In Court and Kampong Part 8

A flaming sky, a crimson flood, Here's joy for body and mind, As in our canting crafts we scud With a spanking breeze behind.

_The Song of the Fisher Folk._

This is a land of a thousand beauties. Nature, as we see her in the material things which delight our eyes, is straight from the hand of G.o.d, unmarred by man's deforming, a marvellous creation of green growths and brilliant shades of colour, fresh, sweet, pure, an endless panorama of loveliness. But it is not only the material things which form the chief beauties of the land in which we dwell. The ever-varying lights of the Peninsula, and the splendid Malayan sky that arches over us are, in themselves, at once the crown of our glory, and the imparters of a fresh and changeful loveliness to the splendours of the earth. Our eyes are ever glutted with the wonders of the sky, and of the lights which are shed around us. From the moment when the dawn begins to paint its orange tints in the dim East, and later floods the vastness of the low-lying clouds with glorious dyes of purple and vermillion, and a hundred shades of colour, for which we have no name, reaching to the very summit of the heavens; on through the early morning hours, when the slanting rays of the sun throw long broad streaks of dazzlingly white light upon the waters of sea and river; on through the burning noonday, when the shadows fall black and sharp and circular, in dwarfed patches about our feet; on through the cooler hours of the afternoon, when the sun is a burning disc low down in the western sky, or, hiding behind a bank of clouds, throws wide-stretched arms of prismatic colour high up into the heavens; on through the hour of sunset, when all the world is a flaming blaze of gold and crimson; and so into the cool still night, when the moon floods us with a sea of light only one degree less dazzling than that of day, or when the thousand wonders of the southern stars gaze fixedly upon us from their places in the deep clear vault above our heads, and Venus casts a shadow on the gra.s.s; from dawn to dewy eve, from dewy eve to dawn, the lights of the Peninsula vary as we watch them steep us and all the world in glory, and half intoxicate us with their beauty.

But the sea is the best point or vantage from which to watch the glories of which I tell--speaking as I do in weak colourless words of sights and scenes which no human brush could ever hope to render, nor mortal poet dream of painting in immortal song--and if you would see them for yourself, and drink in their beauty to the full, go dwell among the Fisher Folk of the East Coast.

They are a rough, hard-bit gang, ignorant and superst.i.tious beyond belief, tanned to the colour of mahogany by exposure to the sun, with faces scarred and lined by rough weather and hard winds. They are plucky and reckless, as befits men who go down to the sea in ships; they are full of resource, the results of long experience of danger, and constant practice in sudden emergencies, where a loss of presence of mind means a forfeiture of life. Their ways and all their dealings are bound fast by a hundred immutable customs, handed down through countless ages, which no man among them dreams of violating; and they have, moreover, that measure of romance attaching to them which clings to all men who run great risks, and habitually carry their lives in their hands.

From the beginning of November to the end of February the North-East monsoon whips down the long expanse of the China Sea, fenced as it is by the Philippines and Borneo on the one hand, and by Cochin China and Cambodia on the other, until it breaks in all its force and fury on the East Coast of the Peninsula. It raises breakers mountain high upon the bars at the river mouths, it dashes huge waves against the sh.o.r.e, or banks up the flooded streams as they flow seaward, until, on a calm day, a man may drink sweet water a mile out at sea. During this season the people of the coast are mostly idle, though they risk their lives and their boats upon the fishing banks on days when a treacherous calm lures them seaward, and they can rarely be induced to own that the monsoon has in truth broken, until the beaches have been strewn with driftwood from a dozen wrecks. They long for the open main when they are not upon it, and I have seen a party of Kelantan fishermen half drunk with joy at finding themselves dancing through a stormy sea in an unseaworthy craft on a dirty night, after a long period spent on the firm sh.o.r.e. 'It is indeed sweet,' they kept exclaiming--'it is indeed sweet thus once more to play with the waves!' For here as elsewhere the sea has its own peculiar strange fascination for those who are at once its masters, its slaves, and its prey.

