La Salle and the Discovery of the Great West Part 5

[51] The Malhoumines, Malouminek, Oumalouminek, or Nation des Folles-Avoines, of early French writers. The _folle-avoine_, wild oats or "wild rice" (_Zizania aquatica_), was their ordinary food, as also of other tribes of this region.

[52] Dablon, on his journey with Allouez in 1670, was delighted with the aspect of the country and the abundance of game along this river.

Carver, a century later, speaks to the same effect, saying that the birds rose up in clouds from the wild-rice marshes.

[53] The above traits of the scenery of the Wisconsin are taken from personal observation of the river during midsummer.

[54] The Indian villages, under the names of Peouaria (_Peoria_) and Moingouena, are represented in Marquette's map upon a river corresponding in position with the Des Moines; though the distance from the Wisconsin, as given by him, would indicate a river farther north.

[55] The rock where these figures were painted is immediately above the city of Alton. The tradition of their existence remains, though they are entirely effaced by time. In 1867, when I pa.s.sed the place, a part of the rock had been quarried away, and, instead of Marquette's monsters, it bore a huge advertis.e.m.e.nt of "Plantation Bitters." Some years ago, certain persons, with more zeal than knowledge, proposed to restore the figures, after conceptions of their own; but the idea was abandoned.

Marquette made a drawing of the two monsters, but it is lost. I have, however, a fac-simile of a map made a few years later, by order of the Intendant d.u.c.h.esneau, which is decorated with the portrait of one of them, answering to Marquette's description, and probably copied from his drawing. St. Cosme, who saw them in 1699, says that they were even then almost effaced. Douay and Joutel also speak of them,--the former, bitterly hostile to his Jesuit contemporaries, charging Marquette with exaggeration in his account of them. Joutel could see nothing terrifying in their appearance; but he says that his Indians made sacrifices to them as they pa.s.sed.

[56] The Missouri is called "Pekitanou" by Marquette. It also bears, on early French maps, the names of "Riviere des Osages," and "Riviere des Emissourites," or "Oumessourits." On Marquette's map, a tribe of this name is placed near its banks, just above the Osages. Judging by the course of the Mississippi that it discharged into the Gulf of Mexico, he conceived the hope of one day reaching the South Sea by way of the Missouri.

[57] Called, on Marquette's map, "Ouabouskiaou." On some of the earliest maps, it is called "Ouabache" (Wabash).

[58] This village, called "Mitchigamea," is represented on several contemporary maps.

[59] A few years later, the Arkansas were all on the west side.

[60] Marquette says that it consisted at this time of seventy-four lodges. These, like the Huron and Iroquois lodges, contained each several fires and several families. This village was about seven miles below the site of the present town of Ottawa.

[61] The journal of Marquette, first published in an imperfect form by Thevenot, in 1681, has been reprinted by Mr. Lenox, under the direction of Mr. Shea, from the ma.n.u.script preserved in the archives of the Canadian Jesuits. It will also be found in Shea's _Discovery and Exploration of the Mississippi Valley_, and the _Relations Inedites_ of Martin. The true map of Marquette accompanies all these publications.

The map published by Thevenot and reproduced by Bancroft is not Marquette's. The original of this, of which I have a fac-simile, bears the t.i.tle _Carte de la Nouvelle Decouverte que les Peres Jesuites ont faite en l'annee 1672, et continuee par le Pere Jacques Marquette, etc._ The return route of the expedition is incorrectly laid down on it. A ma.n.u.script map of the Jesuit Raffeix, preserved in the Bibliotheque Imperiale, is more accurate in this particular. I have also another contemporary ma.n.u.script map, indicating the various Jesuit stations in the West at this time, and representing the Mississippi, as discovered by Marquette. For these and other maps, see Appendix.

[62] _Lettre de Frontenac au Ministre, Quebec, 14 Nov., 1674._

[63] This letter is appended to Joliet's smaller map of his discoveries.

