Lives of John Donne, Henry Wotton, Rich'd Hooker, George Herbert Part 12

[Sidenote: Mr. Edward Duncon]

About one month before his death, his friend Mr. Farrer,--for an account of whom I am by promise indebted to the Reader, and intend to make him sudden payment,--hearing of Mr. Herbert's sickness, sent Mr. Edmund Duncon--who is now Rector of Friar Barnet in the County of Middles.e.x--from his house of Gidden Hall, which is near to Huntingdon, to see Mr. Herbert, and to a.s.sure him, he wanted not his daily prayers for his recovery; and Mr. Duncon was to return back to Gidden, with an account of Mr. Herbert's condition. Mr. Duncon found him weak, and at that time lying on his bed, or on a pallet; but at his seeing Mr. Duncon he raised himself vigorously, saluted him, and with some earnestness enquired the health of his brother Farrer; of which Mr.

Duncon satisfied him, and after some discourse of Mr. Farrer's holy life, and the manner of his constant serving G.o.d, he said to Mr.

Duncon,--"Sir, I see by your habit that you are a Priest, and I desire you to pray with me:" which being granted, Mr. Duncon asked him, "What prayers?" To which Mr. Herbert's answer was, "O, Sir! the prayers of my Mother, the Church of England: no other prayers are equal to them!

But at this time, I beg of you to pray only the Litany, for I am weak and faint:" and Mr. Duncon did so. After which, and some other discourse of Mr. Farrer, Mrs. Herbert provided Mr. Duncon a plain supper, and a clean lodging, and he betook himself to rest. This Mr.

Duncon tells me; and tells me, that, at his first view of Mr. Herbert, he saw majesty and humility so reconciled in his looks and behaviour, as begot in him an awful reverence for his person; and says, "his discourse was so pious, and his motion so genteel and meek, that after almost forty years, yet they remain still fresh in his memory."

The next morning Mr. Duncon left him, and betook himself to a journey to Bath, but with a promise to return back to him within five days; and he did so: but before I shall say any thing of what discourse then fell betwixt them two, I will pay my promised account of Mr. Farrer.

[Sidenote: Mr. Nicholas Ferrer]

[Sidenote: Little Gidden]

Mr. Nicholas Farrer--who got the reputation of being called Saint Nicholas at the age of six years--was born in London, and doubtless had good education in his youth; but certainly was, at an early age, made Fellow of Clare-Hall in Cambridge; where he continued to be eminent for his piety, temperance, and learning. About the twenty-sixth year of his age, he betook himself to travel: in which he added, to his Latin and Greek, a perfect knowledge of all the languages spoken in the Western parts of our Christian world; and understood well the principles of their Religion, and of their manner, and the reasons of their worship. In this his travel he met with many persuasions to come into a communion with that church which calls itself Catholic: but he returned from his travels as he went, eminent for his obedience to his mother, the Church of England. In his absence from England, Mr. Farrer's father--who was a merchant--allowed him a liberal maintenance; and, not long after his return into England, Mr.

Farrer had, by the death of his father, or an elder brother, or both, an estate left him, that enabled him to purchase land to the value of four or five hundred pounds a year; the greatest part of which land was at Little Gidden, four or six miles from Huntingdon, and about eighteen from Cambridge; which place he chose for the privacy of it, and for the Hall, which had the Parish-Church or Chapel, belonging and adjoining near to it; for Mr. Farrer, having seen the manners and vanities of the world, and found them to be, as Mr. Herbert says, "a nothing between two dishes," did so contemn it, that he resolved to spend the remainder of his life in mortifications, and in devotion, and charity, and to be always prepared for death. And his life was spent thus:

[Sidenote: Life there]

He and his family, which were like a little College, and about thirty in number, did most of them keep Lent and all Ember-weeks strictly, both in fasting and using all those mortifications and prayers that the Church hath appointed to be then used; and he and they did the like constantly on Fridays, and on the Vigils or Eves appointed to be fasted before the Saints' days: and this frugality and abstinence turned to the relief of the poor: but this was but a part of his charity; none but G.o.d and he knew the rest.

[Sidenote: The daily round]

This family, which I have said to be in number about thirty, were a part of them his kindred, and the rest chosen to be of a temper fit to be moulded into a devout life; and all of them were for their dispositions serviceable, and quiet, and humble, and free from scandal. Having thus fitted himself for his family, he did, about the year 1630, betake himself to a constant and methodical service of G.o.d; and it was in this manner:--He, being accompanied with most of his family, did himself use to read the common prayers--for he was a Deacon--every day, at the appointed hours of ten and four, in the Parish-Church, which was very near his house, and which he had both repaired and adorned; for it was fallen into a great ruin, by reason of a depopulation of the village before Mr. Farrer bought the manor.

