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"But how was it possible to effect this?"
"I reflected that it had been a point with the writer to run his words together without division, so as to increase the difficulty of solution. Now, a not over-acute man, in pursuing such an object, would be nearly certain to overdo the matter. When, in the course of his composition, he arrived at a break in his subject which would naturally require a pause, or a point, he would be exceedingly apt to run his characters, at this place, more than usually close together. If you will observe the MS., in the present instance, you will easily detect five such cases of unusual crowding. Acting upon this hint, I made the division thus:
"'_A good gla.s.s in the bishop's hostel in the devil's seat--forty-one degrees and thirteen minutes--northeast and by north--main branch seventh limb east side--shoot from the left eye of the death's-head--a bee-line from the tree through the shot fifty feet out._'"
"Even this division," said I, "leaves me still in the dark."
"It left me also in the dark," replied Legrand, "for a few days; during which I made diligent inquiry in the neighborhood of Sullivan's Island, for any building which went by name of the 'Bishop's Hotel'; for, of course, I dropped the obsolete word 'hostel.' Gaining no information on the subject, I was on the point of extending my sphere of search, and proceeding in a more systematic manner, when, one morning, it entered into my head, quite suddenly, that this 'Bishop's Hostel' might have some reference to an old family, of the name of Bessop, which, time out of mind, had held possession of an ancient manor-house, about four miles to the northward of the island. I accordingly went over to the plantation, and reinst.i.tuted my inquiries among the older negroes of the place. At length one of the most aged of the women said that she had heard of such a place as Bessop's Castle, and thought that she could guide me to it, but that it was not a castle, nor a tavern, but a high rock.
"I offered to pay her well for her trouble, and, after some demur, she consented to accompany me to the spot. We found it without much difficulty, when, dismissing her, I proceeded to examine the place.
The 'castle' consisted of an irregular a.s.semblage of cliffs and rocks--one of the latter being quite remarkable for its height as well as for its insulated and artificial appearance. I clambered to its apex, and then felt much at a loss as to what should be next done.
"While I was busied in reflection, my eyes fell upon a narrow ledge in the eastern face of the rock, perhaps a yard below the summit upon which I stood. This ledge projected about eighteen inches, and was not more than a foot wide, while a niche in the cliff just above it gave it a rude resemblance to one of the hollow-backed chairs used by our ancestors. I made no doubt that here was the 'devil's-seat' alluded to in the MS., and now I seemed to grasp the full secret of the riddle.
"The 'good gla.s.s,' I knew, could have reference to nothing but a telescope; for the word 'gla.s.s' is rarely employed in any other sense by seamen. Now here, I at once saw, was a telescope to be used, and a definite point of view, admitting _no variation_, from which to use it.
Nor did I hesitate to believe that the phrases, 'forty-one degrees and thirteen minutes,' and 'northeast and by north,' were intended as directions for the levelling of the gla.s.s. Greatly excited by these discoveries, I hurried home, procured a telescope, and returned to the rock.
"I let myself down to the ledge, and found that it was impossible to retain a seat upon it except in one particular position. This fact confirmed my preconceived idea. I proceeded to use the gla.s.s. Of course, the 'forty-one degrees and thirteen minutes' could allude to nothing but elevation above the visible horizon, since the horizontal direction was clearly indicated by the words, 'northeast and by north.'
This latter direction I at once established by means of a pocket-compa.s.s; then, pointing the gla.s.s as nearly at an angle of forty-one degrees of elevation as I could do it by guess, I moved it cautiously up or down, until my attention was arrested by a circular rift or opening in the foliage of a large tree that overtopped its fellows in the distance. In the centre of this rift I perceived a white spot, but could not, at first, distinguish what it was.
Adjusting the focus of the telescope, I again looked, and now made it out to be a human skull.
"Upon this discovery I was so sanguine as to consider the enigma solved; for the phrase 'main branch, seventh limb, east side,' could refer only to the position of the skull upon the tree, while 'shoot from the left eye of the death's-head' admitted, also, of but one interpretation, in regard to a search for buried treasure. I perceived that the design was to drop a bullet from the left eye of the skull, and that a bee-line, or, in other words, a straight line, drawn from the nearest point of the trunk through the shot (or the spot where the bullet fell), and thence extended to a distance of fifty feet, would indicate a definite point--and beneath this point I thought it at least _possible_ that a deposit of value lay concealed."
