Jean-Christophe Part 26

When he went upstairs again with his mother to the disordered rooms, they were weary and sad, but they felt a little less lonely; and while Christophe lay awake through the night, for he could not sleep because of his weariness and the noise of the neighborhood, and listened to the heavy carts shaking the walls, and the breathing of the family sleeping below, he tried to persuade himself that he would be, if not happy, at least less unhappy here, with these good people--a little tiresome, if the truth be told--who suffered from like misfortunes, who seemed to understand him, and whom, he thought, he understood.

But when at last he did fall asleep, he was roused unpleasantly at dawn by the voices of his neighbors arguing, and the creaking of a pump worked furiously by some one who was in a hurry to swill the yard and the stairs.

Justus Euler was a little bent old man, with uneasy, gloomy eyes, a red face, all lines and pimples, gap-toothed, with an unkempt beard, with which he was forever fidgeting with his hands. Very honest, quite able, profoundly moral, he had been on quite good terms with Christophe's grandfather. He was said to be like him. And, in truth, he was of the same generation and brought up with the same principles; but he lacked Jean Michel's strong physique, that is, while he was of the same opinion on many points, fundamentally he was hardly at all like him, for it is temperament far more than ideas that makes a man, and whatever the divisions, fict.i.tious or real, marked between men by intellect, the great divisions between men and men are into those who are healthy and those who are not.

Old Euler was not a healthy man. He talked morality, like Jean Michel, but his morals were not the same as Jean Michel's; he had not his sound stomach, his lungs, or his jovial strength. Everything in Euler and his family was built on a more parsimonious and n.i.g.g.ardly plan. He had been an official for forty years, was now retired, and suffered from that melancholy that comes from inactivity and weighs so heavily upon old men, who have not made provision in their inner life for their last years. All his habits, natural and acquired, all the habits of his trade had given him a meticulous and peevish quality, which was reproduced to a certain extent in each of his children.

His son-in-law, Vogel, a clerk at the Chancery Court, was fifty years old.

Tall, strong, almost bald, with gold spectacles, fairly good-looking, he considered himself ill, and no doubt was so, although obviously he did not have the diseases which he thought he had, but only a mind soured by the stupidity of his calling and a body ruined to a certain extent by his sedentary life. Very industrious, not without merit, even cultured up to a point; he was a victim of our ridiculous modern life, or like so many clerks, locked up in their offices, he had succ.u.mbed to the demon of hypochondria. One of those unfortunates whom Goethe called "_ein trauriger, ungriechischer Hypochondrist_"--"a gloomy and un-Greek hypochondriac,"--and pitied, though he took good care to avoid them.

Amalia was neither the one nor the other. Strong, loud, and active, she wasted no sympathy on her husband's jeremiads; she used to shake him roughly. But no human strength can bear up against living together, and when in a household one or other is neurasthenic, the chances are that in time they will both be so. In vain did Amalia cry out upon Vogel, in vain did she go on protesting either from habit or because it was necessary; next moment she herself was lamenting her condition more loudly even than he, and, pa.s.sing imperceptibly from scolding to lamentation, she did him no good; she increased his ills tenfold by loudly singing chorus to his follies. In the end not only did she crush the unhappy Vogel, terrified by the proportions a.s.sumed by his own outcries sent sounding back by this echo, but she crushed everybody, even herself. In her turn she caught the trick of unwarrantably bemoaning her health, and her father's, and her daughter's, and her son's. It became a mania; by constant repet.i.tion she came to believe what she said. She took the least chill tragically; she was uneasy and worried about everybody. More than that, when they were well, she still worried, because of the sickness that was bound to come. So life was pa.s.sed in perpetual fear. Outside that they were all in fairly good health, and it seemed as though their state of continual moaning and groaning did serve to keep them well. They all ate and slept and worked as usual, and the life of this household was not relaxed for it all. Amalia's activity was not satisfied with working from morning to night up and down the house; they all had to toil with her, and there was forever a moving of furniture, a washing of floors, a polishing of wood, a sound of voices, footsteps, quivering, movement.

The two children, crushed by such loud authority, leaving n.o.body alone, seemed to find it natural enough to submit to it. The boy, Leonard, was good looking, though insignificant of feature, and stiff in manner. The girl, Rosa, fair-haired, with pretty blue eyes, gentle and affectionate, would have been pleasing especially with the freshness of her delicate complexion, and her kind manner, had her nose not been quite so large or so awkwardly placed; it made her face heavy and gave her a foolish expression.

