Mardi: and A Voyage Thither Volume II Part 25

"Philosopher," said Media, "what with Azzageddi, and the mysterious indweller you darkly hint of, I marvel not that you are puzzled to decide upon your ident.i.ty. But when do you seem most yourself?"

"When I sleep, and dream not, my lord."

"Indeed?"

"Why then, a fool's cap might be put on you, and you would not know it."

"The very turban he ought to wear," muttered Mohi.

"Yet, my lord, I live while consciousness is not mine, while to all appearances I am a clod. And may not this same state of being, though but alternate with me, be continually that of many dumb, pa.s.sive objects we so carelessly regard? Trust me, there are more things alive than those that crawl, or fly, or swim. Think you, my lord, there is no sensation in being a tree? feeling the sap in one's boughs, the breeze in one's foliage? think you it is nothing to be a world? one of a herd, bison-like, wending its way across boundless meadows of ether?

In the sight of a fowl, that sees not our souls, what are our own tokens of animation? That we move, make a noise, have organs, pulses, and are compounded of fluids and solids. And all these are in this Mardi as a unit. Daily the slow, majestic throbbings of its heart are perceptible on the surface in the tides of the la-goon. Its rivers are its veins; when agonized, earthquakes are its throes; it shouts in the thunder, and weeps in the shower; and as the body of a bison is covered with hair, so Mardi is covered with gra.s.ses and vegetation, among which, we parasitical things do but crawl, vexing and tormenting the patient creature to which we cling. Nor yet, hath it recovered from the pain of the first foundation that was laid. Mardi is alive to its axis. When you pour water, does it not gurgle? When you strike a pearl sh.e.l.l, does it not ring? Think you there is no sensation in being a rock?--To exist, is to be; to be, is to be something: to be something, is--"

"Go on," said Media.

"And what is it, to be something?" said Yoomy artlessly. "Bethink yourself of what went before," said Media.

"Lose not the thread," said Mohi.

"It has snapped," said Babbalanja.

"I breathe again," said Mohi.

"But what a stepping-off place you came to then, philosopher," said Media. "By the way, is it not old Bardianna who says, that no Mardian should undertake to walk, without keeping one foot foremost?"

"To return to the vagueness of the notion I have of myself," said Babbalanja.

"An appropriate theme," said Media, "proceed."

"My lord," murmured Mohi, "Is not this philosopher like a centipede?

Cut off his head, and still he crawls."

"There are times when I fancy myself a lunatic," resumed Babbalanja.

"Ah, now he's beginning to talk sense," whispered Mohi.

"Surely you forget, Babbalanja," said Media. "How many more theories have you? First, you are possessed by a devil; then rent yourself out to the indweller; and now turn yourself into a mad-house. You are inconsistent."

"And for that very reason, my lord, not inconsistent; for the sum of my inconsistencies makes up my consistency. And to be consistent to one's self, is often to be inconsistent to Mardi. Common consistency implies unchangeableness; but much of the wisdom here below lives in a state of transition."

"Ah!" murmured Mold, "my head goes round again."

"Azzageddi aside, then, my lord, and also, for the nonce, the mysterious indweller, I come now to treat of myself as a lunatic. But this last conceit is not so much based upon the madness of particular actions, as upon the whole drift of my ordinary and hourly ones; those, in which I most resemble all other Mardians. It seems like going through with some nonsensical whim-whams, dest.i.tute of fixed purpose. For though many of my actions seem to have objects, and all of them somehow run into each other; yet, where is the grand result?

To what final purpose, do I walk about, eat, think, dream? To what great end, does Mohi there, now stroke his beard?"

"But I was doing it unconsciously," said Mohi, dropping his hand, and lifting his head.

"Just what I would be at, old man. 'What we do, we do blindly,' says old Bardianna. Many things we do, we do without knowing,--as with you and your beard, Mohi. And many others we know not, in their true bearing at least, till they are past. Are not half our lives spent in reproaches for foregone actions, of the true nature and consequences of which, we were wholly ignorant at the time? Says old Bardianna, 'Did I not so often feel an appet.i.te for my yams, I should think every thing a dream;'--so puzzling to him, seemed the things of this Mardi.

But Alla-Malolla goes further. Says he, 'Let us club together, fellow- riddles:--Kings, clowns, and intermediates. We are bundles of comical sensations; we bejuggle ourselves into strange phantasies: we are air, wind, breath, bubbles; our being is told in a tick.'"

"Now, then, Babbalanja," said Media, "what have you come to in all this rhapsody? You everlastingly travel in a circle."

"And so does the sun in heaven, my lord; like me, it goes round, and gives light as it goes. Old Bardianna, too, revolved. He says so himself. In his roundabout chapter on Cycles and Epicycles, with Notes on the Ecliptic, he thus discourseth:--'All things revolve upon some center, to them, fixed; for the centripetal is ever too much for the centrifugal. Wherefore, it is a perpetual cycling with us, without progression; and we fly round, whether we will or no. To stop, were to sink into s.p.a.ce. So, over and over we go, and round and round; double- shuffle, on our axis, and round the sun.' In an another place, he says:--'There is neither apogee nor perigee, north nor south, right nor left; what to-night is our zenith, to-morrow is our nadir; stand as we will, we stand on our heads; essay to spring into the air, and down we come; here we stick; our very bones make glue.'"

"Enough, enough, Babbalanja," cried Media. "You are a very wise Mardian; but the wisest Mardians make the most consummate fools."

