Iola Leroy Part 33

"I would have our people," said Miss Delany, "more interested in politics. Instead of forgetting the past, I would have them hold in everlasting remembrance our great deliverance. Hitherto we have never had a country with tender, precious memories to fill our eyes with tears, or glad reminiscences to thrill our hearts with pride and joy. We have been aliens and outcasts in the land of our birth. But I want my pupils to do all in their power to make this country worthy of their deepest devotion and loftiest patriotism. I want them to feel that its glory is their glory, its dishonor their shame."

"Our esteemed friend, Mrs. Watson," said Iola, "sends regrets that she cannot come, but has kindly favored us with a poem, called the "Rallying Cry." In her letter she says that, although she is no longer young, she feels that in the conflict for the right there's room for young as well as old. She hopes that we will here unite the enthusiasm of youth with the experience of age, and that we will have a pleasant and profitable conference. Is it your pleasure that the poem be read at this stage of our proceedings, or later on?"

"Let us have it now," answered Harry, "and I move that Miss Delany be chosen to lend to the poem the charm of her voice."

"I second the motion," said Iola, smiling, and handing the poem to Miss Delany.

Miss Delany took the poem and read it with fine effect. The spirit of the poem had entered her soul.

A RALLYING CRY.

Oh, children of the tropics, Amid our pain and wrong Have you no other mission Than music, dance, and song?

When through the weary ages Our dripping tears still fall, Is this a time to dally With pleasure's silken thrall?

Go, m.u.f.fle all your viols; As heroes learn to stand, With faith in G.o.d's great justice Nerve every heart and hand.

Dream not of ease nor pleasure, Nor honor, wealth, nor fame, Till from the dust you've lifted Our long-dishonored name;

And crowned that name with glory By deeds of holy worth, To shine with light emblazoned, The n.o.blest name on earth.

Count life a dismal failure, Unblessing and unblest, That seeks 'mid ease inglorious For pleasure or for rest.

With courage, strength, and valor Your lives and actions brace; Shrink not from toil or hardship, And dangers bravely face.

Engrave upon your banners, In words of golden light, That honor, truth, and justice Are more than G.o.dless might.

Above earth's pain and sorrow Christ's dying face I see; I hear the cry of anguish:-- "Why hast thou forsaken me?"

In the pallor of that anguish I see the only light, To flood with peace and gladness Earth's sorrow, pain, and night.

Arrayed in Christly armor 'Gainst error, crime, and sin, The victory can't be doubtful, For G.o.d is sure to win.

The next paper was by Miss Iola Leroy, on the "Education of Mothers."

"I agree," said Rev. Eustace, of St. Mary's parish, "with the paper. The great need of the race is enlightened mothers."

"And enlightened fathers, too," added Miss Delany, quickly. "If there is anything I chafe to see it is a strong, hearty man shirking his burdens, putting them on the shoulders of his wife, and taking life easy for himself."

"I always pity such mothers," interposed Iola, tenderly.

"I think," said Miss Delany, with a flash in her eye and a ring of decision in her voice, "that such men ought to be drummed out of town!"

As she spoke, there was an expression which seemed to say, "And I would like to help do it!"

Harry smiled, and gave her a quick glance of admiration.

"I do not think," said Mrs. Stillman, "that we can begin too early to teach our boys to be manly and self-respecting, and our girls to be useful and self-reliant."

"You know," said Mrs. Leroy, "that after the war we were thrown upon the nation a homeless race to be gathered into homes, and a legally unmarried race to be taught the sacredness of the marriage relation. We must instill into our young people that the true strength of a race means purity in women and uprightness in men; who can say, with Sir Galahad:--

'My strength is the strength of ten, Because my heart is pure.'

And where this is wanting neither wealth nor culture can make up the deficiency."

"There is a field of Christian endeavor which lies between the school-house and the pulpit, which needs the hand of a woman more in private than in public," said Miss Delany.

"Yes, I have often felt the need of such work in my own parish. We need a union of women with the warmest hearts and clearest brains to help in the moral education of the race," said Rev. Eustace.

"Yes," said Iola, "if we would have the prisons empty we must make the homes more attractive."

"In civilized society," replied Dr. Latimer, "there must be restraint either within or without. If parents fail to teach restraint within, society has her check-reins without in the form of chain-gangs, prisons, and the gallows."