See Appendix. Compare _Details sur le Voyage de Louis Joliet_ and _Relation de la Descouverte de plusieurs Pays situez au midi de la Nouvelle France, faite en 1673_ (Margry, i. 259). These are oral accounts given by Joliet after the loss of his papers. Also, _Lettre de Joliet, Oct. 10, 1674_ (Harrisse). On the seventh of October, 1675, Joliet married Claire Bissot, daughter of a wealthy Canadian merchant, engaged in trade with the northern Indians. This drew Joliet's attention to Hudson's Bay; and he made a journey thither in 1679, by way of the Saguenay. He found three English forts on the bay, occupied by about sixty men, who had also an armed vessel of twelve guns and several small trading-craft. The English held out great inducements to Joliet to join them; but he declined, and returned to Quebec, where he reported that unless these formidable rivals were dispossessed, the trade of Canada would be ruined. In consequence of this report, some of the princ.i.p.al merchants of the colony formed a company to compete with the English in the trade of Hudson's Bay. In the year of this journey, Joliet received a grant of the islands of Mignan; and in the following year, 1680, he received another grant, of the great island of Anticosti in the lower St. Lawrence. In 1681 he was established here, with his wife and six servants. He was engaged in fisheries; and, being a skilful navigator and surveyor, he made about this time a chart of the St. Lawrence. In 1690, Sir William Phips, on his way with an English fleet to attack Quebec, made a descent on Joliet's establishment, burnt his buildings, and took prisoners his wife and his mother-in-law. In 1694 Joliet explored the coasts of Labrador, under the auspices of a company formed for the whale and seal fishery. On his return, Frontenac made him royal pilot for the St. Lawrence; and at about the same time he received the appointment of hydrographer at Quebec. He died, apparently poor, in 1699 or 1700, and was buried on one of the islands of Mignan. The discovery of the above facts is due in great part to the researches of Margry.

[64] Pierre Moreau, _alias_ La Taupine, was afterwards bitterly complained of by the Intendant d.u.c.h.esneau, for acting as the governor's agent in illicit trade with the Indians.

[65] The contemporary _Relation_ tells us that a miracle took place at the burial of Marquette. One of the two Frenchmen, overcome with grief and colic, bethought him of applying a little earth from the grave to the seat of pain. This at once restored him to health and cheerfulness.

[66] For Marquette's death, see the contemporary _Relation_, published by Shea, Lenox, and Martin, with the accompanying _Lettre et Journal_.

The river where he died is a small stream in the west of Michigan, some distance south of the promontory called the "Sleeping Bear." It long bore his name, which is now borne by a larger neighboring stream, Charlevoix's account of Marquette's death is derived from tradition, and is not supported by the contemporary narrative. In 1877, human bones, with fragments of birch-bark, were found buried on the supposed site of the Jesuit chapel at Point St. Ignace.

In 1847, the missionary of the Algonquins at the Lake of Two Mountains, above Montreal, wrote down a tradition of the death of Marquette, from the lips of an old Indian woman, born in 1777, at Michilimackinac. Her ancestress had been baptized by the subject of the story. The tradition has a resemblance to that related as fact by Charlevoix. The old squaw said that the Jesuit was returning, very ill, to Michilimackinac, when a storm forced him and his two men to land near a little river. Here he told them that he should die, and directed them to ring a bell over his grave and plant a cross. They all remained four days at the spot; and, though without food, the men felt no hunger. On the night of the fourth day he died, and the men buried him as he had directed. On waking in the morning, they saw a sack of Indian corn, a quant.i.ty of bacon, and some biscuit, miraculously sent to them, in accordance with the promise of Marquette, who had told them that they should have food enough for their journey to Michilimackinac. At the same instant, the stream began to rise, and in a few moments encircled the grave of the Jesuit, which formed, thenceforth, an islet in the waters. The tradition adds, that an Indian battle afterwards took place on the banks of this stream, between Christians and infidels; and that the former gained the victory, in consequence of invoking the name of Marquette. This story bears the attestation of the priest of the Two Mountains that it is a literal translation of the tradition, as recounted by the old woman.

It has been a.s.serted that the Illinois country was visited by two priests, some time before the visit of Marquette. This a.s.sertion was first made by M. Noiseux, late Grand Vicar of Quebec, who gives no authority for it. Not the slightest indication of any such visit appears in any contemporary doc.u.ment or map, thus far discovered. The contemporary writers, down to the time of Marquette and La Salle, all speak of the Illinois as an unknown country. The entire groundlessness of Noiseux's a.s.sertion is shown by Shea, in a paper in the "Weekly Herald," of New York, April 21,1855.

CHAPTER VI.

1673-1678.

LA SALLE AND FRONTENAC.

Objects of La Salle.--Frontenac favors him.--Projects of Frontenac.--Cataraqui.--Frontenac on Lake Ontario.--Fort Frontenac.--La Salle and Fenelon.--Success of La Salle: his Enemies.