When they have at last been fairly beaten by the monsoon, the fisher folk betake themselves to the scattered coast villages, which serve to break the monotonous line of jungle and shivering _casuarina_ trees that fringe the sandy beach and the rocky headlands of the sh.o.r.e. Here under the cocoa-nut palms, amid chips from boats that are being repaired, and others that still lie upon the stocks, surrounded by nets, and sails, and masts, and empty crafts lying high and dry upon the beach out of reach of the tide, the fishermen spend the months of their captivity.

Their women live here all the year round, labouring incessantly in drying and salting the fish which have been taken by the men, or pounding prawns into _blachan_, that evil-smelling condiment which has been so ludicrously misnamed the Malayan Caviare. It needs all the violence of the fresh, strong, monsoon winds to even partially purge these villages of the rank odours which cling to them at the end of the fishing season; and when all has been done, the saltness of the sea air, the brackish water of the wells, and the faint stale smells emitted by the nets and fishing tackle still tell unmistakable tales of the one trade in which every member of these communities is more or less engaged.

The winds blow strong, and the rain falls heavily. The frogs in the marshes behind the village fill the night air with the croakings of a thousand mouths, and the little bull-frogs sound their deep see-saw note during all the hours of darkness. The sun is often hidden by the heavy cloud-banks, and a subdued melancholy falls upon the moist and steaming land. The people, whom the monsoon has robbed of their occupation, lounge away the hours, building boats, and mending nets casually and without haste or concentrated effort. Four months must elapse before they can again put to sea, so there is no cause for hurry. They are frankly bored by the life they have to lead between fishing season and fishing season, but they are a healthy-minded and withal a law-abiding people, who do little evil even when their hands are idle.

Then the monsoon breaks, and they put out to sea once more, stretching to their paddles, and shouting in chorus as they dance across the waves to the fishing grounds. During this season numerous ugly and uncleanly steamboats tramp up the coast, calling at all the princ.i.p.al ports for the cargoes of dried fish that find a ready market in Singapore, and thus the fisher folk have no difficulty in disposing of their takes.

Prices do not rank high, for a hundredweight of fish is sold on the East Coast for about six shillings and sixpence of our money, but the profits of a season are more than sufficient to keep a fisherman and his family in decency during the months of his inactivity. The shares which are apportioned to the working hands in each crew, and to the owners of the crafts and nets, are all determined by ancient custom. The unwritten law is clearly recognised and understood by all concerned, and thus the constant disputes which would otherwise inevitably arise are avoided.

Custom--_Aadat_--is the fetish of the Malay. Before it even the _Huk.u.m Shara_, the Divine Law of the Prophet, is powerless, in spite of the professed Muhammadanism of the people. 'Let our children die rather than our customs,' says the vernacular proverb, and for once an old saw echoes the sentiment of a race.

The average monthly earnings of a fisherman is about sixteen shillings ($8), and though to our ideas this sounds but a poor return for all the toil and hardship he must endure, and the many risks and dangers which surround his avocation, to a simple people it is all-sufficient.

A fisherman can live in comfort on some three shillings a month, and wife and little ones can, therefore, be supported, and money saved against the close season, if a man be prudent. The owners of boats and nets receive far larger sums, but none the less they generally take an active part in the fishing operations. From one end of the coast to the other, the capitalist who owns many crafts, and lives upon the income derived from their hire, is almost unknown.

The fish crowd the shallow shoal waters, and move up and down the coast, during the whole of the open season, in great schools acres in extent.

Occasionally their pa.s.sage may be marked from afar by the flight of hungry sea-fowl hovering and flittering above them; the white plumage of the restless birds glints and flashes in the sunlight as they wheel and dip and plunge downwards, or soar upwards again with their prey. I have seen a school of fish beating the surface of the quiet sea into a thousand glistening splashes, as in vain they attempted to escape their restless pursuers, who, floating through the air above them, or plunging madly down, belaboured the water with their wings, and kept up a deafening chorus of gleeful screamings.

