Kalevala : the Epic Poem of Finland Part 37

With the netting rowed they onward, Rowed they to the hundred islands, To the grottoes of the salmon, To the caverns of the whiting, To the reeds of sable color, Where the gray-pike rests and watches.

On they hasten to the fishing, Drag the net in all directions, Drag it lengthwise, sidewise, crosswise, And diagonally zigzag; But they did not catch the Fire-fish.

Then the brothers went a-fishing, Dragged the net in all directions, Backwards, forwards, lengthwise, sidewise, Through the homes of ocean-dwellers, Through the grottoes of the salmon, Through the dwellings of the whiting, Through the reed-beds of the lake-trout, Where the gray-pike lies in ambush; But the fated Fire-fish came not, Came not from the lake's abysses, Came not from the Alue-waters.

Little fish could not be captured In the large nets of the masters; Murmured then the deep-sea-dwellers, Spake the salmon to the lake-trout, And the lake-trout to the whiting, And the whiting to the gray-pike: Have the heroes of Wainola Died, or have they all departed From these fertile sh.o.r.es and waters?

Where then are the ancient weavers, Weavers of the nets of flax-thread, Those that frighten us with fish-poles, Drag us from our homes unwilling?"

Hearing this wise Wainamoinen Answered thus the deep-sea-dwellers: "Neither have Wainola's heroes Died, nor have they all departed From these fertile sh.o.r.es and waters, Two are born where one has perished; Longer poles and finer fish-nets Have the sons of Kalevala!"

RUNE XLVIII.

CAPTURE OF THE FIRE-FISH.

Wainamoinen, the enchanter, The eternal wisdom-singer, Long reflected, well considered, How to weave the net of flax-yarn, Weave the fish-net of the fathers.

Spake the minstrel of Wainola: "Who will plow the field and fallow, Sow the flax, and spin the flax-threads, That I may prepare the fish-net, Wherewith I may catch the Fire-pike, May secure the thing of evil?"

Soon they found a fertile island, Found the fallow soil befitting, On the border of the heather, And between two stately oak-trees.

They prepared the soil for sowing.

Searching everywhere for flax-seed, Found it in Tuoni's kingdom, In the keeping of an insect.

Then they found a pile of ashes, Where the fire had burned a vessel; In the ashes sowed the seedlings Near the Alue-lake and border, In the rich and loamy fallow.

There the seed took root and flourished, Quickly grew to great proportions, In a single night in summer.

Thus the flax was sowed at evening, Placed within the earth by moonlight; Quick it grew, and quickly ripened, Quick Wainola's heroes pulled it, Quick they broke it on the hackles, Hastened with it to the waters, Dipped it in the lake and washed it; Quickly brought it borne and dried it.

Quickly broke, and combed, and smoothed it, Brushed it well at early morning, Laid it into laps for spinning Quick the maidens twirl the spindles, Spin the flaxen threads for weaving, In a single night in summer.

Quick the sisters wind and reel it, Make it ready for the needle.

Brothers weave it into fish-nets, And the fathers twist the cordage, While the mothers knit the meshes, Rapidly the mesh-stick circles; Soon the fish-net is completed, In a single night in summer.

As the magic net is finished, And in length a hundred fathoms, On the rim three hundred fathoms.

Rounded stones are fastened to it, Joined thereto are seven float-boards.

Now the young men take the fish-net, And the old men cheer them onward, Wish them good-luck at their fishing.

Long they row and drag the flax-seine, Here and there the net is lowered; Now they drag it lengthwise, sidewise, Drag it through the slimy reed-beds; But they do not catch the Fire-pike, Only smelts, and luckless red-fish, Little fish of little value.

Spake the ancient Wainamoinen: "O thou blacksmith, Ilmarinen, Let us go ourselves a-fishing, Let us catch the fish of evil!"

To the fishing went the brothers, Magic heroes of the Northland, Pulled the fish-net through the waters, Toward an island in the deep-sea Then they turn and drag the fish-net Toward a meadow jutting seaward; Now they drag it toward Wainola, Draw it lengthwise, sidewise, crosswise, Catching fish of every species, salmon, trout, and pike, and whiting, Do not catch the evil Fire-fish.

Then the master, Wainamoinen, Made additions to its borders, Made it many fathoms wider, And a hundred fathoms longer, Then these words the hero uttered "Famous blacksmith, Ilmarinen, Let us go again a-fishing, Row again the magic fish-net, Drag it well through all the waters, That we may obtain the Fire-pike!"

Thereupon the Northland heroes Go a second time a-fishing, Drag their nets across the rivers, Lakelets, seas, and bays, and inlets, Catching fish of many species, But the Fire-fish is not taken.

Wainamoinen, ancient singer, Long reflecting, spake these measures: "Dear Wellamo, water-hostess, Ancient mother with the reed-breast, Come, exchange thy water-raiment, Change thy coat of reeds and rushes For the garments I shall give thee, Light sea-foam, thine inner vesture, And thine outer, moss and sea-gra.s.s, Fashioned by the wind's fair daughters, Woven by the flood's sweet maidens; I will give thee linen vestments Spun from flax of softest fiber, Woven by the Moon's white virgins, Fashioned by the Sun's bright daughters Fitting raiment for Wellamo!

