Jerusalem Part 1

Jerusalem.

by Selma Lagerlof, et al.

INTRODUCTION

As yet the only woman winner of the n.o.bel Prize for Literature, the prize awarded to Kipling, Maeterlinck, and Hauptmann, is the Swedish author of this book, "Jerusalem." The Swedish Academy, in recognizing Miss Selma Lagerlof, declared that they did so "for reason of the n.o.ble idealism, the wealth of imagination, the soulful quality of style, which characterize her works." Five years later, in 1914, that august body elected Doctor Lagerlof into their fellowship, and she is thus the only woman among those eighteen "immortals."

What is the secret of the power that has made Miss Lagerlof an author acknowledged not alone as a cla.s.sic in the schools but also as the most popular and generally beloved writer in Scandinavia?

She entered Swedish literature at a period when the cold gray star of realism was in the ascendant, when the trenchant pen of Strindberg had swept away the cobwebs of unreality, and people were accustomed to plays and novels almost brutal in their frankness.

Wrapped in the mantle of a latter-day romanticism, her soul filled with idealism, on the one hand she transformed the crisp actualities of human experience by throwing about them the glamour of the unknown, and on the other hand gave to the unreal--to folk tale and fairy lore and local superst.i.tion--the effectiveness of convincing fact. "Selma Lagerlof," says the Swedish composer, Hugo Alfven, "is like sitting in the dusk of a Spanish cathedral ...

afterward one does not know whether what he has seen was dream or reality, but certainly he has been on holy ground." The average mind, whether Swedish or Anglo-Saxon, soon wearies of heartless preciseness in literature and welcomes an idealism as wholesome as that of Miss Lagerlof. Furthermore, the Swedish auth.o.r.ess attracts her readers by a diction unique unto herself, as singular as the English sentences of Charles Lamb. Her style may be described as prose rhapsody held in restraint, at times pa.s.sionately breaking its bonds.

Miss Lagerlof has not been without her share of life's perplexities and of contact with her fellowmen, it is by intuition that she _works_ rather than by experience. Otherwise, she could not have depicted in her books such a mult.i.tude of characters from all parts of Europe. She sees character with woman's warm and delicate sympathy and with the clear vision of childhood. "Selma Lagerlof,"

declared the Swedish critic, Oscar Levertin, "has the eyes of a child and the heart of a child." This navete is responsible for the simplicity of her character types. Deep and sure they may be, but never too complex for the reader to comprehend. The more varied characters--as the critic Johan Mortensen has pointed out--like h.e.l.lgum, the mystic in "Jerusalem," are merely indicated and shadowy. How unlike Ibsen! Selma Lagerlof takes her delight, not in developing the psychology of the unusual, but in a.n.a.lyzing the motives and emotions of the normal mind. This accounts for the comforting feeling of satisfaction and familiarity which comes over one reading the chronicles of events so exceptionable as those which occur in "Jerusalem."

In one of her books, "The Wonderful Adventures of Nils," Miss Lagerlof has sketched the national character of mart Swedish people in reference to the various landscapes visited by the wild goose in its flight. In another romance, "Gosta Berling," she has interpreted the life of the province at Vermland, where she herself was born on a farmstead in 1858. A love of starlight, violins, and dancing, a temperament easily provoked to a laughing abandon of life's tragedy characterizes the folk of Vermland and the impecunious gentry who live in its modest manor halls. It is a different folk to whom one is introduced in "Jerusalem," the people of Dalecarlia, the province of Miss Lagerlof's adopted home. They, too, have their dancing festivals at Midsummer Eve, and their dress is the most gorgeous in Sweden, but one thinks of them rather as a serious and solid community given to the plow and conservative habits of thought. They were good Catholics once; now they are stalwart defenders of Lutheranism, a community not easily persuaded but, once aroused, resolute to act and carry through to the uttermost.

One thinks of them as the people who at first gave a deaf ear to Gustaf Vasa's appeal to drive out the Danes, but who eventually followed him shoulder to shoulder through the very gates of Stockholm, to help him lay the foundations of modern Sweden. t.i.tles of n.o.bility have never prospered in Dalecarlia; these stalwart landed peasants are a n.o.bility unto themselves. The Swedish people regard their Dalecarlians as a reserve upon whom to draw in times of crisis.