We turn from the humble Marquette, thanking G.o.d with his last breath that he died for his Order and his Faith; and by our side stands the masculine form of Cavelier de la Salle. Prodigious was the contrast between the two discoverers: the one, with clasped hands and upturned eyes, seems a figure evoked from some dim legend of mediaeval saintship; the other, with feet firm planted on the hard earth, breathes the self-relying energies of modern practical enterprise. Nevertheless, La Salle's enemies called him a visionary. His projects perplexed and startled them. At first, they ridiculed him; and then, as step by step he advanced towards his purpose, they denounced and maligned him. What was this purpose? It was not of sudden growth, but developed as years went on. La Salle at La Chine dreamed of a western pa.s.sage to China, and nursed vague schemes of western discovery. Then, when his earlier journeyings revealed to him the valley of the Ohio and the fertile plains of Illinois, his imagination took wing over the boundless prairies and forests drained by the great river of the West. His ambition had found its field. He would leave barren and frozen Canada behind, and lead France and civilization into the valley of the Mississippi. Neither the English nor the Jesuits should conquer that rich domain: the one must rest content with the country east of the Alleghanies, and the other with the forests, savages, and beaver-skins of the northern lakes. It was for him to call into light the latent riches of the great West. But the way to his land of promise was rough and long: it lay through Canada, filled with hostile traders and hostile priests, and barred by ice for half the year. The difficulty was soon solved. La Salle became convinced that the Mississippi flowed, not into the Pacific or the Gulf of California, but into the Gulf of Mexico. By a fortified post at its mouth, he could guard it against both English and Spaniards, and secure for the trade of the interior an access and an outlet under his own control, and open at every season. Of this trade, the hides of the buffalo would at first form the staple, and along with furs would reward the enterprise till other resources should be developed.

Such were the vast projects that unfolded themselves in the mind of La Salle. Canada must needs be, at the outset, his base of action, and without the support of its authorities he could do nothing. This support he found. From the moment when Count Frontenac a.s.sumed the government of the colony, he seems to have looked with favor on the young discoverer. There were points of likeness between the two men.

Both were ardent, bold, and enterprising. The irascible and fiery pride of the n.o.ble found its match in the reserved and seemingly cold pride of the ambitious burgher. Each could comprehend the other; and they had, moreover, strong prejudices and dislikes in common. An understanding, not to say an alliance, soon grew up between them.

[Sidenote: PROJECTS OF FRONTENAC.]

Frontenac had come to Canada a ruined man. He was ostentatious, lavish, and in no way disposed to let slip an opportunity of mending his fortune. He presently thought that he had found a plan by which he could serve both the colony and himself. His predecessor, Courcelle, had urged upon the King the expediency of building a fort on Lake Ontario, in order to hold the Iroquois in check and intercept the trade which the tribes of the Upper Lakes had begun to carry on with the Dutch and English of New York. Thus a stream of wealth would be turned into Canada, which would otherwise enrich her enemies. Here, to all appearance, was a great public good, and from the military point of view it was so in fact; but it was clear that the trade thus secured might be made to profit, not the colony at large, but those alone who had control of the fort, which would then become the instrument of a monopoly. This the governor understood; and, without doubt, he meant that the projected establishment should pay him tribute. How far he and La Salle were acting in concurrence at this time, it is not easy to say; but Frontenac often took counsel of the explorer, who, on his part, saw in the design a possible first step towards the accomplishment of his own far-reaching schemes.

[Sidenote: EXPEDITION OF FRONTENAC.]

Such of the Canadian merchants as were not in the governor's confidence looked on his plan with extreme distrust. Frontenac, therefore, thought it expedient "to make use," as he expresses it, "of address." He gave out merely that he intended to make a tour through the upper parts of the colony with an armed force, in order to inspire the Indians with respect, and secure a solid peace. He had neither troops, money, munitions, nor means of transportation; yet there was no time to lose, for, should he delay the execution of his plan, it might be countermanded by the King. His only resource, therefore, was in a prompt and hardy exertion of the royal authority; and he issued an order requiring the inhabitants of Quebec, Montreal, Three Rivers, and other settlements to furnish him, at their own cost, as soon as the spring sowing should be over, with a certain number of armed men, besides the requisite canoes. At the same time, he invited the officers settled in the country to join the expedition,--an invitation which, anxious as they were to gain his good graces, few of them cared to decline.

Regardless of murmurs and discontent, he pushed his preparation vigorously, and on the third of June left Quebec with his guard, his staff, a part of the garrison of the Castle of St. Louis, and a number of volunteers. He had already sent to La Salle, who was then at Montreal, directing him to repair to Onondaga, the political centre of the Iroquois, and invite their sachems to meet the governor in council at the Bay of Quinte on the north of Lake Ontario. La Salle had set out on his mission, but first sent Frontenac a map, which convinced him that the best site for his proposed fort was the mouth of the Cataraqui, where Kingston now stands. Another messenger was accordingly despatched, to change the rendezvous to this point.

