel torments. He was scourged, and finally cast into a caldron filled with boiling oil, sulphur, and pitch. In this seething ma.s.s G.o.d preserved him from harm, and by this miracle many spectators were converted to the Faith. Still more enraged thereat, the judge ordered the holy bishop to be thrown into prison and kept there in chains till he died of starvation. But G.o.d delivered him, as He had once delivered St. Peter. One night an angel appeared to him and said: "Erasmus, follow me! Thou shalt convert a great many." Thus far he had led numbers to the Faith by suffering, now he was to convert mult.i.tudes as a missionary.

Delivered from prison by the power of G.o.d, he went forth into many lands and preached the Faith. Mighty in word and deed, he wrought many miracles and converted great numbers of heathens. At length he came to Italy, where Emperor Maximin persecuted the Christians as fiercely as did Diocletian in the East. As soon as Maximin heard of Erasmus and the conversions effected by his preaching and miracles, he ordered the slaughter of three hundred of the converts. Erasmus himself was most cruelly tortured, but to no purpose. He remained firm. Then cast into prison, he was again liberated by an angel.

At last the hour of deliverance came to this valiant and apostolic confessor and martyr of Christ. He heard a heavenly voice, saying: "Erasmus, come now to the heavenly city and rest in the place which G.o.d has prepared for thee with the holy martyrs and prophets. Enjoy now the fruit of thy labor. By thee I was honored in heaven and on earth."

Erasmus, looking toward heaven, saw a splendid crown, and the apostles and prophets welcoming him. He bowed his head, saying: "Receive, O Lord, the soul of thy servant!" and peacefully breathed forth his spirit on June 2, 308.

LESSON

THE tortures which St. Erasmus suffered for the Faith seem almost incredible, and the events related of him are truly wonderful. Martyrdom and miracles ill.u.s.trated the doctrine he preached; he converted mult.i.tudes and gained the crown of heaven.

Perhaps you say that in our times there are no longer any martyrs, at least not in civilized countries. Are you quite sure of it? St.

Augustine writes: "Peace also has its martyrs." It is certainly not easy to suffer torments like the martyrs and to receive finally the death-dealing blow of the sword. But is it not also a martyrdom to suffer for years the pains of a lingering illness? Again, how difficult the combat with the world, the flesh, and the powers of h.e.l.l! How carefully must we watch and pray to gain the victory! This is our martyrdom. Let us imitate the example of the holy martyrs in bearing the trials and sufferings of life, and we shall receive, as they did, the crown of heaven.

_Prayer of the Church_

O G.o.d, who dost give us joy through the memory of Thy holy martyrs, graciously grant that we may be inflamed by their example, in whose merits we rejoice. Through Christ our Lord. Amen.

IV

St. Pantaleon, Physician and Martyr

LEGEND

ST. PANTALEON was physician to Emperor Maximin and a Christian, but he fell through a temptation which is sometimes more dangerous than the most severe trials by the fiercest torments. This temptation was the bad example of the impious, idolatrous courtiers with whom the young physician a.s.sociated. He was seduced by them and abandoned the Faith.

But the grace of G.o.d called him, and he obeyed.

Hermolaus, a zealous priest, by prudent exhortation awakened Pantaleon's conscience to a sense of his guilt, and brought him back into the fold of the Church. Henceforth he devoted himself ardently to the advancement of the spiritual and temporal welfare of his fellow-citizens. First of all he sought to convert his father, who was still a heathen, and had the consolation to see him die a Christian. He divided the ample fortune which he inherited amongst the poor and the sick. As a physician, he was intent on healing his patients both by physical and by spiritual means.

Christians he confirmed in the practice and confession of the Faith, and the heathens he sought to convert. Many suffering from incurable diseases were restored to health by his prayer and the invocation of the holy name of Jesus. His presence was everywhere fraught with blessings and consolation.

St. Pantaleon yearned to prove his fidelity to the Faith by shedding his blood for it, and the opportunity came to him when his heathen a.s.sociates in the healing art denounced him to the emperor as a zealous propagator of Christianity. He was brought up before the emperor's tribunal and ordered to sacrifice to the idols. He replied: "The G.o.d whom I adore is Jesus Christ. He created heaven and earth, He raised the dead to life, made the blind see and healed the sick, all through the power of His word. Your idols are dead, they can not do anything. Order a sick person to be brought here, one declared incurable. Your priests shall invoke their idols for him and I shall call on the only true G.o.d, and we shall see who is able to help him." The proposal was accepted. A man sick with the palsy was brought, who could neither walk nor stand without help. The heathen priests prayed for him, but in vain. Then Pantaleon prayed, took the sick man by the hand, and said: "In the name of Jesus, the Son of G.o.d, I command thee to rise and be well." And the palsied man rose, restored to perfect health.

By this miracle a great number of those present were converted. But the emperor and the idolatrous priests were all the more enraged. Maximin now attempted to gain Pantaleon by blandishments and promises to deny the Faith, but without success. Then he had recourse to threats, and as they too availed nothing, he proceeded to have them put into execution.

The brave confessor of the Faith was tortured in every conceivable manner. Finally he was nailed to a tree, and then beheaded. The priest Hermolaus and the brothers Hermippos and Hermocrates suffered death with him, in the year 308.

LESSON

HAPPY are they who, whatever may be their station or calling in life, are intent on bringing those with whom they come into contact under the influence of religion. But, alas, too many do just the reverse. They permit themselves to be led astray by bad example, and set aside the claims of the Church as too severe and exacting. How do you act in this regard? Do you shun the company of the wicked? A proverb says: "Tell me in whose company you are found, and I will tell you who you are." Bad company insensibly undermines faith and morals, overcomes the fear of evil and the aversion to it and weakens the will. "He that loveth danger shall perish in it" (_Ecclus_. iii. 27).

As soon as St. Pantaleon came to a sense of his apostasy, he repented and returned to the practice of the Faith. He did this despite the knowledge that he thereby incurred hatred and persecution. The true Christian will ever follow the dictates of conscience and please G.o.d, whether he thereby incur the displeasure of men or not. If, to please men, we become remiss in the service of G.o.d, we show that we fear and love Him less than men. What a lamentable folly! Of whom have we to expect greater benefits or to fear greater evils--from G.o.d or man? Do not act thus unwisely; rather imitate St. Pantaleon, and live for G.o.d and His service.