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As Julie emerged from the nursery and began to take an interest in our village neighbours, her taste for "projects" was devoted to their interests. It was her energy that established a Village Library in 1859, which still remains a flourishing inst.i.tution; but all her attempts were not crowned with equal success. She often recalled, with great amus.e.m.e.nt, how, the first day on which she distributed tracts as a District Visitor, an old lady of limited ideas and crabbed disposition called in the evening to restore the tract which had been lent to her, remarking that she had brought it back and required no more, as--"My 'usband does _not_ attend the public-'ouse, and we've no unrewly children!"
My sister gave a series of Lessons[6] on the Liturgy in the day-school, and on Sunday held a Cla.s.s for Young Women at the Vicarage, because she was so often prevented by attacks of quinsy from going out to school; indeed, at this time, as the mother of some of her ex-pupils only lately remarked, "Miss Julie were always cayling."
[Footnote 6: Letter, August 19, 1864.]
[Ill.u.s.tration: SOUTH SCREEN, ECCLESFIELD CHURCH.]
The first stories that she published belong to this so-to-speak "parochial" phase of her life, when her interests were chiefly divided between the nursery and the village. "A Bit of Green" came out in the _Monthly Packet_ in July 1861; "The Blackbird's Nest" in August 1861; "Melchior's Dream" in December 1861; and these three tales, with two others, which had not been previously published ("Friedrich's Ballad" and "The Viscount's Friend"), were issued in a volume called "Melchior's Dream and other Tales," in 1862. The proceeds of the first edition of this book gave "Madam Liberality" the opportunity of indulging in her favourite virtue. She and her eldest sister, who ill.u.s.trated the stories, first devoted the "tenths" of their respective earnings for letterpress and pictures to buying some hangings for the sacrarium of Ecclesfield Church, and then Julie treated two of her sisters, who were out of health, to Whitby for change of air. Three years later, out of some other literary earnings, she took her eldest brother to Antwerp and Holland, to see the city of Rubens' pictures, and the land of ca.n.a.ls, windmills, and fine sunsets.[7] The expedition had to be conducted on principles which savoured more of strict integrity and economy than of comfort; for they went in a small steamer from Hull to Antwerp, but Julie feasted her eyes and brain on all the fresh sights and sounds she encountered, and filled her sketch-book with pictures.
[Footnote 7: Letters, September 1865.]
[Ill.u.s.tration: IN OWNING A GOOD TURN]
"It was at Rotterdam," wrote her brother, "that I left her with her camp-stool and water-colours for a moment in the street, to find her, on my return, with a huge crowd round her, and before--a baker's man holding back a blue veil that would blow before her eyes--and she sketching down an avenue of spectators, to whom she kept motioning with her brush to stand aside. Perfectly unconscious she was of _how_ she looked, and I had great difficulty in getting her to pack up and move on. Every quaint Dutch boat, every queer street, every peasant in gold ornaments, was a treasure to her note-book. We were very happy!"
I doubt, indeed, whether her companion has experienced greater enjoyment during any of his later and more luxurious visits to the same spots; the _first_ sight of a foreign country must remain a unique sensation.
It was not the intrinsic value of Julie's gifts to us that made them so precious, but the wide-hearted spirit which always prompted them.
Out of a moderate income she could only afford to be generous from her constant habit of thinking first for others, and denying herself. It made little difference whether the gift was elevenpence three-farthings' worth of modern j.a.panese pottery, which she seized upon as just the right shape and colour to fit some niche on one of our shelves, or a copy of the _edition de luxe_ of "Evangeline," with Frank d.i.c.ksee's magnificent ill.u.s.trations, which she ordered one day to be included in the parcel of a sister, who had been judiciously laying out a small sum on the purchase of cheap editions of standard works, not daring to look into the tempting volume for fear of coveting it. When the carrier brought home the unexpectedly large parcel that night, it was difficult to say whether the receiver or the giver was the happier.
My turn came once to be taken by Julie to the sea for rest (June 1874), and then one of the chief enjoyments lay in the unwonted luxury of being allowed to choose my own route. Freedom of choice to a wearied mind is quite as refreshing as ozone to an exhausted body.
Julie had none of the petty tyranny about her which often mars the generosity of otherwise liberal souls, who insist on giving what they wish rather than what the receiver wants.
I was told to take out Bradshaw's map, and go exactly where I desired, and, oh! how we pored over the various railway lines, but finally chose Dartmouth for a destination, as being old in itself, and new to us, and really a "long way off." We were neither of us disappointed; we lived on the quay, and watched the natives living in boats on the harbour, as is their wont; and we drove about the Devon lanes, all nodding with foxgloves, to see the churches with finely-carved screens that abound in the neighbourhood, our driver being a more than middle-aged woman, with shoes down at heel, and a hat on her head.
