Impressions of a War Correspondent Part 2

CERTAIN COMPARISONS

After spending five months with the British forces in the early part of the war in the Transvaal, and then having an opportunity of campaigning with the allied forces in China, it was extremely interesting to make comparisons between them. The greater number of the troops we employed in China were drawn from the Army of India. As regards the French forces, they, at all events during the original march to the relief of the Legations, were drawn from the troops which were stationed at Tonkin. But the French troops that subsequently arrived direct from France, as well as the German contingent, may naturally be taken as average samples of their respective armies. It is true that outside the siege of Tientsin there was very little serious fighting. The engagements on the march up were not severe ones, except that outside the eastern gate of Pekin itself. The action here, however, was entirely confined to the j.a.panese. If this campaign did not afford opportunities of observing the various troops under severe strain of battle, it made up for it in a way by testing their qualities, resources, and equipment for campaigning under exceptionally trying circ.u.mstances. The weather during August, when the march for the relief took place, was exceptionally hot, far surpa.s.sing anything that I experienced in South Africa. The roads, where there were any that might be dignified by that name, were extremely bad, the dust was intense, the supply of water of the most inferior quality, and the expedition, not being under the command of one general, added irksome difficulties by the uncertainty of the movements of its const.i.tuent parts from day to day.

Fighting is not the sole duty of soldiers in the field, and in almost all their other duties apart from that we had ample and varied opportunities of contrasting their merits. The j.a.panese infantry were a surprise and a revelation to most of the Allies. Notwithstanding the enormous trouble they have taken with their cavalry, it is immensely inferior to every other arm of their service. This is not to be wondered at when we reflect how little the j.a.panese are accustomed to horse-riding at home, and what small opportunities they have of acquiring that knowledge of the management of horses which comes instinctively to the English groom, to the Irish farmer's son, or to the field labourer. The defect of a want of efficient cavalry is with the j.a.panese largely compensated for by the extreme mobility of their infantry. They appear to do everything at the double. All their soldiers seem to be perpetually kept in the best of hard training. If they have not horses at home, they have plenty of rickshaw men, who consider thirty to thirty-five miles of running not an excessive day's work.

Often watching the j.a.panese manuvring in the field, it occurred to me that if the men of her entire army had not served an apprenticeship between the shafts of the rickshaw, they must at least have pa.s.sed through some training equally severe. On the expedition to Pekin they carried with them a number of light calibre guns, which they pulled into action, without horses, right into the firing line. In every detail of their camp equipment, food-supply, and field hospital corps, there was a neatness of packing and arrangement which apparently resulted in their carrying all their requirements in about a third less s.p.a.ce than any of the others. The simple fare of the j.a.panese soldiers was ideal for campaigning. Broadly speaking, it consists of rice, with what might be called a flavouring of strong-tasting dried fish and mysterious brown condiments suggestive of curry. As they have modelled their fleet on our own, so they have drawn from the French and German armies a selection of their uniform and equipment. The colour of their uniform at home is dark blue. But during the expedition to Pekin their uniform was white, which would have been murderously conspicuous in operations against any force that was composed of less bad marksmen than the Chinese. This is now to be abandoned, and is to be replaced by something in the nature of khaki, as will be the heavy round German caps by something in the nature of straw hats or helmets, which will give more protection against the sun, although not looking so smart.

Although the officers of all the Allies were immensely struck by the discipline and equipment of the j.a.panese, close observers were still more attracted by the underlying soldier spirit which animates them. An inherent spirit of soldiering seems to possess every little j.a.p as a natural heritage. They seem to love fighting for fighting's sake. They appear to enjoy the whole thing like schoolboys do their games. They take their killing much more kindly than the others, and appear to be much more familiarised with the idea that it is part of the game. Indeed, there is a zest and a verve and go about them when in action that I have never seen in any other troops. There were numerous instances in the siege of Tientsin of disregard of death. And outside the gates of Pekin ten men who were killed in their attempts to blow it up might apparently have been indefinitely multiplied at the command of their officers without any danger of faltering. When at ten o'clock at night they advanced to take the gate by a.s.sault which they had failed to force in the morning, it was immensely attractive to observe the gaiety, almost amounting to hilarity, with which they advanced to the attack. All movements such as this they accompany with singing. And after forcing the gate, when they met with opposition going along the wall and had to lie down before a hot fire from the Chinese, who made a final stand about half a mile from the gate, the j.a.panese buglers stood up and played some of their quaint war-songs.

Boer Sh.e.l.l Bursting Among The Lancers At Rietfontein.

At night, in the camps on the way up, what I had mistaken for some Buddhist evening prayer, when the soldiers tramped round like a human prayer-wheel, was, I subsequently discovered, the chanting of a war-song which had been composed by General f.u.kushima himself.

