Ingersollia Part 6

74. The Old Idea

What was the old idea? The old idea was that no political power came from, nor in any manner belonged to, the people. The old idea was that the political power came from the clouds; that the political power came in some miraculous way from heaven; that it came down to kings, and queens, and robbers. That was the old idea. The n.o.bles lived upon the labor of the people; the people had no rights; the n.o.bles stole what they had and divided with the kings, and the kings pretended to divide what they stole with G.o.d Almighty. The source, then, of political power was from above. The people were responsible to the n.o.bles, the n.o.bles to the king, and the people had no political rights whatever, no more than the wild beasts of the forest. The kings were responsible to G.o.d, not to the people. The kings were responsible to the clouds, not to the toiling millions they robbed and plundered.

75. Liberty for Politicians

I would like also to liberate the politician. At present, the successful office-seeker is a good deal like the centre of the earth; he weighs nothing himself, but draws everything else to him. There are so many societies, so many churches, so many isms, that it is almost impossible for an independent man to succeed in a political career.

76. Tax all Church Property

I am in favor of the taxation of all church property. If that property belongs to G.o.d, he is able to pay the tax. If we exempt anything, let us exempt the home of the widow and orphan. The church has to-day $600,000,000 or $700,000,000 of property in this country. It must cost $2,000,000 a week, that is to say $500 a minute to run these churches.

You give me this money and if I don't do more good with it than four times as many churches I'll resign. Let them make the churches attractive and they'll get more hearers. They will have less empty pews if they have less empty heads in the pulpit. The time will come when the preacher will become a teacher.

77. The Source of Power

The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that G.o.d confers the right upon one man to govern others. It was the first grand a.s.sertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all G.o.ds.

78. The Best Blood of the Old Word come to the New

The kings of the old world endeavored to parcel out this land to their favorites. But there were too many Indians. There was too much courage required for them to take and keep it, and so men had to come here who were dissatisfied with the old country--who were dissatisfied with England, dissatisfied with France, with Germany, with Ireland and Holland. The king's favorites stayed at home. Men came here for liberty, and on account of certain principles they entertained and held dearer than life. And they were willing to work, willing to fell the forests, to fight the savages, willing to go through all the hardships, perils and dangers of a new country, of a new land; and the consequences was that our country was settled by brave and adventurous spirits, by men who had opinions of their own, and were willing to live in the wild forests for the sake of expressing those opinions, even if they expressed them only to trees, rocks, and savage men. The best blood of the old world came to the new.

79. No State Church

Happily for us, there was no church strong enough to dictate to the rest. Fortunately for us, the colonists not only, but the colonies differed widely in their religious views. There were the Puritans who hated the Episcopalians, and Episcopalians who hated the Catholics, and the Catholics who hated both, while the Quakers held them all in contempt. There they were of every sort, and color, and kind, and how was it that they came together? They had a common aspiration. They wanted to form a new nation. More than that, most of them cordially hated Great Britain; and they pledged each other to forget these religious prejudices, for a time at least, and agreed that there should be only one religion until they got through, and that was the religion of patriotism. They solemnly agreed that the new nation should not belong to any particular church, but that it should secure the rights of all.

80. The Enthusiasts of 1776

These grand men were enthusiasts; and the world has only been raised by enthusiasts. In every country there have been a few who have given a national aspiration to the people. The enthusiasts of 1776 were the builders and framers of this great and splendid government; and they were the men who saw, although others did not, the golden fringe of the mantle of glory, that will finally cover this world. They knew, they felt, they believed they would give a new constellation to the political heavens--that they would make the Americans a grand people--grand as the continent upon which they lived.

81. The Church Must Have no Sword

Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government; the first government that said every church has exactly the same rights and no more. In other words our fathers were the first men who had the sense, had the genius, to know that no church should be allowed to have a sword; that it should be allowed only to exert its moral influence.

82. We are All of Us Kings! I want the power where some one can use it. As long as a man is responsible to the people there is no fear of despotism. There's no reigning family in this country. We are all of us Kings. We are the reigning family. And when any man talks about despotism, you may be sure he wants to steal or be up to devilment. If we have any sense, we have got to have localization of brain. If we have any power, we must have centralization. We want centralization of the right kind. The man we choose for our head wants the army in one hand, the navy in the other; and to execute the supreme will of the supreme people.

83. Honesty Tells!

In the long run the nation that is honest, the people that are industrious, will pa.s.s the people that are dishonest, the people that are idle; no matter what grand ancestry they might have had.

84. Working for Others.

To work for others is, in reality, the only way in which a man can work for himself. Selfishness is ignorance. Speculators cannot make unless somebody loses. In the realm of speculation, every success has at least one victim. The harvest reaped by the farmer benefits all and injures none. For him to succeed, it is not necessary that some one should fail.

The same is true of all producers--of all laborers.

85. State Sovereignty

I despise the doctrine of State sovereignty. I believe in the rights of the States, but not in the sovereignty of the States. States are political conveniences. Rising above States as the Alps above valleys are the rights of man. Rising above the rights of the government even in this Nation are the sublime rights of the people. Governments are good only so long as they protect human rights. But the rights of a man never should be sacrificed upon the altar of the State or upon the altar of the Nation.

86. The King of America

I am not only in favor of free speech, but I am also in favor of an absolutely honest ballot. There is one king in this country; there is one emperor; there is one supreme czar; and that is the legally expressed will of the majority of the people. The man who casts an illegal vote, the man who refuses to count a legal vote, poisons the fountain of power, poisons the spring of justice, and is a traitor to the only king in this land. I have always said, and I say again, that the more liberty there is given away the more you have. There is room in this world for us all; there is room enough for all of our thoughts; out upon the intellectual sea there is room for every sail, and in the intellectual air there is s.p.a.ce for every wing. A man that exercises a right that he will not give to others is a barbarian. A State that does not allow free speech is uncivilized, and is a disgrace to the American Union.

87. Years Without Seeing a Dollar!

I have been told that during the war we had plenty of money. I never saw it. I lived years without seeing a dollar. I saw promises for dollars, but not dollars. And the greenback, unless you have the gold behind it, is no more a dollar than a bill of fare is a dinner. You cannot make a paper dollar without taking a dollar's worth of paper. We must have paper that represents money. I want it issued by the government, and I want behind every one of these dollars either a gold or silver dollar, so that every greenback under the flag can lift up its hand and swear, "I know that my redeemer liveth."