These seas carry almost everything that the salt ocean waters can produce. Just as the forests of the Peninsula teem with a life that is strangely prodigal in its profusion, and in the infinite variety of its forms, so do the waters of the China sea defy the naturalist to cla.s.sify the myriad wonders of their denizens. The sh.o.r.es are strewn with sh.e.l.ls of all shapes and sizes, which display every delicate shade of prismatic colour, every marvel of dainty tracery, every beauty of curve and spiral that the mind of man can conceive. The hard sand which the tide has left is pitted with tiny holes, the lairs of a million crabs and sea insects.

The beaches are covered with a wondrous diversity of animal and vegetable growths thrown up and discarded by the tide. Seaweed of strange varieties, and of every fantastic shape and texture, the round b.a.l.l.s of fibrous gra.s.s, like gigantic thistledowns, which scurry before the light breeze, as though endued with life, the white oval sh.e.l.ls of the cuttle-fish, and the shapeless hideous ma.s.ses of dead _medusae_, all lie about in extricable confusion on the sandy sh.o.r.es of the East Coast.

In the sea itself all manner of fish are found; the great sharks, with their shapeless gashes of mouth set with the fine keen teeth; the sword-fishes with their barred weapons seven and eight feet long; the stinging ray, shaped like a child's kite, with its rasping hide and its two sharp bony p.r.i.c.kers set on its long tail; the handsome _tenggiri_, marked like a mackerel, the first of which when taken are a royal perquisite on the Coast; the little smelts and red-fish; the thousand varieties that live among the sunken rocks, and are brought to the surface by lines six fathoms long; the cray-fish, prawns, and shrimps; and the myriad forms of semi-vegetable life that find a home in the tepid tropic sea, all these, and many more for which we have no name, live and die and prey upon each other along the eastern sh.o.r.es of the Peninsula.

Here may be seen the schools of porpoises--which the Malays name 'the racers'--plunging through the waves, or leaping over one another with that ease of motion, and that absence of all visible effort, which gives so faint an idea of the pace at which they travel. Yet when a ship is tearing through the waters at the rate of four hundred miles a day, the porpoises play backwards and forwards across the ploughing forefoot of the bow, and find no difficulty in holding their own. Here, too, is that monster fish which so nearly resembles the shark that the Malays call it by that name, with the added t.i.tle of 'the fool.' It lies almost motionless about two fathoms below the surface, and when the fisher folk spy it, one of their number drops noiselessly over the side, and swims down to it. Before this is done it behoves a man to look carefully, and to a.s.sure himself that it is indeed the Fool, and not his brother of the cruel teeth who lies down below through the clear water. A mistake on this point means a sudden violent commotion on the surface, a glimpse of an agonised human face mutely imploring aid, the slow blending of certain scarlet patches of fluid with the surrounding water, and then a return to silence and peace, and the calm of an unruffled sea. But if it is indeed the Fool that floats so idly below them, the boatmen know that much meat will presently be theirs. The swimmer cautiously approaches the great lazy fish, which makes no effort to avoid him. Then the gently agitated fingers of a human hand are pressed against the monster's side just below the fins, and fish and man rise to the surface, the latter tickling gently, the former placid and delighted by the novel sensation.

The swimmer then hitches one hand on to the boat in order to support himself, and continues the gentle motion of the fingers of his other hand, which still rests under the fin of his prey. The great fish seems too intoxicated with pleasure to move. It presses softly against the swimmer, and the men in the boat head slowly for the sh.o.r.e. When the shallow water is reached every weapon on board is plunged into the body of the Fool, and he is cut up at leisure.