The interesting thing to observe will be to see how the j.a.panese behave when they are getting the worst of it, how they will conduct themselves when they are outnumbered, or when under the strain of a losing fight. From a sporting standpoint, I'll be inclined to lay six to four on a j.a.panese against a Russian regiment. I met some people on the way to Pekin who regarded the Russians as the best war soldiers of the lot. The Russians were intensely like the preconceived idea one is inclined to form of Russians. Solid, deep-chested, heavy and hardy, they gave one the idea of big, heavy farm labourers with a rifle instead of a spade upon their shoulders. They never moved with anything like the quickness which characterised the j.a.panese, yet they plodded on with a dour stubbornness which gave the impression that if their movements were not quick, they represented a weighty momentum difficult to arrest. Although uncouth, and frequently savage in their behaviour, they yielded a child-like, or almost slavish, obedience to their officers, and on these officers should lie the blame of the innumerable outrages committed by them, from which they might have been restrained if kept properly under control.

Of the many tips which one force got from another, the Russians had an admirable system of carrying with them on the march a sort of locomotive kitchen, which consisted of a huge cauldron underneath which was a coal fire. The contents of the cauldron, which appeared to be the Russian equivalent for Irish stew, were hot and ready for the men at any halt in the march. How delightful such an inst.i.tution would have been to Tommy in the miserably cold hours between two and four o'clock on the veldt of a South African morning!

As regards the French force on the expedition to Pekin, in discipline and in equipment and the conduct of the men composing it, it was absolutely beneath contempt. Unless the art of foraging and looting can be considered soldier-like qualities, they appeared to me to lack every one.

I looked forward to seeing great things from the Germans. But I must say that I was immensely disappointed. As far as parade-ground drill was concerned they were admirable; as the mechanical and automatic resultants of the efforts of the drill-sergeant they were possibly unequalled. But they appeared to be heavy and slow in their movements. On one little expedition outside Pekin for the purpose of surrounding a body of Boxers, which was undertaken by a combined force of British, Americans, j.a.panese, and Germans, the encircling movement proved a failure owing to the Germans arriving an hour late at their appointed position. Discussing the Germans one day with a j.a.panese officer, his criticism on them was, "Very good soldiers, but I tink too much drill drill."

If the Germans suffer from too much mechanical "drill drill," the Americans certainly suffer from the opposite. Self-reliance, independence, and individuality of action are all very desirable qualities, but the Americans suffer immensely from the want of discipline and drill. Perhaps the democratic feeling of the States does not lend itself so easily to discipline. Each one of Napoleon's soldiers was supposed to carry a marshal's baton in his knapsack. The American soldier has taken it therefrom, and is rather inclined to be a marshal unto himself, thinks himself quite as good as his superior officer, if not better, and, more than any other soldier, is given to grumbling, and spends a lot of his attention, which should be concentrated on merely obeying, to expressing his individual opinion. The United States soldiers are far and away the best fed in the world. Their standard of comfort, not to say luxury, is immensely higher, and would be absolutely ruinous in an army the size of any of those of Europe.

Comparing the various forces-as I had an opportunity of observing them in China-with those of our own in South Africa, I am filled with a much higher idea of the latter than before I had such a standard of comparison. Our army, composed as it is in part of Colonial regiments, is now a combination of various admirable qualifications. The resourcefulness and individuality of action, which is the most admirable thing to be found in the American army, was quite equalled by men who composed such regiments as the Imperial Light Horse, the South African Horse, Brabant's Horse, the New Zealanders, and the Canadians.

The inspiring, ingrained fighting spirit of the j.a.ps is to be found in the Irish regiments, who are probably the best fighting men in the world; the chivalrous gallantry of artillery in action, which Zola wrote of in La Debacle, I saw in quivering vitality at Elandslaagte and Rietfontein, and not by the hastening of a step was the old tradition of our artillery (to go into action at a gallop and come out at a walk) forgotten in actions outside Ladysmith. Superior-speaking, long-range critics talk disparagingly of our soldiers in the Transvaal. Germans talk of how things should have been done, forgetting that the little expedition they sent out to China was kept waiting for a month at Tientsin before the men could start for Paoting-fu, owing to the non-arrival of some essentials of their equipment.

Far be it from me to think of posing as a military expert or a sort of composite military attache to the allied forces. I speak merely as an observant outsider. In riding to hounds one soon learns the men one would select to ride against the pick of another pack. One feels in his "innards" the man he would like to go tiger-shooting with, although it would be another matter to put down his reasons in writing, and much more so with soldiers in the field.

From what I have seen in South Africa and China, I feel and know it-luminously know it in the marrow of my intelligence-that for that South African job, if it were to be done over again, I would select the British; that they have done, not alone as well, but better than any other nation would have done. Many things might have been done better. But apart from the question of transport, when I saw the others there were everywhere signs of their probable failures being infinitely more numerous.

