Land of the Burnt Thigh Part 32

He talked about second mortgages, collateral on personal property, appointment of local agents, etc. He did not want the source of this borrowing power to become known as yet.

It was he who brought me back to my personal predicament when, ready to leave, he expressed his desire to help me, asking if I would accept a check--"For you and your sister to carry on." But I refused. I had appealed to him for the country, not for myself. But his offer mortified me, made me conscious of my shabby appearance, the coa.r.s.e, ill-fitting clothes, the effects of the fire still visible in rough and smoke-stained skin, the splotches of new skin on my lips, the face pink and tender. Altogether, the surroundings and I must have made a drab spectacle.

Holding out his hand to say good-by, Halbert Donovan saw my shrinking embarra.s.sment. Suddenly he put his arm around my shoulders, drew me to him, brushed back the singed hair and pressed his lips to my forehead; turned my small, blackened hand, palm upward, looking at it.

"I'll help you all I can," he said. "Just keep your Utopian dreams."

So it happened that, before famine could touch these people who had already struggled through drought and blizzard and despair, they found help in sight. Halbert Donovan put up $50,000 as a start, to be dealt out for emergency on land, livestock, etc. Heretofore loans had been made on land only. Now the reliability of the borrower himself was often taken into account as collateral. It was enough that we knew the borrower was honest, that he was doing his best to conquer the land and to make it yield. We gambled on futures then, as we had done before.

That it was eastern capital, handled through a system of exchange and agencies, was all that those who borrowed knew or cared.

And each day we scanned the heavens for signs of rain. We searched for a cloud like a starving man for bread. The settlers went stalking about with necks craned, heads thrown back, eyes fixed on the sky. And the cartoonist from Milwaukee took to looking for a cloud with a field gla.s.s. A cloud no bigger than a man's hand would raise the hopes of the whole reservation. But in vain we searched the metallic blue of the sky.

With spectacular ceremonial and regalia the Indians staged their "rain dance." The missionaries had long opposed this form of expression by the Indians, and their objections led to a government ban which was finally modified to permit some sort of ritual.

These symbolic dances were not mere ceremonials for the Plains Indians; they were their one means of expressing their emotions en ma.s.se rhythmically, of maintaining their sense of tribal unity.

The first part of the ceremony was secret and lasted for several days.

After that the public ceremony began. Painted according to ritual, they danced in a line from east to west and back again, whistling as they danced, every gesture having its symbolic meaning. The whistle symbolized to them the call of the Thunderbird.

Pioneers belong to the past, people are p.r.o.ne to say; savage customs belong to the past. But it was in the twentieth century that primitive men, their bodies streaked with black paint, fasted and danced, overcoming an enemy as they danced, compelling the Thunderbird to release the rain. And on the Strip men and women prayed as fervently to their own G.o.d, each in his own way.

That night, something breaking the dead stillness woke me. A soft, slow tapping on the roof of the shack, like ghostly fingers. It increased in tempo as though birds, in this land without trees, were pecking at the roof; it grew to a regular drumming sound. I lay for a few moments, listening, wondering. Then I leaped out of bed, ran to the door and stepped outside.

Rain! Rain! Rain!

"Ida Mary," I called, "get up! It's raining!"

She was out of bed in a moment as though someone had shouted "fire."

In nightdress, bare feet, we ran out on the prairie, reached up our hands to the soft, cool, soothing drops which fell slowly as though hesitating whether to fall or not. And then it poured. The gra.s.s was wet beneath our feet.

We lifted our heads, opened our lips and drank in the cool, fresh drops.

I lay down on the cool blanket of earth, absorbing its reviving moisture into my body, feeling the rain pattering on my flesh.

Over the prairie dim lights flickered through the rain. Men and women rushed out to hail its coming--and to put tubs and buckets under the roofs. No drop of this miracle must be wasted. In their joy and relief, some of the homesteaders, unable to sleep, hitched up and drove across the plains to rejoice with their friends.

After that eternity of waiting it rained and rained, until the earth all about was green and fresh. Native hay came out green, and late-planted seed burst out of the ground. Some of the late crops matured. There was water in the dams! The thirsty land drank deep of the healing rains.

The air grew fresh and cool, haggard faces were alight with hope. The Lower Brule became a different place, where once again people planned for the future, unafraid to look ahead.

With the mail bag, the salvaged type, and Margaret's few sticks of furniture which she wrote to us to take, we moved back to the homestead, to the site of Ammons.

The settlers had the building up. This time it was a little square-roofed house made of drop siding (no more tar paper). A thin, wall-board part.i.tion running halfway to the ceiling divided the small living quarters from the print shop.

The McClure _Press_ had died the natural death of the proof sheet, and the proof king was submerged in the cause of prohibition. Later he was appointed federal prohibition agent for the state of South Dakota. He gave us most of the McClure _Press_ equipment. So I got that hand press, after all. What few proofs were yet to be made in that section were thrown to _The Wand_. With the current proof money coming in we bought the additional supplies necessary to run the paper.

