Last Days of Pompeii Part 3

Chapter IV

THE TEMPLE OF ISIS. ITS PRIEST. THE CHARACTER OF ARBACES DEVELOPS ITSELF.

THE story returns to the Egyptian. We left Arbaces upon the sh.o.r.es of the noonday sea, after he had parted from Glaucus and his companion. As he approached to the more crowded part of the bay, he paused and gazed upon that animated scene with folded arms, and a bitter smile upon his dark features.

'Gulls, dupes, fools, that ye are!' muttered he to himself; 'whether business or pleasure, trade or religion, be your pursuit, you are equally cheated by the pa.s.sions that ye should rule! How I could loathe you, if I did not hate-yes, hate! Greek or Roman, it is from us, from the dark lore of Egypt, that ye have stolen the fire that gives you souls. Your knowledge-your poesy-your laws-your arts-your barbarous mastery of war (all how tame and mutilated, when compared with the vast original!)-ye have filched, as a slave filches the fragments of the feast, from us! And now, ye mimics of a mimic!-Romans, forsooth! the mushroom herd of robbers! ye are our masters! the pyramids look down no more on the race of Rameses-the eagle cowers over the serpent of the Nile. Our masters-no, not mine. My soul, by the power of its wisdom, controls and chains you, though the fetters are unseen. So long as craft can master force, so long as religion has a cave from which oracles can dupe mankind, the wise hold an empire over earth. Even from your vices Arbaces distills his pleasures-pleasures unprofaned by vulgar eyes-pleasures vast, wealthy, inexhaustible, of which your enervate minds, in their unimaginative sensuality, cannot conceive or dream! Plod on, plod on, fools of ambition and of avarice! your petty thirst for fasces and quaestorships, and all the mummery of servile power, provokes my laughter and my scorn. My power can extend wherever man believes. I ride over the souls that the purple veils. Thebes may fall, Egypt be a name; the world itself furnishes the subjects of Arbaces.'

Thus saying, the Egyptian moved slowly on; and, entering the town, his tall figure towered above the crowded throng of the forum, and swept towards the small but graceful temple consecrated to Isis.

That edifice was then but of recent erection; the ancient temple had been thrown down in the earthquake sixteen years before, and the new building had become as much in vogue with the versatile Pompeians as a new church or a new preacher may be with us. The oracles of the G.o.ddess at Pompeii were indeed remarkable, not more for the mysterious language in which they were clothed, than for the credit which was attached to their mandates and predictions. If they were not dictated by a divinity, they were framed at least by a profound knowledge of mankind; they applied themselves exactly to the circ.u.mstances of individuals, and made a notable contrast to the vague and loose generalities of their rival temples. As Arbaces now arrived at the rails which separated the profane from the sacred place, a crowd, composed of all cla.s.ses, but especially of the commercial, collected, breathless and reverential, before the many altars which rose in the open court. In the walls of the cella, elevated on seven steps of Parian marble, various statues stood in niches, and those walls were ornamented with the pomegranate consecrated to Isis. An oblong pedestal occupied the interior building, on which stood two statues, one of Isis, and its companion represented the silent and mystic Orus. But the building contained many other deities to grace the court of the Egyptian deity: her kindred and many-t.i.tled Bacchus, and the Cyprian Venus, a Grecian disguise for herself, rising from her bath, and the dog-headed Anubis, and the ox Apis, and various Egyptian idols of uncouth form and unknown appellations.

But we must not suppose that among the cities of Magna Graecia, Isis was worshipped with those forms and ceremonies which were of right her own. The mongrel and modern nations of the South, with a mingled arrogance and ignorance, confounded the worships of all climes and ages. And the profound mysteries of the Nile were degraded by a hundred meretricious and frivolous admixtures from the creeds of Cephisus and of Tibur. The temple of Isis in Pompeii was served by Roman and Greek priests, ignorant alike of the language and the customs of her ancient votaries; and the descendant of the dread Egyptian kings, beneath the appearance of reverential awe, secretly laughed to scorn the puny mummeries which imitated the solemn and typical worship of his burning clime.

