Lessons in Life, for All Who Will Read Them Part 22

"All of them are pressing," replied the minister. "I am dunned every day."

"Indeed! That's bad!" returned Mr. Elder, speaking with more real kindness and sympathy than at first. "I am sorry you have been permitted to get into so unpleasant a situation."

"It certainly is very unpleasant, and entirely destroys my peace. Were I not thus unhappily situated, I should not have said a word to you on the subject of my salary."

"Don't let it distress you so much, Mr. Malcolm. I will see that the amount you need is at once made up."

The minister returned home, disturbed, mortified, and humiliated.

"If this is the way they pay their minister," he remarked to his wife, after relating to her what had happened, "it is the last year that I shall enjoy the benefits of their peculiar system. But little good will my preaching or that of any one else do them, while they disregard the first and plainest principles of honesty. There is no lack of ability to give a minister the support he needs; and the withholding of that support, or the supplying of it by constraint, shows a moral obtuseness that argues but poorly for their love of any thing but themselves. I believe that the labourer is worthy of his hire; that when men build a church and call a minister for their own spiritual good, they are bound to supply his natural wants; and that, if they fail to do so, it is a sign to the minister that he ought to leave them. Some may call this a selfish doctrine, and unworthy of a minister of G.o.d; but I believe it to be the true doctrine, and shall act up to it. It does men no good to let them quietly go on, year after year, starving their ministers, while they have abundant means to make them comfortable. If they prize their wealth higher than they do spiritual riches, it is but casting pearls before swine to scatter even the most brilliant gems of wisdom before them; and in this unprofitable task I am the last man to engage.

I gave up all hope of worldly good, in order to preach the everlasting gospel for the salvation of men. In order to do this successfully, my mind must be kept free from the depressing cares of life, and there must be something reciprocal in those to whom I minister in heavenly things. If this be not the case, all my labour will be in vain."

On the next day, as the minister was walking down the street, he met Mr. Larkin. The allusion to this gentleman's personal matters, which the vestryman had made, still caused him to feel sore; it touched him in a vulnerable part. He had been talking quite freely, since then, to every member of the church he happened to meet about the coolness with which Mr. Malcolm, after running himself in debt, a thing he had no business to do, called upon the church to raise him more money. He for one he said, was not going to stand any such nonsense, and he hoped every member of the church would as firmly set his face against all such impositions. If they were to pay off this debt, they would have another twice as large to settle in a few months. It was the principle of the thing he went against; not that he cared about a few dollars. As soon as Mr. Larkin saw the minister a little ahead of him, he determined to give him a piece of his mind. So when they paused, face to face, and while their hands were locked in a friendly clasp, he said--

"Look here, friend Malcolm, I have got something against you; and as I am an independent plain-spoken man, you must not be offended with me for telling you my mind freely."

"The truth never offends me, Mr. Larkin," said the minister, with a smile. "I am not faultless, though willing to correct my faults when I see them."

"Very well." Mr. Larkin spoke in a resolute voice, and seemed to feel pleasure rather than pain in what he was doing. "In the first place, then, I am sorry to find that you possess one very bad fault, common to most ministers, and that is, a disposition to live beyond your means, and then come down upon the parish to pay your debts."

The blood came rushing to the face of the minister, which his monitor took to be the plainest kind of evidence that he had hit the nail fully upon the head. He went on more confidently.

"Now, this, Mr. Malcolm, I consider to be very wrong--very wrong, indeed!--and especially so in a young minister in his first year, and in his first parish. If such things are in the green tree, what are we to expect in the dry? You accepted our call, and were plainly informed that the salary would be four hundred dollars and rent free. Upon this our former minister had lived quite comfortably. If you thought the salary too little, you should not have accepted the call--accepting it, you should have lived upon it, if you had lived on bread and water."

Mr. Larkin paused. The minister stood with his eyes cast upon the pavement, but made no answer. Mr. Larkin resumed--

"It is such things as this that bring scandal upon the church, and drive right thinking men out of it. It isn't that I value a few dollars more than I do the wind; but I like to see principle; and hate all imposition. You are a young man, Mr. Malcolm, and I speak thus plainly to you for your good. I hope you will not feel offended."

Mr. Larkin paused, thinking, perhaps, that he had said enough. The minister's eyes were still upon the pavement, from which he lifted them as soon as his monitor was done speaking. The flush had left his cheeks, that were now pale.

"I thank you for your honesty in speaking so plainly, and will try to profit by what you have told me," said he, calmly. "The best of us are liable to err."

There was something in the words, voice, and manner of the minister that Mr. Larkin did not clearly comprehend. He had spoken harshly, and, he now felt, with some rudeness; but, while there was nothing in the air with which his reproof was received that evidenced the conviction of error there was no resentment. A moment before, he felt like a superior severely reprimanding an inferior; but now he stood in the presence of one whose calmness and dignity oppressed him. He was about commencing a confused apology for his apparent harshness, when Mr.

Malcolm bowed and pa.s.sed on.

Larkin did not feel very comfortable as he walked away. He soon more than half repented of what he had done, and before night, by way of atonement for his error, called upon Mr. Elder, and handed him a check for twenty-five dollars, to help pay off the minister's debt. So much for the principle concerned.

On the next Sabbath, to his great surprise, when the text was announced, it was in the following unexpected words--

"Owe no man any thing."

