John Woolman's Journal Part 11

Christ knoweth when the Fruit-bearing Branches themselves have Need of purging.

O! that these Lessons may be remembered by me! and that all who appoint Meetings may proceed in the pure Feeling of Duty.

I have sometimes felt a Necessity to stand up; but that Spirit which is of the World hath so much prevailed in many, and the pure Life of Truth been so pressed down, that I have gone forward, not as one travelling in a Road cast up and well prepared, but as a Man walking through a Miry place, in which are Stones here and there, safe to step on, but so situated, that, one Step being taken, Time is necessary to see where to step next.

Now I find that, in the pure Obedience, the Mind learns Contentment, in appearing weak and foolish to that Wisdom which is of the World; and in these lowly Labours, they who stand in a low Place, rightly exercised under the Cross, will find Nourishment.

The Gift is pure; and, while the Eye is single in attending thereto, the Understanding is preserved clear: Self is kept out. We rejoice in filling up that which remains of the Afflictions of Christ, for his Body's Sake, which is the Church.

The natural Man loveth Eloquence, and many love to hear eloquent Orations; and, if there is not a careful Attention to the Gift, Men who have once laboured in the pure Gospel-ministry, growing weary of Suffering, and ashamed of appearing weak, may kindle a Fire, compa.s.s themselves about with Sparks, and walk in the Light; not of Christ who is under Suffering; but of that Fire which they, going from the Gift, have kindled; and that in Hearers, which is gone from the meek suffering State, into the worldly Wisdom, may be warmed with this Fire, and speak highly of these Labours. That which is of G.o.d gathers to G.o.d; and that which is of the World is owned by the World.

In this Journey a Labour hath attended my Mind, that the Ministers amongst us may be preserved in the meek feeling Life of Truth, where we may have no Desire but to follow Christ and be with him; that, when he is under Suffering, we may suffer with him, and never desire to rise up in Dominion, but as he, by the Virtue of his own Spirit, may raise us.

A few Days after writing these Considerations, our dear Friend, in the Course of his religious Visits, came to the City of _York_, and attended most of the Sittings of the Quarterly-meeting there; but, before it was over, was taken ill of the Small-pox. Our Friend, THOMAS PRIESTMAN, and others who attended him, preserved the following Minutes of his Expressions in the Time of his Sickness and of his Decease.

First-day, the twenty-seventh of the ninth Month, 1772. His Disorder appeared to be the Small-pox.

Second-day. He said he felt the Disorder to affect his Head, so that he could think little, and but as a Child.

Third-day he uttered the following Prayer.--O Lord my G.o.d! the amazing Horrors of Darkness were gathered around me and covered me all over, and I saw no Way to go forth; I felt the Depth and Extent of the Misery of my Fellow-creatures separated from the divine Harmony, and it was heavier than I could bear, and I was crushed down under it; I lifted up my Hand, I stretched out my Arm, but there was none to help me; I looked round about and was amazed; in the Depths of Misery, O Lord! I remembered that thou art omnipotent, that I had called thee Father, and I felt that I loved thee, and I was made quiet in thy Will, and I waited for Deliverance from thee; thou hadst Pity upon me when no Man could help me: I saw that Meekness under Suffering was shewed to us in the most affecting Example of thy Son, and thou taughtest me to follow him, and I said, "Thy Will, O Father! be done."

Fourth-day-morning, being asked how he felt himself, he meekly answered, I do not know that I have slept this Night, I feel the Disorder making its Progress, but my Mind is mercifully preserved in Stillness and Peace: Sometime after he said he was sensible the Pains of Death must be hard to bear; but, if he escaped them now, he must sometime pa.s.s through them, and he did not know that he could be better prepared, but had no Will in it. He said he had settled his outward Affairs to his Mind, had taken Leave of his Wife and Family as never to return, leaving them to the divine Protection; adding, and though I feel them near to me at this Time, yet I freely give them up, having a Hope that they will be provided for. And a little after said, This Trial is made easier than I could have thought, my Will being wholly taken away; for if I were anxious for the Event, it would have been harder; but I am not, and my Mind enjoys a perfect Calm.

