Mark Twain A Biography Part 172

I seem to have omitted making any entries for a few days; but among his notes I find this entry, which seems to refer to some discussion of a favorite philosophy, and has a special interest of its own:

July 14, 1909. Yesterday's dispute resumed, I still maintaining that, whereas we can think, we generally don't do it. Don't do it, & don't have to do it: we are automatic machines which act unconsciously. From morning till sleeping-time, all day long. All day long our machinery is doing things from habit & instinct, & without requiring any help or attention from our poor little 7-by-9 thinking apparatus. This reminded me of something: thirty years ago, in Hartford, the billiard-room was my study, & I wrote my letters there the first thing every morning. My table lay two points off the starboard bow of the billiard-table, & the door of exit and entrance bore northeast&-by-east-half-east from that position, consequently you could see the door across the length of the billiard-table, but you couldn't see the floor by the said table. I found I was always forgetting to ask intruders to carry my letters down-stairs for the mail, so I concluded to lay them on the floor by the door; then the intruder would have to walk over them, & that would indicate to him what they were there for. Did it? No, it didn't. He was a machine, & had habits. Habits take precedence of thought.

Now consider this: a stamped & addressed letter lying on the floor --lying aggressively & conspicuously on the floor--is an unusual spectacle; so unusual a spectacle that you would think an intruder couldn't see it there without immediately divining that it was not there by accident, but had been deliberately placed there & for a definite purpose. Very well--it may surprise you to learn that that most simple & most natural & obvious thought would never occur to any intruder on this planet, whether he be fool, half-fool, or the most brilliant of thinkers. For he is always an automatic machine & has habits, & his habits will act before his thinking apparatus can get a chance to exert its powers. My scheme failed because every human being has the habit of picking up any apparently misplaced thing & placing it where it won't be stepped on.

My first intruder was George. He went and came without saying anything. Presently I found the letters neatly piled up on the billiard-table. I was astonished. I put them on the floor again.

The next intruder piled them on the billiard-table without a word.

I was profoundly moved, profoundly interested. So I set the trap again. Also again, & again, & yet again--all day long. I caught every member of the family, & every servant; also I caught the three finest intellects in the town. In every instance old, time-worn automatic habit got in its work so promptly that the thinking apparatus never got a chance.

I do not remember this particular discussion, but I do distinctly recall being one of those whose intelligence was not sufficient to prevent my picking up the letter he had thrown on the floor in front of his bed, and being properly cla.s.sified for doing it.

Clemens no longer kept note-books, as in an earlier time, but set down innumerable memoranda-comments, stray reminders, and the like--on small pads, and bunches of these tiny sheets acc.u.mulated on his table and about his room. I gathered up many of them then and afterward, and a few of these characteristic bits may be offered here.

KNEE

It is at our mother's knee that we acquire our n.o.blest & truest & highest ideals, but there is seldom any money in them.

JEHOVAH

He is all-good. He made man for h.e.l.l or h.e.l.l for man, one or the other--take your choice. He made it hard to get into heaven and easy to get into h.e.l.l. He commended man to multiply & replenish-what? h.e.l.l.

MODESTY ANTEDATES CLOTHES

& will be resumed when clothes are no more. [The latter part of this aphorism is erased and underneath it he adds:]

MODESTY DIED

when clothes were born.

MODESTY DIED when false modesty was born.

HISTORY

A historian who would convey the truth has got to lie. Often he must enlarge the truth by diameters, otherwise his reader would not be able to see it.

MORALS

are not the important thing--nor enlightenment--nor civilization. A man can do absolutely well without them, but he can't do without something to eat. The supremest thing is the needs of the body, not of the mind & spirit.

SUGGESTION

There is conscious suggestion & there is unconscious suggestion--both come from outside--whence all ideas come.

DUELS

I think I could wipe out a dishonor by crippling the other man, but I don't see how I could do it by letting him cripple me.

I have no feeling of animosity toward people who do not believe as I do; I merely do not respect 'em. In some serious matters (relig.) I would have them burnt.

I am old now and once was a sinner. I often think of it with a kind of soft regret. I trust my days are numbered. I would not have that detail overlooked.

She was always a girl, she was always young because her heart was young; & I was young because she lived in my heart & preserved its youth from decay.