The closing paper was on the "Moral Progress of the Race," by Hon.

Dugdale. He said: "The moral progress of the race was not all he could desire, yet he could not help feeling that, compared with other races, the outlook was not hopeless. I am so sorry to see, however, that in some States there is an undue proportion of colored people in prisons."

"I think," answered Professor Langhorne, of Georgia, "that this is owing to a partial administration of law in meting out punishment to colored offenders. I know red-handed murderers who walk in this Republic unwhipped of justice, and I have seen a colored woman sentenced to prison for weeks for stealing twenty-five cents. I knew a colored girl who was executed for murder when only a child in years. And it was through the intervention of a friend of mine, one of the bravest young men of the South, that a boy of fifteen was saved from the gallows."

"When I look," said Mr. Forest, "at the slow growth of modern civilization--the ages which have been consumed in reaching our present alt.i.tude, and see how we have outgrown slavery, feudalism, and religious persecutions, I cannot despair of the future of the race."

"Just now," said Dr. Latimer, "we have the fearful grinding and friction which comes in the course of an adjustment of the new machinery of freedom in the old ruts of slavery. But I am optimistic enough to believe that there will yet be a far higher and better Christian civilization than our country has ever known."

"And in that civilization I believe the negro is to be an important factor," said Rev. Cantnor.

"I believe it also," said Miss Delany, hopefully, "and this thought has been a blessed inspiration to my life. When I come in contact with Christless prejudices, I feel that my life is too much a part of the Divine plan, and invested with too much intrinsic worth, for me to be the least humiliated by indignities that beggarly souls can inflict. I feel more pitiful than resentful to those who do not know how much they miss by living mean, ign.o.ble lives."

"My heart," said Iola, "is full of hope for the future. Pain and suffering are the crucibles out of which come gold more fine than the pavements of heaven, and gems more precious than the foundations of the Holy City."

"If," said Mrs. Leroy, "pain and suffering are factors in human development, surely we have not been counted too worthless to suffer."

"And is there," continued Iola, "a path which we have trodden in this country, unless it be the path of sin, into which Jesus Christ has not put His feet and left it luminous with the light of His steps? Has the negro been poor and homeless? The birds of the air had nests and the foxes had holes, but the Son of man had not where to lay His head. Has our name been a synonym for contempt? 'He shall be called a Nazarene.'

Have we been despised and trodden under foot? Christ was despised and rejected of men. Have we been ignorant and unlearned? It was said of Jesus Christ, 'How knoweth this man letters, never having learned?' Have we been beaten and bruised in the prison-house of bondage? 'They took Jesus and scourged Him.' Have we been slaughtered, our bones scattered at the graves' mouth? He was spit upon by the mob, smitten and mocked by the rabble, and died as died Rome's meanest criminal slave. To-day that cross of shame is a throne of power. Those robes of scorn have changed to habiliments of light, and that crown of mockery to a diadem of glory.

And never, while the agony of Gethsemane and the sufferings of Calvary have their hold upon my heart, will I recognize any religion as His which despises the least of His brethren."

As Iola finished, there was a ring of triumph in her voice, as if she were reviewing a path she had trodden with bleeding feet, and seen it change to lines of living light. Her soul seemed to be flashing through the rare loveliness of her face and etherealizing its beauty.

Every one was spell-bound. Dr. Latimer was entranced, and, turning to Hon. Dugdale, said, in a low voice and with deep-drawn breath, "She is angelic!"

Hon. Dugdale turned, gave a questioning look, then replied, "She is strangely beautiful! Do you know her?"

"Yes; I have met her several times. I accompanied her here to-night. The tones of her voice are like benedictions of peace; her words a call to higher service and n.o.bler life."

Just then Rev. Carmicle was announced. He had been on a Southern tour, and had just returned.

"Oh, Doctor," exclaimed Mrs. Stillman, "I am delighted to see you. We were about to adjourn, but we will postpone action to hear from you."

"Thank you," replied Rev. Carmicle. "I have not the cue to the meeting, and will listen while I take breath."

"Pardon me," answered Mrs. Stillman. "I should have been more thoughtful than to press so welcome a guest into service before I had given him time for rest and refreshment; but if the courtesy failed on my lips it did not fail in my heart. I wanted our young folks to see one of our thinkers who had won distinction before the war."