Ranged now on either side the steps was the sacrificial crowd, arrayed in white garments, while at the summit stood two of the inferior priests, the one holding a palm branch, the other a slender sheaf of corn. In the narrow pa.s.sage in front thronged the bystanders.

'And what,' whispered Arbaces to one of the bystanders, who was a merchant engaged in the Alexandrian trade, which trade had probably first introduced in Pompeii the worship of the Egyptian G.o.ddess-'what occasion now a.s.sembles you before the altars of the venerable Isis? It seems, by the white robes of the group before me, that a sacrifice is to be rendered; and by the a.s.sembly of the priests, that ye are prepared for some oracle. To what question is it to vouchsafe a reply?'

'We are merchants,' replied the bystander (who was no other than Diomed) in the same voice, 'who seek to know the fate of our vessels, which sail for Alexandria to-morrow. We are about to offer up a sacrifice and implore an answer from the G.o.ddess. I am not one of those who have pet.i.tioned the priest to sacrifice, as you may see by my dress, but I have some interest in the success of the fleet-by Jupiter! yes. I have a pretty trade, else how could I live in these hard times?

The Egyptian replied gravely-'That though Isis was properly the G.o.ddess of agriculture, she was no less the patron of commerce.' Then turning his head towards the east, Arbaces seemed absorbed in silent prayer.

And now in the centre of the steps appeared a priest robed in white from head to foot, the veil parting over the crown; two new priests relieved those hitherto stationed at either corner, being naked half-way down to the breast, and covered, for the rest, in white and loose robes. At the same time, seated at the bottom of the steps, a priest commenced a solemn air upon a long wind-instrument of music. Half-way down the steps stood another flamen, holding in one hand the votive wreath, in the other a white wand; while, adding to the picturesque scene of that eastern ceremony, the stately ibis (bird sacred to the Egyptian worship) looked mutely down from the wall upon the rite, or stalked beside the altar at the base of the steps.

At that altar now stood the sacrificial flamen.

The countenance of Arbaces seemed to lose all its rigid calm while the aruspices inspected the entrails, and to be intent in pious anxiety-to rejoice and brighten as the signs were declared favorable, and the fire began bright and clearly to consume the sacred portion of the victim amidst odorous of myrrh and frankincense. It was then that a dead silence fell over the whispering crowd, and the priests gathering round the cella, another priest, naked save by a cincture round the middle, rushed forward, and dancing with wild gestures, implored an answer from the G.o.ddess. He ceased at last in exhaustion, and a low murmuring noise was heard within the body of the statue: thrice the head moved, and the lips parted, and then a hollow voice uttered these mystic words: There are waves like chargers that meet and glow, There are graves ready wrought in the rocks below, On the brow of the future the dangers lour, But blest are your barks in the fearful hour.

The voice ceased-the crowd breathed more freely-the merchants looked at each other. 'Nothing can be more plain,' murmured Diomed; 'there is to be a storm at sea, as there very often is at the beginning of autumn, but our vessels are to be saved. O beneficent Isis!'

'Lauded eternally be the G.o.ddess!' said the merchants: 'what can be less equivocal than her prediction?'

Raising one hand in sign of silence to the people, for the rites of Isis enjoined what to the lively Pompeians was an impossible suspense from the use of the vocal organs, the chief priest poured his libation on the altar, and after a short concluding prayer the ceremony was over, and the congregation dismissed. Still, however, as the crowd dispersed themselves here and there, the Egyptian lingered by the railing, and when the s.p.a.ce became tolerably cleared, one of the priests, approaching it, saluted him with great appearance of friendly familiarity.