He often busied himself working out more extensively some of the ideas that came to him--moral ideas, he called them. One fancy which he followed in several forms (some of them not within the privilege of print) was that of an inquisitive little girl, Bessie, who pursues her mother with difficult questionings.--[Under Appendix w, at the end of this volume, the reader will find one of the "Bessie" dialogues.]--He read these aloud as he finished them, and it is certain that they lacked neither logic nor humor.

Sometimes he went to a big drawer in his dresser, where he kept his finished ma.n.u.scripts, and took them out and looked over them, and read parts of them aloud, and talked of the plans he had had for them, and how one idea after another had been followed for a time and had failed to satisfy him in the end.

Two fiction schemes that had always possessed him he had been unable to bring to any conclusion. Both of these have been mentioned in former chapters; one being the notion of a long period of dream-existence during a brief moment of sleep, and the other being the story of a mysterious visitant from another realm. He had experimented with each of these ideas in no less than three forms, and there was fine writing and dramatic narrative in all; but his literary architecture had somehow fallen short of his conception. "The Mysterious Stranger" in one of its forms I thought might be satisfactorily concluded, and he admitted that he could probably end it without much labor. He discussed something of his plans, and later I found the notes for its conclusion. But I suppose he was beyond the place where he could take up those old threads, though he contemplated, fondly enough, the possibility, and recalled how he had read at least one form of the dream tale to Howells, who had urged him to complete it.

CCLx.x.xIII. ASTRONOMY AND DREAMS

August 5, 1909. This morning I noticed on a chair a copy of Flaubert's Salammbo which I recently lent him. I asked if he liked it.

"No," he said, "I didn't like any of it."

"But you read it?"

"Yes, I read every line of it."

"You admitted its literary art?"

"Well, it's like this: If I should go to the Chicago stockyards and they should kill a beef and cut it up and the blood should splash all over everything, and then they should take me to another pen and kill another beef and the blood should splash over everything again, and so on to pen after pen, I should care for it about as much as I do for that book."

"But those were b.l.o.o.d.y days, and you care very much for that period in history."

"Yes, that is so. But when I read Tacitus and know that I am reading history I can accept it as such and supply the imaginary details and enjoy it, but this thing is such a continuous procession of blood and slaughter and stench it worries me. It has great art--I can see that.

That scene of the crucified lions and the death canon and the tent scene are marvelous, but I wouldn't read that book again without a salary."

August 16. He is reading Suetonius, which he already knows by heart--so full of the cruelties and licentiousness of imperial Rome.

This afternoon he began talking about Claudius.

"They called Claudius a lunatic," he said, "but just see what nice fancies he had. He would go to the arena between times and have captives and wild beasts brought out and turned in together for his special enjoyment. Sometimes when there were no captives on hand he would say, 'Well, never mind; bring out a carpenter.' Carpentering around the arena wasn't a popular job in those days. He went visiting once to a province and thought it would be pleasant to see how they disposed of criminals and captives in their crude, old-fashioned way, but there was no executioner on hand. No matter; the Emperor of Rome was in no hurry--he would wait. So he sat down and stayed there until an executioner came."

I said, "How do you account for the changed att.i.tude toward these things? We are filled with pity to-day at the thought of torture and suffering."

"Ah! but that is because we have drifted that way and exercised the quality of compa.s.sion. Relax a muscle and it soon loses its vigor; relax that quality and in two generations--in one generation--we should be gloating over the spectacle of blood and torture just the same. Why, I read somewhere a letter written just before the Lisbon catastrophe in 1755 about a scene on the public square of Lisbon: A lot of stakes with the f.a.gots piled for burning and heretics chained for burning. The square was crowded with men and women and children, and when those fires were lighted, and the heretics began to shriek and writhe, those men and women and children laughed so they were fairly beside themselves with the enjoyment of the scene. The Greeks don't seem to have done these things. I suppose that indicates earlier advancement in compa.s.sion."

Colonel Harvey and Mr. Duneka came up to spend the night. Mr. Clemens had one of his seizures during the evening. They come oftener and last longer. One last night continued for an hour and a half. I slept there.

September 7. To-day news of the North Pole discovered by Peary. Five days ago the same discovery was reported by Cook. Clemens's comment: "It's the greatest joke of the ages." But a moment later he referred to the stupendous fact of Arcturus being fifty thousand times as big as the sun.

September 21. This morning he told me, with great glee, the dream he had had just before wakening. He said: