In the Heart of Africa Part 2

The rahat is a fringe of fine dark brown or reddish twine, fastened to a belt, and worn round the waist. On either side are two long ta.s.sels, that are generally ornamented with beads or cowries, and dangle nearly to the ankles, while the rahat itself should descend to a little above the knee, or be rather shorter than a Highland kilt. Nothing can be prettier or more simple than this dress, which, although short, is of such thickly hanging fringe that it perfectly answers the purpose for which it is intended.

Many of the Arab girls are remarkably good-looking, with fine figures until they become mothers. They generally marry at the age of thirteen or fourteen, but frequently at twelve or even earlier. Until married, the rahat is their sole garment. Throughout the Arab tribes of Upper Egypt, chast.i.ty is a necessity, as an operation is performed at the early age of from three to five years that thoroughly protects all females and which renders them physically proof against incontinency.

There is but little love-making among the Arabs. The affair of matrimony usually commences by a present to the father of the girl, which, if accepted, is followed by a similar advance to the girl herself, and the arrangement is completed. All the friends of both parties are called together for the wedding; pistols and guns are fired off, if possessed.

There is much feasting, and the unfortunate bridegroom undergoes the ordeal of whipping by the relatives of his bride, in order to test his courage. Sometimes this punishment is exceedingly severe, being inflicted with the coorbatch or whip of hippopotamus hide, which is cracked vigorously about his ribs and back. If the happy husband wishes to be considered a man worth having, he must receive the chastis.e.m.e.nt with an expression of enjoyment; in which case the crowds of women again raise their thrilling cry in admiration. After the rejoicings of the day are over, the bride is led in the evening to the residence of her husband, while a beating of drums and strumming of guitars (rhababas) are kept up for some hours during the night, with the usual discordant singing.

There is no divorce court among the Arabs. They are not sufficiently advanced in civilization to accept a pecuniary fine as the price of a wife's dishonor; but a stroke of the husband's sword or a stab with the knife is generally the ready remedy for infidelity. Although strict Mahometans, the women are never veiled; neither do they adopt the excessive reserve a.s.sumed by the Turks and Egyptians. The Arab women are generally idle, and one of the conditions of accepting a suitor is that a female slave is to be provided for the special use of the wife. No Arab woman will engage herself as a domestic servant; thus, so long as their present customs shall remain unchanged, slaves are creatures of necessity. Although the law of Mahomet limits the number of wives for each man to four at one time, the Arab women do not appear to restrict their husbands to this allowance, and the slaves of the establishment occupy the position of concubines.

The Arabs adhere strictly to their ancient customs, independently of the comparatively recent laws established by Mahomet. Thus, concubinage is not considered a breach of morality; neither is it regarded by the legitimate wives with jealousy. They attach great importance to the laws of Moses and to the customs of their forefathers; neither can they understand the reason for a change of habit in any respect where necessity has not suggested the reform. The Arabs are creatures of necessity; their nomadic life is compulsory, as the existence of their flocks and herds depends upon the pasturage. Thus, with the change of seasons they must change their localities, according to the presence of fodder for their cattle. Driven to and fro by the accidents of climate, the Arab has been compelled to become a wanderer; and precisely as the wild beasts of the country are driven from place to place either by the arrival of the fly, the lack of pasturage, or by the want of water, even so must the flocks of the Arab obey the law of necessity, in a country where the burning sun and total absence of rain for nine months of the year convert the green pastures into a sandy desert.

The Arab cannot halt on one spot longer than the pasturage will support his flocks; therefore his necessity is food for his beasts. The object of his life being fodder, he must wander in search of the ever-changing supply. His wants must be few, as the constant changes of encampment necessitate the transport of all his household goods; thus he reduces to a minimum the domestic furniture and utensils. No desires for strange and fresh objects excite his mind to improvement, or alter his original habits; he must limit his impedimenta, not increase them. Thus with a few necessary articles he is contented. Mats for his tent, ropes manufactured with the hair of his goats and camels, pots for carrying fat, water-jars and earthenware pots or gourd-sh.e.l.ls for containing milk, leather water-skins for the desert, and sheep-skin bags for his clothes--these are the requirements of the Arabs. Their patterns have never changed, but the water-jar of to-day is of the same form as that carried to the well by the women of thousands of years ago. The conversation of the Arabs is in the exact style of the Old Testament.