She was like a girl of Holbein, in the gallery at Basle--the daughter of burgomaster Meier--sitting, with eyes cast down, her hands on her knees, her fair hair falling down to her shoulders, looking embarra.s.sed and ashamed of her uncomely nose. But so far Rosa had not been troubled by it, and it never had broken in upon her inexhaustible chatter. Always her shrill voice was heard in the house telling stories, always breathless, as though she had no time to say everything, always excited and animated, in spite of the protests which she drew from her mother, her father, and even her grandfather, exasperated, not so much because she was forever talking as because she prevented them talking themselves. For these good people, kind, loyal, devoted--the very cream of good people--had almost all the virtues, but they lacked one virtue which is capital, and is the charm of life: the virtue of silence.

Christophe was in tolerant mood. His sorrow had softened his intolerant and emphatic temper. His experience of the cruel indifference of the elegant made him more conscious of the worth of these honest folk, graceless and devilish tiresome, who had yet an austere conception of life, and because they lived joylessly, seemed to him to live without weakness. Having decided that they were excellent, and that he ought to like them, like the German that he was, he tried to persuade himself that he did in fact like them. But he did not succeed; he lacked that easy Germanic idealism, which does not wish to see, and does not see, what would be displeasing to its sight, for fear of disturbing the very proper tranquillity of its judgment and the pleasantness of its existence. On the contrary, he never was so conscious of the defects of these people as when he loved them, when he wanted to love them absolutely without reservation; it was a sort of unconscious loyalty, and an inexorable demand for truth, which, in spite of himself, made him more clear-sighted, and more exacting, with what was dearest to him. And it was not long before he began to be irritated by the oddities of the family. They made no attempt to conceal them. Contrary to the usual habit they displayed every intolerable quality they possessed, and all the good in them was hidden. So Christophe told himself, for he judged himself to have been unjust, and tried to surmount his first impressions, and to discover in them the excellent qualities which they so carefully concealed.

He tried to converse with old Justus Euler, who asked nothing better. He had a secret sympathy with him, remembering that his grandfather had liked to praise him. But good old Jean Michel had more of the pleasant faculty of deceiving himself about his friends than Christophe, and Christophe soon saw that. In vain did he try to accept Euler's memories of his grandfather.

He could only get from him a discolored caricature of Jean Michel, and sc.r.a.ps of talk that were utterly uninteresting. Euler's stories used invariably to begin with: "As I used to say to your poor grandfather..." He could remember nothing else. He had heard only what he had said himself.

Perhaps Jean Michel used only to listen in the same way. Most friendships are little more than arrangements for mutual satisfaction, so that each party may talk about himself to the other. But at least Jean Michel, however navely he used to give himself up to the delight of talking, had sympathy which he was always ready to lavish on all sides. He was interested in everything; he always regretted that he was no longer fifteen, so as to be able to see the marvelous inventions of the new generations, and to share their thoughts. He had the quality, perhaps the most precious in life, a curiosity always fresh, sever changing with the years, born anew every morning. He had not the talent to turn this gift to account; but how many men of talent might envy him! Most men die at twenty or thirty; thereafter they are only reflections of themselves: for the rest of their lives they are aping themselves, repeating from day to day more and more mechanically and affectedly what they said and did and thought and loved when they were alive.

It was so long since old Euler had been alive, and he had been such a small thing then, that what was left of him now was very poor and rather ridiculous. Outside his former trade and his family life he knew nothing, and wished to know nothing. On every subject he had ideas ready-made, dating from his youth. He pretended to some knowledge of the arts, but he clung to certain hallowed names of men, about whom he was forever reiterating his emphatic formulae: everything else was naught and had never been. When modern interests were mentioned he would not listen, and talked of something else. He declared that he loved music pa.s.sionately, and he would ask Christophe to play. But as soon as Christophe, who had been caught once or twice, began to play, the old fellow would begin to talk loudly to his daughter, as though the music only increased his interest in everything but music. Christophe would get up exasperated in the middle of his piece, so one would notice it. There were only a few old airs--three or four--some very beautiful, others very ugly, but all equally sacred, which were privileged to gain comparative silence and absolute approval. With the very first notes the old man would go into ecstasies, tears would come to his eyes, not so much for the pleasure he was enjoying as for the pleasure which once he had enjoyed. In the end Christophe had a horror of these airs, though some of them, like the _Adelade_ of Beethoven, were very dear to him; the old man was always humming the first bars of them, and never failed to declare, "There, that is music," contemptuously comparing it with "all the blessed modern music, in which there is no melody." Truth to tell, he knew nothing whatever about it.

