Land of the Burnt Thigh Part 25

"Its influence not only would be effective," he a.s.sured me, "but it would set a precedent and give courage to other little proof sheets."

So _The Wand_ took up the issue, using what influence it had to bring a halt to the activities of the claim jumpers. And the homesteaders continued their battle for the thirsty land. Whisky barrels and milk cans were the artillery most essential to keep this valiant army from going down in defeat. They were as scarce as hen's teeth and soared sky high in price, so great was the demand on the frontier. Barrel and can manufacturers must have made fortunes during the years of water-hauling in the homestead country.

The size of a man's herd, and thus his rank as a farmer, was judged by the number of barrels and cans surrounding his shack or barn.

Ida Mary bought a barrel and several new milk cans. "You cannot use the barrel for water," Joe Two-Hawk said. "It is yet wet with fire-water."

He drained a pint or more of whisky from it. It would have to be burned out. No one wanted fire-water these days.

Across the hot stretches, from every direction, there moved processions of livestock being driven to water; stone-boats (boards nailed across two runners), with barrels bobbing up and down on them, buggies, wagons, all loaded with cans and barrels.

Ida Mary and I led our livestock to a water hole three miles away, filling water cans for ourselves. The Ammons caravan moving across the hot, dry plain was a sorry spectacle, with Ida in the vanguard astride old Pinto, her hair twisted up under a big straw hat. Lakota insisted upon jumping the creek bed, and we were not trained to riding to hounds.

In the flank, the brown team and Lakota, the menagerie following behind.

Coming up from the rear, I sat in the One-Hoss Shay behind Crazy Weed, the blind and locoed mare, with the water cans rattling in the back end of the buggy. I too wore an old straw hat, big as a ten-gallon sombrero, pushed back on my head to protect my sunburnt neck, and an old rag of a dress hanging loose on my small body, which was becoming thinner.

The sun blazed down on the shadeless prairie, and the very air smelled of heat. The grain was shriveled and burnt. And for shelter from that vast furnace, a tar-paper shack with a low roof.

As we reached the creek, Crazy Weed, smelling water, leaped to the creek bed, breaking the tugs as she went, leaving the horseless buggy, the empty cans and me high and dry on the bank.

We patched up the tugs, fastened them to the singletree with hairpins, hitched up Pinto, drove down to the water hole and filled our cans.

When we got back to the settlement we saw Lone Star on Black Indian, waiting for us. He dismounted, threw the reins to the ground and carried the water cans into the cool cave.

"Don't know what we're goin' to do with the range stock," he said anxiously, "with the gra.s.s dried up and the creeks and water holes on the range goin' dry."

"Lone Star," I said, "don't you think it's going to rain soon?"

Yesterday I had asked Porcupine Bear, and he had shaken his head and held up one finger after another, counting off the moons before rain would come.

"What will become of the settlers?" asked Ida Mary.

"The quicker these homesteadin' herds vacate," Lone Star answered in that slow drawl of his, "the better for everybody. The hot winds have come too early. Goin' to burn the pastures, looks like; hard to find water now for the cattle."

He handed us two flasks of cold water. "Brought 'em from the river; filled 'em while the water was cold early this morning."

Cold, clear water! We drank great long draughts of it, washed ourselves clean and fresh in a basin half-full of water.

One day Tim Carter came by sober. "The d.a.m.n homestead is too dry for a man to drink water, say nothing of whisky," he stormed. "I'm going to have water if it takes my last dollar."

He brought in a drill. For several days neighbors helped with the drilling; others flocked around with strained anxiety, waiting, waiting for that drill to strike water.

Then one scorching afternoon the drillers gave a whoop as they brought up the drill. "Oil! Oil! There's oil on this drill. d.a.m.ned if we ain't struck oil!"

Tim Carter's straight, portly figure drooped. He put his hands in his pockets, staring aghast at the evidence before him. "Oil!" he shouted.

"Who in h.e.l.l wants oil? n.o.body but Rockefeller. It's water we want!"

"Pack up your rig, boys," he said in a tone of defeat, as though he'd made a final plea in court and lost the case. A discouraged, disheartened group, they turned away.

Thirst became an obsession with us all, men and animals alike. Cattle, breaking out of pastures, went bawling over the plains; horses went running wildly in search of water. People were famished for a cold drink.