Cray-fish also are caught by tickling all along the coast. The instrument used in this case is not the human hand, but a small rod, called a _jai_, to the end of which a rattan noose is fixed. The work is chiefly entrusted to little children, who paddle into the shallow water at points where the cray-fish are feeding, and gently tickle the itching prominent eyeb.a.l.l.s of their victims. The irritation in these organs must be constant and excessive, for the cray-fish rub them gently against any object that presents itself, and when they feel the soothing friction of the rattan noose they lie motionless, paralysed with pleasure. The noose is gradually slipped over the protruding eyes, when it is drawn taut, and thus the great prawns are landed. Even when the strain has been taken too soon, and a cray-fish has escaped with one eyeball wrenched from its socket, it not uncommonly occurs that the intolerable irritation in its other eye drives it back once more to the rattan noose, there to have the itching allayed by the gentle friction.

Jelly-fish, too, abound on the East Coast. They come aboard in the nets, staring with black beady eyes from out the shapeless ma.s.ses of their bodies, looking in the pale moonlight like the faces of lost souls, showing on the surface of the bottomless pit, casting despairing arms around their heads in impotent agony. The water which has sluiced over their slimy bodies is charged with irritating properties, such as drive a man to tear the very flesh from his bones in a fruitless attempt to allay the horrible itching. When the water dries, the irritation ceases, but at sea, and at night, when the dew falls like rain, and one is drenched to the skin by water from the nets, it is not easy for anything to become dry. Therefore one must suffer patiently till the boat puts back again at dawn.

These are some of the creatures which share with the Fisher Folk the seas of the East Coast, and hundreds of devices are used to capture them. Nets of all shapes and sizes, seine nets with their bobbing floats, bag nets of a hundred kinds, drop nets, and casting nets. Some are set all night, and are liberally sprinkled with bait. Some are worked round schools of fish by a single boat, which flies in its giant circle, propelled by a score of paddles dripping flame from the phosph.o.r.escence with which each drop of the Eastern sea is charged. Some are cautiously spread by the men in one boat, according to directions signalled to them by a second, from the side of which a diver hangs by one arm, listening intently to the motion of the fish, and judging with marvellous accuracy the direction which they are taking. Lines of all sorts, hooks of every imaginable shape, all the tricks and devices, which have been learned by hundreds of years of experience on the fishing grounds, are employed by the people of the East Coast to swell their daily and nightly takes of fish.

In the sheltered water of the Straits of Malacca, huge traps are constructed of stakes driven into the sea-bottom, and in these the vast majority of the fish are caught. But on the East Coast such a means of taking fish is forbidden by nature. A single day of monsoon wind would be sufficient to destroy and scatter far and wide the work of months, and so the Fisher Folk whose lot is cast by the waters of the China Sea, display more skill in their netting and lining than any other Peninsula Malays, for on these alone can they depend for the fish by which they live.

Their boats are of every size, but the shape is nearly the same in each case, from the tiny _kolek_ which can only hold three men, to the great _pukat dalam_ or seine-boat, which requires more than a score of paddlers to work her. They are all made of _chengal_, one of the hardest and toughest woods that is yielded by the jungles of the Peninsula.

They all rise slightly at the stern and at the bows; they all are decked in with wide laths of bamboo; they all carry a mast which may be lowered or raised at will, and which seems to be altogether too tall and heavy for safety; they all fly under a vast spread of yellow palm-mat sail, the sight of which, as it fills above you, and you lie clutching the bulwark on the canting boat, while half the crew are hanging by ropes over the windward side, fairly takes your breath away; and all are so rigged that if taken aback the mast must part or the boat be inevitably capsized. But the Fisher Folk know the signs of the heavens as no others may know them, and when danger is apprehended the mast is lowered, the sail furled, and the boat headed for sh.o.r.e.