"Jerusalem" begins with the history of a wealthy and powerful farmer family, the Ingmarssons of Ingmar Farm, and develops to include the whole parish life with its varied farmer types, its pastor, schoolmaster, shopkeeper, and innkeeper. The romance portrays the religious revival introduced by a practical mystic from Chicago which leads many families to sell their ancestral homesteads and--in the last chapter of this volume--to emigrate in a body to the Holy Land.

Truth is stranger than fiction. "Jerusalem" is founded upon the historic event of a religious pilgrimage from Dalecarlia in the last century. The writer of this introduction had opportunity to confirm this fact some years ago when he visited the parish in question, and saw the abandoned farmsteads as well as homes to which some of the Jerusalem-farers had returned. And more than this, I had an experience of my own which seemed to reflect this spirit of religious ecstasy. On my way to the inn toward midnight I met a cyclist wearing a blue jersey, and on the breast, instead of a college letter, was woven a yellow cross. On meeting me the cyclist dismounted and insisted on shouting me the way. When we came to the inn I offered him a krona. My guide smiled as though he was possessed by a beatific vision. "No! I will not take the money, but the gentleman will buy my bicycle!" As I expressed my astonishment at this request, he smiled again confidently and replied. "In a vision last night the Lord appeared unto me and said that I should meet at midnight a stranger at the cross-roads speaking an unknown tongue and 'the stranger will buy thy bicycle!'"

The novel is opened by that favourite device of Selma Lagerlof, the monologue, through which she pries into the very soul of her characters, in this case Ingmar, son of Ingmar, of Ingmar Farm.

Ingmar's monologue at the plow is a subtle portrayal of an heroic battle between the forces of conscience and desire. Although this prelude may be too subjective and involved to be readily digested by readers unfamiliar with the Swedish author's method they will soon follow with intent interest into those pages that describe how Ingmar met at the prison door the girl for whose infanticide he was ethically responsible. He brings her back apparently to face disgrace and to blot the fair scutcheon of the Ingmarssons, but actually to earn the respect of the whole community voiced in the declaration of the Dean: "Now, Mother Martha, you can be proud of Ingmar! It's plain now he belongs to the old stock; so we must begin to call him '_Big_ Ingmar.'"

In the course of the book we are introduced to two generations of Ingmars, and their love stories are quite as compelling as the religious motives of the book. Forever unforgettable is the scene of the auction where Ingmar's son renounces his beloved Gertrude and betroths himself to another in order to keep the old estate from pa.s.sing out of the hands of the Ingmars. Thus both of these heroes in our eyes "play yellow." On the other hand they have our sympathy, and the reader is tossed about by the alternate undertow of the strong currents which control the conduct of this farming folk. Sometimes they obey only their own unerring instincts, as in that vivid situation of the shy, departing suitor when Karin Ingmarsson suddenly breaks through convention and publicly over the coffee cups declares herself betrothed. The book is a succession of these brilliantly portrayed situations that clutch at the heartstrings--the meetings in the mission house, the reconciliation scene when Ingmar's battered watch is handed to the man he felt on his deathbed he had wronged, the dance on the night of the "wild hunt," the shipwreck, Gertrude's renunciation of her lover for her religion, the brother who buys the old farmstead so that his brother's wife may have a home if she should ever return from the Holy Land. As for the closing pages that describe the departure of the Jerusalem-farers, they are difficult to read aloud without a sob and a lump in the throat.

The underlying spiritual action of "Jerusalem" is the conflict of idealism with that impulse which is deep rooted in the rural communities of the old world, the love of home and the home soil.

It is a virtue unfortunately too dimly appreciated in restless America, though felt in some measure in the old communities of Ma.s.sachusetts and Virginia, and Quaker homesteads near Philadelphia.

Among the peasant aristocracy of Dalecarlia attachment to the homestead is life itself. In "Jerusalem" this emotion is pitted on the one hand against religion, on the other against _love_. Hearts are broken in the struggle _which_ permits Karin to sacrifice the Ingmar Farm to obey the inner voice that summons her on her religious pilgrimage, and _which_ leads her brother, on the other hand, to abandon the girl of his heart and his life's personal happiness in order to win back the farm.

The tragic intensity of "Jerusalem" is happily relieved by the undercurrent of Miss Lagerlof's sympathetic humour. When she has almost succeeded in transporting us into a state of religious fervour, we suddenly catch her smile through the lines and realize that no one more than she feels the futility of fanaticism. The stupid blunders of humankind do not escape her; neither do they arouse her contempt. She accepts human nature as it is with a warm fondness for all its types. We laugh and weep simultaneously at the children of the departing pilgrims, who cry out in vain: "We don't want to go to Jerusalem; we want to go home."

