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King John of Jingalo Part 18

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I

Readers who have hearts will remember that while these things were taking place in the political world, something of more intimate and personal concern had happened to Prince Max. That young man, whose head was so crowded with ideals for others, had discovered--or glimpsed, it would be more correct to say--an ideal of his own, in the shaping of which he had nothing whatever to do. G.o.ddess-like she had descended upon him from skies in which previously he had held no faith at all; and even yet it was a tussle for his conscience to accept anything coming from that quarter as really divine. He was agnostic; he did not like the Church, and he rather despised that att.i.tude of mind which accepted miracle as a directing power in human affairs, and looked to an unseen world for the inspirations of life. It was as though some modern Endymion gazing up at the round and prosaic surface of the moon, and refusing to admit that there entered into its composition anything even of so low a vitality as green cheese--it was as though such an one had seen the affirmed negation suddenly take to itself life and form, and disclose from afar a whole heaven of thoughts, beauties, and aspirations which he had not believed existent. And then, having seen that gracious form so well defined that it must for ever remain imprinted upon his consciousness, he had watched it steal from him into obscurity, wilfully concealing its whereabouts, though ever since the silver haze of that hidden presence had permeated his world.

Concealment and flight are, we know, the very arrows of love when directed with subtle intent against the hunter's heart in man; and they are scarcely less powerful to kindle his ardor when undirected and without purpose, or, as in this case, of a purpose wholly negative and without lure.

His lady had disappeared, because in very truth parting was her intent; and in haunting for a while the dark and crooked ways which her feet had blessed, he had but the poor satisfaction of knowing that he was depriving of her ministrations lives inconceivably more miserable than his own. That consciousness when it came touched him in a point of honor, and forced him to relinquish the quest; but there remained with him thenceforth a maddening sense that if, accepting his withdrawal, she had resumed her avocations, he now knew daily where she was, and had only to break with his scruples in order to find her.

They had met less than half-a-dozen times; and he, driven by his mental pugnacity to test so unreasonable an apparition, had spared neither himself nor her. The sincerity of her faith had angered him, though anything else, had he detected it, would have destroyed his dream; and when he had scoffed she had not troubled to rebuke him, had only glanced at him amused, not with pity or condescension or kind Christian charity, but with a very friendly understanding and often with what seemed agreement. He was astonished to find that a rippling sense of humor could go hand in hand with a blind gift of faith, and to hear sayings as bold as his own uttered as though they were the merest common-sense.

"Why yes, of course," she admitted, in answer to one of his tirades, "if you want envy, hatred, and uncharitableness in a concentrated form you will find them in the Church; that stands to reason." And when he inquired why, she answered, quite simply, "Because a bad Christian is Satan's best material."

Nor had she any illusions about that particular branch of the Church militant for which she labored; she regarded it rather as a half-baked body of territorials than a regular army equipped for the field. Still it served a purpose, gave useful occupation to many, and stood for the time being against unreasoning panic or callous desertion of duty; nor would she surrender its few poor healing virtues for any of the nostrums he sought to set in their place. "It does more than you with all your talking," she said quietly, and, as they pa.s.sed by, took him into a mission church where he might see--a small corrugated iron hut, set down in the midst of slums. Under the scent of incense the smell of disinfectants was strong; near a stove sat a lay reader, and about her a dozen poor weary women plying needle and thread. Two or three of them held children at the breast; in a pen near by lay half-a-dozen others asleep. Over the stove was a large boiler supplying hot water to poor parishioners; away by a small side altar knelt a single figure in prayer. Brightly colored "stations of the Cross," and something upon the altar that looked like a large tea-cozy, before which burned a light, told how here the law was systematically broken, and that the "nonsense"

inveighed against by the old Queen Regent had not yet been put down.

"That is the bit of Christianity I work for," she said as she led him out again, "a sort of mother-hen whose cluckings, scratchings, and incubations are run in a parish of five thousand half-starved people on less than 300 a year. Have you anything better to show?"

"I want revolution," he said.

"Choose your own time," she answered mildly. "Here every day we are facing a far worse thing."

"Making it endurable," he objected. "These people are patient because of you and your like."

"Impatience would only make it harder for them," she returned. "You can't argue with them; they haven't the brains."

"Not in working order, I admit."

"Meanwhile they have to live."

"And when you help them to that end--are they at all grateful?"

"A few; yes, that is one of the hardest things we have to bear,--we who are living stolen lives; for whether we will it or not our vitality comes from them; daily we drain it from their blood, and nothing we can do will stop it."

"Are you in need of money?"

"Always; but five million pounds given us to-morrow would not go to the root of this."

"What would?"

"Nothing but true worship."

"You worship an alibi," said Max.

"What nearer divinity has brought you here?" she inquired. And he, too conscious of the personal motive, forbore to explain.

At their fifth meeting she told him quite frankly that he was interfering with her work, that she could not have him accompanying her, waiting for her, picking her up as if by chance.

"If you want to do work you must find it for yourself; you will if you are sincere," she said in answer to his request that she would commission him.

"But may I not be your follower?" he pleaded, choosing the word for its double sense.

"Lay sisters don't have followers," she replied. "They don't go with the costume."

"Then why wear it? Will you turn away a disciple for a mere matter of dress?"