"All this," I said, "is exceedingly clear, and, although ingenious, still simple and explicit. When you left the Bishop's Hotel, what then?"
"Why, having carefully taken the bearings of the tree, I turned homeward. The instant that I left 'the devil's-seat,' however, the circular rift vanished; nor could I get a glimpse of it afterward, turn as I would. What seems to me the chief ingenuity in this whole business, is the fact (for repeated experiment has convinced me it _is_ a fact) that the circular opening in question is visible from no other attainable point of view than that afforded by the narrow ledge upon the face of the rock.
"In this expedition to the 'Bishop's Hotel' I had been attended by Jupiter, who had, no doubt, observed, for some weeks past, the abstraction of my demeanor, and took especial care not to leave me alone. But, on the next day, getting up very early, I contrived to give him the slip, and went into the hills in search of the tree.
After much toil I found it. When I came home at night my valet proposed to give me a flogging. With the rest of the adventure I believe you are as well acquainted as myself."
"I suppose," said I, "you missed the spot, in the first attempt at digging, through Jupiter's stupidity in letting the bug fall through the right instead of through the left eye of the skull."
"Precisely. This mistake made a difference of about two inches and a half in the 'shot'--that is to say, in the position of the peg nearest the tree; and had the treasure been _beneath_ the 'shot,' the error would have been of little moment; but 'the shot,' together with the nearest point of the tree, were merely two points for the establishment of a line of direction; of course, the error, however trivial in the beginning, increased as we proceeded with the line, and by the time we had gone fifty feet threw us quite off the scent. But for my deep-seated impressions that treasure was here somewhere actually buried, we might have had all our labor in vain."
"But your grandiloquence, and your conduct in swinging the beetle--how excessively odd! I was sure you were mad. And why did you insist upon letting fall the bug, instead of a bullet, from the skull?"
"Why, to be frank, I felt somewhat annoyed by your evident suspicions touching my sanity, and so resolved to punish you quietly, in my own way, by a little bit of sober mystification. For this reason I swung the beetle, and for this reason I let it fall from the tree. An observation of yours about its great weight suggested the latter idea."
"Yes, I perceive; and now there is only one point which puzzles me.
What are we to make of the skeletons found in the hole?"
"That is a question I am no more able to answer than yourself. There seems, however, only one plausible way of accounting for them--and yet it is dreadful to believe in such atrocity as my suggestion would imply. It is clear that Kidd--if Kidd indeed secreted this treasure, which I doubt not--it is clear that he must have had a.s.sistance in the labor. But this labor concluded, he may have thought it expedient to remove all partic.i.p.ants in his secret. Perhaps a couple of blows with a mattock were sufficient, while his coadjutors were busy in the pit; perhaps it required a dozen--who shall tell?"
CORPORAL FLINT'S MURDER
By J. FENIMORE COOPER
Half an hour pa.s.sed after the execution of the missionary before the chiefs commenced their proceedings with the corporal. The delay was owing to a consultation, in which The Weasel had proposed despatching a party to the castle, to bring in the family, and thus make a common destruction of the remaining pale-faces known to be in that part of the Openings. Peter did not dare to oppose this scheme, himself; but he so managed as to get Crowsfeather to do it, without bringing himself into the foreground. The influence of the Pottawattamie prevailed, and it was decided to torture this one captive, and to secure his scalp, before they proceeded to work their will on the others. Ungque, who had gained ground rapidly by his late success, was once more commissioned to state to the captive the intentions of his captors.
"Brother," commenced The Weasel, placing himself directly in front of the corporal, "I am about to speak to you. A wise warrior opens his ears, when he hears the voice of his enemy. He may learn something it will be good for him to know. It will be good for you to know what I am about to say.
"Brother, you are a pale-face, and we are Injins. You wish to get our hunting-grounds, and we wish to keep them. To keep them, it has become necessary to take your scalp. I hope you are ready to let us have it."