The name of G.o.d is coupled with every trifling incident in life, and they believe in the continual action of divine special interference.

Should a famine afflict the country, it is expressed in the stern language of the bible--"The Lord has sent a grievous famine upon the land;" or, "The Lord called for a famine, and it came upon the land."

Should their cattle fall sick, it is considered to be an affliction by divine command; or should the flocks prosper and multiply particularly well during one season, the prosperity is attributed to special interference. Nothing can happen in the usual routine of daily life without a direct connection with the hand of G.o.d, according to the Arab's belief.

This striking similarity to the descriptions of the Old Testament is exceedingly interesting to a traveller when residing among these curious and original people. With the Bible in one hand, and these unchanged tribes before the eyes, there is a thrilling ill.u.s.tration of the sacred record; the past becomes the present; the veil of three thousand years is raised, and the living picture is a witness to the exactness of the historical description. At the same time there is a light thrown upon many obscure pa.s.sages in the Old Testament by a knowledge of the present customs and figures of speech of the Arabs, which are precisely those that were practised at the periods described. I do not attempt to enter upon a theological treatise, therefore it is unnecessary to allude specially to these particular points. The sudden and desolating arrival of a flight of locusts, the plague, or any other unforeseen calamity, is attributed to the anger of G.o.d, and is believed to be an infliction of punishment upon the people thus visited, precisely as the plagues of Egypt were specially inflicted upon Pharaoh and the Egyptians.

Should the present history of the country be written by an Arab scribe, the style of the description would be purely that of the Old Testament; and the various calamities or the good fortunes that have in the course of nature befallen both the tribes and individuals would be recounted either as special visitations of divine wrath or blessings for good deeds performed. If in a dream a particular course of action is suggested, the Arab believes that G.o.d has spoken and directed him. The Arab scribe or historian would describe the event as the "voice of the Lord" ("kallam el Allah"), having spoken unto the person; or, that G.o.d appeared to him in a dream and "said," etc. Thus much allowance would be necessary on the part of a European reader for the figurative ideas and expressions of the people. As the Arabs are unchanged, the theological opinions which they now hold are the same as those which prevailed in remote ages, with the simple addition of their belief in Mahomet as the Prophet.

CHAPTER IV.

On the Abyssinian border. A new school of medicine--Sacred shrines and epidemics.

We left the camp of Abou Sinn on the morning of July 25th, and in a few rapid marches arrived at Tomat, a lovely spot at the junction of the Atbara with the Sett.i.te.

The Sett.i.te is the river par excellence, as it is the princ.i.p.al stream of Abyssinia, in which country it bears the name of "Tacazzy." Above the junction the Athara does not exceed two hundred yards in width. Both rivers have scooped out deep and broad valleys throughout their course.

This fact confirmed my first impression that the supply of soil had been brought down by the Atbara to the Nile. The country on the opposite or eastern bank of the Atbara is contested ground. In reality it forms the western frontier of Abyssinia, of which the Atbara River is the boundary; but since the annexation of the Nubian provinces to Egypt there has been no safety for life or property upon the line of frontier; thus a large tract of country actually forming a portion of Abyssinia is uninhabited.

Upon our arrival at Sofi we were welcomed by the sheik, and by a German, Florian, who was delighted to see Europeans. He was a sallow, sickly-looking man, who with a large bony frame had been reduced from constant hard work and frequent sickness to little but skin and sinew.

He was a mason, who had left Germany with the Austrian mission to Khartoum, but finding the work too laborious in such a climate, he and a friend, who was a carpenter, had declared for independence, and they had left the mission. They were both enterprising fellows, and sportsmen; therefore they had purchased rifles and ammunition, and had commenced life as hunters. At the same time they employed their leisure hours in earning money by the work of their hands in various ways.