The sermon was didactive and narrative. In the didactic portion, the minister was exceedingly close in laying down the principles of honesty in all transactions between man and man, and showed that for a man to live beyond his known income, when that was sufficient to supply his actual wants, was dishonest. Then he gave sundry examples of very common but dishonest practices in those who withhold from others what is justly their due, and concluded this portion of his discourse, by plainly stating the glaring dishonesty of which too many congregations were guilty, in owing their ministers the difference between their regular and fixed income, and what they actually needed for their comfortable support and freedom from care. This, he said, was but a poor commentary upon their love for the church, and showed too plainly its sordid and selfish quality.

This was felt by many to be quite too pointed and out of place; and for a young man, like him, very bold and immodest. One member took out his box and struck the lid a smart, emphatic rap before taking a pinch of snuff,--another coughed--and three or four of the older ones gave several loud "a-h-h-hems!" Throughout the church there was an uneasy movement. But soon all was still again, for the minister had commenced the narrative of something which he said had occurred in a parish at no great distance. For a narrative, introduced in a sermon, all ears are open.

Very deliberately and very minutely did Mr. Malcolm give the leading facts which we have already placed before the reader, even down to the sound lecture he had received from Mr. Larkin, and then closed his sermon, after a few words of application, with a firm repet.i.tion of his text:

"My brethren, 'Owe no man any thing.'"

Of course, there was a buzzing in the hive after this. One made inquiries of another, and it was soon pretty well understood throughout, that seven or eight hundred dollars had actually been promised to the minister instead of the four, which all were very content that he should receive, thinking little and caring little whether he lived well or ill upon it. But who was it that had rated him so soundly? That was the next question. But n.o.body knew. Some of those most familiar with Mr. Malcolm boldly asked him the question, but he declined giving an answer. Poor Mr. Larkin trembled but the minister kept his own counsel.

On the Tuesday following this pointed discourse, Mr. Malcolm received his last quarter's salary four weeks in advance, and three hundred dollars besides. Two hundred of this had been loaned by Mr. Larkin until such time as it could be collected.

At the next meeting of the vestry, the resignation of Mr. Malcolm as minister of the parish was received. Before acting upon it, a church-meeting was called, at which it was unanimously voted to double the ministers salary. That is, make it eight hundred. Much was said in his favour as a man of fine talents and sincere piety. In fact, the congregation generally had become much attached to him, and could not bear to think of his leaving them. Money was no consideration now.

The vote of the meeting was conveyed to Mr. Malcolm. He expressed his thanks for the liberal offer, but again declined remaining. Another church-meeting was called, and a thousand dollars unhesitatingly named as the minister's salary, if he would stay. Many doubled their subscriptions, and said that, if necessary, they would quadruple them.

When Mr. Malcolm determined to leave C--, he had no parish in view; but he did not think it would be useful for him to remain. Nor had he any in view when he declined accepting the offer of eight hundred dollars.

But it was different when the offer of a thousand dollars came, for then he held in his hand a call to a neighbouring parish, where the salary was the same.

The committee to wait upon him, and urge him to accept the still better terms offered, was composed of Messrs. Elder, Larkin, and three others among the oldest and most influential members. He answered their renewed application by handing them the letter he had just received. It was read aloud.

"If money is any object, Mr. Malcolm," said Larkin, promptly, "you need not leave us. Twelve hundred can be as easily made up to you as a thousand."

The minister was slightly disturbed at this. He replied in a low, unsteady voice:

"Money has no influence with me in this matter. All I ask is a comfortable maintenance for my family. This, your first offer of eight hundred dollars would have given; but I declined it, with no other place in view, because I thought it best for both you and me that we should separate. I have tried only to look to the good of the church in my decisions, and I will still endeavour to keep that end before my eyes."

"Have you accepted the call?" asked Mr. Elder.

"No, I have but just received it!"

"Have you positively determined that you will not remain with us?"

"I should not like to say positively."

"Very well. Now, let me say that the desire to have you remain is general, and that the few who have the management of the church affairs, and not the many who make up the congregation, are to blame for previously existing wrongs and errors. From the many comes a strong desire to have you stay. They say that your ministrations have been of great spiritual benefit to them, and that if you go away, they will suffer loss. Under these circ.u.mstances, Mr. Malcolm, are you willing to break your present connection?"

"Give me a few hours to reflect," replied the minister, a good deal affected by this unlooked-for appeal. "I wish to do right; and in doing it, am ready to cut off the right hand and pluck out the right eye. As Heaven is my witness, I set before me no earthly reward. If I do consent to remain, I will not receive more than your first offer of eight hundred dollars, for on that I can live comfortably."

When the committee again waited on Mr. Malcolm, to receive his answer, it was in the affirmative; but he was decided in his resolution not to receive more than eight hundred dollars. But the congregation was just as much decided on the other side, and although only two hundred dollars a quarter were paid to their minister by the treasurer, more than fifty dollars flowed in to him during the same period in presents of one useful thing and another, from friends known and unknown.

The parish of C-- had quite reformed its mode of paying the minister.

HAD I BEEN CONSULTED.

"HE'S too independent for me," said Matthew Page. "Too independent by half. Had I been consulted he would have done things very differently.

But as it is, he will drive his head against the wall before he knows where he is."

"Why don't you advise him to act differently?"

"Advise him, indeed! Oh, no--let him go on in his own way, as he's so fond of it. Young men now-a-days think they know every thing. The experience of men like me goes for nothing with them. Advise him! He may go to the dogs; but he'll get no advice from me unasked."

"You really think he will ruin himself if he goes on in the way he is now going?"