Life of Harriet Beecher Stowe Part 13

T. W. HIGGINSON.

A few days after the publication of the book, Mrs. Stowe, writing from Boston to her husband in Brunswick, says: "I have been in such a whirl ever since I have been here. I found business prosperous. Jewett animated. He has been to Washington and conversed with all the leading senators, Northern and Southern. Seward told him it was the greatest book of the times, or something of that sort, and he and Sumner went around with him to recommend it to Southern men and get them to read it."

It is true that with these congratulatory and commendatory letters came hosts of others, threatening and insulting, from the Haleys and Legrees of the country.

Of them Mrs. Stowe said: "They were so curiously compounded of blasphemy, cruelty, and obscenity, that their like could only be expressed by John Bunyan's account of the speech of Apollyon: 'He spake as a dragon.'"

A correspondent of the "National Era" wrote: "'Uncle Tom's Cabin' is denounced by time-serving preachers as a meretricious work. Will you not come out in defense of it and roll back the tide of vituperation?"

To this the editor answered: "We should as soon think of coming out in defense of Shakespeare."

Several attempts were made in the South to write books controverting "Uncle Tom's Cabin," and showing a much brighter side of the slavery question, but they all fell flat and were left unread. Of one of them, a clergyman of Charleston, S.C., wrote in a private letter:--

"I have read two columns in the 'Southern Press' of Mrs. Eastman's 'Aunt Phillis' Cabin, or Southern Life as it is,' with the remarks of the editor. I have no comment to make on it, as that is done by itself. The editor might have saved himself being writ down an a.s.s by the public if he had withheld his nonsense. If the two columns are a fair specimen of Mrs. Eastman's book, I pity her attempt and her name as an author."

In due time Mrs. Stowe began to receive answers to the letters she had forwarded with copies of her book to prominent men in England, and these were without exception flattering and encouraging. Through his private secretary Prince Albert acknowledged with thanks the receipt of his copy, and promised to read it. Succeeding mails brought scores of letters from English men of letters and statesmen. Lord Carlisle wrote:--

"I return my deep and solemn thanks to Almighty G.o.d who has led and enabled you to write such a book. I do feel indeed the most thorough a.s.surance that in his good Providence such a book cannot have been written in vain. I have long felt that slavery is by far the _topping_ question of the world and age we live in, including all that is most thrilling in heroism and most touching in distress; in short, the real epic of the universe. The self-interest of the parties most nearly concerned on the one hand, the apathy and ignorance of unconcerned observers on the other, have left these august pretensions to drop very much out of sight. Hence my rejoicing that a writer has appeared who will be read and must be felt, and that happen what may to the transactions of slavery they will no longer be suppressed."

To this letter, of which but an extract has been given, Mrs. Stowe sent the following reply:--

MY LORD,--It is not with the common pleasure of gratified authorship that I say how much I am gratified by the receipt of your very kind communication with regard to my humble efforts in the cause of humanity. The subject is one so grave, so awful--the success of what I have written has been so singular and so unexpected--that I can scarce retain a self-consciousness and am constrained to look upon it all as the work of a Higher Power, who, when He pleases, can accomplish his results by the feeblest instruments. I am glad of anything which gives notoriety to the book, because it is a plea for the dumb and the helpless! I am glad particularly of notoriety in England because I see with what daily increasing power England's opinion is to act on this country. No one can tell but a _native_ born here by what an infinite complexity of ties, nerves, and ligaments this terrible evil is bound in one body politic; how the slightest touch upon it causes even the free States to thrill and shiver, what a terribly corrupting and tempting power it has upon the conscience and moral sentiment even of a free community. n.o.body can tell the thousand ways in which by trade, by family affinity, or by political expediency, the free part of our country is constantly tempted to complicity with the slaveholding part. It is a terrible thing to become used to hearing the enormities of slavery, to hear of things day after day that one would think the sun should hide his face from, and yet, to _get used to them_, to discusss them coolly, to dismiss them coolly. For example, the sale of intelligent, handsome colored females for vile purposes, facts of the most public nature, have made this a perfectly understood matter in our Northern States. I have now, myself, under charge and educating, two girls of whose character any mother might be proud, who have actually been rescued from this sale in the New Orleans market.

I desire to inclose a tract [Footnote: Afterwards embodied in the _Key to Uncle Tom's Cabin_.] in which I sketched down a few incidents in the history of the family to which these girls belong; it will show more than words can the kind of incident to which I allude.

The tract is not a published doc.u.ment, only _printed_ to a.s.sist me in raising money, and it would not, at present, be for the good of the parties to have it published even in England.

But though these things are known in the free States, and other things, if possible, worse, yet there is a terrible deadness of moral sense. They are known by clergymen who yet would not on any account so far commit themselves as to preach on the evils of slavery, or pray for the slaves in their pulpits. They are known by politicians who yet give their votes for slavery extension and perpetuation.