"I don't believe we ought to drink that water," I heard Ida Mary tell Ma Wagor, as she stood, dipper in hand, looking dubiously into the bucket.

"Oh, never mind about the germs," Ma said. "Just pick out them you see and them you can't see oughtn't hurt anybody. You can't be persnickety these days." With all that we could see in the water, it did seem as though the invisible ones couldn't do much harm.

With the perverseness of nature, the less water one has the thirstier one becomes. When it is on tap one doesn't think of it. But down to the last half-gallon, our thirst was unquenchable.

The store's supply of salmon and dried beef went begging, while it kept a team busy hauling canned tomatoes, sauerkraut, vinegar. People could not afford lemons, so vinegar and soda were used to make a refreshing, thirst-quenching drink.

Homesteaders reached the point where the whole family washed in the same quart of water. A little more soap and elbow grease, the women said, was the secret. Most of the water used for household purposes did double or triple duty. The water drained from potatoes was next used to wash one's face or hands or dishes; then it went into the scrub bucket. Potato water kept one's hands and face soft, we boasted; it was as effective as face cream.

But I was not a tea-cup saver by nature. Could the time and scheming of those pioneer women to save water have been utilized in some water project, it would have watered the whole frontier. But gradually we were becoming listless, shiftless. We were in a stage of endurance in which there was no point in forging ahead. We merely sat and waited--for rain or wells or whatever might come.

And always when we were down to the last drop, someone would bring us water. I never knew it to fail. One such time we looked up to see Huey Dunn coming. He had made the long trip just to bring us water--two whole barrels of it, although we had not seen him since he moved us to the reservation.

It was so hot he waited until evening to go back. He was in no hurry to return: it was too hot to work. But when had Huey ever been in a hurry?

We sat in the shade of the shack, talking. He had dug a well, and his method of fall plowing--fallowing he called it--had proved successful.

Starting home toward evening, he called back, "If you girls take a notion to leave, you needn't send for me to move you--not until you get your deed, anyhow." I only saw him once after that--Ida Mary never again.

Ida Mary was seeing a lot of a young easterner that summer, an attractive, cultured boy who had taken a claim because he had won it in a lottery and it was an adventure. Imbert Miller had gone into the land business. He was well fitted for the work, with his honest, open manner, which inspired confidence in landseekers, and his deep-rooted knowledge of the West.

One day I looked up from my work with a belated thought.

"Imbert hasn't been here for some time. What's the matter?"

"He is to stay away until I send him word. I've got to be sure."

When there was any time for day-dreaming those days I conjured up pictures of snow banks and fountains and blessed, cooling rain, and long, icy drinks of water. The water had alkali in it and tasted soapy in cooking. But it was water. And we drank it gratefully.

The old man from the Oklahoma Run came over. Stooped and stiff, he leaned on his cane in the midst of a group of settlers who had met to discuss the drought and the water problem.

"Now, down in Oklahomy," he began, "it was hotter than brimstone and the Sooners didn't draw ice water from faucets when they settled there."

Sooners, we took it, were those who got on the land sooner than the others. "Water was imported in barrels. Buying water was like buying champagne and worse to drink than cawn liquor."

"What did they do?"

"Well, suh," he went on, the long mustache twitching, "one of the fellahs down there was a water witch. He pointed out where the water could be got. Divining rods. That's the solution for the Strip."

But finding expert water witches was almost as difficult as finding water. They had to be imported from some remote section of the West. The witches, as we called them, went over various parts of the reservation, probing, poking, with their forked sticks.

The divining rod was a simple means of locating water, and it had been in common use through the ages, especially in arid regions. It was used in some instances to locate other underground deposits. These rods were p.r.o.nged branches, sometimes of willow, but preferably of witch-hazel or wild cherry.

If there were water close to the surface, the divining rod would bend and turn with such force that it was hard to keep the p.r.o.ngs in hand. It was said to work by a process of natural attraction, and was formerly regarded as witchcraft or black magic.

Our divining rods refused to twist or bend. If there were water on the Strip, the witches missed it; either that, or it was too deep for the rods to detect. One of the experts said there was indication of some kind of liquid deposit far underground.

The settlers shook their heads and said there must be something wrong with the witches or the divining rod, and Ma Wagor declared, "I never did have any faith in them little sticks."