Meanwhile, the governor proceeded at his leisure towards Montreal, stopping by the way to visit the officers settled along the bank, who, eager to pay their homage to the newly risen sun, received him with a hospitality which under the roof of a log hut was sometimes graced by the polished courtesies of the salon and the boudoir. Reaching Montreal, which he had never before seen, he gazed, we may suppose, with some interest at the long row of humble dwellings which lined the bank, the ma.s.sive buildings of the Seminary, and the spire of the church predominant over all. It was a rude scene, but the greeting that awaited him savored nothing of the rough simplicity of the wilderness. Perrot, the local governor, was on the sh.o.r.e with his soldiers and the inhabitants, drawn up under arms and firing a salute to welcome the representative of the King. Frontenac was compelled to listen to a long harangue from the judge of the place, followed by another from the syndic. Then there was a solemn procession to the church, where he was forced to undergo a third effort of oratory from one of the priests. _Te Deum_ followed, in thanks for his arrival; and then he took refuge in the fort. Here he remained thirteen days, busied with his preparations, organizing the militia, soothing their mutual jealousies, and settling knotty questions of rank and precedence. During this time, every means, as he declares, was used to prevent him from proceeding; and among other devices a rumor was set on foot that a Dutch fleet, having just captured Boston, was on its way to attack Quebec.[67]

[Sidenote: FRONTENAC'S JOURNEY.]

Having sent men, canoes, and baggage, by land, to La Salle's old settlement of La Chine, Frontenac himself followed on the twenty-eighth of June. Including Indians from the missions, he now had with him about four hundred men and a hundred and twenty canoes, besides two large flat-boats, which he caused to be painted in red and blue, with strange devices, intended to dazzle the Iroquois by a display of unwonted splendor. Now their hard task began. Shouldering canoes through the forest, dragging the flat-boats along the sh.o.r.e, working like beavers,--sometimes in water to the knees, sometimes to the armpits, their feet cut by the sharp stones, and they themselves well-nigh swept down by the furious current,--they fought their way upward against the chain of mighty rapids that break the navigation of the St. Lawrence.

The Indians were of the greatest service. Frontenac, like La Salle, showed from the first a special faculty of managing them; for his keen, incisive spirit was exactly to their liking, and they worked for him as they would have worked for no man else. As they approached the Long Saut, rain fell in torrents; and the governor, without his cloak, and drenched to the skin, directed in person the amphibious toil of his followers. Once, it is said, he lay awake all night, in his anxiety lest the biscuit should be wet, which would have ruined the expedition. No such mischance took place, and at length the last rapid was pa.s.sed, and smooth water awaited them to their journey's end. Soon they reached the Thousand Islands, and their light flotilla glided in long file among those watery labyrinths, by rocky islets, where some lonely pine towered like a mast against the sky; by sun-scorched crags, where the brown lichens crisped in the parching glare; by deep dells, shady and cool, rich in rank ferns, and spongy, dark-green mosses; by still coves, where the water-lilies lay like snow-flakes on their broad, flat leaves,--till at length they neared their goal, and the glistening bosom of Lake Ontario opened on their sight.

Frontenac, to impose respect on the Iroquois, now set his canoes in order of battle. Four divisions formed the first line, then came the two flat-boats; he himself, with his guards, his staff, and the gentlemen volunteers, followed, with the canoes of Three Rivers on his right, and those of the Indians on his left, while two remaining divisions formed a rear line. Thus, with measured paddles, they advanced over the still lake, till they saw a canoe approaching to meet them. It bore several Iroquois chiefs, who told them that the dignitaries of their nation awaited them at Cataraqui, and offered to guide them to the spot. They entered the wide mouth of the river, and pa.s.sed along the sh.o.r.e, now covered by the quiet little city of Kingston, till they reached the point at present occupied by the barracks, at the western end of Cataraqui bridge. Here they stranded their canoes and disembarked.

Baggage was landed, fires lighted, tents pitched, and guards set. Close at hand, under the lee of the forest, were the camping sheds of the Iroquois, who had come to the rendezvous in considerable numbers.

[Sidenote: FRONTENAC AT CATARAQUI.]