The countenance of the priest was remarkably unprepossessing-his shaven skull was so low and narrow in the front as nearly to approach to the conformation of that of an African savage, save only towards the temples, where, in that organ styled acquisitiveness by the pupils of a science modern in name, but best practically known (as their sculpture teaches us) amongst the ancients, two huge and almost preternatural protuberances yet more distorted the unshapely head-around the brows the skin was puckered into a web of deep and intricate wrinkles-the eyes, dark and small, rolled in a muddy and yellow orbit-the nose, short yet coa.r.s.e, was distended at the nostrils like a satyr's-and the thick but pallid lips, the high cheek-bones, the livid and motley hues that struggled through the parchment skin, completed a countenance which none could behold without repugnance, and few without terror and distrust: whatever the wishes of the mind, the animal frame was well fitted to execute them; the wiry muscles of the throat, the broad chest, the nervous hands and lean gaunt arms, which were bared above the elbow, betokened a form capable alike of great active exertion and pa.s.sive endurance.

'Calenus,' said the Egyptian to this fascinating flamen, 'you have improved the voice of the statue much by attending to my suggestion; and your verses are excellent. Always prophesy good fortune, unless there is an absolute impossibility of its fulfilment.'

'Besides,' added Calenus, 'if the storm does come, and if it does overwhelm the accursed ships, have we not prophesied it? and are the barks not blest to be at rest?-for rest prays the mariner in the AEgean sea, or at least so says Horace-can the mariner be more at rest in the sea than when he is at the bottom of it?'

'Right, my Calenus; I wish Apaecides would take a lesson from your wisdom. But I desire to confer with you relative to him and to other matters: you can admit me into one of your less sacred apartments?'

'a.s.suredly,' replied the priest, leading the way to one of the small chambers which surrounded the open gate. Here they seated themselves before a small table spread with dishes containing fruit and eggs, and various cold meats, with vases of excellent wine, of which while the companions partook, a curtain, drawn across the entrance opening to the court, concealed them from view, but admonished them by the thinness of the part.i.tion to speak low, or to speak no secrets: they chose the former alternative.

'Thou knowest,' said Arbaces, in a voice that scarcely stirred the air, so soft and inward was its sound, 'that it has ever been my maxim to attach myself to the young. From their flexile and unformed minds I can carve out my fittest tools. I weave-I warp-I mould them at my will. Of the men I make merely followers or servants; of the women...'

'Mistresses,' said Calenus, as a livid grin distorted his ungainly features.

'Yes, I do not disguise it: woman is the main object, the great appet.i.te, of my soul. As you feed the victim for the slaughter, I love to rear the votaries of my pleasure. I love to train, to ripen their minds-to unfold the sweet blossom of their hidden pa.s.sions, in order to prepare the fruit to my taste. I loathe your ready-made and ripened courtesans; it is in the soft and unconscious progress of innocence to desire that I find the true charm of love; it is thus that I defy satiety; and by contemplating the freshness of others, I sustain the freshness of my own sensations. From the young hearts of my victims I draw the ingredients of the caldron in which I re-youth myself. But enough of this: to the subject before us. You know, then, that in Neapolis some time since I encountered Ione and Apaecides, brother and sister, the children of Athenians who had settled at Neapolis. The death of their parents, who knew and esteemed me, const.i.tuted me their guardian. I was not unmindful of the trust. The youth, docile and mild, yielded readily to the impression I sought to stamp upon him. Next to woman, I love the old recollections of my ancestral land; I love to keep alive-to propagate on distant sh.o.r.es (which her colonies perchance yet people) her dark and mystic creeds. It may be, that it pleases me to delude mankind, while I thus serve the deities. To Apaecides I taught the solemn faith of Isis. I unfolded to him something of those sublime allegories which are couched beneath her worship. I excited in a soul peculiarly alive to religious fervor that enthusiasm which imagination begets on faith. I have placed him amongst you: he is one of you.'

'He is so,' said Calenus: 'but in thus stimulating his faith, you have robbed him of wisdom. He is horror-struck that he is no longer duped: our sage delusions, our speaking statues and secret staircases dismay and revolt him; he pines; he wastes away; he mutters to himself; he refuses to share our ceremonies. He has been known to frequent the company of men suspected of adherence to that new and atheistical creed which denies all our G.o.ds, and terms our oracles the inspirations of that malevolent spirit of which eastern tradition speaks. Our oracles-alas! we know well whose inspirations they are!'