In the Night a young Woman having given him something to drink, he said, My Child, thou seemest very kind to me, a poor Creature, the Lord will reward thee for it. A While after he cried out with great Earnestness of Spirit, O my Father! my Father! and soon after he said, O my Father! my Father! how comfortable art thou to my Soul in this trying Season! Being asked if he could take a little Nourishment; after some Pause he replied, my Child, I cannot tell what to say to it; I seem nearly arrived where my Soul shall have Rest from all its Troubles. After giving in something to be inserted in his Journal, he said, I believe the Lord will now excuse me from Exercises of this Kind; and I see no Work but one, which is to be the last wrought by me in this World; the Messenger will come that will release me from all these Troubles; but it must be in the Lord's Time, which I am waiting for. He said he had laboured to do whatever was required, according to the Ability received, in the Remembrance of which he had Peace; and, though the Disorder was strong at Times, and would like a Whirlwind come over his Mind, yet it had hitherto been kept steady, and centered in everlasting Love; adding, and if that be mercifully continued, I ask nor desire no more. Another Time he said, he had long had a view of visiting this Nation, and, sometime before he came, had a Dream, in which he saw himself in the northern Parts of it, and that the Spring of the Gospel was opened in him much as in the Beginning of Friends, such as GEORGE FOX and WILLIAM DEWSBERRY, and he saw the different States of the People, as clear as he had ever seen Flowers in a Garden; but in his going along he was suddenly stopt, though he could not see for what End; but, looking towards Home, fell into a Flood of Tears which waked him.

At another Time he said, My Draught seemed strongest towards the North, and I mentioned, in my own Monthly-meeting, that attending the Quarterly-meeting at _York_, and being there, looked like Home to me.

Fifth-day-night, having repeatedly consented to take Medicine with a View to settle his Stomach, but without Effect, the Friend, then waiting on him, said, through Distress, What shall I do now? He answered with great Composure, Rejoice evermore, and in every Thing give Thanks; but added a little after, this is sometimes hard to come at.

Sixth-day-morning, he broke forth early in Supplication on this wise: O Lord! it was thy Power that enabled me to forsake Sin in my Youth, and I have felt thy Bruises for Disobedience; but, as I bowed under them, thou didst heal me, continuing a Father and a Friend: I feel thy Power now, and I beg that, in the approaching trying Moment, thou wilt keep my Heart stedfast unto thee.----Upon his giving Directions to a Friend concerning some little Things, she said, I will take Care, but hope thou wilt live to order them thyself. He replied, My Hope is in Christ; and, though I may seem a little better, a Change in the Disorder may soon happen, and my little Strength be dissolved; and, if it so happen, I shall be gathered to my everlasting Rest. On her saying she did not doubt that, but could not help mourning to see so many faithful Servants removed at so low a Time, he said, All Good cometh from the Lord, whose Power is the same, and can work as he sees best. The same Day he had given Directions about wrapping his Corpse, perceiving a Friend to weep, he said, I would rather thou wouldst guard against weeping for me, my Sister; I sorrow not, though I have had some painful Conflicts; but now they seem over, and Matters well settled, and I look at the Face of my dear Redeemer; for sweet is his Voice, and his Countenance is comely.

First-day, fourth of the tenth Month, being very weak, and in general difficult to be understood, he uttered a few Words in Commemoration of the Lord's Goodness, and added, How tenderly have I been waited on in this Time of Affliction! in which I may say, in JOB'S Words, Tedious Days and wearisome Nights are appointed unto me: And how many are spending their Time and Money in Vanity and Superfluities, while thousands and tens of thousands want the Necessaries of Life, who might be relieved by them, and their Distresses, at such a Time as this, in some degree softened, by the administering suitable Things!

