In Court and Kampong Part 12

But To' Raja's own followers clove to him with the loyalty for which, on occasion, the natives of Pahang are remarkable. The Bendahara spared no pains to seduce them from their allegiance, and the three princ.i.p.al Chieftains who followed in To' Raja's train were constantly called into the King's presence, and were shown other acts of favour, which were steadfastly denied to their master. But it profited the Bendahara nothing, for Imam Bakar, the oldest of the three, set an example of loyalty which his two companions, Imam Prang Samah and Khatib Bujang, followed resolutely. Imam Bakar himself acted from principle. He was a man whom Nature had endowed with firm nerves, a faithful heart, and that touch of recklessness and fatalism which is needed to put the finishing touch to the courage of an oriental. He loved To' Raja and all his house, nor could he be tempted or scared into a denial of his affection and loyalty. Imam Prang Samah and Khatib Bujang, both of whom I know well, are men of a different type. They belong to the weak-kneed brethren, and they followed Imam Bakar because they feared him and To'

Raja. They found themselves, to use an emphatic colloquialism, between the Devil and the Deep Sea, nor had they sufficient originality between them to suggest a compromise. Thus they imitated Imam Bakar, repeated his phrases after him, and, in the end, but narrowly escaped sharing with him the fate which awaits those who arouse the wrath of a King.

At each interview which these Chieftains had with their monarch, the latter invariably concluded the conversation by calling upon them to testify to the faith that was in them.

'Who,' he would ask, 'is your Master, and who is your Chief?'

And the three, led by Imam Bakar, would make answer with equal regularity:

'Thou, O Highness, art Master of thy servants, and His Highness To' Raja is thy servants' Chief.'

Now, from the point of view of the Bendahara, this answer was most foully treasonable. That in speaking to him, the King, they should give To' Raja--the va.s.sal he had been at such pains to humble--a royal t.i.tle equal to his own, was in itself bad enough. But that, not content with this outrage, they should decline to acknowledge the Bendahara as both Master and Chief was the sorest offence of all. A man may own duty to any Chief he pleases, until such time as he comes into the presence of his King, who is the Chief of Chiefs. Then all loyalty to minor personages must be laid aside, and the Monarch must be acknowledged as the Master and Lord above all others. But it was just this one thing that Imam Bakar was determined not to do, and at each succeeding interview the anger of the Bendahara waxed hotter and hotter.

At the last interview of all, and before the fatal question had been asked and answered, the King spoke with the three Chieftains concerning the manner of their life in the remote interior, and, turning to Imam Bakar, he asked how they of the upper country lived.

'Thy servants live on earth,' replied the Imam, meaning thereby that they were tillers of the soil.

When they had once more given the hateful answer to the oft put question, and had withdrawn in fear and trembling before the King's anger, the latter called To' Gajah to him and said:

'Imam Bakar and the men his friends told me a moment since that they eat earth. Verily the Earth will have its revenge, for I foresee that in a little s.p.a.ce the Earth will swallow Imam Bakar.'

Next day the three recalcitrant Chiefs left Pekan for their homes in the interior, and, a day or two later, To' Gajah, by the Bendahara's order, followed them in pursuit. His instructions were to kill all three without further questionings, should he chance to overtake them before they reached their homes at Kuala Tembeling. If, however, they should win to their homes in safety, they were once more to be asked the fatal question, and their lives were to depend upon the nature of their answer. This was done, lest a rising of the Chieftains' relations should give needless trouble to the King's people; for the clan was not a small one, and any unprovoked attack upon the villages, in which the Chieftains lived, would be calculated to give offence.

Imam Bakar and his friends were punted up the long reaches of the Pahang river, past the middle country, where the banks are lined with villages nestling in the palm and fruit trees; past Gunong Senuyum--the Smiling Mountain--that great limestone rock, which raises its crest high above the forest that clothes the plain in which it stands in solitary beauty; past Lubok Plang, where in a nameless grave lies the Princess of ancient story, the legend of whose loveliness alone survives; past Glanggi's Fort, those gigantic caves which seem to lend some probability to the tradition that, before they changed to stone, they were once the palace of a King; and on and on, until, at last, the yellow sandbanks of Pasir Tambang came in sight. And close at their heels, though they knew it not, followed To' Gajah and those of the King's Youths who had been deputed to cover their Master's shame.