The corporal had but an indifferent knowledge of the Indian language, but he comprehended all that was uttered on this occasion. Interest quickened his faculties, and no part of what was said was lost. The gentle, slow, deliberate manner in which The Weasel delivered himself, contributed to his means of understanding. He was fortunately prepared for what he heard, and the announcement of his approaching fate did not disturb him to the degree of betraying weakness. This last was a triumph in which the Indians delighted, though they ever showed the most profound respect for such of their victims as manifested a manly fort.i.tude. It was necessary to reply, which the corporal did in English, knowing that several present could interpret his words. With a view to render this the more easy, he spoke in fragments of sentences, and with great deliberation.
"Injins," returned the corporal, "you surrounded me, and I have been taken prisoner--had there been a platoon on us, you mightn't have made out quite so well. It's no great victory for three hundred warriors to overcome a single man. I count Parson Amen as worse than nothing, for he looked to neither rear nor flank. If I could have half an hour's work upon you, with only half of our late company, I think we should lower your conceit. But that is impossible, and so you may do just what you please with me. I ask no favors."
Although this answer was very imperfectly translated, it awakened a good deal of admiration. A man who could look death so closely in the face, with so much steadiness, became a sort of hero in Indian eyes; and with the North American savage, fort.i.tude is a virtue not inferior to courage. Murmurs of approbation were heard, and Ungque was privately requested to urge the captive further, in order to see how far present appearances were likely to be maintained.
"Brother, I have said that we are Injins," resumed The Weasel, with an air so humble, and a voice so meek, that a stranger might have supposed he was consoling, instead of endeavoring to intimidate, the prisoner.
"It is true. We are nothing but poor, ignorant Injins. We can only torment our prisoners after Injin fashion. If we were pale-faces, we might do better. We did not torment the medicine-priest. We were afraid he would laugh at our mistakes. He knew a great deal. We know but little. We do as well as we know how.
"Brother, when Injins do as well as they know how, a warrior should forget their mistakes. We wish to torment you, in a way to prove that you are all over man. We wish so to torment you that you will stand up under the pain in such a way that it will make our young men think your mother was not a squaw--that there is no woman in you. We do this for our own honor, as well as for yours. It will be an honor to us to have such a captive; it will be an honor to you to be such a captive. We shall do as well as we know how.
"Brother, it is most time to begin. The tormenting will last a long time. We must not let the medicine-priest get too great a start on the path to the happy hunting-grounds of your----"
Here, a most unexpected interruption occurred, that effectually put a stop to the eloquence of Ungque. In his desire to make an impression, the savage approached within reach of the captive's arm, while his own mind was intent on the words that he hoped would make the prisoner quail. The corporal kept his eye on that of the speaker, charming him, as it were, into a riveted gaze, in return. Watching his opportunity, he caught the tomahawk from the Weasel's belt, and by a single blow, felled him dead at his feet. Not content with this, the old soldier now bounded forward, striking right and left, inflicting six or eight wounds on others, before he could be again arrested, disarmed, and bound. While the last was doing, Peter withdrew, un.o.bserved.
Many were the "hughs" and other exclamations of admiration that succeeded this display of desperate manhood! The body of The Weasel was removed, and interred, while the wounded withdrew to attend to their hurts; leaving the arena to the rest a.s.sembled there. As for the corporal, he was pretty well blown, and, in addition to being now bound hand and foot, his recent exertions, which were terrific while they lasted, effectually incapacitated him from making any move, so long as he was thus exhausted and confined.
A council was now held by the princ.i.p.al chiefs. Ungque had few friends. In this, he shared the fate of most demagogues, who are commonly despised even by those they lead and deceive. No one regretted him much, and some were actually glad at his fate. But the dignity of the conquerors must be vindicated. It would never do to allow a pale-face to obtain so great an advantage, and not take a signal vengeance for his deeds. After a long consultation, it was determined to subject the captive to the trial by saplings, and thus see if he could bear the torture without complaining. As some of our readers may not understand what this fell mode of tormenting is, it may be necessary to explain.
There is scarcely a method of inflicting pain, that comes within the compa.s.s of their means, that the North American Indians have not essayed on their enemies. When the infernal ingenuity that is exercised on these occasions fails of its effect, the captives themselves have been heard to suggest other means of torturing that _they_ have known practised successfully by their own people. There is often a strange strife between the tormentors and the tormented; the one to manifest skill in inflicting pain, and the other to manifest fort.i.tude in enduring it. As has just been said, quite as much renown is often acquired by the warrior, in setting all the devices of his conquerors at defiance, while subject to their h.e.l.lish attempts, as in deeds of arms. It might be more true to say that such _was_ the practice among the Indians, than to say, at the present time, that such _is_; for it is certain that civilization in its approaches, while it has in many particulars even degraded the red man, has had a silent effect in changing and mitigating many of his fiercer customs--this, perhaps, among the rest. It is probable that the more distant tribes still resort to all these ancient usages; but it is both hoped and believed that those nearer to the whites do not.