'This is what I feared,' said Arbaces, musingly, 'from various reproaches he made me when I last saw him. Of late he hath shunned my steps. I must find him: I must continue my lessons: I must lead him into the adytum of Wisdom. I must teach him that there are two stages of sanct.i.ty-the first, FAITH-the next, DELUSION; the one for the vulgar, the second for the sage.'

'I never pa.s.sed through the first, I said Calenus; 'nor you either, I think, my Arbaces.'

'You err,' replied the Egyptian, gravely. 'I believe at this day (not indeed that which I teach, but that which I teach not). Nature has a sanct.i.ty against which I cannot (nor would I) steel conviction. I believe in mine own knowledge, and that has revealed to me-but no matter. Now to earthlier and more inviting themes. If I thus fulfilled my object with Apaecides, what was my design for Ione? Thou knowest already I intend her for my queen-my bride-my heart's Isis. Never till I saw her knew I all the love of which my nature is capable.'

'I hear from a thousand lips that she is a second Helen,' said Calenus; and he smacked his own lips, but whether at the wine or at the notion it is not easy to decide.

'Yes, she has a beauty that Greece itself never excelled,' resumed Arbaces. 'But that is not all: she has a soul worthy to match with mine. She has a genius beyond that of woman-keen-dazzling-bold. Poetry flows spontaneous to her lips: utter but a truth, and, however intricate and profound, her mind seizes and commands it. Her imagination and her reason are not at war with each other; they harmonize and direct her course as the winds and the waves direct some lofty bark. With this she unites a daring independence of thought; she can stand alone in the world; she can be brave as she is gentle; this is the nature I have sought all my life in woman, and never found till now. Ione must be mine! In her I have a double pa.s.sion; I wish to enjoy a beauty of spirit as of form.'

'She is not yours yet, then?' said the priest.

'No; she loves me-but as a friend-she loves me with her mind only. She fancies in me the paltry virtues which I have only the profounder virtue to disdain. But you must pursue with me her history. The brother and sister were young and rich: Ione is proud and ambitious-proud of her genius-the magic of her poetry-the charm of her conversation. When her brother left me, and entered your temple, in order to be near him she removed also to Pompeii. She has suffered her talents to be known. She summons crowds to her feasts; her voice enchants them; her poetry subdues. She delights in being thought the successor of Erinna.'

'Or of Sappho?'

'But Sappho without love! I encouraged her in this boldness of career-in this indulgence of vanity and of pleasure. I loved to steep her amidst the dissipations and luxury of this abandoned city. Mark me, Calenus! I desired to enervate her mind!-it has been too pure to receive yet the breath which I wish not to pa.s.s, but burningly to eat into, the mirror. I wished her to be surrounded by lovers, hollow, vain, and frivolous (lovers that her nature must despise), in order to feel the want of love. Then, in those soft intervals of la.s.situde that succeed to excitement-I can weave my spells-excite her interest-attract her pa.s.sions-possess myself of her heart. For it is not the young, nor the beautiful, nor the gay, that should fascinate Ione; her imagination must be won, and the life of Arbaces has been one scene of triumph over the imaginations of his kind.'

'And hast thou no fear, then, of thy rivals? The gallants of Italy are skilled in the art to please.'

'None! Her Greek soul despises the barbarian Romans, and would scorn itself if it admitted a thought of love for one of that upstart race.'

'But thou art an Egyptian, not a Greek!'

'Egypt,' replied Arbaces, 'is the mother of Athens. Her tutelary Minerva is our deity; and her founder, Cecrops, was the fugitive of Egyptian Sais. This have I already taught to her; and in my blood she venerates the eldest dynasties of earth. But yet I will own that of late some uneasy suspicions have crossed my mind. She is more silent than she used to be; she loves melancholy and subduing music; she sighs without an outward cause. This may be the beginning of love-it may be the want of love. In either case it is time for me to begin my operations on her fancies and her heart: in the one case, to divert the source of love to me; in the other, in me to awaken it. It is for this that I have sought you.'

'And how can I a.s.sist you?'