At daybreak of the next morning, the thirteenth of July, the drums beat, and the whole party were drawn up under arms. A double line of men extended from the front of Frontenac's tent to the Indian camp; and, through the lane thus formed, the savage deputies, sixty in number, advanced to the place of council. They could not hide their admiration at the martial array of the French, many of whom were old soldiers of the regiment of Carignan; and when they reached the tent they e.j.a.c.u.l.a.t.ed their astonishment at the uniforms of the governor's guard who surrounded it. Here the ground had been carpeted with the sails of the flat-boats, on which the deputies squatted themselves in a ring and smoked their pipes for a time with their usual air of deliberate gravity; while Frontenac, who sat surrounded by his officers, had full leisure to contemplate the formidable adversaries whose mettle was hereafter to put his own to so severe a test. A chief named Garakontie, a noted friend of the French, at length opened the council, in behalf of all the five Iroquois nations, with expressions of great respect and deference towards "Onontio;" that is to say, the governor of Canada.

Whereupon Frontenac, whose native arrogance where Indians were concerned always took a form which imposed respect without exciting anger, replied in the following strain:--

"Children! Mohawks, Oneidas, Onondagas, Cayugas, and Senecas. I am glad to see you here, where I have had a fire lighted for you to smoke by, and for me to talk to you. You have done well, my children, to obey the command of your Father. Take courage: you will hear his word, which is full of peace and tenderness. For do not think that I have come for war.

My mind is full of peace, and she walks by my side. Courage, then, children, and take rest."

With that, he gave them six fathoms of tobacco, reiterated his a.s.surances of friendship, promised that he would be a kind father so long as they should be obedient children, regretted that he was forced to speak through an interpreter, and ended with a gift of guns to the men, and prunes and raisins to their wives and children. Here closed this preliminary meeting, the great council being postponed to another day.

During the meeting, Raudin, Frontenac's engineer, was tracing out the lines of a fort, after a predetermined plan; and the whole party, under the direction of their officers, now set themselves to construct it.

Some cut down trees, some dug the trenches, some hewed the palisades; and with such order and alacrity was the work urged on, that the Indians were lost in astonishment. Meanwhile, Frontenac spared no pains to make friends of the chiefs, some of whom he had constantly at his table. He fondled the Iroquois children, and gave them bread and sweetmeats, and in the evening feasted the squaws to make them dance. The Indians were delighted with these attentions, and conceived a high opinion of the new Onontio.

[Sidenote: FRONTENAC AND THE INDIANS.]

On the seventeenth, when the construction of the fort was well advanced, Frontenac called the chiefs to a grand council, which was held with all possible state and ceremony. His dealing with the Indians on this and other occasions was truly admirable. Unacquainted as he was with them, he seems to have had an instinctive perception of the treatment they required. His predecessors had never ventured to address the Iroquois as "Children," but had always styled them "Brothers;" and yet the a.s.sumption of paternal authority on the part of Frontenac was not only taken in good part, but was received with apparent grat.i.tude. The martial nature of the man, his clear, decisive speech, and his frank and downright manner, backed as they were by a display of force which in their eyes was formidable, struck them with admiration, and gave tenfold effect to his words of kindness. They thanked him for that which from another they would not have endured.

Frontenac began by again expressing his satisfaction that they had obeyed the commands of their Father, and come to Cataraqui to hear what he had to say. Then he exhorted them to embrace Christianity; and on this theme he dwelt at length, in words excellently adapted to produce the desired effect,--words which it would be most superfluous to tax as insincere, though doubtless they lost nothing in emphasis because in this instance conscience and policy aimed alike. Then, changing his tone, he pointed to his officers, his guard, the long files of the militia, and the two flat-boats, mounted with cannon, which lay in the river near by. "If," he said, "your Father can come so far, with so great a force, through such dangerous rapids, merely to make you a visit of pleasure and friendship, what would he do, if you should awaken his anger, and make it necessary for him to punish his disobedient children?

He is the arbiter of peace and war. Beware how you offend him!" And he warned them not to molest the Indian allies of the French, telling them, sharply, that he would chastise them for the least infraction of the peace.

From threats he pa.s.sed to blandishments, and urged them to confide in his paternal kindness, saying that, in proof of his affection, he was building a store-house at Cataraqui, where they could be supplied with all the goods they needed, without the necessity of a long and dangerous journey. He warned them against listening to bad men, who might seek to delude them by misrepresentations and falsehoods; and he urged them to give heed to none but "men of character, like the Sieur de la Salle." He expressed a hope that they would suffer their children to learn French from the missionaries, in order that they and his nephews--meaning the French colonists--might become one people; and he concluded by requesting them to give him a number of their children to be educated in the French manner, at Quebec.