This year both our great leading parties voted to suppress all agitation of the subject, and in both those parties were men who knew personally facts of slavery and the internal slave-trade that one would think no man could ever forget. Men _united_ in pledging themselves to the Fugitive Slave Law, who yet would tell you in private conversation that it was an abomination, and who do not hesitate to say, that as a matter of practice they always help the fugitive because they _can't_ do otherwise.

The moral effect of this constant insincerity, the moral effect of witnessing and becoming accustomed to the most appalling forms of crime and oppression, is to me the most awful and distressing part of the subject. Nothing makes me feel it so painfully as to see with how much more keenness the English feel the disclosures of my book than the Americans. I myself am blunted by use--by seeing, touching, handling the details. In dealing even for the ransom of slaves, in learning market prices of men, women, and children, I feel that I acquire a horrible familiarity with evil.

Here, then, the great, wise, and powerful mind of England, if she will but fully master the subject, may greatly help us. Hers is the same kind of mind as our own, but disembarra.s.sed from our temptations and unnerved by the thousands of influences that blind and deaden us.

There is a healthful vivacity of moral feeling on this subject that must electrify our paralyzed vitality. For this reason, therefore, I rejoice when I see minds like your lordship's turning to this subject; and I feel an intensity of emotion, as if I could say, Do not for Christ's sake let go; you know not what you may do.

Your lordship will permit me to send you two of the most characteristic doc.u.ments of the present struggle, written by two men who are, in their way, as eloquent for the slave as Chatham was for us in our hour of need.

I am now preparing some additional notes to my book, in which I shall further confirm what I have said by facts and statistics, and in particular by extracts from the _codes of slaveholding States_, and the _records of their courts_. These are doc.u.ments that cannot be disputed, and I pray your lordship to give them your attention. No disconnected facts can be so terrible as these legal decisions. They will soon appear in England.

It is so far from being irrelevant for England to notice slavery that I already see indications that this subject, on _both sides_, is yet to be presented there, and the battle fought on _English ground_. I see that my friend the South Carolinian gentleman has sent to "Fraser's Magazine" an article, before published in this country, on "Uncle Tom's Cabin." The article in the London "Times" was eagerly reprinted in this country, was issued as a tract and sold by the hundred, headed, "What they think of 'Uncle Tom' in England." If I mistake not, a strong effort will be made to pervert the public mind of England, and to do away the impression which the book has left.

For a time after it was issued it seemed to go by acclamation. From quarters the most unexpected, from all political parties, came an almost unbroken chorus of approbation. I was very much surprised, knowing the explosive nature of the subject. It was not till the sale had run to over a hundred thousand copies that reaction began, and the reaction was led off by the London "Times." Instantly, as by a preconcerted signal, all papers of a certain cla.s.s began to abuse; and some who had at first issued articles entirely commendatory, now issued others equally depreciatory. Religious papers, notably the "New York Observer," came out and denounced the book as _anti- Christian_, anti-evangelical, resorting even to personal slander on the author as a means of diverting attention from the work.

All this has a meaning, but I think it comes too late. I can think of no reason why it was not tried sooner, excepting that G.o.d had intended that the cause should have a hearing. It is strange that they should have waited so long for the political effect of a book which they might have foreseen at first; but not strange that they should, now they _do_ see what it is doing, attempt to root it up.

The effects of the book so far have been, I think, these: 1st. To soften and moderate the bitterness of feeling in _extreme abolitionists_. 2d. To convert to abolitionist views many whom this same bitterness had repelled. 3d. To inspire the free colored people with self-respect, hope, and confidence. 4th. To inspire universally through the country a kindlier feeling toward the negro race.

It was unfortunate for the cause of freedom that the first agitators of this subject were of that cla.s.s which your lordship describes in your note as "well-meaning men." I speak sadly of their faults, for they were men of n.o.ble hearts. "But oppression maketh a wise man mad"

and they spoke and did many things in the frenzy of outraged humanity that repelled sympathy and threw mult.i.tudes off to a hopeless distance. It is mournful to think of all the absurdities that have been said and done in the name and for the sake of this holy cause, that have so long and so fatally r.e.t.a.r.ded it.

I confess that I expected for myself nothing but abuse from extreme abolitionists, especially as I dared to name a forbidden shibboleth, "Liberia," and the fact that the wildest and extremest abolitionists united with the coldest conservatives, at first, to welcome and advance the book is a thing that I have never ceased to wonder at.

I have written this long letter because I am extremely desirous that some leading minds in England should know how _we_ stand. The subject is now on trial at the bar of a civilized world--a Christian world! and I feel sure that G.o.d has not ordered this without a design.

Yours for the cause,

HARRIET BEECHER STOWE.