Second-day-morning, the Apothecary, who appeared very anxious to a.s.sist him, being present, he queried about the Probability of such a Load of Matter being thrown off his weak Body; and, the Apothecary making some Remarks implying he thought it might, he spoke with an audible Voice on this wise:--My Dependance is on the Lord Jesus, who, I trust, will forgive my Sins, which is all I hope for; and, if it be his Will to raise up this Body again, I am content; and, if to die, I am resigned; and, if thou canst not be easy without trying to a.s.sist Nature, I submit. After which his Throat was so much affected, that it was very difficult for him to speak so as to be understood; and he frequently wrote when he wanted any Thing. About the second Hour, on Fourth-day Morning, he asked for Pen and Ink, and, at several Times, with much Difficulty, wrote thus: I believe my being here is in the Wisdom of Christ; I know not as to Life or Death.

About a Quarter before six, the same Morning, he seemed to fall into an easy Sleep, which continued about Half an Hour; when, seeming to awake, he breathed a few Times with more Difficulty, and expired, without Sigh, Groan, or Struggle!

END OF THE JOURNAL

THE LAST EPISTLE & OTHER WRITINGS OF JOHN WOOLMAN

THE INTRODUCTION

My Mind hath often been affected with Sorrow, on Account of the prevailing of that Spirit, which leads from an humble waiting on the inward Teaching of Christ, to pursue Ways of Living, attended with unnecessary Labour, and which draws forth the Minds of many People to seek after outward Power, and to strive for Riches, which frequently introduce Oppression, and bring forth Wars and grievous Calamities.

It is with Reverence that I acknowledge the Mercies of our Heavenly Father, who, in Infinite Love, did visit me in my Youth, and wrought a Belief in me, that through true Obedience a State of inward Purity may be known in this Life, in which we may love Mankind in the same Love with which our Redeemer loveth us, and therein learn Resignation to endure Hardships, for the real Good of others.

_While the Eye is single, the whole Body is full of Light_, Mat. vi. 22.

but for want of this, selfish Desires, and an imaginary Superiority, darken the Mind; hence Injustice frequently proceeds; and where this is the Case, to convince the Judgment, is the most effectual Remedy.

Where violent Measures are pursued in opposing Injustice, the Pa.s.sions, and Resentments, of the Injured, frequently operate in the Prosecution of their Designs; and after Conflicts productive of very great Calamities, the Minds of contending Parties often remain as little acquainted with the pure Principle of Divine Love, as they were before; but where People walk in that pure Light in which all their _Works are wrought in G.o.d_, John iii. 21. and under Oppression persevere in the meek Spirit, and abide firm in the Cause of Truth, without actively complying with oppressive Demands, through those the Lord hath often manifested his Power, in opening the Understandings of others, to the promoting Righteousness in the Earth.

A Time, I believe, is coming, wherein this Divine Work will so spread and prevail, that _Nation shall not lift up Sword against Nation, nor learn War any more_, Isaiah ii. 4. And as we, through the tender Mercies of G.o.d, do feel that this precious Work is begun, I am concerned to encourage my Brethren and Sisters in a Holy Care and Diligence, that each of us may so live, under the sanctifying Power of Truth, as to be redeemed from all unnecessary Cares; that our Eye being single to him, no Customs, however prevalent, which are contrary to the Wisdom from above, may hinder us from faithfully following his Holy Leadings, in whatsoever he may graciously appoint for us.

CONSIDERATIONS ON PURE WISDOM AND HUMAN POLICY

To have our Trust settled in the Lord, and not to seek after, nor desire outward Treasures, any further than his Holy Spirit leads us therein, is a happy State, as saith the Prophet, _Blessed is the Man that trusteth in the Lord, and whose Hope the Lord is_.

Pure Wisdom leads People into Lowliness of Mind, in which they learn Resignation to the Divine Will, and Contentment in suffering for his Cause, when they cannot keep a clear Conscience without suffering.

In this pure Wisdom the Mind is attentive to the Root, and original Spring of Motions and Desires; and as we know _the Lord to be our Refuge_, and find no Safety but in humbly walking before him, we feel an Holy Engagement, that every Desire which leads therefrom may be brought to Judgment.

While we proceed in this precious Way, and find ardent Longings for a full Deliverance from every thing which defiles, all Prospects of Gain, that are not consistent with the Wisdom from above, are considered as Snares, and an inward Concern is felt, that we may live under the Cross, and faithfully attend to that Holy Spirit, which is sufficient to preserve out of them.