I determined to arrange our winter quarters at Sofi for three months'

stay, during which I should have ample time to gain information and complete arrangements for the future. I accordingly succeeded in purchasing a remarkably neat house for ten piastres (two shillings).

The architecture was of an ancient style, from the original design of a pill-box surmounted by a candle extinguisher. I purchased two additional huts, which were erected at the back of our mansion, one as the kitchen, the other as the servants' hall.

In the course of a week we had as pretty a camp as Robinson Crusoe himself could have coveted. We had a view of about five miles in extent along the valley of the Atbara, and it was my daily amus.e.m.e.nt to scan with my telescope the uninhabited country upon the opposite side of the river and watch the wild animals as they grazed in perfect security. We were thoroughly happy at Sofi. There was a delightful calm and a sense of rest, a total estrangement from the cares of the world, and an enchanting contrast in the soft green verdure of the landscape before us, to the many hundred weary miles of burning desert through which we had toiled from Lower Egypt.

Time glided away smoothly until the fever invaded our camp. Florian became seriously ill. My wife was prostrated by a severe attack of gastric fever, which for nine days rendered her recovery almost hopeless. Then came the plague of boils, and soon after a species of intolerable itch, called the coorash. I adopted for this latter a specific I had found successful with the mange in dogs, namely, gunpowder, with one fourth sulphur added, made into a soft paste with water, and then formed into an ointment with fat. It worked like a charm with the coorash.

Faith is the drug that is supposed to cure the Arab; whatever his complaint may be, he applies to his Faky or priest. This minister is not troubled with a confusion of book-learning, neither are the shelves of his library bending beneath weighty treatises upon the various maladies of human nature; but he possesses the key to all learning, the talisman that will apply to all cases, in that one holy book, the Koran. This is his complete pharmacopoeia: his medicine chest, combining purgatives, blisters, sudorifies, styptics, narcotics, emetics, and all that the most profound M.D. could prescribe. With this "multum in parvo"

stock-in-trade the Faky receives his patients. No. 1 arrives, a barren woman who requests some medicine that will promote the blessing of childbirth. No. 2, a man who was strong in his youth, but from excessive dissipation has become useless. No. 3, a man deformed from his birth, who wishes to become straight as other men. No. 4, a blind child. No.

5, a dying old woman, carried on a litter; and sundry other impossible cases, with others of a more simple character.

The Faky produces his book, the holy Koran, and with a pen formed of a reed he proceeds to write a prescription--not to be made up by an apothecary, as such dangerous people do not exist; but the prescription itself is to be SWALLOWED! Upon a smooth board, like a slate, he rubs sufficient lime to produce a perfectly white surface; upon this he writes in large characters, with thick glutinous ink, a verse or verses from the Koran that he considers applicable to the case; this completed, he washes off the holy quotation, and converts it into a potation by the addition of a little water; this is swallowed in perfect faith by the patient, who in return pays a fee according to the demand of the Faky.

As few people can read or write, there is an air of mystery in the art of writing which much enhances the value of a sc.r.a.p of paper upon which is written a verse from the Koran. A few piastres are willingly expended in the purchase of such talismans, which are carefully and very neatly sewn into small envelopes of leather, and are worn by all people, being handed down from father to son.

The Arabs are especially fond of relics; thus, upon the return from a pilgrimage to Mecca, the "hadji" or pilgrim is certain to have purchased from some religious Faky of the sacred shrine either a few square inches of cloth, or some such trifle, that belonged to the prophet Mahomet.