To the translator of "Jerusalem," Mrs. Velma Swanston Howard, author and reader alike must feel indebted. Mrs. Howard has already received generous praise for her translation of "Nils" and other works of Selma Lagerlof. Although born in Sweden she has achieved remarkable mastery of English diction. As a friend of Miss Lagerlof and an artist she is enabled herself to pa.s.s through the temperament of creation and to reproduce the original in essence as well as sufficient verisimilitude. Mrs. Howard is no mere artisan translator. She goes over her page not but a dozen times, and the result is not a labored performance, but a work of real art in strong and confident prose.

HENRY G.o.dDARD LEACH.

Villa Nova, Pennsylvania.

June 28, 1915.

BOOK ONE

THE INGMARSSONS

I

A young farmer was plowing his field one summer morning. The sun shone, the gra.s.s sparkled with dew, and the air was so light and bracing that no words can describe it. The horses were frisky from the morning air, and pulled the plow along as if in play. They were going at a pace quite different from their usual gait; the man had fairly to run to keep up with them.

The earth, as it was turned by the plow, lay black, and shone with moisture and fatness, and the man at the plow was happy in the thought of soon being able to sow his rye. "Why is it that I feel so discouraged at times and think life so hard?" he wondered. "What more does one want than sunshine and fair weather to be as happy as a child of Heaven?"

A long and rather broad valley, with stretches of green and yellow grain fields, with mowed clover meadows, potato patches in flower, and little fields of flax with their tiny blue flowers, above which fluttered great swarms of white b.u.t.terflies--this was the setting.

At the very heart of the valley, as if to complete the picture, lay a big old-fashioned farmstead, with many gray outhouses and a large red dwelling-house. At the gables stood two tall, spreading pear trees; at the gate were a couple of young birches; in the gra.s.s-covered yard were great piles of firewood; and behind the barn were several huge haystacks. The farmhouse rising above the low fields was as pretty a sight as a ship, with masts and sails, towering above the broad surface of the sea.

The man at the plow was thinking: "What a farm you've got! Many well-timbered houses, fine cattle and horses, and servants who are as good as gold. At least you are as well-to-do as any one in these parts, so you'll never have to face poverty.

"But it's not poverty that I fear," he said, as if in answer to his own thought. "I should be satisfied were I only as good a man as my father or my father's father. What could have put such silly nonsense into your head?" he wondered. "And a moment ago you were feeling so happy. Ponder well this one thing: in father's time all the neighbours were guided by him in all their undertakings. The morning he began haymaking they did likewise and the day we started in to plow our fallow field at the Ingmar Farm, plows were put in the earth the length and breadth of the valley. Yet here I've been plowing now for two hours and more without any one having so much as ground a plowshare.

"I believe I have managed this farm as well as any one who has borne the name of Ingmar Ingmarsson," he mused. "I can get more for my hay than father ever got for his, and I'm not satisfied to let the weed-choked ditches which crossed the farm in his time remain.

What's more, no one can say that I misuse the woodlands as he did by converting them into burn-beaten land.

"There are times when all this seems hard to bear," said the young man. "I can't always take it as lightly as I do to-day. When father and grandfather lived, folks used to say that the Ingmarssons had been on earth such a long time that they must know what was pleasing to our Lord. Therefore the people fairly begged them to rule over the parish. They appointed both parson and s.e.xton; they determined when the river should be dredged, and where gaols should be built. But me no one consults, nor have I a say in anything.

"It's wonderful, all the same, that troubles can be so easily borne on a morning like this. I could almost laugh at them. And still I fear that matters will be worse than ever for me in the fall. If I should do what I'm now thinking of doing, neither the parson nor the judge will shake hands with me when we meet at the church on a Sunday, which is something they have always done up to the present.

I could never hope to be made a guardian of the poor, nor could I even think of becoming a churchwarden."

Thinking is never so easy as when one follows a plow up a furrow and down a furrow. You are quite alone, and there is nothing to distract you but the crows hopping about picking up worms. The thoughts seemed to come to the man as readily as if some one had whispered them into his ear. Only on rare occasions had he been able to think as quickly and clearly as on that day, and the thought of it gladdened and encouraged him. It occurred to him that he was giving himself needless anxiety; that no one expected him to plunge headlong into misery. He thought that if his father were only living now, he would ask his advice in this matter, as he had always done in the old days when grave questions had come up.

