In Answer to Prayer Part 4

X

BY THE VERY REV.

G. D. BOYLE, M.A.

DEAN OF SALISBURY

"What was it that struck you most in that sermon on the character of St.

Paul?" said Bishop Patteson to a friend at Oxford, who had been with him listening to a sermon preached before the University by a very remarkable man, who has now pa.s.sed away. "Those two sentences," said his friend, "in which he said there were two great powers in the world, the power of personal religion, and the power of prayer." When I told this many years afterwards to one of the best parish priests I have ever known, he gave me, from his own experience, some instances of answers to prayer which are certainly worth reading.

Shortly after he had entered Holy Orders, he joined a clerical society.

He was greatly pleased with three of the younger members, but thought from their conversation after the meeting that they were too fond of amus.e.m.e.nts. As he walked home he spoke of this to an elderly clergyman, who said, "Let you and me make for them special prayer, that they may take a more serious view of their calling." Some time afterwards my friend happened to see one of these three brother clergymen at a time of great sorrow. He told him that he had resolved to give up certain amus.e.m.e.nts, which he thought at one time harmless. Some time afterwards the other two openly declared that they had taken a similar course, and my friend did not scruple to avow his belief that the after lives of these three men, all of high family, and all remarkable for their zeal as clergymen, was a direct answer to special intercession.

He told me of a still more striking instance. Two men, who had been friends at college, met after many years abroad. The one said to the other, "When you were at Oxford, you told me you were very indifferent as to religion, so I suppose you will not go with me this morning to the English service." "But I certainly will," said his friend. "I have given up all that sort of thing; I left off praying for years, in the belief that as G.o.d knows everything it was needless to pray, but an impulse came upon me after hearing Baron Parke's account of a sermon he heard Shergold Boone preach, and I am now a communicant." "Then, dear----,"

said his friend, "I think my prayer is answered, for I have never ceased since Oxford days to ask that you might have the happiness I enjoy."

These two are surely remarkable instances of answers to special prayer for spiritual benefit.

What shall be said of the faithful man who, through his own effort, maintained a small but efficient orphanage? From no fault of his own his supplies ceased. There came into his mind some words of Edward Irving's about the Fatherhood of G.o.d. He made a special pet.i.tion for the relief of his poor children. On his return home he found a letter containing a request that the future welfare of his home should be ensured by a permanent endowment.

"How could you keep your temper through all the vexatious dispute of to-night's debate?" was the question asked of Lord Althorpe by his most intimate friend, after a fierce discussion on the Reform Bill. "I always ask for strength before going to the House," was the answer; "and to-day I asked for special strength, for I knew that party spirit ran high."

Many years ago I worked as a curate in the district which had seen the first labours of the excellent Bishop of Wakefield, whose sudden removal from active work will long be deeply mourned by the Church of England.

When he left Kidderminster for a country parish, he gave a New Testament to a young man who had at one time promised well, but who fell into bad company. "I shall make you the subject of special prayer," said the Bishop, on wishing him good-bye. Some years afterwards I told the Bishop that his advice had not been thrown away, and his words were, "I humbly hope my prayer was heard."

Bishop Mackenzie told a friend of mine that he had asked for some change in the life of two favourite pupils at Cambridge. They were not in the habit of going to University sermons, but they went to hear one of Bishop Selwyn's famous series in 1854. One of them became an eminent clergyman, and the other died a missionary in India.

One more instance will suffice. An attack upon the divinity of Christ was published some years ago by one who had been trained in a very different way. His former tutor, who had a very great love for him, asked a few friends not to forget him. As the tutor was dying, he had the satisfaction of hearing that the man he had known and loved from childhood had returned to the faith of a child.

I believe that all who have had considerable experience in parochial work could give many instances of special answers to prayer. In recent years many have come forward to offer themselves for labor at home and abroad. The present occupation of many minds with the difficulties of belief, the revelations made by earnest thinkers like Romanes, the questions raised in such lives as the late Master of Balliol's, the earnest longings for some reconciliation between the men of science and the men of faith, may all surely be accepted as in some degree answers to the prayers and aspirations of all who hope that in the Church of the future there may be found a simple faith, an enduring charity, and a belief in the unchangeable strength of an unchangeable Saviour.

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