"Ahto, king of all the waters, Ruler of a thousand grottoes, Take a pole of seven fathoms, Search with this the deepest waters, Rummage well the lowest bottoms; Stir up all the reeds and sea-weeds, Hither drive a school of gray-pike, Drive them to our magic fish-net, From the haunts in pike abounding, From the caverns, and the trout-holes, From the whirlpools of the deep-sea, From the bottomless abysses, Where the sunshine never enters, Where the moonlight never visits, And the sands are never troubled."

Rose a pigmy from the waters, From the floods a little hero, Riding on a rolling billow, And the pigmy spake these measures: "Dost thou wish a worthy helper, One to use the pole and frighten Pike and salmon to thy fish-nets?"

Wainamoinen, old and faithful, Answered thus the lake-born hero: "Yea, we need a worthy helper, One to hold the pole, and frighten Pike and salmon to our fish-nets."

Thereupon the water-pigmy Cut a linden from the border, Spake these words to Wainamoinen: "Shall I scare with all my powers, With the forces of my being, As thou needest shall I scare them?"

Spake the minstrel, Wainamoinen: "If thou scarest as is needed, Thou wilt scare with all thy forces, With the strength of thy dominions."

Then began the pigmy-hero, To affright the deep-sea-dwellers; Drove the fish in countless numbers To the net of the magicians.

Wainamoinen, ancient minstrel, Drew his net along the waters, Drew it with his ropes of flax-thread, Spake these words of magic import: "Come ye fish of Northland waters To the regions of my fish-net, As my hundred meshes lower."

Then the net was drawn and fastened, Many were the gray-pike taken By he master and magician.

Wainamoinen, happy-hearted, Hastened to a neighboring island, To a blue-point in the waters, Near a red-bridge on the headland; Landed there his draught of fishes, Cast the pike upon the sea-sh.o.r.e, And the Fire-pike was among them, Cast the others to the waters.

Spake the ancient Wainamoinen: "May I touch thee with my fingers, Using not my gloves of iron, Using not my blue-stone mittens?

This the Sun-child hears and answers: "I should like to carve the Fire-fish, I should like this pike to handle, If I had the knife of good-luck."

Quick a knife falls from the heavens, From the clouds a magic fish-knife, Silver-edged and golden-headed, To the girdle of the Sun-child; Quick he grasps the copper handle, Quick the hero carves the Fire-pike, Finds therein the tortured lake-trout; Carves the lake-trout thus discovered.

Finds therein the fated whiting; Carves the whiting, finds a blue-ball In the third cave of his body.

He, the blue-ball quick unwinding, Finds within a ball of scarlet; Carefully removes the cover, Finds the ball of fire within it, Finds the flame from heaven fallen, From the heights of the seventh heaven, Through nine regions of the ether.

Wainamoinen long reflected How to get the magic fire-ball To Wainola's fireless hearth-stones, To his cold and cheerless dwellings.

Quick he s.n.a.t.c.hed the fire of heaven From the fingers of the Sun-child.

Wainamoinen's beard it singes, Burns the brow of Ilmarinen, Burns the fingers of the blacksmith.

Rolling forth it hastens westward, Hastens to the Alue sh.o.r.e-lines, Burns the juniper and alder, Burns the and heath and meadow, Rises to the lofty linden, Burns the firs upon the mountains; Hastens onward, onward, onward, Burns the islands of the Northland, Burns the Sawa fields and forests, Burns the dry lands of Karyala.

Straightway ancient Wainamoinen Hastens through the fields and fenlands, Tracks the ranger to the glen-wood, Finds the Fire-child in an elm-tree, Sleeping in a bed of fungus.

Thereupon wise Wainamoinen Wakes the child and speaks these measures: "Wicked fire that G.o.d created, Flame of Ukko from the heavens, Thou hast gone in vain to sea-caves, To the lakes without a reason; Better go thou to my village, To the hearth-stones of my people; Hide thyself within my chimneys, In mine ashes sleep and linger.

In the day-time I will use thee To devour the blocks of birch-wood; In the evening I will hide thee Underneath the golden circle."

Then he took the willing Panu, Took the willing fire of Ukko, Laid it in a box of tinder, In the punk-wood of a birch-tree, In a vessel forged from copper; Carried it with care and pleasure To the fog-point in the waters, To the island forest covered.

Thus returned the fire to Northland, To the chambers of Wainola, To the hearths of Kalevala.

Ilmarinen, famous blacksmith, Hastened to the deep-sea's margin, Sat upon the rock of torture, Feeling pain the flame had given, Laved his wounds with briny water, Thus to still the Fire-child's fury, Thus to end his persecutions.

Long reflecting, Ilmarinen Thus addressed the flame of Ukko: "Evil Panu from the heavens, Wicked son of G.o.d from ether, Tell me what has made thee angry, Made thee burn my weary members, Burn my beard, and face, and fingers, Made me suffer death-land tortures?