This is exhibited to his friends and strangers as a wonderful spell against some particular malady, and it is handed about and received with extreme reverence by the a.s.sembled crowd. I once formed one of a circle when a pilgrim returned to his native village. We sat in a considerable number upon the ground, while he drew from his bosom a leather envelope, suspended from his neck, from which he produced a piece of extremely greasy woollen cloth, about three inches square, the original color of which it would have been impossible to guess. This was a piece of Mahomet's garment, but what portion he could not say. The pilgrim had paid largely for this blessed relic, and it was pa.s.sed round our circle from hand to hand, after having first been kissed by the proprietor, who raised it to the crown of his head, which he touched with the cloth, and then wiped both his eyes. Each person who received it went through a similar performance, and as ophthalmia and other diseases of the eyes were extremely prevalent, several of the party had eyes that had not the brightness of the gazelle's; nevertheless, these were supposed to become brighter after having been wiped by the holy cloth. How many eyes this same piece of cloth had wiped, it would be impossible to say, but such facts are sufficient to prove the danger of holy relics, that are inoculators of all manner of contagious diseases.

I believe in holy shrines as the pest spots of the world. We generally have experienced in Western Europe that all violent epidemics arrive from the East. The great breadth of the Atlantic boundary would naturally protect us from the West, but infectious disorders, such as plague, cholera, small-pox, etc., may be generally tracked throughout their gradations from their original nests. Those nests are in the East, where the heat of the climate acting upon the filth of semi-savage communities engenders pestilence.

The holy places of both Christians and Mahometans are the receptacles for the ma.s.ses of people of all nations and cla.s.ses who have arrived from all points of the compa.s.s. The greater number of such people are of poor estate, and many have toiled on foot from immense distances, suffering from hunger and fatigue, and bringing with them not only the diseases of their own remote counties, but arriving in that weak state that courts the attack of any epidemic. Thus crowded together, with a scarcity of provisions, a want of water, and no possibility of cleanliness, with clothes that have been unwashed for weeks or months, in a camp of dirty pilgrims, without any attempt at drainage, an acc.u.mulation of filth takes place that generates either cholera or typhus; the latter, in its most malignant form, appears as the dreaded "plague." Should such an epidemic attack the ma.s.s of pilgrims debilitated by the want of nourishing food, and exhausted by their fatiguing march, it runs riot like a fire among combustibles, and the loss of life is terrific. The survivors radiate from this common centre, upon their return to their respective homes, to which they carry the seeds of the pestilence to germinate upon new soils in different countries. Doubtless the clothes of the dead furnish materials for innumerable holy relics as vestiges of the wardrobe of the Prophet.

These are disseminated by the pilgrims throughout all countries, pregnant with disease; and, being brought into personal contact with hosts of true believers, Pandora's box could not be more fatal.

Not only are relics upon a pocket scale conveyed by pilgrims and reverenced by the Arabs, but the body of any Faky who in lifetime was considered unusually holy is brought from a great distance to be interred in some particular spot. In countries where a tree is a rarity, a plank for a coffin is unknown; thus the reverend Faky, who may have died of typhus, is wrapped in cloths and packed in a mat. In this form he is transported, perhaps some hundred miles, slung upon a camel, with the thermometer above 130 degrees Fah. in the sun, and he is conveyed to the village that is so fortunate as to be honored with his remains. It may be readily imagined that with a favorable wind the inhabitants are warned of his approach some time before his arrival.

Happily, long before we arrived at Sofi, the village had been blessed by the death of a celebrated Faky, a holy man who would have been described as a second Isaiah were the annals of the country duly chronicled.

This great "man of G.o.d," as he was termed, had departed this life at a village on the borders of the Nile, about eight days' hard camel-journey from Sofi; but from some a.s.sumed right, mingled no doubt with jobbery, the inhabitants of Sofi had laid claim to his body, and he had arrived upon a camel horizontally, and had been buried about fifty yards from the site of our camp. His grave was beneath a clump of mimosas that shaded the spot, and formed the most prominent object in the foreground of our landscape. Thither every Friday the women of the village congregated, with offerings of a few handfuls of dhurra in small gourd-sh.e.l.ls, which they laid upon the grave, while they ATE THE HOLY EARTH in small pinches, which they sc.r.a.ped like rabbits, from a hole they had burrowed toward the venerated corpse. This hole was about two feet deep from continual scratching, and must have been very near the Faky.