At Kuala Tembeling, where the waters of the river of that name make common cause with those of the Jelai, and where the united streams first take the name of Pahang, there lies a broad stretch of sand glistening in the fierce sunlight. It has been heaped up, during countless generations, by little tributes from the streams which meet at its feet, and it is never still. Every flood increases or diminishes its size, and weaves its restless sands into some new fantastic curve or billow. The sun which beats upon it bakes the sand almost to boiling point, and the heat-haze dances above it, like some restless phantom above a grave. And who shall say that ghosts of the dead and gone do not haunt this sandbank far away in the heart of the Peninsula? If native report speaks true, the spot is haunted, for the sand, they say, is 'hard ground' such as the devils love to dwell upon. Full well may it be so, for Pasir Tambang has been the scene of many a cruel tragedy, and could its sands but speak, what tales would they have to tell us of woe and murder, of valour and treachery, of shrieking souls torn before their time from their sheaths of flesh and blood, and of all the savage deeds of this

race of venomous worms That sting each other here in the dust.

It was on this sandbank that To' Gajah and his people pitched their camp, building a small open house with rude uprights, and thatching it with palm leaves cut in the neighbouring jungle. To' Gajah knew that Imam Bakar was the man with whom he really had to deal. Imam Prang Samah and Khatib Bujang he rated at their proper worth, and it was to Imam Bakar, therefore, that he first sent a message, desiring him once more to answer as to who was his Master and who his Chief. Imam Bakar, after consulting his two friends, once more returned the answer that while he acknowledged the Bendahara as his King and his Master, his immediate Chief was no other than 'His Highness To' Raja.' That answer sealed his doom.

On the following day To' Gajah sent for Imam Bakar, and made all things ready against his coming. To this end he buried his spears and other arms under the sand within his hut.

When the summons to visit To' Gajah reached Imam Bakar, he feared that his time had come. He was not a man, however, who would willingly fly from danger, and he foresaw moreover that if he took refuge in flight all his possessions would be destroyed by his enemies, while he himself, with his wife and little ones, would die in the jungles or fall into the hands of his pursuers. He already regarded himself as a dead man, but though he knew that he could save himself even now by a tardy desertion of To' Raja, the idea of adopting this means of escape was never entertained by him for an instant.

'If I sit down, I die, and if I stand up, I die!' he said to the messenger. 'Better then does it befit a man to die standing. Come, let us go to Pasir Tambang and learn what To' Gajah hath in store for me!'

The sun was half-mast high in the heavens as Imam Bakar crossed the river to Pasir Tambang in his tiny dug-out. Until the sun's rays fall more or less perpendicularly, the slanting light paints broad reaches of water a brilliant dazzling white, unrelieved by shadow or reflection.

The green of the ma.s.ses of jungle on the river banks takes to itself a paler hue than usual, and the yellow of the sandbanks changes its shade from the colour of a cowslip to that of a pale and early primrose. It was on such a white morning as this that Imam Bakar crossed slowly to meet his fate. His dug-out grounded on the sandbank, and when it had been made fast to a pole, its owner, fully armed, walked towards the hut in which To' Gajah was seated.

This Chief was a very heavily built man, with a bullet-shaped head, and a square resolute jaw, partially cloaked by a short spa.r.s.e beard of coa.r.s.e wiry hair. His voice and his laugh were both loud and boisterous, and he usually affected an air of open, noisy good-fellowship, which was but little in keeping with his character. When he saw Imam Bakar approaching him, with the slow and solemn tread of one who believes himself to be walking to his death, he cried out to him, while he was yet some way off, with every appearance of friendship and cordiality:

'O Imam Bakar! What is the news? Come hither to me and fear nothing. I come as thy friend, in peace and love. Come let us touch hands in salutation as befits those who harbour no evil one to another.'

Imam Bakar was astonished at this reception. His heart bounded against his ribs with relief at finding his worst fears so speedily dispelled, and being, for the moment, off his guard, he placed his two hands between those of To' Gajah in the usual manner of Malay formal salutation. Quick as thought, To' Gajah seized him by the wrists, his whole demeanour changing in a moment from that of the rough good-fellowship of the boon companion, to excited and cruel ferocity.

'Stab! Stab! Stab! Ye sons of evil women!' he yelled to his men, and before poor Imam Bakar could free himself from the powerful grasp which held him, the spears were unearthed, and half a dozen of their blades met in his shuddering flesh. It was soon over, and Imam Bakar lay dead upon the sandbank, his body still quivering, while the peaceful morning song of the birds came uninterrupted from the forest around.

Then Khatib Bujang and Imam Prang Samah were sent for, and as they came trembling into the presence of To' Gajah, whose hands were still red with the blood of their friend and kinsman, they squatted humbly on the sand at his feet.

'Behold a sample of what ye also may soon be,' said To' Gajah, spurning the dead body of Imam Bakar as he spoke. 'Mark it well, and then tell me who is your Master and who your Chief!'

Khatib Bujang and Imam Prang Samah stuttered and stammered, but not because they hesitated about the answer, but rather through over eagerness to speak, and a deadly fear which held them dumb. At last, however, they found words and cried together:

'The Bendahara is our Master, and our Chief is whomsoever thou mayest be pleased to appoint.'