His son-in-law was better educated and kept in touch with artistic movements; but that was even worse, for in his judgment there was always a disparaging tinge. He was lacking neither in taste nor intelligence; but he could not bring himself to admire anything modern. He would have disparaged Mozart and Beethoven, if they had been contemporary, just as he would have acknowledged the merits of Wagner and Richard Strauss had they been dead for a century. His discontented temper refused to allow that there might be great men living during his own lifetime; the idea was distasteful to him.

He was so embittered by his wasted life that he insisted on pretending that every life was wasted, that it could not be otherwise, and that those who thought the opposite, or pretended to think so, were one of two things: fools or humbugs.

And so he never spoke of any new celebrity except in a tone of bitter irony, and as he was not stupid he never failed to discover at the first glance the weak or ridiculous sides of them. Any new name roused him to distrust; before he knew anything about the man he was inclined to criticise him--because he knew nothing about him. If he was sympathetic towards Christophe it was because he thought that the misanthropic boy found life as evil as he did himself, and that he was not a genius. Nothing so unites the small of soul in their suffering and discontent as the statement of their common impotence. Nothing so much restores the desire for health or life to those who are healthy and made for the joy of life as contact with the stupid pessimism of the mediocre and the sick, who, because they are not happy, deny the happiness of others. Christophe felt this. And yet these gloomy thoughts were familiar to him; but he was surprised to find them on Vogel's lips, where they were unrecognizable; more than that, they were repugnant to him; they offended him.

He was even more in revolt against Amalia's ways. The good creature did no more than practise Christophe's theories of duty. The word was upon her lips at every turn. She worked unceasingly, and wanted everybody to work as she did. Her work was never directed towards making herself and others happier; on the contrary. It almost seemed as though it Was mainly intended to incommode everybody and to make life as disagreeable as possible so as to sanctify it. Nothing would induce her for a moment to relinquish her holy duties in the household, that sacro-sanct inst.i.tution which in so many women takes the place of all other duties, social and moral. She would have thought herself lost had she not on the same day, at the same time, polished the wooden floors, washed the tiles, cleaned the door-handles, beaten the carpets, moved the chairs, the cupboards, the tables. She was ostentatious about it. It was as though it was a point of honor with her.

And after all, is it not in much the same spirit that many women conceive and defend their honor? It is a sort of piece of furniture which they have to keep polished, a well waxed floor, cold, hard--and slippery.

The accomplishment of her task did not make Frau Vogel more amicable. She sacrificed herself to the trivialities of the household, as to a duty imposed by G.o.d. And she despised those who did not do as she did, those who rested, and were able to enjoy life a little in the intervals of work. She would go and rouse Louisa in her room when from time to time she sat down in the middle of her work to dream. Louisa would sigh, but she submitted to it with a half-shamed smile. Fortunately, Christophe knew nothing about it; Amalia used to wait until he had gone out before she made these irruptions into their rooms, and so far she had not directly attacked him; he would not have put up with it. When he was with her he was conscious of a latent hostility within himself. What he could least forgive her was the noise she made. He was maddened by it. When he was locked in his room--a little low room looking out on the yard--with the window hermetically sealed, in spite of the want of air, so as not to hear the clatter in the house, he could not escape from it. Involuntarily he was forced to listen attentively for the least sound coming up from below, and when the terrible voice which penetrated all the walls broke out again after a moment of silence he was filled with rage; he would shout, stamp with his foot, and roar insults at her through the wall. In the general uproars no one ever noticed it; they thought he was composing. He would consign Frau Vogel to the depths of h.e.l.l. He had no respect for her, nor esteem to check him. At such times it seemed to him that he would have preferred the loosest and most stupid of women, if only she did not talk, to cleverness, honesty, all the virtues, when they make too much noise.

His hatred of noise brought him in touch with Leonard. In the midst of the general excitement the boy was the only one to keep calm, and never to raise his voice more at one moment than another. He always expressed himself correctly and deliberately, choosing his words, and never hurrying.

Amalia, simmering, never had patience to wait until he had finished; the whole family cried out upon his slowness. He did not worry about it.

Nothing could upset his calm, respectful deference. Christophe was the more attracted to him when he learned that Leonard intended to devote his life to the Church, and his curiosity was roused.

With regard to religion, Christophe was in a queer position; he did not know himself how he stood towards it. He had never had time to think seriously about it. He was not well enough educated, and he was too much absorbed by the difficulties of existence to be able to a.n.a.lyze himself and to set his ideas in order. His violence led him from one extreme to the other, from absolute facts to complete negation, without troubling to find out whether in either case he agreed with himself. When he was happy he hardly thought of G.o.d at all, but he was quite ready to believe in Him.