The real danger is when men are too eagerly engaged in fishing to note the signals which the skies are making to them. A party of Kelantan fisher folk nearly came by their death a year or two ago by reason of such carelessness. One of them is a friend of mine, and he told me the tale. Eight of them put to sea in a _jalak_ to troll for fish, and ran before a light breeze, with two score of lines trailing glistening spoon-baits in their wake. The fish were extraordinarily active, itself a pretty sure sign that a storm was not far off, but the men were too busy pulling in the lines, knocking the fish from the hooks with their wooden mallets, and trailing the lines astern again, to spare a glance at the sky or the horizon. Suddenly came the gust, striking, as do the squalls of the tropics, like the flat of a giant's hand. The mast was new and sound, the boat canted quickly, the water rose to the line of the bulwarks, paused, shivered, and then in a deluge plunged into the hold. A cry from the crew, a loud but futile shriek of directions from the owner, a splashing of released fish, a fighting flood of water, and the eight fishermen found themselves struggling in the arms of an angry sea.

The boat, keel uppermost, rocked uneasily on the waves, and the men, casting off their scant garments, made shift to swim to her, and climb up her slippery dipping side. The storm pa.s.sed over them, a line of tropic rain, beating a lashing tattoo upon the white-tipped troubled waters; then a blinding downpour stinging on the bare brown backs of the shivering fishermen; and lastly a black shadow, lowering above a foam-flecked sea, driving quickly sh.o.r.ewards. Then came the sun, anxious to show its power after its temporary defeat. It beat pitilessly on the bare bodies of the men huddled together on the rocking keel of the boat.

First it warmed them pleasantly, and then it scorched and flayed them, aided as it was by the fierce reflection thrown back from the salt waters. For a day and a night they suffered all the agonies of exposure in the tropics. Burning heat by day, chill airs at night, stiffening the uncovered limbs of the fishermen, who now half mad with hunger, thirst, and exhaustion, watched with a horrid fascination the great fins, which every now and then showed above the surface of the waters, and told them only too plainly that the sharks expected soon to get a meal very much to their liking.

On the second day Che' Leh, the owner of the boat, urged his fellows to attempt to right her by a plan which he explained to them, but at first the fear of the sharks held them motionless. At length hunger and thirst aiding Che' Leh's persuasions, they dropped off the boat, making a great splashing to scare the sharks, and after hours of cruel toil, for which their exhausted condition fitted them but ill, they succeeded in loosening the mast, and releasing the palm-leaf sail. Long pauses were necessary at frequent intervals, for the men were very weak. At last the sail floated upwards under the boat, and by a great effort the castaways succeeded in spreading it taut, so that the boat was half supported by it. Then, all pushing from one side, gaining such a foothold as the sail afforded them, they succeeded, after many straining efforts, in righting her. Slowly and painfully they baled her out, and then lay for many hours too inert to move.

Late on the third day they reached the sh.o.r.e, but they had been carried many miles down the coast to a part where they were unknown. The eight naked men presented themselves at a village and asked for food and shelter, but the people feared that they were fugitives from some _Raja's_ wrath, and many hours elapsed before they received the aid of which they stood so sorely in need.

The beliefs and superst.i.tions of the Fisher Folk would fill many volumes. They believe in all manner of devils and local sprites. They fear greatly the demons that preside over animals, and will not willingly mention the names of birds or beasts while at sea. Instead, they call them all _cheweh_--which, to them, signifies an animal, though to others it is meaningless, and is supposed not to be understanded of the beasts. To this word they tack on the sound which each beast makes in order to indicate what animal is referred to; thus the pig is the grunting _cheweh_, the buffalo the _cheweh_ that says '_uak_,' and the snipe the _cheweh_ that cries '_kek-kek_.' Each boat that puts to sea has been medicined with care, many incantations and other magic observances having been had recourse to, in obedience to the rules which the superst.i.tious people have followed for ages. After each take the boat is 'swept' by the medicine man, with a tuft of leaves prepared with mystic ceremonies, which is carried at the bow for the purpose. The omens are watched with exact care, and if they be adverse no fishing boat puts to sea that day. Every act in their lives is regulated by some regard for the demons of the sea and air, and yet these folk are nominally Muhammadans, and, according to that faith, magic and sorcery, incantations to the spirits, and prayers to demons are all unclean things forbidden to the people. But the Fisher Folk, like other inhabitants of the Peninsula, are Malays first and Muhammadans afterwards. Their religious creed goes no more than skin deep, and affects but little the manner of their daily life.