'I am about to invite her to a feast in my house: I wish to dazzle-to bewilder-to inflame her senses. Our arts-the arts by which Egypt trained her young novitiates-must be employed; and, under veil of the mysteries of religion, I will open to her the secrets of love.'

'Ah! now I understand:-one of those voluptuous banquets that, despite our dull vows of mortified coldness, we, the priests of Isis, have shared at thy house.'

'No, no! Thinkest thou her chaste eyes are ripe for such scenes? No; but first we must ensnare the brother-an easier task. Listen to me, while I give you my instructions.'

Chapter V

MORE OF THE FLOWER-GIRL. THE PROGRESS OF LOVE.

THE sun shone gaily into that beautiful chamber in the house of Glaucus, which I have before said is now called the 'Room of Leda'. The morning rays entered through rows of small cas.e.m.e.nts at the higher part of the room, and through the door which opened on the garden, that answered to the inhabitants of the southern cities the same purpose that a greenhouse or conservatory does to us. The size of the garden did not adapt it for exercise, but the various and fragrant plants with which it was filled gave a luxury to that indolence so dear to the dwellers in a sunny clime. And now the odorous, fanned by a gentle wind creeping from the adjacent sea, scattered themselves over that chamber, whose walls vied with the richest colors of the most glowing flowers. Besides the gem of the room-the painting of Leda and Tyndarus-in the centre of each compartment of the walls were set other pictures of exquisite beauty. In one you saw Cupid leaning on the knees of Venus; in another Ariadne sleeping on the beach, unconscious of the perfidy of Theseus. Merrily the sunbeams played to and fro on the tessellated floor and the brilliant walls-far more happily came the rays of joy to the heart of the young Glaucus.

'I have seen her, then,' said he, as he paced that narrow chamber-'I have heard her-nay, I have spoken to her again-I have listened to the music of her song, and she sung of glory and of Greece. I have discovered the long-sought idol of my dreams; and like the Cyprian sculptor, I have breathed life into my own imaginings.'

Longer, perhaps, had been the enamoured soliloquy of Glaucus, but at that moment a shadow darkened the threshold of the chamber, and a young female, still half a child in years, broke upon his solitude. She was dressed simply in a white tunic, which reached from the neck to the ankles; under her arm she bore a basket of flowers, and in the other hand she held a bronze water-vase; her features were more formed than exactly became her years, yet they were soft and feminine in their outline, and without being beautiful in themselves, they were almost made so by their beauty of expression; there was something ineffably gentle, and you would say patient, in her aspect. A look of resigned sorrow, of tranquil endurance, had banished the smile, but not the sweetness, from her lips; something timid and cautious in her step-something wandering in her eyes, led you to suspect the affliction which she had suffered from her birth-she was blind; but in the orbs themselves there was no visible defect-their melancholy and subdued light was clear, cloudless, and serene. 'They tell me that Glaucus is here,' said she; 'may I come in?'

'Ah, my Nydia,' said the Greek, 'is that you I knew you would not neglect my invitation.'

'Glaucus did but justice to himself,' answered Nydia, with a blush; 'for he has always been kind to the poor blind girl.'

'Who could be otherwise?' said Glaucus, tenderly, and in the voice of a compa.s.sionate brother.

Nydia sighed and paused before she resumed, without replying to his remark. 'You have but lately returned?'

'This is the sixth sun that hath shone upon me at Pompeii.'

'And you are well? Ah, I need not ask-for who that sees the earth, which they tell me is so beautiful, can be ill?'

'I am well. And you, Nydia-how you have grown! Next year you will be thinking what answer to make your lovers.'

A second blush pa.s.sed over the cheek of Nydia, but this time she frowned as she blushed. 'I have brought you some flowers,' said she, without replying to a remark that she seemed to resent; and feeling about the room till she found the table that stood by Glaucus, she laid the basket upon it: 'they are poor, but they are fresh-gathered.'

'They might come from Flora herself,' said he, kindly; 'and I renew again my vow to the Graces, that I will wear no other garlands while thy hands can weave me such as these.'

'And how find you the flowers in your viridarium?-are they thriving?'

'Wonderfully so-the Lares themselves must have tended them.'