When he was unhappy he thought of Him, but did not believe; it seemed to him impossible that a G.o.d could authorize unhappiness and, injustice. But these difficulties did not greatly exercise him. He was too fundamentally religious to think much about G.o.d. He lived in G.o.d; he had no need to believe in Him. That is well enough for the weak and worn, for those whose lives are anaemic. They aspire to G.o.d, as a plant does to the sun. The dying cling to life. But he who bears in his soul the sun and life, what need has he to seek them outside himself?

Christophe would probably never have bothered about these questions had he lived alone. But the obligations of social life forced him to bring his thoughts to bear on these puerile and useless problems, which occupy a place out of all proportion in the world; it is impossible not to take them into account since at every step they are in the way. As if a healthy, generous creature, overflowing with strength and love, had not a thousand more worthy things to do than to worry as to whether G.o.d exists or no!...

If it were only a question of believing in G.o.d! But it is needful to believe in _a_ G.o.d, of whatever shape or size and color and race. So far Christophe never gave a thought to the matter. Jesus hardly occupied his thoughts at all. It was not that he did not love him: he loved him when he thought of him: but he never thought of him. Sometimes he reproached himself for it, was angry with himself, could not understand why he did not take more interest in him. And yet he professed, all his family professed; his grandfather was forever reading the Bible; he went regularly to Ma.s.s; he served it in a sort of way, for he was an organist; and he set about his task conscientiously and in an exemplary manner. But when he left the church he would have been hard put to it to say what he had been thinking about. He set himself to read the Holy Books in order to fix his ideas, and he found amus.e.m.e.nt and even pleasure in them, just as in any beautiful strange books, not essentially different from other books, which no one ever thinks of calling sacred. In truth, if Jesus appealed to him, Beethoven did no less. And at his organ in Saint Florian's Church, where he accompanied on Sundays, he was more taken up with his organ than with Ma.s.s, and he was more religious when he played Bach than when he played Mendelssohn, Some of the ritual brought him to a fervor of exaltation. But did he then love G.o.d, or was it only the music, as an impudent priest said to him one day in jest, without thinking of the unhappiness which his quip might cause in him? Anybody else would not have paid any attention to it, and would not have changed his mode of living--(so many people put up with not knowing what they think!) But Christophe was cursed with an awkward need for sincerity, which filled him with scruples at every turn. And when scruples came to him they possessed him forever. He tortured himself; he thought that he had acted with duplicity. Did he believe or did he not?...

He had no means, material or intellectual--(knowledge and leisure are necessary)--of solving the problem by himself. And yet it had to be solved, or he was either indifferent or a hypocrite. Now, he was incapable of being either one or the other.

He tried timidly to sound those about him. They all seemed to be sure of themselves. Christophe burned to know their reasons. He could not discover them. Hardly did he receive a definite answer; they always talked obliquely. Some thought him arrogant, and said that there is no arguing these things, that thousands of men cleverer and better than himself had believed without argument, and that he needed only to do as they had done.

There were some who were a little hurt, as though it were a personal affront to ask them such a question, and yet they were of all perhaps the least certain of their facts. Others shrugged their shoulders and said with a smile: "Bah! it can't do any harm." And their smile said: "And it is so useful!..." Christophe despised them with all his heart.

He had tried to lay his uncertainties before a priest, but he was discouraged by the experiment. He could not discuss the matter seriously with him. Though his interlocution was quite pleasant, he made Christophe feel, quite politely, that there was no real equality between them; he seemed to a.s.sume in advance that his superiority was beyond dispute, and that the discussion could not exceed the limits which he laid down for it, without a kind of impropriety; it was just a fencing bout, and was quite inoffensive. When Christophe wished to exceed the limits and to ask questions which the worthy man was pleased not to answer, he stepped back with a patronizing smile, and a few Latin quotations, and a fatherly objurgation to pray, pray that G.o.d would enlighten him. Christophe issued from the interview humiliated and wounded by his love of polite superiority. Wrong or right, he would never again for anything in the world have recourse to a priest. He admitted that these men were his superiors in intelligence or by reason of their sacred calling; but in argument there is neither superiority, nor inferiority, nor t.i.tle, nor age, nor name; nothing is of worth but truth, before which all men are equal.

So he was glad to find a boy of his own age who believed. He asked no more than belief, and he hoped that Leonard would give him good reason for believing. He made advances to him. Leonard replied with his usual gentleness, but without eagerness; he was never eager about anything. As they could not carry on a long conversation in the house without being interrupted every moment by Amalia or the old man, Christophe proposed that they should go for a walk one evening after dinner. Leonard was too polite to refuse, although he would gladly have got out of it, for his indolent nature disliked walking, talking, and anything that cost him an effort.