And he did also constantly read the Matins every morning at the hour of six, either in the Church, or in an Oratory, which was within his own house. And many of the family did there continue with him after the prayers were ended, and there they spent some hours in singing Hymns, or Anthems, sometimes in the Church, and often to an organ in the Oratory. And there they sometimes betook themselves to meditate, or to pray privately, or to read a part of the New Testament to themselves, or to continue their praying or reading the Psalms; and in case the Psalms were not always read in the day, then Mr. Farrer, and others of the congregation, did at night, at the ringing of a watch-bell, repair to the Church or Oratory, and there betake themselves to prayers and lauding G.o.d, and reading the Psalms that had not been read in the day: and when these, or any part of the congregation, grew weary or faint, the watch-bell was rung, sometimes before, and sometimes after midnight; and then another part of the family rose, and maintained the watch, sometimes by praying, or singing lauds to G.o.d, or reading the Psalms; and when, after some hours, they also grew weary or faint, then they rung the watch-bell and were also relieved by some of the former, or by a new part of the society, which continued their devotions--as hath been mentioned--until morning. And it is to be noted, that in this continued serving of G.o.d, the Psalter or the whole Book of Psalms, was in every four and twenty hours sung or read over, from the first to the last verse: and this was done as constantly as the sun runs his circle every day about the world, and then begins again the same instant that it ended.

[Sidenote: Mr. Farrer's Death]

Thus did Mr. Farrer and his happy family serve G.o.d day and night; thus did they always behave themselves as in his presence. And they did always eat and drink by the strictest rules of temperance; eat and drink so as to be ready to rise at midnight, or at the call of a watch-bell, and perform their devotions to G.o.d. And it is fit to tell the Reader, that many of the Clergy, that were more inclined to practical piety and devotion, than to doubtful and needless disputations, did often come to Gidden Hall, and make themselves a part of that happy society, and stay a week or more, and then join with Mr. Farrer and the family in these devotions, and a.s.sist and ease him or them in their watch by night. And these various devotions had never less than two of the domestic family in the night; and the watch was always kept in the Church or Oratory, unless in extreme cold winter nights, and then it was maintained in a parlour, which had a fire in it; and the parlour was fitted for that purpose. And this course of piety, and great liberality to his poor neighbours, Mr.

Farrer maintained till his death, which was in the year 1639.[24]

[Sidenote: "Valdesso's Considerations"]

Mr. Farrer's and Mr. Herbert's devout lives were both so noted, that the general report of their sanct.i.ty gave them occasion to renew that slight acquaintance which was begun at their being contemporaries in Cambridge; and this new holy friendship was long maintained without any interview, but only by loving and endearing letters. And one testimony of their friendship and pious designs, may appear by Mr.

Farrer's commending the "Considerations of John Valdesso"--a book which he had met with in his travels, and translated out of Spanish into English,--to be examined and censured by Mr. Herbert before it was made public: which excellent book Mr. Herbert did read, and return back with many marginal notes, as they be now printed with it; and with them, Mr. Herbert's affectionate letter to Mr. Farrer.

[Sidenote: Valdesso himself]

This John Valdesso was a Spaniard, and was for his learning and virtue much valued and loved by the great Emperor Charles the Fifth, whom Valdesso had followed as a Cavalier all the time of his long and dangerous wars: and when Valdesso grew old, and grew weary both of war and the world, he took his fair opportunity to declare to the Emperor, that his resolution was to decline his Majesty's service, and betake himself to a quiet and contemplative life, "because there ought to be a vacancy of time betwixt fighting and dying." The Emperor had himself, for the same, or other like reasons, put on the same resolution: but G.o.d and himself did, till then, only know them; and he did therefore desire Valdesso to consider well of what he had said, and to keep his purpose within his own breast, till they two might have a second opportunity of a friendly discourse; which Valdesso promised to do.

In the mean time the Emperor appoints privately a day for him and Valdesso to meet again; and, after a pious and free discourse, they both agreed on a certain day to receive the blessed Sacrament publicly; and appointed an eloquent and devout Friar to preach a Sermon of contempt of the world, and of the happiness and benefit of a quiet and contemplative life; which the Friar did most affectionately.

After which Sermon, the Emperor took occasion to declare openly, "That the Preacher had begot in him a resolution to lay down his dignities, and to forsake the world, and betake himself to a monastical life."

And he pretended, he had persuaded John Valdesso to do the like: but this is most certain, that after the Emperor had called his son Philip out of England, and resigned to him all his kingdoms, that then the Emperor and John Valdesso did perform their resolutions.