She was always attended by a black retriever, whom she called "Naro,"
and whom Julie sketched. I am afraid, as years went on, I became unscrupulous about accepting her presents, on the score that she "liked" to give them!--and I only tried to be, at any rate, a gracious receiver.
[Ill.u.s.tration: "THE LADY WILL DRIVE!"]
There was one person, however, whom Julie found less easy to deal with, and that was an Aunt, whose liberality even exceeded her own.
When Greek met Greek over Christmas presents, then came the tug of war indeed! The Aunt's ingenuity in contriving to give away whatever plums were given to her was quite amazing, and she generally managed to baffle the most careful restrictions which were laid upon her; but Julie conquered at last, by yielding--as often happens in this life!
"It's no use," Julie said to me, as she got out her bit of cardboard (not for a needle-book this time!)--"I must make her happy in her own way. She wants me to make her a sketch for somebody else, and I've promised to do it."
The sketch was made,--the last Julie ever drew,--but it remained amongst the receiver's own treasures. She was so much delighted with it, she could not make up her mind to give it away, and Julie laughed many times with pleasure as she reflected on the unexpected success that had crowned her final effort.
I spoke of "Melchior's Dream" and must revert to it again, for though it was written when my sister was only nineteen, I do not think she has surpa.s.sed it in any of her later _domestic_ tales. Some of the writing in the introduction may be rougher and less finished than she was capable of in after-years, but the originality, power, and pathos of the Dream itself are beyond doubt. In it, too, she showed the talent which gives the highest value to all her work--that of teaching deep religious lessons without disgusting her readers by any approach to cant or goody-goodyism.
During the years 1862 to 1868, we kept up a MS. magazine, and, of course, Julie was our princ.i.p.al contributor. Many of her poems on local events were genuinely witty, and her serial tales the backbone of the periodical. The best of these was called "The Two Abbots: a Tale of Second Sight," and in the course of it she introduced a hymn, which was afterwards set to music by Major Ewing and published in Boosey's Royal Edition of "Sacred Songs," under the t.i.tle "From Fleeting Pleasures."
The words of this hymn, and of two others which she wrote for the use of our Sunday school children at Whitsuntide in the respective years 1864 and 1866 have all been published in vol. ix. of the present Edition of her works.
Some years after she married, my sister again tried her hand at hymn-writing. On July 22, 1879, she wrote to her husband:
"I think I will finish my hymn of 'Church of the Quick and Dead,' and get thee to write a processional tune. The metre is (last verse)--
'Church of the Quick and Dead, Lift up, lift up thy head, Behold the Judge is standing at the door!
Bride of the Lamb, arise!
From whose woe-wearied eyes My G.o.d shall wipe all tears for evermore.'"
My sister published very few of the things which she wrote to amuse us in our MS. "Gunpowder Plot Magazine," for they chiefly referred to local and family events; but "The Blue Bells on the Lea" was an exception. The scene of this is a hill-side near our old home, and Mr.
Andre's fantastic and graceful ill.u.s.trations to the verses when they came out as a book, gave her full satisfaction and delight.
In June 1865 she contributed a short parochial tale, "The Yew Lane Ghosts," to the _Monthly Packet_, and during the same year she gave a somewhat sensational story, called "The Mystery of the b.l.o.o.d.y Hand,"[8] to _London Society_. Julie found no real satisfaction in writing this kind of literature, and she soon discarded it; but her first attempt showed some promise of the prolific power of her imagination, for Mr. Shirley Brooks, who read the tale impartially, not knowing who had written it, wrote the following criticism: "If the author has leisure and inclination to make a picture instead of a sketch, the material, judiciously treated, would make a novel, and I especially see in the character and sufferings of the Quaker, previous to his crime, matter for effective psychological treatment.
The contrast between the semi-insane nature and that of the hypocrite might be powerfully worked up; but these are mere suggestions from an old craftsman, who never expects younger ones to see things as veterans do."
[Footnote 8: Vol. xvii. "Miscellanea."]
In May 1866 my Mother started _Aunt Judy's Magazine for Children_, and she called it by this t.i.tle because "Aunt Judy" was the nickname we had given to Julie whilst she was yet our nursery story-teller, and it had been previously used in the t.i.tles of two of my Mother's most popular books, "Aunt Judy's Tales" and "Aunt Judy's Letters."
After my sister grew up, and began to publish stories of her own, many mistakes occurred as to the authorship of these books. It was supposed that the Tales and Letters were really written by Julie, and the introductory portions that strung them together by my Mother. This was a complete mistake; the only bits that Julie wrote in either of the books were three brief tales, in imitation of Andersen, called [9]"The s.m.u.t," "The Crick," and "The Brothers," which were included in "The Black Bag" in "Aunt Judy's Letters."