Spake again young Ilmarinen: "How can I wild Panu conquer, How shall I control his conduct, Make him end his evil doings?

Come, thou daughter from Pohyola, Come, white virgin of the h.o.a.r-frost, Come on shoes of ice from Lapland, Icicles upon thy garments, In one band a cup of white-frost, In the other hand an ice-spoon; Sprinkle snow upon my members, Where the Fire-child has been resting, Let the h.o.a.r-frost fall and settle.

"Should this prayer be unavailing, Come, thou son of Sariola, Come, thou child of Frost from Pohya, Come, thou Long-man from the ice-plains, Of the height of stately pine-trees, Slender as the trunks of lindens, On thy hands the gloves of h.o.a.r-frost, Cap of ice upon thy forehead, On thy waist a white-frost girdle; Bring the ice-dust from Pohyola, From the cold and sunless village.

Rain is crystallized in Northland, Ice in Pohya is abundant, Lakes of ice and ice-bound rivers, Frozen smooth, the sea of ether.

Bounds the hare in frosted fur-robe, Climbs the bear in icy raiment, Ambles o'er the snowy mountains.

Swans of frost descend the rivers, Ducks of ice in countless numbers Swim upon thy freezing waters, Near the cataract and whirlpool.

Bring me frost upon thy snow-sledge, Snow and ice in great abundance, From the summit of the wild-top, From the borders of the mountains.

With thine ice, and snow, and h.o.a.r-frost Cover well mine injured members Where wild Panu has been resting, Where the child of Fire has lingered.

"Should this call be ineffective, Ukko, G.o.d of love and mercy, First and last of the creators, From the east send forth a snow-cloud, From the west despatch a second, Join their edges well together, Let there be no vacant places, Let these clouds bring snow and Lay the healing balm of Ukko On my burning, tortured tissues, Where wild Panu has been resting."

Thus the blacksmith, Ilmarinen, Stills the pains by fire engendered, Stills the agonies and tortures Brought him by the child of evil, Brought him by the wicked Panu.

RUNE XLIX.

RESTORATION OF THE SUN AND MOON.

Thus has Fire returned to Northland But the gold Moon is not shining, Neither gleams the silver sunlight In the chambers of Wainola, On the plains of Kalevala.

On the crops the white-frost settled, And the cattle died of hunger, Even birds grew sick and perished.

Men and maidens, faint and famished, Perished in the cold and darkness, From the absence of the sunshine, From the absence of the moonlight.

Knew the pike his holes and hollows, And the eagle knew his highway, Knew the winds the times for sailing; But the wise men of the Northland Could not know the dawn of morning, On the fog-point in the ocean, On the islands forest-covered.

Young and aged talked and wondered, Well reflected, long debated, How to live without the moonlight, Live without the silver sunshine, In the cold and cheerless Northland, In the homes of Kalevala.

Long conjectured all the maidens, Orphans asked the wise for counsel.

Spake a maid to Ilmarinen, Running to the blacksmith's furnace: "Rise, O artist, from thy slumbers, Hasten from thy couch unworthy; Forge from gold the Moon for Northland, Forge anew the Sun from silver Cannot live without the moonlight, Nor without the silver sunshine!"

From his couch arose the artist, From his couch of stone, the blacksmith, And began his work of forging, Forging Sun and Moon for Northland.

Came the ancient Wainamoinen, In the doorway sat and lingered, Spake, these Words to Ilmarinen: "Blacksmith, my beloved brother, Thou the only metal-worker, Tell me why thy magic hammer Falls so heavy on thine anvil?"

Spake the youthful Ilmarinen: "Moon of gold and Sun of silver, I am forging for Wainola; I shall swing them into ether, Plant them in the starry heavens."

Spake the wise, old Wainamoinen: "Senseless blacksmith of the ages, Vainly dost thou swing thy hammer, Vainly rings thy mighty anvil; Silver will not gleam as sunshine, Not of gold is born the moonlight!"

Ilmarinen, little heeding, Ceases not to ply his hammer, Sun and Moon the artist forges, Wings the Moon of Magic upward, Hurls it to the pine-tree branches; Does not shine without her master.

Then the silver Sun he stations In an elm-tree on the mountain.

From his forehead drip the sweat-drops, Perspiration from his fingers, Through his labors at the anvil While the Sun and Moon were forging; But the Sun shone not at morning From his station in the elm-tree; And the Moon shone not at evening From the pine-tree's topmost branches.

Spake the ancient Wainamoinen: "Let the Fates be now consulted, And the oracles examined; Only thus may we discover Where the Sun and Moon lie hidden."

Thereupon old Wainamoinen, Only wise and true magician, Cut three chips from trunks of alder, Laid the chips in magic order, Touched and turned them with his fingers, Spake these words of master-magic: "Of my Maker seek I knowledge, Ask in hope and faith the answer From the great magician, Ukko: Tongue of alder, tell me truly, Symbol of the great Creator, Where the Sun and Moon are sleeping; For the Moon shines not in season, Nor appears the Sun at midday, From their stations in the sky-vault.

Speak the truth, O magic alder, Speak not words of man, nor hero, Hither bring but truthful measures.