Although thus reverent in their worship, the Arab's religion is a sort of adjustable one. The wild boar, for instance, is invariably eaten by the Arab hunters, although in direct opposition to the rules of the Koran. I once asked them what their Faky would say if he were aware of such a transgression. "Oh!" they replied, "we have already asked his permission, as we are sometimes severely pressed for food in the jungles. He says, 'If you have the KORAN in your hand and NO PIG, you are forbidden to eat pork; but if you have the PIG in your hand and NO KORAN, you had better eat what G.o.d has given you.'"

CHAPTER V.

A primitive craft--Stalking the giraffes--My first giraffes--Rare sport with the finny tribe--Thieving elephants.

For many days, while at Sofi, we saw large herds of giraffes and antelopes on the opposite side of the river, about two miles distant. On September 2d a herd of twenty-eight giraffes tempted me at all hazards to cross the river. So we prepared an impromptu raft. My angarep (bedstead) was quickly inverted. Six water-skins were inflated, and lashed, three on either side. A shallow packing-case, lined with tin, containing my gun, was fastened in the centre of the angarep, and two towlines were attached to the front part of the raft, by which swimmers were to draw it across the river. Two men were to hang on behind, and, if possible, keep it straight in the rapid current. After some difficulty we arrived at the opposite bank, and scrambled through thick bushes, upon our hands and knees, to the summit.

For about two miles' breadth on this side of the river the valley was rough broken ground, full of gullies and ravines sixty or seventy feet deep, beds of torrents, bare sandstone rocks, bushy crags, fine gra.s.sy knolls, and long strips of mimosa covert, forming a most perfect locality for shooting.

I had observed by the telescope that the giraffes were standing as usual upon an elevated position, from whence they could keep a good lookout.

I knew it would be useless to ascend the slope directly, as their long necks give these animals an advantage similar to that of the man at the masthead; therefore, although we had the wind in our favor, we should have been observed. I accordingly determined to make a great circuit of about five miles, and thus to approach them from above, with the advantage of the broken ground for stalking. It was the perfection of uneven country. By clambering up broken cliffs, wading shoulder-deep through muddy gullies, sliding down the steep ravines, and winding through narrow bottoms of high gra.s.s and mimosas for about two hours, we at length arrived at the point of the high table-land upon the verge of which I had first noticed the giraffes with the telescope. Almost immediately I distinguished the tall neck of one of these splendid animals about half a mile distant upon my left, a little below the table-land; it was feeding on the bushes, and I quickly discovered several others near the leader of the herd. I was not far enough advanced in the circuit that I had intended to bring me exactly above them, therefore I turned sharp to my right, intending to make a short half circle, and to arrive on the leeward side of the herd, as I was now to windward. This I fortunately completed, but I had marked a thick bush as my point of cover, and upon arrival I found that the herd had fed down wind, and that I was within two hundred yards of the great bull sentinel that, having moved from his former position, was now standing directly before me.

I lay down quietly behind the bush with my two followers, and anxiously watched the great leader, momentarily expecting that it would get my wind. It was shortly joined by two others, and I perceived the heads of several giraffes lower down the incline, that were now feeding on their way to the higher ground. The seroot fly was teasing them, and I remarked that several birds were fluttering about their heads, sometimes perching upon their noses and catching the fly that attacked their nostrils, while the giraffes appeared relieved by their attentions.

These birds were of a peculiar species that attacks the domestic animals, and not only relieves them of vermin, but eats into the flesh and establishes dangerous sores. A puff of wind now gently fanned the back of my neck; it was cool and delightful, but no sooner did I feel the refreshing breeze than I knew it would convey our scent directly to the giraffes. A few seconds afterward the three grand obelisks threw their heads still higher in the air, and fixing their great black eyes upon the spot from which the warning came, they remained as motionless as though carved from stone. From their great height they could see over the bush behind which we were lying at some paces distant, and although I do not think they could distinguish us to be men, they could see enough to convince them of hidden enemies.