[Footnote 9: These have now been reprinted in vol. xvii.
"Miscellanea."]
Julie's first contribution to _Aunt Judy's Magazine_ was "Mrs.
Overtheway's Remembrances," and between May 1866 and May 1867 the three first portions of "Ida," "Mrs. Moss," and "The Snoring Ghosts,"
came out. In these stories I can trace many of the influences which surrounded my sister whilst she was still the "always cayling Miss Julie," suffering from constant attacks of quinsy, and in the intervals, reviving from them with the vivacity of Madam Liberality, and frequently going away to pay visits to her friends for change of air.
We had one great friend to whom Julie often went, as she lived within a mile of our home, but on a perfectly different soil to ours.
Ecclesfield stands on clay; but Grenoside, the village where our friend lived, is on sand, and much higher in alt.i.tude. From it we have often looked down at Ecclesfield lying in fog, whilst at Grenoside the air was clear and the sun shining. Here my sister loved to go, and from the home where she was so welcome and tenderly cared for, she drew (though no _facts_) yet much of the colouring which is seen in Mrs. Overtheway--a solitary life lived in the fear of G.o.d; enjoyment of the delights of a garden; with tender treasuring of dainty china and household goods for the sake of those to whom such relics had once belonged.
Years after our friend had followed her loved ones to their better home, and had bequeathed her egg-sh.e.l.l brocade to my sister, Julie had another resting-place in Grenoside, to which she was as warmly welcomed as to the old one, during days of weakness and convalescence.
Here, in an atmosphere of cultivated tastes and loving appreciation, she spent many happy hours, sketching some of the villagers at their picturesque occupations of carpet-weaving and clog-making, or amusing herself in other ways. [10]This home, too, was broken up by Death, but Mrs. Ewing looked back to it with great affection, and when, at the beginning of her last illness, whilst she still expected to recover, she was planning a visit to her Yorkshire home, she sighed to think that Grenoside was no longer open to her.
[Footnote 10: Letters, Advent Sunday, 1881, 25th November, 1881, January 18, 1884.]
On June 1, 1867, my sister was married to Alexander Ewing, A.P.D., son of the late Alexander Ewing, M.D., of Aberdeen, and a week afterwards they sailed for Fredericton, New Brunswick, where he was to be stationed.
A gap now occurred in the continuation of "Mrs. Overtheway's Remembrances." The first contributions that Julie sent from her new home were, "An Idyl of the Wood," and "The Three Christmas Trees."[11]
In these tales the experiences of her voyage and fresh surroundings became apparent; but in June 1868, "Mrs. Overtheway" was continued by the story of "Reka Dom."
[Footnote 11: Letter, 19th Sunday after Trinity, 1867.]
In this Julie reverted to the scenery of another English home where she had spent a good deal of time during her girlhood. The winter of 1862-3 was pa.s.sed by her at Clyst St. George, near Topsham, with the family of her kind friend, Rev. H.T. Ellacombe, and she evolved Mrs.
Overtheway's "River House"[12] out of the romance roused by the sight of quaint old houses, with quainter gardens, and strange names that seemed to show traces of foreign residents in days gone by. "Reka Dom"
was actually the name of a house in Topsham, where a Russian family had once lived. Speaking of this house, Major Ewing said:--On the evening of our arrival at Fredericton, New Brunswick, which stands on the river St. John, we strolled down, out of the princ.i.p.al street, and wandered on the river sh.o.r.e. We stopped to rest opposite to a large old house, then in the hands of workmen. There was only the road between this house and the river, and, on the banks, one or two old willows. We said we should like to make our first home in some such spot. Ere many weeks were over, we were established in that very house, where we spent the first year, or more, of our time in Fredericton. We _called_ it "Reka Dom," the River House.
[Footnote 12: Letter, February 3, 1868.]
[Ill.u.s.tration: THE RIVER HOUSE.
VIEW FROM THE WINDOW OF REKA DOM.]
For the descriptions of Father and Mother Albatross and their island home, in the last and most beautiful tale of "Kerguelen's Land," she was indebted to her husband, a wide traveller and very accurate observer of nature.
To the volume of _Aunt Judy's Magazine_ for 1869 she only sent "The Land of Lost Toys,"[13] a short but very brilliant domestic story, the wood described in it being the "Upper Shroggs," near Ecclesfield, which had been a very favourite haunt in her childhood. In October 1869, she and Major Ewing returned to England, and from this time until May 1877, he was stationed at Aldershot.
[Footnote 13: Letter, December 8, 1868.]