All up and down the coast, from Sedeli in Johor to the islands near Senggora, the Fisher Folk are found during the open season. Fleets of smacks leave the villages for the spots along the sh.o.r.e where fish are most plentiful, and for eight months in the year these men live and sleep in their boats. The town of Kuala Trengganu, however, is the headquarters of the fishing trade, as indeed it is of all the commercial enterprise on this side of the Peninsula. At the point where the Trengganu river falls into the sea, a sandy headland juts out, forming a little bay, to which three conical rocky hills make a background, relieving the general flatness of the coast. In this bay, and picturesquely grouped about the foot of these hills, the thatched houses of the capital, and the cool green fruit groves cl.u.s.ter closely.

Innumerable fishing crafts lie at anchor, or are beached along the sh.o.r.e; gaily-dressed natives pa.s.s. .h.i.ther and thither, engrossed in their work or play; and the little brown bodies of the naked children fleck the yellow sands. Seen across the dancing waves, and with the appearance of motion which, in this steaming land, the heat-haze gives to even inanimate objects, this scene is indescribably pretty, shining and alive.

But at dawn the prospect is different. The background is the same, but the colour of the scene is less intense, though the dark waves have rosy lights in them reflected from the ruddy sky of the dawn. A slowly paling fire shines here and there upon the sh.o.r.e, and the cool land breeze blows seaward. Borne upon the wind come stealing out a hundred graceful, noiseless fishing smacks. The men aboard them are cold and sleepy. They sit huddled up in the stern, with their _sarongs_ drawn high about their shoulders, under the shadow of the palm-leaf sail, which shows dark above them in the faint light of early morning. The only sound is the whisper of the wind in the rigging, and the song of the forefoot as it drives the water before it in little curving ripples. And so the fleet floats out and out, and presently is lost on the glowing eastern sky-line. At sundown the boats come racing back, heading for the sinking sun, borne on the evening wind, which sets steadily sh.o.r.ewards, and at about the same hour the great seine-boats, with their crews of labouring paddlers, beat out to sea.

So live they, so die they, year in and year out. Toiling and enduring, with no hope or wish for change of scene. Delighting in such simple pleasures as their poor homes afford; surrounded by beauties of nature, which they lack the soul to appreciate; and yet experiencing that keen enjoyment which is born of dancing waves, of pace, of action, and of danger, that thrilling throb of the red blood through the veins, which, when all is said and done, makes up more than half of the joy of living.

It was not always so with them, for within the memory of old men upon the Coast, the Fisher Folk were once pirates to a man. The last survivor of those who formed the old lawless bands was an intimate friend of mine own. When I last saw him, a day or two before his death in 1891, he begged that I would do him one final act of friendship by supplying him with a winding sheet, that he might go decently to his grave under the sods and the spear-gra.s.s, bearing thither a token of the love I bore him. It was a good shroud of fine white calico bought in the bazaar, and it cost more than a dollar. But I found it very willingly, for I remembered that I was aiding to remove from the face of the earth, and to lay in his quiet resting-place, the last Pirate on the East Coast.

THE STORY OF BaYAN THE PAROQUET

Said one among them, 'Surely not in vain My substance from the common Earth was ta'en And to this Figure moulded, to be broke, Or trampled back to shapeless Earth again.'