"So they do, my lord; but I was interrupted. I was about to say, that there is no place but the universe; no limit but the limitless; no bottom but the bottomless."

CHAPTER XL Of The Sorcerers In The Isle Of Minda

"Tiffin! tiffin!" cried Media; "time for tiffin! Up, comrades! and while the mat is being spread, walk we to the bow, and inhale the breeze for an appet.i.te. Hark ye, Vee-Vee! forget not that calabash with the sea-blue seal, and a round ring for a brand. Rare old stuff, that, Mohi; older than you: the circ.u.mnavigator, I call it. My sire had a canoe launched for the express purpose of carrying it thrice round Mardi for a flavor. It was many moons on the voyage; the mariners never sailed faster than three knots. Ten would spoil the best wine ever floated."

Tiffin over, and the blue-sealed calabash all but hid in the great cloud raised by our pipes, Media proposed to board it in the smoke.

So, goblet in hand, we all gallantly charged, and came off victorious from the fray.

Then seated again, and serenely puffing in a circle, the circ.u.mnavigator meanwhile pleasantly going the rounds, Media called upon Mohi for something entertaining.

Now, of all the old gossips in Mardi, surely our delightful old Diodorus was furnished with the greatest possible variety of histories, chronicles, anecdotes, memoirs, legends, traditions, and biographies. There was no end to the library he carried. In himself, he was the whole history of Mardi, amplified, not abridged, in one volume.

In obedience, then, to King Media's command, Mohi regaled the company with a narrative, in substance as follows:--

In a certain quarter of the Archipelago was an island called Minda; and in Minda were many sorcerers, employed in the social differences and animosities of the people of that unfortunate land. If a Mindarian deemed himself aggrieved or insulted by a countryman, he forthwith repaired to one of these sorcerers; who, for an adequate consideration, set to work with his spells, keeping himself in the dark, and directing them against the obnoxious individual. And full soon, by certain peculiar sensations, this individual, discovering what was going on, would straightway hie to his own professor of the sable art, who, being well feed, in due time brought about certain counter-charms, so that in the end it sometimes fell out that neither party was gainer or loser, save by the sum of his fees.

But the worst of it was, that in some cases all knowledge of these spells were at the outset hidden from the victim; who, hearing too late of the mischief brewing, almost always fell a prey to his foe; which calamity was held the height of the art. But as the great body of sorcerers were about matched in point of skill, it followed that the parties employing them were so likewise. Hence arose those interminable contests, in which many moons were spent, both parties toiling after their common destruction.

Indeed, to say nothing of the obstinacy evinced by their employers, it was marvelous, the pertinacity of the sorcerers themselves. To the very last tooth in their employer's pouches, they would stick to their spells; never giving over till he was financially or physically defunct.

But much as they were vilified, no people in Minda were half so disinterested as they. Certain indispensable conditions secured, some of them were as ready to undertake the perdition of one man as another; good, bad, or indifferent, it made little matter.

What wonder, then, that such abominable mercenaries should cause a mighty deal of mischief in Minda; privately going about, inciting peaceable folks to enmities with their neighbors; and with marvelous alacrity, proposing themselves as the very sorcerers to rid them of the annoyances suggested as existing.

Indeed, it even happened that a sorcerer would be secretly retained to work spells upon a victim, who, from his bodily sensations, suspecting something wrong, but knowing not what, would repair to that self-same sorcerer, engaging him to counteract any mischief that might be brewing. And this worthy would at once undertake the business; when, having both parties in his hands, he kept them forever in suspense; meanwhile seeing to it well, that they failed not in handsomely remunerating him for his pains.

At one time, there was a prodigious excitement about these sorcerers, growing out of some alarming revelations concerning their practices.

In several villages of Minda, they were sought to be put down. But fruitless the attempt; it was soon discovered that already their spells were so spread abroad, and they themselves so mixed up with the everyday affairs of the isle, that it was better to let their vocation alone, than, by endeavoring to suppress it, breed additional troubles.

Ah! they were a knowing and a cunning set, those sorcerers; very hard to overcome, cajole, or circ.u.mvent.

But in the name of the Magi, what were these spells of theirs, so potent and occult? On all hands it was agreed, that they derived their greatest virtue from the fumes of certain compounds, whose ingredients--horrible to tell--were mostly obtained from the human heart; and that by variously mixing these ingredients, they adapted their multifarious enchantments.

They were a vain and arrogant race. Upon the strength of their dealing in the dark, they affected even more mystery than belonged to them; when interrogated concerning their science, would confound the inquirer by answers couched in an extraordinary jargon, employing words almost as long as anacondas. But all this greatly prevailed with the common people.

Nor was it one of the least remarkable things, that oftentimes two sorcerers, contrarily employed upon a Mindarian,--one to attack, the other to defend,--would nevertheless be upon the most friendly terms with each other; which curious circ.u.mstance never begat the slightest suspicions in the mind of the victim.

Another phenomenon: If from any cause, two sorcerers fell out, they seldom exercised their spells upon each other; ascribable to this, perhaps,--that both being versed in the art, neither could hope to get the advantage.

But for all the opprobrium cast upon these sorcerers, part of which they deserved, the evils imputed to them were mainly, though indirectly, ascribable to the very persons who abused them; nay, to the very persons who employed them; the latter being by far the loudest in their vilifyings; for which, indeed, they had excellent reason.