I sent a telegram to Halbert Donovan: "Rain. Pastures coming out green.

Dwarfed grain can make feed in the straw. My flax making part crop. Dams full of water. Fall fallowing begun." In hilarious mood I signed it "Utopia."

Delivered the twenty-five miles in the middle of the night, special messenger service prepaid, came the answer: "Atta girl. Am increasing the stakes."

He did. Halbert Donovan's company interested other financial concerns in making loans, "to deal out through competent apprais.e.m.e.nt."

So the Brule won through, as pioneers before them had done, as other pioneers in other regions were doing, as ragged, poverty-stricken, gallant an army as ever marched to the colors.

[Ill.u.s.tration]

XVII

NEW TRAILS

Ida Mary and Imbert were going to be married. At last Ida Mary was sure, and there was no need of waiting any longer. So she went back to St.

Louis for the first time, and two weeks later the wedding took place.

When they returned as bride and groom, the settlers came from every direction, accompanied by all the cow and sheep bells, tin cans and old horns on the Strip for a big charivari. They came bringing baskets of food for the supper and any little article or ornament they could find at home for a wedding present, singing as they came, "Lucky Numbers Are We," and "We Won't Go Home Till Morning."

Imbert took over the Cedar Fork ranch and store--that little trade center outside the reservation gate where a disheveled group of landseekers had faced a new dawn rising upon the Strip. And Ida Mary, who so loved the land, came at last to make it her permanent home.

Steady, practical and resourceful--it was such women the West needed.

The st.u.r.dily built log house was a real home, no tar-paper shack--rustic, we would call it now--with four rooms and a porch. There were honest-to-goodness beds, carpets and linoleum on the kitchen floor!

Ida Mary was so proud of the linoleum that she wiped it up with skim milk to make it shine. There was a milk cow and consequently homemade b.u.t.ter and cottage cheese--all the makeshift discomforts of homesteading replaced by the solid and enduring qualities of home.

Peace, home, happiness--for Ida Mary.

And Ma Wagor's problems were solved, too. It appeared that her first husband had left her more than the an-tik brooch of which she was so proud. He had left her a son who had grown to be a stalwart, good-looking young man, who worked with a construction company out in western Nebraska. Learning of the Wagors' misfortune, he came, started another store at Ammons for his mother, and helped her to run it for a while.

All around Ammons the fields lay freshly turned, fallowing for next year's crop. Our field of flax had been cut for what little it would make, and the ground plowed over to soak up the winter's moisture. With the turning of the ground for another season, a page in my own life was turning. "What am I going to do, now that I've come in under the wire?"

I wondered.

And then I proved up and got my patent. I borrowed a thousand dollars on it to pay off the government and the balance due our financial backers, who had gambled on us without security. But I did not borrow the money through the Halbert Donovan Company. The loan had been promised me by the banks many months before. We had borrowed on the first homestead to get the second, borrowed to the limit on the second to pay for the privilege of helping to run the reservation. We now had both farms mortgaged to the hilt. But the hay alone would pay the interest and taxes. Land would increase in value.

I was alone at the shack now with the newspaper still to get out. Riding across the plains toward the claim one afternoon, I heard the swift, staccato clicking of type as it fell rapidly in the stick. The metallic sound carried across the prairie as I neared the shop. As I walked in I saw, perched on the high stool in front of the type case, a little hoydenish figure with flying hair--Myrtle Coombs, the hammer-and-tongs printer. "This don't look right to me," she remarked, reading her stick as I came in, "but a good printer follows copy even if it flies out of the window."

Myrtle had come back on vacation to see how her homestead was progressing. Seeing that I needed help, she unrolled a newspaper bundle and hung her "extra" dress and nightgown on a nail, laid a comb and a toothbrush on the dry-goods-box dressing table, and for two weeks she "threw" out the paper with a bang.

About this time the regime of our government was changing. Out of the West, from which we had had only sheep and cattle, there were coming men destined to be leaders in the affairs of the country. As men had risen from the ranks to guide the destinies of the Colonies, so men appeared from the West to shape this new America.

They came from a world where land was king. It was a boundless territory. A large section of it, which was once marked on the map as the Great American Desert, had been left untouched, a dead possession and a problem to the government, who did not know what use to make of it until the homesteaders pushed west.

In the past two or three years, 200,000 homesteaders had taken up claims, filing on more than 40,000,000 acres, making a solid coverage of 70,000 square miles. Those settlers and their families const.i.tuted a million people. Ahead of this tidal wave, in the steady stream of immigration, thousands of other settlers had moved west. Now there were several million people who must subsist on the raw lands. They, with others who had followed the homesteaders, were dependent upon their success or failure to make the western prairie produce.

It had to produce! The West was the nation's reserve of natural resources. The soil was to produce cereal gold, huge fields of wheat, bread for a new people--bread, at last, for a world at war.