Thus they saved their lives, and are still living, while To' Gajah lies buried in an exile's grave; but many will agree in thinking that such a death as Imam Bakar's is a better thing for a man to win, than empty years such as his companions have survived to pa.s.s in scorn and in dishonour.

But while these things were being done at Pekan and at Pasir Tambang, Wan Lingga, who, as I have related, had remained behind in the upper country when To' Raja was carried to Pekan, was sparing no pains to seduce the faithful natives of the interior from their loyalty to their hereditary Chief. In all his efforts, however, he was uniformly unsuccessful, for, though he had got rid of To' Raja, there remained in the Lipis Valley the aged Chief of the District, the Dato' Kaya Stia-w.a.n.gsa, whom the people both loved and feared. He had been a great warrior in the days of his youth, and a series of lucky chances and hair-breadth escapes had won for him an almost fabulous reputation, such as among a superst.i.tious people easily attaches itself to any striking and successful personality. It was reported that he bore a charmed life, that he was invulnerable alike to lead bullets and to steel blades, and even the silver slugs which his enemies had fashioned for him had hitherto failed to find their billet in his body. From the first this man had thrown in his lot with his kinsman To' Raja, and, unlike him, he had declined to allow himself to be persuaded to visit the capital when the war came to an end. Thus he continues to live at the curious little village of Penjum, on the Lipis river, and, so long as he was present in person to exert his influence upon the people, Wan Lingga found it impossible to make any headway against him.

These things were reported by Wan Lingga to To' Gajah, and by the latter to the Bendahara. The result was an order to Wan Lingga, charging him to attack To' Kaya Stia-w.a.n.gsa by night, and to slay him and all his house.

With To' Kaya dead and buried, and To' Raja a State prisoner at the capital, the game which To' Gajah and Wan Lingga had been playing would at least be won. The Lipis would fall to the former, and the Jelai to the latter as their spoils of war; and the people of these Districts, being left 'like little chicks without the mother hen,' would acquiesce in the arrangement, following their new Chiefs as captives of their bows and spears.

Thus all looked well for the future when Wan Lingga set out, just before sun-down, from his house at atok to attack To' Kaya Stia-w.a.n.gsa at Penjum. The latter village was at that time inhabited by more Chinese than Malays. It was the nearest point on the river to the gold mines of Jalis, and at the back of the squalid native shops, that lined the river bank, a well-worn footpath led inland to the Chinese alluvial washings.

Almost in the centre of the long line of shops and hovels which formed the village of Penjum, stood the thatched house in which To' Kaya Stia-w.a.n.gsa lived, with forty or fifty women, and about a dozen male followers. The house was roofed with thatch. Its walls were fashioned from plaited laths of split bamboo, and it was surrounded by a high fence of the same material. This was the place which was to be Wan Lingga's object of attack.

A band of nearly a hundred men followed Wan Lingga from atok. Their way lay through a broad belt of virgin forest, which stretches between atok and Penjum, a distance of about half a dozen miles. The tramp of the men moving in a single file through the jungle, along the narrow footpath, worn smooth by the pa.s.sage of countless naked feet, made sufficient noise to scare all living things from their path. The forests of the Peninsula, even at night, when their denizens are afoot, are not cheerful places. Though a man lie very still, so that the life of the jungle is undisturbed by his presence, the weird night noises, that are borne to his ears, only serve to emphasise the solitude and the gloom.

The white moonlight straggles in patches through the thick canopy of leaves overhead, and makes the shadows blacker and more awful by the contrast of light and shade. But a night march through the forest is even more depressing, when the soft pat of bare feet, the snapping of a dry twig, a whispered word of warning or advice, the dull deep note of the night-jar, and the ticking of the tree insects alone break the stillness. Nerves become strung to a pitch of intensity which the circ.u.mstances hardly seem to warrant, and all the chances of evil, which in the broad light of day a man would laugh to scorn, a.s.sume in one's mind the aspect of inevitable certainties.

I speak by the book; for well I know the depression, and the fearful presentiment of coming evil, which these night marches are apt to occasion; and well can I picture the feelings and thoughts which must have weighed upon Wan Lingga, during that four hours' silent tramp through the forest.

He was playing his last card. If he succeeded in falling upon To' Kaya unawares, and slaying him on the spot, all that he had longed for and dreamed of, all that he desired for himself and for those whom he held dear, all that he deemed to be of any worth, would be his for all his years. And if he failed?--He dared not think of what his position would then be; and yet it was this very thought that clung to him with such persistence during the slow march. He saw himself hated and abhorred by the people of the interior, who would then no longer have reason to fear him; he saw himself deserted by To' Gajah, in whose eyes, he was well aware, he was merely regarded as a tool, to be laid aside when use for it was over; he saw himself in disgrace with the King, whose orders he had failed to carry out; and he saw himself a laughing stock in the land, one who had aspired and had not attained, one who had striven and had failed, with that grim phantom of hereditary madness, of which he was always conscious, stretching out its hand to seize him. All these things he saw and feared, and his soul sank within him.