The att.i.tude of fixed attention and surprise of the three giraffes was sufficient warning for the rest of the herd, who immediately filed up from the lower ground, and joined their comrades. All now halted and gazed steadfastly in our direction, forming a superb tableau, their beautiful mottled skins glancing like the summer coat of a thoroughbred horse, the orange-colored statues standing out in high relief from a background of dark-green mimosas.

This beautiful picture soon changed. I knew that my chance of a close shot was hopeless, as they would presently make a rush and be off; thus I determined to get the first start. I had previously studied the ground, and I concluded that they would push forward at right angles with my position, as they had thus ascended the hill, and that, on reaching the higher ground, they would turn to the right, in order to reach an immense tract of high gra.s.s, as level as a billiard-table, from which no danger could approach them un.o.bserved.

I accordingly with a gentle movement of my hand directed my people to follow me, and I made a sudden rush forward at full speed. Off went the herd, shambling along at a tremendous pace, whisking their long tails above their hind quarters, and, taking exactly the direction I had antic.i.p.ated, they offered me a shoulder shot at a little within two hundred yards' distance. Unfortunately, I fell into a deep hole concealed by the high gra.s.s, and by the time that I resumed the hunt they had increased their distance; but I observed the leader turned sharply to the right, through some low mimosa bush, to make directly for the open table-land. I made a short cut obliquely at my best speed, and only halted when I saw that I should lose ground by altering my position. Stopping short, I was exactly opposite the herd as they filed by me at right angles in full speed, within about a hundred and eighty yards. I had my old Ceylon No. 10 double rifle, and I took a steady shot at a large dark-colored bull. The satisfactory sound of the ball upon his hide was followed almost immediately by his blundering forward for about twenty yards and falling heavily in the low bush. I heard the crack of the ball of my left-hand barrel upon another fine beast, but no effects followed. Bacheet quickly gave me the single two-ounce Manton rifle, and I singled out a fine dark-colored bull, who fell on his knees to the shot, but, recovering, hobbled off disabled, apart from the herd, with a foreleg broken just below the shoulder. Reloading immediately, I ran up to the spot, where I found my first giraffe lying dead, with the ball clean through both shoulders. The second was standing about one hundred paces distant. Upon my approach he attempted to move, but immediately fell, and was despatched by my eager Arabs. I followed the herd for about a mile to no purpose, through deep clammy ground and high gra.s.s, and I returned to our game.

These were my first giraffes, and I admired them as they lay before me with a hunter's pride and satisfaction, but mingled with a feeling of pity for such beautiful and utterly helpless creatures. The giraffe, although from sixteen to twenty feet in height, is perfectly defenceless, and can only trust to the swiftness of its pace and the extraordinary power of vision, for its means of protection. The eye of this animal is the most beautiful exaggeration of that of the gazelle, while the color of the reddish-orange hide, mottled with darker spots, changes the tints of the skin with the differing rays of light, according to the muscular movement of the body. No one who has merely seen the giraffe in a cold climate can form the least idea of its beauty in its native land.

Life at Sofi was becoming sadly monotonous, and I determined to move my party across the river to camp on the uninhabited side. The rains had almost ceased, so we should be able to live in a tent by night, and to form a shady nook beneath some mimosas by day. On the 15th of September the entire male population of Sofi turned out to a.s.sist us across the river. I had arranged a raft by attaching eight inflated skins to the bedstead, upon which I lashed our large circular sponging bath. Four hippopotami hunters were harnessed as tug steamers. By evening all our party, with the baggage, had effected the crossing without accident--all but Achmet, Mahomet's mother's brother's cousin's sister's mother's son, who took advantage of his near relative, when the latter was in the middle of the stream, and ran off with most of his personal effects.

The life at our new camp was charmingly independent. We were upon Abyssinian territory, but as the country was uninhabited we considered it as our own. Our camp was near the mouth of a small stream, the Till, tributary to the Atbara, which afforded some excellent sport in fishing.