The "torture by saplings" is one of those modes of inflicting pain that would naturally suggest themselves to savages. Young trees that do not stand far apart are trimmed of their branches, and brought nearer to each other by bending their bodies; the victim is then attached to both trunks, sometimes by his extended arms, at others by his legs, or by whatever part of the frame cruelty can suggest, when the saplings are released, and permitted to resume their upright positions. Of course, the sufferer is lifted from the earth, and hangs suspended by his limbs, with a strain on them that soon produces the most intense anguish. The celebrated punishment of the "knout" partakes a good deal of this same character of suffering. Bough of the Oak now approached the corporal, to let him know how high an honor was in reserve for him.
"Brother," said this ambitious orator, "you are a brave warrior. You have done well. Not only have you killed one of our chiefs, but you have wounded several of our young men. No one but a brave could have done this. You have forced us to bind you, lest you might kill some more. It is not often that captives do this. Your courage has caused us to consult _how_ we might best torture you, in a way most to manifest your manhood. After talking together, the chiefs have decided that a man of your firmness ought to be hung between two young trees.
We have found the trees, and have cut off their branches. You can see them. If they were a little larger their force would be greater, and they would give you more pain--would be more worthy of you; but these are the largest saplings we could find. Had there been any larger, we would have let you have them. We wish to do you honor, for you are a bold warrior, and worthy to be well tormented.
"Brother, look at these saplings! They are tall and straight. When they are bent by many hands, they will come together. Take away the hands, and they will become straight again. Your arms must then keep them together. We wish we had some pappooses here, that they might shoot arrows into your flesh. That would help much to torment you.
You cannot have this honor, for we have no pappooses. We are afraid to let our young men shoot arrows into your flesh. They are strong, and might kill you. We wish you to die between the saplings, as is your right, being so great a brave.
"Brother, we think much better of you since you killed The Weasel, and hurt our young men. If all your warriors at Chicago had been as bold as you, Black-Bird would not have taken that fort. You would have saved many scalps. This encourages us. It makes us think the Great Spirit means to help us, and that we shall kill all the pale-faces.
When we get further into your settlements, we do not expect to meet many such braves as you. They tell us we shall then find men who will run, and screech like women. It will not be a pleasure to torment such men. We had rather torment a bold warrior, like you, who makes us admire him for his manliness. We love our squaws, but not in the war-path. They are best in the lodges; here we want nothing but men.
You are a man--a brave--we honor you. We think, notwithstanding, we shall yet make you weak. It will not be easy, yet we hope to do it.
We shall try. We may not think quite so well of you, if we do it; but we shall always call you a brave. A man is not a stone. We can all feel, and when we have done all that is in our power, no one can do more. It is so with Injins; we think it must be so with pale-faces.
We mean to try and see how it is."
The corporal understood very little of this harangue, though he perfectly comprehended the preparations of the saplings, and Bough of the Oak's allusions to _them_. He was in a cold sweat at the thought, for resolute as he was, he foresaw sufferings that human fort.i.tude could hardly endure. In this state of the case, and in the frame of mind he was in, he had recourse to an expedient of which he had often heard, and which he thought might now be practised to some advantage.
It was to open upon the savages with abuse, and to exasperate them, by taunts and sarcasm, to such a degree as might induce some of the weaker members of the tribe to dispatch him on the spot. As the corporal, with the perspective of the saplings before his eyes, manifested a good deal of ingenuity on this occasion, we shall record some of his efforts.
"D'ye call yourselves chiefs and warriors?" he began, upon a pretty high key. "I call ye squaws! There is not a man among ye. Dogs would be the best name. You are poor Injins. A long time ago, the pale-faces came here in two or three little canoes. They were but a handful, and you were plentier than prairie wolves. Your bark could be heard throughout the land. Well, what did this handful of pale-faces?