At last Penjum was reached, and To' Kaya's house was ringed about by Wan Lingga's men. The placid moonlight fell gently on the sleeping village, and showed Wan Lingga's face white with eagerness and anxiety, as he gave the word to fire. In a moment all was noise and tumult. Wan Lingga's men raised their war-yell, and shrieking 'By order of the King!' fired into To' Kaya's house. Old To' Kaya, thus rudely awakened, set his men to hold the enemy in check, and himself pa.s.sed out of the house in the centre of the mob of his frightened women-folk. He was not seen until he reached the river bank, when he leaped into the stream, and, old man that he was, swam stoutly for the far side. Shot after shot was fired at him, and eight of them, it is said, struck him, though none of them broke the skin, and he won to the far side in safety. Here he stood for a moment, in spite of the hail of bullets with which his enemy greeted his landing. He shook his angry old arm at Wan Lingga, shouted a withering curse, took one sad look at his blazing roof-tree, and then plunged into the forest.

When the looting was over, Wan Lingga's people dispersed in all directions. Nothing, they knew, fails like failure, and the Lipis people, who would have feared to avenge the outrage had Wan Lingga been successful, would now, they feared, wreak summary punishment on those who had dared to attack their Chief. Wan Lingga, finding himself deserted, fled down stream, there to suffer all that he had foreseen and dreaded during that march through the silent forests. His mind gave way under the strain put upon it by the misery of his position at Pekan. The man who had failed was discredited and alone. His former friends stood aloof, his enemies multiplied exceedingly. So when the madness, which was in his blood, fell upon him at Pekan, he was thrust into a wooden cage, where he languished for years, tended as befits the madman whom the Malay ranks with the beasts.

When he regained his reason, the politics of the country had undergone a change, and his old ambitious dreams had faded away for ever. His old enemy To' Raja, whom he had sought to displace, was now ruling the Jelai, and enjoying every mark of the King's favour. Domestic troubles in the royal household had led the King to regard the friendship of this Chief as a matter of some importance, and Wan Lingga's chances of preferment were dead and buried.

He returned to his house at atok, where he lived, discredited and unhonoured, the object of constant slights. He spent his days in futile intrigues and plots, which were too impotent to be regarded seriously, or as anything but subjects for mirth, and, from time to time, his madness fell upon him, and drove him forth to wallow with the kine, and to herd with the beasts in the forest.

At last, in 1891, he resolved to put away the things of this world, and set out on the pilgrimage to Mecca. All was ready for his departure on the morrow, and his brethren crowded the little house at atok to wish him G.o.d-speed. But in the night the madness fell upon him once more, and rising up he ran _amok_ through his dwelling, slaying his wife and child, and wounding one of his brothers. Then he fled into the forest, and after many days was found hanging dead in the fork of a fruit-tree.

He had climbed into the branches to sleep, and in his slumbers had slipped down into the fork where he had become tightly wedged. With his impotent arms hanging on one side of the tree, and his legs dangling limply on the other, he had died of exhaustion, alone and untended, without even a rag to cover his nakedness.

It was a miserable, and withal a tragic death, but not ill fitted to one who had staked everything to gain a prize he had not the strength to seize; one whom Fate had doomed to perpetual and inglorious failure.

UN MAUVAIS QUART D'HEURE

Ere the moon has climbed the mountain, ere the rocks are ribbed with light, When the downward-dipping tails are dank and drear, Comes a breathing hard behind thee, _snuffle-snuffle_ through the night-- It is Fear, O Little Hunter, it is Fear!

On thy knees and draw the bow; bid the shrilling arrow go; In the empty mocking thicket plunge the spear; But thy hands are loosed and weak, and the blood has left thy cheek-- It is Fear, O Little Hunter, it is Fear!

RUDYARD KIPLING'S _Song of the Little Hunter._

We had been sitting late in the verandah of my bungalow of Kuala Lipis, which overlooks the long and narrow reach, formed by the combined waters of the Lipis and the Jelai. The moon had risen some hours earlier, and the river ran white between the dark banks of jungle which seemed to fence it in on all sides. The ill-kept garden, with the tennis-ground, that never got beyond the stage of being dug up, and the rank gra.s.s behind the bamboo fence, were flooded with the soft light, every tattered detail of its ugliness showing as clearly as though it was noon. The night was very still, and the soft, scented air blew coolly round our faces.