'Ah, now you give me pleasure; for I came, as often as I could steal the leisure, to water and tend them in your absence.'

'How shall I thank thee, fair Nydia?' said the Greek. 'Glaucus little dreamed that he left one memory so watchful over his favorites at Pompeii.'

The hand of the child trembled, and her breast heaved beneath her tunic. She turned round in embarra.s.sment. 'The sun is hot for the poor flowers,' said she, 'to-day and they will miss me; for I have been ill lately, and it is nine days since I visited them.'

'Ill, Nydia!-yet your cheek has more color than it had last year.'

'I am often ailing,' said the blind girl, touchingly; 'and as I grow up I grieve more that I am blind. But now to the flowers!' So saying, she made a slight reverence with her head, and pa.s.sing into the viridarium, busied herself with watering the flowers.

'Poor Nydia,' thought Glaucus, gazing on her; 'thine is a hard doom! Thou seest not the earth-nor the sun-nor the ocean-nor the stars-above all, thou canst not behold Ione.'

At that last thought his mind flew back to the past evening, and was a second time disturbed in its reveries by the entrance of Clodius. It was a proof how much a single evening had sufficed to increase and to refine the love of the Athenian for Ione, that whereas he had confided to Clodius the secret of his first interview with her, and the effect it had produced on him, he now felt an invincible aversion even to mention to him her name. He had seen Ione, bright, pure, unsullied, in the midst of the gayest and most profligate gallants of Pompeii, charming rather than awing the boldest into respect, and changing the very nature of the most sensual and the least ideal-as by her intellectual and refining spells she reversed the fable of Circe, and converted the animals into men. They who could not understand her soul were made spiritual, as it were, by the magic of her beauty-they who had no heart for poetry had ears, at least, for the melody of her voice. Seeing her thus surrounded, purifying and brightening all things with her presence, Glaucus almost for the first time felt the n.o.bleness of his own nature-he felt how unworthy of the G.o.ddess of his dreams had been his companions and his pursuits. A veil seemed lifted from his eyes; he saw that immeasurable distance between himself and his a.s.sociates which the deceiving mists of pleasure had hitherto concealed; he was refined by a sense of his courage in aspiring to Ione. He felt that henceforth it was his destiny to look upward and to soar. He could no longer breathe that name, which sounded to the sense of his ardent fancy as something sacred and divine, to lewd and vulgar ears. She was no longer the beautiful girl once seen and pa.s.sionately remembered-she was already the mistress, the divinity of his soul. This feeling who has not experienced?-If thou hast not, then thou hast never loved.

When Clodius therefore spoke to him in affected transport of the beauty of Ione, Glaucus felt only resentment and disgust that such lips should dare to praise her; he answered coldly, and the Roman imagined that his pa.s.sion was cured instead of heightened. Clodius scarcely regretted it, for he was anxious that Glaucus should marry an heiress yet more richly endowed-Julia, the daughter of the wealthy Diomed, whose gold the gamester imagined he could readily divert into his own coffers. Their conversation did not flow with its usual ease; and no sooner had Clodius left him than Glaucus bent his way to the house of Ione. In pa.s.sing by the threshold he again encountered Nydia, who had finished her graceful task. She knew his step on the instant.

'You are early abroad?' said she.

'Yes; for the skies of Campania rebuke the sluggard who neglects them.'

'Ah, would I could see them!' murmured the blind girl, but so low that Glaucus did not overhear the complaint.

The Thessalian lingered on the threshold a few moments, and then guiding her steps by a long staff, which she used with great dexterity, she took her way homeward. She soon turned from the more gaudy streets, and entered a quarter of the town but little loved by the decorous and the sober. But from the low and rude evidences of vice around her she was saved by her misfortune. And at that hour the streets were quiet and silent, nor was her youthful ear shocked by the sounds which too often broke along the obscene and obscure haunts she patiently and sadly traversed.

She knocked at the back-door of a sort of tavern; it opened, and a rude voice bade her give an account of the sesterces. Ere she could reply, another voice, less vulgarly accented, said: 'Never mind those petty profits, my Burbo. The girl's voice will be wanted again soon at our rich friend's revels; and he pays, as thou knowest, pretty high for his nightingales' tongues.