"If I only knew the way, I'd go to him," he said, quite pleased at the idea. "I wonder what big Ingmar would say if some fine day I should come wandering up to him? I fancy him settled on a big farm, with many fields and meadows, a large house and barns galore, with lots of red cattle and not a black or spotted beast among them, just exactly as he wanted it when he was on earth. Then as I step into the farmhouse--"

The plowman suddenly stopped in the middle of a furrow and glanced up, laughing. These thoughts seemed to amuse him greatly, and he was so carried away by them that he hardly knew whether or not he was still upon earth. It seemed to him that in a twinkling he had been lifted all the way up to his old father in heaven.

"And now as I come into the living-room," he went on, "I see many peasants seated on benches along the walls. All have sandy hair, white eyebrows, and thick underlips. They are all of them as like father as one pea is like another. At the sight of so many people I become shy and linger at the door. Father sits at the head of the table, and the instant he sees me he says; 'Welcome, little Ingmar Ingmarsson!' Then father gets up and comes over to me. 'I'd like to have a word with you, father,' I say, 'but there are so many strangers here.' 'Oh, these are only relatives!' says father. 'All these men have lived at the Ingmar Farm, and the oldest among them is from way back in heathen times.' 'But I want to speak to you in private,' I say.

"Then father looks round and wonders whether he ought to step into the next room, but since it's just I he walks out into the kitchen instead. There he seats himself in the fireplace, while I sit down on the chopping block.

"'You've got a fine farm here, father,' I say. 'It's not so bad,'

says father, 'but how's everything back home?' 'Oh, everything is all right there; last year we got twelve kroner for a ton of hay.'

'What!' says father. 'Are you here to poke fun at me, little Ingmar?'

"'But with me everything goes wrong' I say. 'They forever telling me that you were as wise as our Lord himself, but no one cares a straw for me.' 'Aren't you one of the district councillors?' the old man asks. 'I'm not on the School Board, or in the vestry, nor am I a councillor.' 'What have you done that's wrong, little Ingmar?' 'Well, they say that he who would direct the affairs of others, first show that he can manage his own properly.'

"Then I seem to see the old man lower his eyes and sit pondering.

In a little while he says: 'Ingmar, you ought to marry some nice girl who will make you a good wife.' 'But that's exactly what I can't do, father,' I reply. 'There is not a farmer in the parish, even among the poor and lowly, who would give me his daughter.'

'Now tell me straight out what's back of all this, little Ingmar,'

says father, with such a tender note in his voice.

"'Well, you see, father, four years ago--the same year that I took over the farm--I was courting Brita of Bergskog.' 'Let me see'-- says father, 'do any of our folks live at Bergskog?' He seems to have lost all remembrance of how things are down on earth. 'No, but they are well-to-do people, and you must surely remember that Brita's father is a member of Parliament?' 'Yes, of course; but you should have married one of our people, then you would have had a wife who knew about our old customs and habits.' 'You're right, father, and I wasn't long finding that out!'

"Now both father and I are silent a moment; then the old man continues: 'She was good-looking, of course?' 'Yes,' I reply. 'She had dark hair and bright eyes and rosy cheeks. And she was clever, too, so that mother was pleased with my choice. All might have turned out well but, you see, the mistake of it was that she didn't want me.' 'It's of no consequence what such a slip of a girl wants or doesn't want.' 'But her parents forced her to say "yes."' 'How do you know she was forced? It's my candid opinion that she was glad to get a rich husband like you, Ingmar Ingmarsson.'

"'Oh, no! She was anything but glad. All the same, the banns were published and the wedding day was fixed. So Brita came down to the Ingmar Farm to help mother. I say, mother is getting old and feeble.' 'I see nothing wrong in all that, little Ingmar,' says father, as if to cheer me up.

"'But that year nothing seemed to thrive on the farm; the potato crop was a failure, and the cows got sick; so mother I decided it was best to put off the wedding a year. You see, I thought it didn't matter so much about the wedding as long as the banns had been read. But perhaps it was old-fashioned to think that way.'

"'Had you chosen one of our kind she would have exercised patience,' says father. 'Well, yes,' I say. 'I could see that Brita didn't like the idea of a postponement; but, you see, I felt that I couldn't afford a wedding just then. There had been the funeral in the spring, and we didn't want to take the money out of the bank.'

'You did quite right in waiting,' says father. 'But I was a little afraid that Brita would not care to have the christening come before the wedding.' 'One must first make sure that one has the means,' says father.