When I have considered that Saying of Christ, _Mat._ vi. 19, _Lay not up for yourselves Treasures upon Earth_, his Omnipotence hath often occurred to my Mind.

While we believe that he is every where present with his People, and that perfect Goodness, Wisdom and Power are united in him, how comfortable is the Consideration.

Our Wants may be great, but his Power is greater. We may be oppressed and despised, but he is able to turn our patient Sufferings into Profit to ourselves, and to the Advancement of his Work on Earth. His People, who feel the Power of his Cross, to crucify all that is selfish in them, who are engaged in outward Concerns, from a Convincement that it is their Duty, and resign themselves, and their Treasures, to him; these feel that it is dangerous to give way to that in us, which craves Riches and Greatness in this World.

As the Heart truly contrite, earnestly desires _to know Christ, and the Fellowship of his Sufferings_, Phil. iii. 10. so far as the Lord for gracious Ends may lead into them; as such feel that it is their Interest to put their Trust in G.o.d, and to seek no Gain but that which he, by his Holy Spirit, leads into; so, on the contrary, they who do not reverently wait for this Divine Teacher, and are not humbly concerned, according to their Measure, _to fill up that which is behind of the Afflictions of Christ_, Col. i. 24. in patiently suffering for the promoting Righteousness in the Earth; but have an Eye toward the Power of Men, and the outward Advantage of Wealth, these are often attentive to those Employments which appear profitable, even though the Gains arise from such Trade and Business which proceeds from the Workings of that Spirit, which is estranged from the self-denying Life of an humble contrite _Christian_.

While I write on this Subject, I feel my Mind tenderly affected toward those honestly disposed People, who have been brought up in Employments attended with those Difficulties.

To such I may say, in the feeling of our Heavenly Father's Love, and number myself with you, O that our Eyes may be single to the Lord! May we reverently wait on him for Strength, to lay aside all unnecessary Expence of every Kind, and learn Contentment, in a plain simple Life.

May we, in Lowliness, submit to the Leadings of his Spirit, and enter upon any outward Employ which he graciously points out to us, and then whatever Difficulties arise, in Consequence of our Faithfulness, I trust they will work for our Good.

Small Treasure to a resigned Mind is sufficient. How happy is it to be content with a little, to live in Humility, and feel that in us, which breathes out this Language, Abba! Father.

If that, called the Wisdom of this World, had no Resemblance of true Wisdom, the Name of Wisdom, I suppose, had not been given to it.

As wasting outward Substance, to gratify vain Desires, on one hand; so Slothfulness and Neglect, on the other, do often involve Men and their Families in Trouble, and reduce them to Want and Distress; to shun both these opposite Vices, is good in itself, and hath a Resemblance of Wisdom; but while People thus provident, have it princ.i.p.ally in View to get Riches, and Power, and the Friendship of this World, and do not humbly wait for the Spirit of Truth to lead them into Purity; these, through an anxious Care to obtain the End desired, reach forth for Gain in worldly Wisdom, and, in regard to their inward State, fall into divers Temptations and Snares. And though such may think of applying Wealth to good Purposes, and to use their Power to prevent Oppression, yet Wealth and Power is often applied otherwise; nor can we depart from the Leadings of our Holy Shepherd, without going into Confusion.

Great Wealth is frequently attended with Power, which nothing but Divine Love can qualify the Mind to use rightly; and as to the Humility, and Uprightness of our Children after us, how great is the Uncertainty! If, in acquiring Wealth, we take hold on the Wisdom which is from beneath, and depart from the Leadings of Truth, and Example our Children herein, we have great Cause to apprehend, that Wealth may be a Snare to them; and prove an Injury to others, over whom their Wealth may give them Power.

To be redeemed from that Wisdom which is from beneath, and walk in the Light of the Lord, is a precious Situation; thus his People are brought to put their Trust in him; and in this humble Confidence in his Wisdom, Goodness and Power, the Righteous find a Refuge in Adversities, superior to the greatest outward Helps, and a Comfort more certain than any worldly Advantages can afford.