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[488] See De Vogue, Les eglises, pp. 233, et seq.
[489] Note II.
[490] Lib. XI. c. 1. Gesta Dei, Vol. II. p. 795 (ed. 1611).
[491] Lib. XI. c. 1. Gesta Dei, Vol. II. p. 795 (ed. 1611).
[492] Lib. XV. c. 26. Gesta Dei, Vol. II. p. 887 (ed 1611).
[493] Les eglises, &c. pp. 242, 243.
[494] Plates XL., XLI., XLII.
[495] I was the first person who made a plan of it before it came into the possession of France.
[496] Note III.
[497] Les eglises, &c. p. 235.
[498] i.e. of the Hejra, corresponding with A.D. 1192.
[499] De Fide Orthodoxa, Lib. VI. c. 5.
[500] S. Luke vii. 37, 38.
[501] S. Matt. xxvi. 6, 7; S. Mark xiv. 3; S. John xii. 1.
[502] Les eglises de la Terre Sainte, p. 292.
[503] Ibid. p. 294.
[504] John of Wurtzburg, c. VII.
[505] Cartulary, p. 221: "Between the Latin Canons of the most glorious Sepulchre and the Jacobite monks of S. Mary Magdalene."
[506] Mejir-ed-Din, p. 123.
[507] Plate XLIII.
[508] The part of a house a.s.signed to the females of a family.
[509] Plate XLIV.
[510] Plate XLIV.
[511] La Citez de Jherusalem: see De Vogue, Les eglises, &c. pp. 303, 439. Furnus S. Egidii in vico Templi. Cart. p. 331.
[512] Ch. III. page 72.
[513] A custom derived from a literal interpretation of Deut. vi. 8. See also Prov. vi. 21; vii. 3.
[514] S. John xviii. 13.
[515] Adric. No. VIII. (Quaresm. E. T. S. Lib. IV. pereg. 5, c. 14, Tom.
II. p. 172, col. 2, ed. 1639).
[516] Mariti, p. 82.
[517] Acts xii. 2.
[518] Plate x.x.xIX.
[519] Josh. iv. 9, 20.
[520] M. de Vogue, Les eglises, &c. p. 304.
[521] Acts xii. 12.
[522] Ch. II. p. 29. See also Note VIII. to the same chapter.
[523] See De Vogue, Les eglises, &c. pp. 303, 304.
[524] By an anonymous Greek writer in Scriptt. Hist. Byzant. XXV. c. 12.
Ed. Venet. 1733.
[525] Note IV.
[526] Note V.
[527] Ch. III. p. 60.
[528] Lib. XVII. c. 3 (Gesta Dei, &c. Tom. II. p. 933).
[529] Note VI.
[530] Note VI.
[531] Ch. IV. page 126.
CHAPTER VI.
EXCURSIONS IN THE NEIGHBOURHOOD OF THE CITY ON THE EAST, SOUTH, AND SOUTH-WEST--THE VALLEY OF KIDRON, CALLED ALSO THE VALLEY OF JEHOSHAPHAT, WITH ITS MONUMENTS AND REMARKABLE PLACES--THE MOUNT OF OLIVES--BETHPHAGE--BETHANY--THE VALLEY OF HINNOM--THE MOUNT OF EVIL COUNSEL--SOUTH-WESTERN PART OF THE VALLEY OF GIHON--MOUNT SION--CHRISTIAN CEMETERIES--TOMB OF DAVID, AND SUBTERRANEAN VAULTS--THE COENACULUM--THE HOUSE OF CAIAPHAS--THE GROTTO OF S.
PETER--THE LEPERS.
As we go out of the eastern gate, called S. Mary's and also S. Stephen's Gate, we see on the left-hand a pool, by name _Birket-Hammam Sitti-Mariam_ (the Pool of the Bath of our Lady Mary). The origin of this name is that it receives the waters of the ditch outside the eastern wall, and then by a conduit supplies a bath inside the city, near the Church of S. Ann. This bath is a favourite with the women of Jerusalem, who attribute to it miraculous virtues; but unfortunately they can only profit by them for a few days in the year, as the neighbouring cisterns and the pool, instead of retaining the water, allow it to escape; since the reservoir and conduits are in a ruinous condition, and the proprietor of the bath is too blind to his own interest to repair them.