'Oh, I hope not-I trust not,' cried Nydia, trembling. 'I will beg from sunrise to sunset, but send me not there.'

'And why?' asked the same voice.

'Because-because I am young, and delicately born, and the female companions I meet there are not fit a.s.sociates for one who-who...'

'Is a slave in the house of Burbo,' returned the voice ironically, and with a coa.r.s.e laugh.

The Thessalian put down the flowers, and, leaning her face on her hands, wept silently.

Meanwhile, Glaucus sought the house of the beautiful Neapolitan. He found Ione sitting amidst her attendants, who were at work around her. Her harp stood at her side, for Ione herself was unusually idle, perhaps unusually thoughtful, that day. He thought her even more beautiful by the morning light and in her simple robe, than amidst the blazing lamps, and decorated with the costly jewels of the previous night: not the less so from a certain paleness that overspread her transparent hues-not the less so from the blush that mounted over them when he approached. Accustomed to flatter, flattery died upon his lips when he addressed Ione. He felt it beneath her to utter the homage which every look conveyed. They spoke of Greece; this was a theme on which Ione loved rather to listen than to converse: it was a theme on which the Greek could have been eloquent for ever. He described to her the silver olive groves that yet clad the banks of Ilyssus, and the temples, already despoiled of half their glories-but how beautiful in decay! He looked back on the melancholy city of Harmodius the free, and Pericles the magnificent, from the height of that distant memory, which mellowed into one hazy light all the ruder and darker shades. He had seen the land of poetry chiefly in the poetical age of early youth; and the a.s.sociations of patriotism were blended with those of the flush and spring of life. And Ione listened to him, absorbed and mute; dearer were those accents, and those descriptions, than all the prodigal adulation of her numberless adorers. Was it a sin to love her countryman? she loved Athens in him-the G.o.ds of her race, the land of her dreams, spoke to her in his voice! From that time they daily saw each other. At the cool of the evening they made excursions on the placid sea. By night they met again in Ione's porticoes and halls. Their love was sudden, but it was strong; it filled all the sources of their life. Heart-brain-sense-imagination, all were its ministers and priests. As you take some obstacle from two objects that have a mutual attraction, they met, and united at once; their wonder was, that they had lived separate so long. And it was natural that they should so love. Young, beautiful, and gifted-of the same birth, and the same soul-there was poetry in their very union. They imagined the heavens smiled upon their affection. As the persecuted seek refuge at the shrine, so they recognized in the altar of their love an asylum from the sorrows of earth; they covered it with flowers-they knew not of the serpents that lay coiled behind.

One evening, the fifth after their first meeting at Pompeii, Glaucus and Ione, with a small party of chosen friends, were returning from an excursion round the bay; their vessel skimmed lightly over the twilight waters, whose lucid mirror was only broken by the dripping oars. As the rest of the party conversed gaily with each other, Glaucus lay at the feet of Ione, and he would have looked up in her face, but he did not dare. Ione broke the pause between them.

'My poor brother,' said she, sighing, 'how once he would have enjoyed this hour!'

'Your brother!' said Glaucus; 'I have not seen him. Occupied with you, I have thought of nothing else, or I should have asked if that was not your brother for whose companionship you left me at the Temple of Minerva, in Neapolis?'

'It was.'

'And is he here?'

'He is.

'At Pompeii! and not constantly with you? Impossible!'

'He has other duties,' answered Ione, sadly; 'he is a priest of Isis.'

'So young, too; and that priesthood, in its laws at least, so severe!' said the warm and bright-hearted Greek, in surprise and pity. 'What could have been his inducement?'

'He was always enthusiastic and fervent in religious devotion: and the eloquence of an Egyptian-our friend and guardian-kindled in him the pious desire to consecrate his life to the most mystic of our deities. Perhaps in the intenseness of his zeal, he found in the severity of that peculiar priesthood its peculiar attraction.'

'And he does not repent his choice?-I trust he is happy.'