Choosing one day a fish of about half a pound for bait, I dropped this in the river about twenty yards beyond the mouth of the Till, and allowed it to swim naturally down the stream so as to pa.s.s across the Till junction, and descend the deep channel between the rocks. For about ten minutes I had no run. I had twice tried the same water without success; nothing would admire my charming bait; when, just as it had reached the favorite turning-point at the extremity of a rock, away dashed the line, with the tremendous rush that follows the attack of a heavy fish. Trusting to the soundness of my tackle, I struck hard and fixed my new acquaintance thoroughly, but off he dashed down the stream for about fifty yards at one rush, making for a narrow channel between two rocks, through which the stream ran like a mill-race. Should he pa.s.s this channel, I knew he would cut the line across the rock; therefore, giving him the b.u.t.t, I held him by main force, and by the great swirl in the water I saw that I was bringing him to the surface; but just as I expected to see him, my float having already appeared, away he darted in another direction, taking sixty or seventy yards of line without a check. I at once observed that he must pa.s.s a shallow sandbank favorable for landing a heavy fish; I therefore checked him as he reached this spot, and I followed him down the bank, reeling up line as I ran parallel with his course. Now came the tug of war! I knew my hooks were good and the line sound, therefore I was determined not to let him escape beyond the favorable ground; and I put upon him a strain that, after much struggling, brought to the surface a great shovel-head, followed by a pair of broad silvery sides, as I led him gradually into shallow water. Bacheet now cleverly secured him by the gills, and dragged him in triumph to the sh.o.r.e. This was a splendid bayard, of at least forty pounds' weight.

I laid my prize upon some green reeds, and covered it carefully with the same cool material. I then replaced my bait by a lively fish, and once more tried the river. In a very short time I had another run, and landed a small fish of about nine pounds, of the same species. Not wishing to catch fish of that size, I put on a large bait, and threw it about forty yards into the river, well up the stream, and allowed the float to sweep the water in a half circle, thus taking the chance of different distances from the sh.o.r.e. For about half an hour nothing moved. I was just preparing to alter my position, when out rushed my line, and, striking hard, I believed I fixed the old gentleman himself, for I had no control over him whatever. Holding him was out of the question; the line flew through my hands, cutting them till the blood flowed, and I was obliged to let the fish take his own way. This he did for about eighty yards, when he suddenly stopped. This unexpected halt was a great calamity, for the reel overran itself, having no checkwheel, and the slack bends of the line caught the handle just as he again rushed forward, and with a jerk that nearly pulled the rod from my hands he was gone! I found one of my large hooks broken short off. The fish was a monster!

After this bad luck I had no run until the evening, when, putting on a large bait, and fishing at the tail of a rock between the stream and still water, I once more had a fine rush, and hooked a big one. There were no rocks down stream, all was fair play and clear water, and away he went at racing pace straight for the middle of the river. To check the pace I grasped the line with the stuff of my loose trousers, and pressed it between my fingers so as to act as a brake and compel him to labor for every yard; but he pulled like a horse, and nearly cut through the thick cotton cloth, making straight running for at least a hundred yards without a halt. I now put so severe a strain upon him that my strong bamboo bent nearly double, and the fish presently so far yielded to the pressure that I could enforce his running in half circles instead of straight away. I kept gaining line until I at length led him into a shallow bay, and after a great fight Bacheet embraced him by falling upon him and clutching the monster with hands and knees; he then tugged to the sh.o.r.e a magnificent fish of upward of sixty pounds. For about twenty minutes lie had fought against such a strain as I had never before used upon a fish; but I had now adopted hooks of such a large size and thickness that it was hardly possible for them to break, unless snapped by a crocodile. My reel was so loosened from the rod, that had the struggle lasted a few minutes longer I must have been vanquished.

This fish measured three feet eight inches to the root of the tail, and two feet three inches in girth of shoulders; the head measured one foot ten inches in circ.u.mference. It was of the same species as those I had already caught.

Over a month was pa.s.sed at our camp, Ehetilla, as we called it. The time pa.s.sed in hunting, fishing, and observing the country, but it was for the most part uneventful. In the end of October we removed to a village called Wat el Negur, nine miles south-east of Ehetilla, still on the bank of the Atbara.