In December the Earl of Shaftesbury wrote to Mrs. Stowe:--

MADAM,-It is very possible that the writer of this letter may be wholly unknown to you. But whether my name be familiar to your ears, or whether you now read it for the first time, I cannot refrain from expressing to you the deep grat.i.tude that I feel to Almighty G.o.d who has inspired both your heart and your head in the composition of "Uncle Tom's Cabin." None but a Christian believer could have produced such a book as yours, which has absolutely startled the whole world, and impressed many thousands by revelations of cruelty and sin that give us an idea of what would be the uncontrolled dominion of Satan on this fallen earth.

To this letter Mrs. Stowe replied as follows:--

ANDOVER, _January_ 6, 1853.

To THE EARL OF SHAFTESBURY:

_My Lord_,-The few lines I have received from you are a comfort and an encouragement to me, feeble as I now am in health, and pressed oftentimes with sorrowful thoughts.

It is a comfort to know that in other lands there are those who feel as we feel, and who are looking with simplicity to the gospel of Jesus, and prayerfully hoping his final coming.

My lord, before you wrote me I read with deep emotion your letter to the ladies of England, and subsequently the n.o.ble address of the d.u.c.h.ess of Sutherland, and I could not but feel that such movements, originating in such a quarter, prompted by a spirit so devout and benevolent, were truly of G.o.d, and must result in a blessing to the world.

I grieve to see that both in England and this country there are those who are entirely incapable of appreciating the Christian and truly friendly feeling that prompted this movement, and that there are even those who meet it with coa.r.s.e personalities such as I had not thought possible in an English or American paper.

When I wrote my work it was in simplicity and in the love of Christ, and if I felt anything that seemed to me like a call to undertake it, it was this, that I had a true heart of love for the Southern people, a feeling appreciation of their trials, and a sincere admiration of their many excellent traits, and that I thus felt, I think, must appear to every impartial reader of the work.

It was my hope that a book so kindly intended, so favorable in many respects, might be permitted free circulation among them, and that the gentle voice of Eva and the manly generosity of St. Clare might be allowed to say those things of the system which would be invidious in any other form.

At first the book seemed to go by acclamation; the South did not condemn, and the North was loud and unanimous in praise; not a dissenting voice was raised; to my astonishment everybody praised. But when the book circulated so widely and began to penetrate the Southern States, when it began to be perceived how powerfully it affected every mind that read it, there came on a reaction.

Answers, pamphlets, newspaper attacks came thick and fast, and certain Northern papers, religious,--so called,--turned and began to denounce the work as unchristian, heretical, etc. The reason of all this is that it has been seen that the book has a direct tendency to do what it was written for,--to awaken conscience in the slaveholding States and lead to emanc.i.p.ation.

Now there is nothing that Southern political leaders and capitalists so dread as anti-slavery feeling among themselves. All the force of lynch law is employed to smother discussion and blind conscience on this question. The question is not allowed to be discussed, and he who sells a book or publishes a tract makes himself liable to fine and imprisonment.

My book is, therefore, as much under an interdict in some parts of the South as the Bible is in Italy. It is not allowed in the bookstores, and the greater part of the people hear of it and me only through grossly caricatured representations in the papers, with garbled extracts from the book.

A cousin residing in Georgia this winter says that the prejudice against my name is so strong that she dares not have it appear on the outside of her letters, and that very amiable and excellent people have asked her if such as I could be received into reputable society at the North.

Under these circ.u.mstances, it is a matter of particular regret that the "New York Observer," an old and long-established religious paper in the United States, extensively read at the South, should have come out in such a bitter and unscrupulous style of attack as even to induce some Southern papers, with a generosity one often finds at the South, to protest against it.

That they should use their Christian character and the sacred name of Christ still further to blind the minds and strengthen the prejudices of their Southern brethren is to me a matter of deepest sorrow. All those things, of course, cannot touch me in my private capacity, sheltered as I am by a happy home and very warm friends. I only grieve for it as a dishonor to Christ and a real injustice to many n.o.ble- minded people at the South, who, if they were allowed quietly and dispa.s.sionately to hear and judge, might be led to the best results.

But, my lord, all this only shows us how strong is the interest we touch. _All the wealth of America_ may be said to be interested in it. And, if I may judge from the furious and bitter tone of some English papers, they also have some sensitive connection with the evil.

I trust that those n.o.ble and gentle ladies of England who have in so good a spirit expressed their views of the question will not be discouraged by the strong abuse that will follow. England is doing us good. We need the vitality of a disinterested country to warm our torpid and benumbed public sentiment.

Nay, the storm of feeling which the book raises in Italy, Germany, and France is all good, though truly 'tis painful for us Americans to bear. The fact is, we have become used to this frightful evil, and we need the public sentiment of the world to help us.