This account of John Valdesso I received from a friend, that had it from the mouth of Mr. Farrer. And the Reader may note, that in this retirement John Valdesso writ his Hundred and Ten Considerations, and many other treatises of worth, which want a second Mr. Farrer to procure and translate them.[25]

[Sidenote: Failing strength]

[Sidenote: "The Temple"]

After this account of Mr. Farrer and John Valdesso, I proceed to my account of Mr. Herbert and Mr. Duncon, who according to his promise returned from Bath the fifth day, and then found Mr. Herbert much weaker than he left him; and therefore their discourse could not be long: but at Mr. Duncon's parting with him, Mr. Herbert spoke to this purpose: "Sir, I pray you give my brother Farrer an account of the decaying condition of my body, and tell him I beg him to continue his daily prayers for me; and let him know that I have considered, that G.o.d only is what he would be; and that I am, by his grace, become now so like him, as to be pleased with what pleaseth him; and tell him, that I do not repine, but am pleased with my want of health: and tell him, my heart is fixed on that place where true joy is only to be found; and that I long to be there, and do wait for my appointed change with hope and patience." Having said this, he did, with so sweet a humility as seemed to exalt him, bow down to Mr. Duncon, and with a thoughtful and contented look, say to him, "Sir, I pray deliver this little book to my dear brother Farrer, and tell him, he shall find in it a picture of the many spiritual conflicts that have pa.s.sed betwixt G.o.d and my soul, before I could subject mine to the will of Jesus my Master: in whose service I have now found perfect freedom.

Desire him to read it; and then, if he can think it may turn to the advantage of any dejected poor soul, let it be made public; if not, let him burn it; for I and it are less than the least of G.o.d's mercies." Thus meanly did this humble man think of this excellent book, which now bears the name of "The Temple; or, Sacred Poems and Private e.j.a.c.u.l.a.t.i.o.ns;" of which Mr. Farrer would say, "There was in it the picture of a divine soul in every page: and that the whole book was such a harmony of holy pa.s.sions, as would enrich the world with pleasure and piety." And it appears to have done so; for there have been more than twenty thousand of them sold since the first impression.

[Sidenote: Its publication]

And this ought to be noted, that when Mr. Farrer sent this book to Cambridge to be licensed for the press, the Vice-Chancellor would by no means allow the two so much noted verses,

Ready to pa.s.s to the American strand,

to be printed; and Mr. Farrer would by no means allow the book to be printed and want them. But after some time, and some arguments for and against their being made public, the Vice-Chancellor said, "I knew Mr.

Herbert well, and know that he had many heavenly speculations, and was a divine poet: but I hope the world will not take him to be an inspired prophet, and therefore I license the whole book." So that it came to be printed without the diminution or addition of a syllable, since it was delivered into the hands of Mr. Duncon, save only that Mr. Farrer hath added that excellent Preface that is printed before it.

[Sidenote: Retrospect]

[Sidenote: Waiting for death]

At the time of Mr. Duncon's leaving Mr. Herbert,--which was about three weeks before his death,--his old and dear friend Mr. Woodnot came from London to Bemerton, and never left him till he had seen him draw his last breath, and closed his eyes on his death-bed. In this time of his decay, he was often visited and prayed for by all the Clergy that lived near to him, especially by his friends the Bishop and Prebends of the Cathedral Church in Salisbury; but by none more devoutly than his wife, his three nieces,--then a part of his family,--and Mr. Woodnot, who were the sad witnesses of his daily decay; to whom he would often speak to this purpose: "I now look back upon the pleasures of my life past, and see the content I have taken in beauty, in wit, in music, and pleasant conversation, are now all past by me like a dream, or as a shadow that returns not, and are now all become dead to me, or I to them; and I see, that as my father and generation hath done before me, so I also shall now suddenly (with Job) make my bed also in the dark; and I praise G.o.d I am prepared for it; and I praise him that I am not to learn patience now I stand in such need of it; and that I have practised mortification, and endeavoured to die daily, that I might not die eternally; and my hope is, that I shall shortly leave this valley of tears, and be free from all fevers and pain; and, which will be a more happy condition, I shall be free from sin, and all the temptations and anxieties that attend it: and this being past, I shall dwell in the New Jerusalem; dwell there with men made perfect; dwell where these eyes shall see my Master and Saviour Jesus; and with him see my dear Mother, and all my relations and friends. But I must die, or not come to that happy place. And this is my content, that I am going daily towards it: and that every day which I have lived, hath taken a part of my appointed time from me; and that I shall live the less time, for having lived this and the day past," These, and the like expressions, which he uttered often, may be said to be his enjoyment of Heaven before he enjoyed it. The Sunday before his death, he rose suddenly from his bed or couch, called for one of his instruments, took it into his hand and said,

My G.o.d, my G.o.d, My music shall find thee, And every string Shall have his attribute to sing.

And having tuned it, he played and sung:

The Sundays of man's life, Threaded together on time's string, Make bracelets to adorn the wife Of the eternal glorious King: On Sundays Heaven's doors stand ope; Blessings are plentiful and rife, More plentiful than hope.