_Omar Khayya'm._

Life--meaning the life which animates the bodies of other people--is not priced high by the natives of the East Coast; but eight or nine years ago, it was held even more lightly than it is at present. Murder was frequently done for the most trivial causes, and a Malay often drew a knife, when an Englishman would have been content to drop a d.a.m.n. Young Chiefs were wont to take a life or two from pure _galete de cur_, merely to show that they were beginning to feel their feet, and were growing up brave and manly as befitted their descent. Such doings were not regarded altogether with disfavour by the boy's parents,--for, in a rude state of society, a Chief must be feared before he is loved, if his days are to be long in the land,--and some of the older men encouraged their sons to make a kill, much in the same spirit which animated parents in Europe half a century ago, when they put a finishing touch to the education of their children by sending them on the Grand Tour. Some fathers went even further than this, and Raja Haji Hamid once told me that he killed his first man when he was a child of eleven or twelve, his victim being a very thin, miserable-looking Chinaman, upon whom his father bade him try his 'prentice hand. The Chinaman had done no evil, but he was selected because he was feeble and decrepit, and would show no fight even if attacked by a small boy with a _kris_. Raja Haji told me that he botched the killing a good deal, but that he hacked the life out of the Chinaman at last, though the poor wretch, like Charles II., took an unconscionable time adying. Death to this Chinaman must have only been one degree less unpleasant than it was to the man who

beyond the seas Was sc.r.a.ped to death with oyster sh.e.l.ls Among the Carrabees.

The story of Bayan the Paroquet, which I am about to tell, is another rather striking instance of the utter impunity with which the son of a Chief may take life, under the rule of a Native Prince in an Independent Malay State.

I first met Bayan the Paroquet some six months before his death, when I was making my way across the Peninsula, _via_ the Slim Mountains, in 1887. We were camped for the night at a spot in the jungle on the Perak side of the range, in a natural refuge, which has probably sheltered wayfarers in these forests ever since primitive man first set foot in the Peninsula. The place is called Batu Sapor--the Stone Lean-to Hut--in the vernacular, and the name is a descriptive one. It is situated on the banks of the Breseh, a little babbling stream which runs down to the Slim. The banks are high and shelving, but, on the top, they are flat, and it is here that the gigantic overhanging granite boulder stands, which gives the place its name. It is of enormous size, and is probably deeply embedded in the ground, for large trees have taken root and grow upon its upper surface. It projects some thirty feet over the flat bank, and then, shelving suddenly away to the ground, forms a stone roof, under which a score of men can camp with ease. The Pahang Prince, with whom I was travelling, unlike most of the men of that breed, was a very nervous person, and it was not without much persuasion that I had succeeded in inducing him to join me in my camp under the shadow of the great rock. He feared that it would topple over and crush us, nor was he completely rea.s.sured until Saiyid Jasin--the chief of his followers--a shrunken, wizened little man of many wiles, had propped the stone up with a slender sapling, over which he had duly recited certain magic incantations.

My attention was specially attracted to Bayan the Paroquet, because he was the man who was told off to shampoo me after my march. He was a man of about forty years of age, thickset and large-limbed for a Malay, with a round bullet-shaped head, and a jolly smiling face.

Now, Bayan the Paroquet was what is technically termed a _Peng-lipor Lara_--or 'Soother of Cares,'--a cla.s.s of men which is fast dying out in the Peninsula, as other mediaeval landmarks become effaced. These people are simply the wandering bards and minstrels, who find their place in an Independent Malay State as naturally as did their prototypes in the countries of Europe during the Middle Ages. They learn by rote some old-world tale, which has been transmitted by word of mouth through countless generations, and they wander from village to village, singing it for pay to the unlettered people, to whom these songs and stories represent the only literature which comes within their experience. Such minstrels are greatly loved by the villagers, who hold them in high honour, giving them hearty welcome, and the name by which they are known in the vernacular bears witness to the joy which they bring with them whithersoever they go. Bayan's real name was Mat Saman, but we always called him Bayan--which means the Paroquet--because the tale which he sang told of the wonderful doings of a prince, who was transformed into a fabulous bird called the Burong agot, and whose attendants were the Paroquet and the Pied-robin (_Murai_). As he sat kneading me, as a baker kneads dough, he began to sing, and, that evening, and for many nights after, he sang his song to the _Raja_ and myself, to the huge delight of our people.