Christophe had some difficulty in opening up the conversation. After two or three awkward sentences about trivialities he plunged with a brusqueness that was almost brutal. He asked Leonard if he were really going to be a priest, and if he liked the idea. Leonard was nonplussed, and looked at him uneasily, but when he saw that Christophe was not hostilely disposed he was rea.s.sured.

"Yes," he replied. "How could it be otherwise?"

"Ah!" said Christophe. "You are very happy." Leonard was conscious of a shade of envy in Christophe's voice and was agreeably flattered by it. He altered his manner, became expansive, his face brightened.

"Yes," he said, "I am happy." He beamed.

"What do you do to be so?" asked Christophe.

Before replying Leonard proposed that they should sit down, on a quiet seat in the cloisters of St. Martin's. From there they could see a corner of the little square, planted with acacias, and beyond it the town, the country, bathed in the evening mists. The Rhine flowed at the foot of the hill. An old deserted cemetery, with graves lost under the rich gra.s.s, lay in slumber beside them behind the closed gates.

Leonard began to talk. He said, with his eyes shining with contentment, how happy he was to escape from life, to have found a refuge, where a man is, and forever will be, in shelter. Christophe, still sore from his wounds, felt pa.s.sionately the desire for rest and forgetfulness; but it was mingled with regret. He asked with a sigh:

"And yet, does it cost you nothing to renounce life altogether?"

"Oh!" said Leonard quietly. "What is there to regret? Isn't life sad and ugly?"

"There are lovely things too," said Christophe, looking at the beautiful evening.

"There are some beautiful things, but very few."

"The few that there are are yet many to me."

"Oh, well! it is simply a matter of common sense. On the one hand a little good and much evil; on the other neither good nor evil on earth, and after, infinite happiness--how can one hesitate?"

Christophe was not very pleased with this sort of arithmetic. So economic a life seemed to him very poor. But he tried to persuade himself that it was wisdom.

"So," he asked a little ironically, "there is no risk of your being seduced by an hour's pleasure?"

"How foolish! When you know that it is only an hour, and that after it there is all eternity!"

"You are quite certain of eternity?"

"Of course."

Christophe questioned him. He was thrilled with hope and desire. Perhaps Leonard would at last give him impregnable reasons for believing. With what a pa.s.sion he would himself renounce all the world to follow him to G.o.d.

At first Leonard, proud of his role of apostle, and convinced that Christophe's doubts were only a matter of form, and that they would of course give way before his first arguments, relied upon the Holy Books, the authority of the Gospel, the miracles, and traditions. But he began to grow gloomy when, after Christophe had listened for a few minutes, he stopped him and said that he was answering questions with questions, and that he had not asked him to tell exactly what it was that he was doubting, but to give some means of resolving his doubts. Leonard then had to realize that Christophe was much more ill than he seemed, and that he would only allow himself to be convinced by the light of reason. But he still thought that Christophe was playing the free thinker--(it never occurred to him that he might be so sincerely).--He was not discouraged, and, strong in his recently acquired knowledge, he turned back to his school learning: he unfolded higgledy, piggledy, with more authority than order, his metaphysical proofs of the existence of G.o.d and the immortality of the soul. Christophe, with his mind at stretch, and his brow knit in the effort, labored in silence, and made him say it all over again; tried hard to gather the meaning, and to take it to himself, and to follow the reasoning. Then suddenly he burst out, vowed that Leonard was laughing at him, that it was all tricks, jests of the fine talkers who forged words and then amused themselves with pretending that these words were things.

Leonard was nettled, and guaranteed the good faith of his authors.

Christophe shrugged his shoulders, and said with an oath that they were only humbugs, infernal writers; and he demanded fresh proof.

Leonard perceived to his horror that Christophe was incurably attainted, and took no more interest in him. He remembered that he had been told not to waste his time in arguing with skeptics,--at least when they stubbornly refuse to believe. There was the risk of being shaken himself, without profiting the other. It was better to leave the unfortunate fellow to the will of G.o.d, who, if He so designs, would see to it that the skeptic was enlightened: or if not, who would dare to go against the will of G.o.d?

Leonard did not insist then on carrying on the discussion. He only said gently that for the time being there was nothing to be done, that no reasoning could show the way to a man who was determined not to see it, and that Jean-Christophe must pray and appeal to Grace: nothing is possible without that: he must desire grace and the will to believe.