Thus he sung on earth such Hymns and Anthems, as the Angels, and he, and Mr. Farrer, now sing in Heaven.

[Sidenote: His Will]

[Sidenote: Last words]

Thus he continued meditating, and praying, and rejoicing, till the day of his death; and on that day said to Mr. Woodnot, "My dear friend, I am sorry I have nothing to present to my merciful G.o.d but sin and misery; but the first is pardoned, and a few hours will now put a period to the latter; for I shall suddenly go hence, and be no more seen." Upon which expression Mr. Woodnot took occasion to remember him of the re-edifying Layton Church, and his many acts of mercy. To which he made answer, saying, "They be good works, if they be sprinkled with the blood of Christ, and not otherwise." After this discourse he became more restless, and his soul seemed to be weary of her earthly tabernacle; and this uneasiness became so visible, that his wife, his three nieces, and Mr. Woodnot, stood constantly about his bed, beholding him with sorrow, and an unwillingness to lose the sight of him, whom they could not hope to see much longer. As they stood thus beholding him, his wife observed him to breathe faintly, and with much trouble, and observed him to fall into a sudden agony; which so surprised her, that she fell into a sudden pa.s.sion, and required of him to know how he did. To which his answer was, "that he had pa.s.sed a conflict with his last enemy, and had overcome him by the merits of his Master Jesus." After which answer, he looked up, and saw his wife and nieces weeping to an extremity, and charged them, if they loved him, to withdraw into the next room, and there pray every one alone for him; for nothing but their lamentations could make his death uncomfortable. To which request their sighs and tears would not suffer them to make any reply; but they yielded him a sad obedience, leaving only with him Mr. Woodnot and Mr. Bostock. Immediately after they had left him, he said to Mr. Bostock, "Pray, Sir, open that door, then look into that cabinet, in which you may easily find my last Will, and give it into my hand:" which being done, Mr. Herbert delivered it into the hand of Mr. Woodnot, and said, "My old friend, I here deliver you my last Will, in which you will find that I have made you my sole Executor for the good of my wife and nieces; and I desire you to shew kindness to them, as they shall need it: I do not desire you to be just; for I know you will be so for your own sake; but I charge you, by the religion of our friendship, to be careful of them." And having obtained Mr. Woodnot's promise to be so, he said, "I am now ready to die." After which words, he said, "Lord, forsake me not now my strength faileth me: but grant me mercy for the merits of my Jesus.

And now, Lord--Lord, now receive my soul." And with those words he breathed forth his divine soul, without any apparent disturbance, Mr.

Woodnot and Mr. Bostock attending his last breath, and closing his eyes.

Thus he lived, and thus he died, like a Saint, unspotted of the world, full of alms-deeds, full of humility, and all the examples of a virtuous life; which I cannot conclude better, than with this borrowed observation:

----All must to their cold graves: But the religious actions of the just Smell sweet in death, and blossom in the dust.[26]

Mr. George Herbert's have done so to this, and will doubtless do so to succeeding generations.--I have but this to say more of him; that if Andrew Melvin died before him,[27] then George Herbert died without an enemy.[28] I wish--if G.o.d shall be so pleased--that I may be so happy as to die like him.

IZ. WA.

[Sidenote: Mrs. Herbert]

There is a debt justly due to the memory of Mr. Herbert's virtuous Wife; a part of which I will endeavour to pay, by a very short account of the remainder of her life, which shall follow.

She continued his disconsolate widow about six years, bemoaning herself, and complaining, that she had lost the delight of her eyes; but more that she had lost the spiritual guide for her poor soul; and would often say, "O that I had, like holy Mary, the Mother of Jesus, treasured up all his sayings in my heart! But since I have not been able to do that, I will labour to live like him, that where he now is I may be also." And she would often say,--as the Prophet David for his son Absalom,--"O that I had died for him!" Thus she continued mourning till time and conversation had so moderated her sorrows, that she became the happy wife of Sir Robert Cook, of Highnam, in the County of Gloucester, Knight. And though he put a high value on the excellent accomplishments of her mind and body, and was so like Mr. Herbert, as not to govern like a master, but as an affectionate husband; yet she would even to him often take occasion to mention the name of Mr.

George Herbert, and say, that name must live in her memory till she put off mortality. By Sir Robert she had only one child, a daughter, whose parts and plentiful estate make her happy in this world, and her well using of them gives a fair testimony that she will be so in that which is to come.

Mrs. Herbert was the wife of Sir Robert eight years, and lived his widow about fifteen; all which time she took a pleasure in mentioning and commending the excellencies of Mr. George Herbert. She died in the year 1663, and lies buried at Highnam: Mr. Herbert in his own Church, under the altar, and covered with a gravestone without any inscription.