There was also in camp at this time a boy named To' Muda Long, who was the eldest son of one of the great up-country Chiefs. He was returning from Singapore with the _Raja_, to whom he had fled after some escapade of his had excited the paternal wrath. He was a nice-looking youngster, with a slight lisp, and a manner as soft as floss-silk, and he was always smartly dressed in pretty Malay garments. We travelled together for more than three months, and I got to know him pretty well, and took something of a liking to him. I knew, of course, that his manner to his own people was not always as gentle as that which he a.s.sumed when in the presence of the _Raja_ or of myself, and during our progress through his father's district I heard many tales of his ill doings. To these, however, I attached but little importance, for Malays are very apt to malign a young Chief who, as they say, is born like a tiger cub, with teeth and claws, and may always be expected to do evil. Nevertheless, it would certainly never have occurred to me at that time that this mild-eyed, soft-spoken, silken-mannered, rather melancholy young man was capable of committing a peculiarly cruel, deliberate, and cold-blooded murder. Until one begins to understand them, one's Malay friends always seem to be breaking out in some new and unexpected place, to the intense mortification and surprise of people who attempt to judge Oriental character from a purely European standpoint.

The _Raja_ and I journeyed through Pahang with great state and pageantry, our party increasing in bulk as we went along, after the manner of a s...o...b..ll. The _Raja_ and I were accommodated on a huge raft or floating house, and a perfect flotilla of boats accompanied us. At length, after many days spent in floating down the beautiful Pahang river, with the cool ripple of the water in our ears, and the ever-changing views to delight our eyes, we came in sight of Pekan, and, that night, we tied up about half a mile below the capital, at the landing-place which belonged to my travelling companion.

Thereafter followed negotiations, and interviews--made terrible by unearthly sweetmeats--much talk, and long waiting. Endless delays on the one side, stubborn patience that refused to be tired out on the other; and, as dawn was breaking on a certain Easter Sunday, I found myself, with a promise of a Treaty in my pocket, making my way out of the mouth of the river _en route_ for Singapore. A fortnight later I was back at Pekan, to the no small disgust of my friend the Sultan and his people, but now I had quarters a.s.signed to me in the royal village, and accordingly I saw but little of the _Raja_ with whom I had formerly travelled, and the people who had accompanied him from the interior.

One day, about noon, I was aroused from sleep,--for, at Pekan, when first I lived there, all business was transacted at night, and no one of standing, who respected himself, thought of going to bed before eight o'clock in the morning, or of getting up till four in the afternoon. For Malays to wake one means that there is trouble, or that something untoward has occurred; for, in the Native States, slumber is respected,--as it ought to be, seeing how hard at times it is to come by,--and the European practice of being called in the morning, is a barbarous habit with which Malays have no sympathy. On this occasion there was a good reason for waking me, as news had just come in that To'

Muda Long had killed Bayan the Paroquet, and as this had occurred in the compound of the _Raja_, with whom I had formerly travelled, and as he and the Sultan were on bad terms, there was room for fear that serious political complications would ensue. I, therefore, had occasion to inquire into the details of this murder, and this is what I learned.

To' Muda Long, Bayan the Paroquet, and the rest of the up-country natives, who had accompanied us down river to Pekan, remained in the _Raja's_ enclosure to act as his body-guard and boat crew, and they had not been long at Pekan before the girls of the town began to send challenges to them, for Malay women dearly love a change, and these men were all strangers newly come among them. Nothing loth, the _Raja's_ followers plunged hotly into the love intrigues which formed the princ.i.p.al interest in life to the people of Pekan, and the usual jealousies began to cause quarrels among them. Now, it chanced that To'