Ingersollia Part 5

61. The final Goal

We do not expect to accomplish everything in our day; but we want to do what good we can, and to render all the service possible in the holy cause of human progress. We know that doing away with G.o.ds and supernatural persons and powers is not an end. It is a means to the end; the real end being the happiness of man.

62. The Eighteenth Century

At that time the seeds sown by the great Infidels were beginning to bear fruit in France. The people were beginning to think. The Eighteenth Century was crowning its gray hairs with the wreath of Progress. On every hand Science was bearing testimony against the Church. Voltaire had filled Europe with light; D'Holbach was giving to the _elite_ of Paris the principles contained in his "System of Nature." The Encyclopedists had attacked superst.i.tion with information for the ma.s.ses. The foundation of things began to be examined. A few had the courage to keep their shoes on and let the bush burn. Miracles began to get scarce. Everywhere the people began to inquire. America had set an example to the world. The word Liberty was in the mouths of men, and they began to wipe the dust from their knees. The dawn of a new day had appeared.

POLITICAL QUESTIONS

63. Liberty--Fraternity--Equality!

All who stand beneath our banner are free. Ours is the only flag that has in reality written upon it: Liberty, Fraternity, Equality--the three grandest words in all the languages of men. Liberty: Give to every man the fruit of his own labor--the labor of his hand and of his brain.

Fraternity: Every man in the right is my brother. Equality: The rights of all are equal. No race, no color, no previous condition, can change the rights of men. The Declaration of Independence has at last been carried out in letter and in spirit. To-day the black man looks upon his child and says: The avenues of distinction are open to you--upon your brow may fall the civic wreath. We are celebrating the courage and wisdom of our fathers, and the glad shout of a free people, the anthem of a grand nation, commencing at the Atlantic, is following the sun to the Pacific, across a continent of happy homes.

64. Liberty!

Is it nothing to free the mind? Is it nothing to civilize mankind? Is it nothing to fill the world with light, with discovery, with science?

Is it nothing to dignify man and exalt the intellect? Is it nothing to grope your way into the dreary prisons, the damp and dropping dungeons, the dark and silent cells of superst.i.tion, where the souls of men are chained to floors of stone? Is it nothing to conduct these souls gradually into the blessed light of day,--to let them see again the happy fields, the sweet, green earth, and hear the everlasting music of the waves? Is it nothing to make men wipe the dust from their swollen knees, the tears from their blanched and furrowed cheeks? Is it nothing to relieve the heavens of an insatiate monster, and write upon the eternal dome, glittering with stars, the grand word--Liberty?

65. Ingersoll Not a Politician

I want it perfectly understood that I am not a politician. I believe in liberty, and I want to see the time when every man, woman and child will enjoy every human right.

66. Civilization

Civilization is the child of free thought. The new world has drifted away from the rotten wharf of superst.i.tion. The politics of this country are being settled by the new ideas of individual liberty, and parties and churches that cannot accept the new truths must perish.

67. Cornell University

With the single exception of Cornell, there is not a college in the United States where truth has ever been a welcome guest. The moment one of the teachers denies the inspiration of the Bible, he is discharged.

If he discovers a fact inconsistent with that book, so much the worse for the fact, and especially for the discoverer of the fact. He must not corrupt the minds of his pupils with demonstrations. He must beware of every truth that cannot, in some way, be made to harmonize with the superst.i.tions of the Jews. Science has nothing in common with religion.

68. Church and School Divorced

Our country will never be filled with great inst.i.tutions of learning until there is an absolute divorce between church and school. As long as the mutilated records of a barbarous people are placed by priest and professor above the reason of mankind, we shall reap but little benefit from church or school.

69. Laws That Want Repealing

All laws defining and punishing blasphemy--making it a crime to give your honest ideas about the Bible, or to laugh at the ignorance of the ancient Jews, or to enjoy yourself on the Sabbath, or to give your opinion of Jehovah, were pa.s.sed by impudent bigots, and should be at once repealed by honest men.

70. Government Secular

Our government should be entirely and purely secular. The religious views of a candidate should be kept entirely out of sight. He should not be compelled to give his opinion as to the inspiration of the bible, the propriety of infant baptism, or the immaculate conception. All these things are private and personal. He should be allowed to settle such things for himself.

71. 1876! (1776?)

In 1876, our forefathers retired G.o.d from politics. They said all power comes from the people. They kept G.o.d out of the Const.i.tution, and allowed each State to settle the question for itself.

72. Candidates Made Hypocrites

Candidates are forced to pretend that they are Catholics with Protestant proclivities, or Christians with liberal tendencies, or temperance men who now and then take a gla.s.s of wine, or, that although not members of any church their wives are, and that they subscribe liberally to all. The result of all this is that we reward hypocrisy and elect men entirely dest.i.tute of real principle; and this will never change until the people become grand enough to allow each other to do their own thinking.

73. The Church and the Throne

So our fathers said: "We shall form a secular government, and under the flag with which we are going to enrich the air, we will allow every man to worship G.o.d as he thinks best." They said: "Religion is an individual thing between each man and his Creator, and he can worship as he pleases and as he desires." And why did they do this? The history of the world warned them that the liberty of man was not safe in the clutch and grasp of any church. They had read of and seen the thumbscrews, the racks and the dungeons of the inquisition. They knew all about the hypocrisy of the olden time. They knew that the church had stood side by side with the throne; that the high priests were hypocrites, and that the kings were robbers. They also knew that if they gave to any church power, it would corrupt the best church in the world. And so they said that power must not reside in a church, nor in a sect, but power must be wherever humanity is--in the great body of the people. And the officers and servants of the people must be responsible. And so I say again, as I said in the commencement, this is the wisest, the profoundest, the bravest political doc.u.ment that ever was written and signed by man.