"My dress," she said, "is of more use and protection to me than anything you can do or than money can buy. You have politicians who say that society is built upon force. My dress is the work of women; thousands of lives have made it what it is, and it will take me safely into slums where no policeman dare go alone. When your politicians can come here in coats of a similar make, then they will have begun to solve the problems which they are so fond of talking about. Now, will you please to walk on the other side of the road?"

He took her hand, saying earnestly, "When are we to meet again?"

She shook her head at him, smiling. "Truthfully I haven't time for you,"

she said, "and I can't make promises."

And then, just for once--for it seemed his last chance--Max fell into sentiment.

"One I want you to make," he insisted.

"What is that?"

"That you will pray for me!"

"Now you are asking for luxuries," she smiled; "you don't believe in prayer. But I will." Then, nodding confidently, she added, "And it will do you good."

And then, as he still lingered, with quiet business-like demeanor she crossed the street and disappeared.

It was true that in thus seeking her intercession Max had asked for a luxury. He did not believe in prayer any more than he had ever done; but he did very much like the idea of being prayed for by the woman he loved. Once, for a brief moment, he had seen her kneel before an altar empty to him of meaning; and as he then watched the serene joy and beauty of her face had realized with a jealous envy how in an instant all thought of him had pa.s.sed from her mind. So in asking her to pray for him he had merely sought to penetrate by subtlety the unbelievable world of her dreams. And then, even as he reveled in the vision, the odd thought occurred in what terms would he obtain introduction? Once, when for the repayment of a borrowed cab fare she had asked his name and address, he had told her who he was, and she had not believed him; had, indeed, herself tantalized him in return with an address as little probable as his own. If, therefore, she prayed for him in words how would they run, or, if in thought, what character would it a.s.sume? "That man," "that nice man," "that talkative man," "that person who called himself Prince Max," "the tall stranger," "the man whom I sent away,"

"the man who emptied my bucket," "the man who brought in the bed," "the man who waited for me at corners," "the man who wanted to be my follower." All these variant products of a brief acquaintance, though he dwelt on them as luxuries, failed to give him satisfaction, they formed a fretful and at times a tormenting accompaniment to his unapportioned days. At his hours of rising and setting the thought would insistently recur to him: "Now, perhaps even now, she is praying for me." And straightway he would return to the task of trying to realize the nature of her prayer and with what label she pigeoned him in the columbarium of her soul.

Whether or no it could be said that this was "doing him good," he had certainly begun to apprehend the power of prayer; that dove-like spirit with overshadowing wing had found means to ruffle very considerably the even current of his existence. Even had he wished to he could not get her out of his thoughts. Fantastic and prosaic statements of his ident.i.ty kept leaping into his mind. "The man with his trousers turned up" was one of them. Yes, he had done that in order to make their immaculate cut less noticeable; he had dressed as badly as he knew how, and yet--she might possibly be praying for him as "that well-dressed person." It was a ghastly thought, and he had brought all this purgatory upon himself merely by asking for a "luxury," for something in which he did not really believe. And then, at the thought of her deep sincerity, his mind revolted from all these bywords and subterfuges. "Oh!" he cried to himself, "she knows, she knows, she must know!"

And, of course, as a matter of fact she did. She knew that she had a lover, a young man who had nicknamed himself,--clever and handsome, evidently with time and money to spare, probably of some social position, and with an undeniable likeness to a Prince whom she only knew by his photographs. And for this young man, who on five or six separate occasions had so hindered her with his attentions, she had a deep and impulsive liking which, as it ran counter to her plan of life, she did not choose to encourage.

But if Max could only have known he would have been comforted: she prayed for him every day, morning and night, and taking him at his word, though not in the least believing it, it was as "my Prince Max" that she begged heaven to look after him. And when in her orisons that nymph remembered him she smiled a little more than was her usual wont--for truly he had amused her. In spite of dignified air and polished speeches and a belief in himself that never failed, she had discerned the stripling character of his soul; and greatly would Max have been surprised, and perhaps also a little shocked, could he have learned that he ranked in her mental affections as "rather a dear boy"; for it is woman's way to claim the privilege of a motherly regard without any seniority in age, and with a good deal of feeling that mere "mothering"

will not satisfy.

II

Another lady, as to whose movements and plans Prince Max could not yet be indifferent, had meanwhile returned home, and he had been to see her.

The Countess Hilda von Schweniger had sent word that she had serious things to say to him; it was only thus that he received notice of her return. She had a tender weakness for talking seriously at intervals, for the periodic workings of her conscience were ever open to view. But whatever special seriousness of purpose was now perturbing her, this matter-of-fact return to the roof they shared seemed to give it contradiction,--did not at least suggest that any immediate breach in their present relations was to be looked for from her.

And so Max went to the interview wondering how he was going to behave over this new fact which had so largely entered his life; whether he was going to "behave well"--whether indeed it were possible at the same time to behave well and be honest and above-board. He was, in fact, up against the usual difficulty of the man who, having run domesticity on a temporary basis, has discovered grounds for wishing to exchange it for a more permanent one. And as he put his latch-key into the garden door of the quiet tree-shadowed house which for five years he had regarded as his second home, he uttered to himself a kind of a prayer that his relations with a good woman would not now have to be less honest than formerly.

It was evident that she had been on the lookout for him; a French-window in a creeper-covered veranda opened as he advanced, and gracious domesticity stood smiling in the green-lighted shade.

She laid her hands on his shoulders as she kissed him. "Well, mon Prince," she said, "are you glad to see me again?"

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King John of Jingalo Part 18 summary

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