There are only two armies that, granted the possibility of their being landed in South Africa, could have conceivably tackled the job. These are the j.a.panese and the Germans. The j.a.ps would probably have failed from their want of efficient mounted infantry or cavalry; the beer-blown Germans would have been worn down by men of better physical training. The war-knowledgeable brain, looking out through spectacled eyes, would droop tired in its physical limber until it was brought on a level with the less scientific but more practical weapon of the polo-playing, cricketing, footballing British officer.

The Chinese had reached that ideal which we, at the end of the past century, were making an initial attempt to attain to in the calling together of the Hague Conference. For they had reached the stage of advanced development where the pen is really mightier than the sword-where the highest cla.s.s in the community is that of the scholar, the next that of the man who tills the soil, and the last that of the man whose occupation it is to kill his fellow-man. Thus the Orientals were naturally at the mercy of the Western countries, the largest expenditure of whose revenue is absorbed by the cost of killing-machines and men to work them.

The Chinese have a saying that, as the best iron is not made into nails, so the best men are not made into soldiers. With our Western civilisation, the best men and steel and soldiers found them an easy victim. There are no people in the world who have a higher regard for abstract justice and right than the Chinese. It is admitted by every man who has had large commercial dealings with them that there are no people who have a greater regard for straightforward, honest dealing. In our dealings with them, as regards this campaign, right and justice in every case have given place to might.

When the German officer I have referred to above pointed towards the fields of millet which he wished to have burned, I was strikingly reminded of a certain mysterious picture which some years ago had been inspired or drawn by his Emperor and Kaiser. It had been called by some "The Yellow Peril," and depicts the figure of Germania, surrounded by the nations of Europe, standing on a pinnacle, and pointing to a broad plain below traversed by a river, and from the plain volumes of smoke rose skywards. No one seemed to know quite definitely what the actual meaning of the picture was. But since this latest crusade towards Pekin, the real meaning of it is suggested. In this campaign of revenge, with the Germans as the leading performers in it, animated and inspired by the speeches of their Emperor, the picture, now ill.u.s.trative of recent history, might bear a more actual meaning.

"And Caesar's spirit raging for revenge, With Ate by his side, come hot from h.e.l.l, Shall in these confines, with a monarch's voice, Cry 'Havoc!' and let slip the dogs of war, That this foul deed shall smell above the earth With carrion men, groaning for burial."

IX

THE CRUCIFIXION OF CHRISTIANITY IN CHINA

It was the garden of the Mission of Peitang. Not a blade of gra.s.s was showing above the ground. The roots of the gra.s.s itself had been torn up, eaten by the last few starving animals within the besieged compound before they had been killed, and the trees were absolutely stripped of their bark as high as the beasts could reach. At one side of the garden a great open crater, fringed with the ruins of buildings, showed where a mine had exploded. The cross on the Cathedral hard by was broken, and its Gothic architecture additionally fretted by the scoring marks of shot and sh.e.l.l. But I think nothing told more forcibly the tale of the ordeal through which the garrison had pa.s.sed than did these gnawed, naked tree-trunks.

I was shown round the day after its relief by one of the Sisters, which, by the way, was effected by the j.a.panese, but not until the third day after the Legations had been relieved, although it was only twenty minutes' ride distant from them. The Mother Superior, seventy-four years of age, who had spent thirty-eight years of her life in Chinese mission work, lay dying-a daughter of Count Barais, of Chateau Barais, near Bordeaux. She had belonged to the Order of Sisters of Charity since her eighteenth year. Three mines had exploded within the Mission enclosure, and walls and roofs were riddled and lay tossed about in grotesque confusion. I went into the Cathedral church, which they were using as a hospital.

Coming from the glare of white light outside, it was some moments before I could distinguish anything in the gloom within. By degrees one made out rows of rounded forms of little children lying on the floor. Above, the stained-gla.s.s windows were broken in many places, and the roof perforated where sh.e.l.ls had entered, letting in shafts of light that fell aslant the gloom. High up on the wall one lit up a figure of Christ that with bowed head and extended, nail-pierced hands seemed to point in eloquent silence to the little suffering children below. The entire floor of the church, even up to the extinguished lamp of the sanctuary, was occupied with them. In one explosion alone eighty children were killed, and a still greater number injured. Many more were ailing for want of sufficient food, because when the actual relief came they had been reduced to only two ounces of rice per day, and had but two days' rations left. Other children, who were helping the nuns, moved noiselessly about among the prostrate forms. The hushed silence of sanctuary was broken only by low moaning, or the querulous sobbing of little children weary with pain. The Sister brought me to see one little mite, whom she called the "first fruit" of their recommenced labour.

It was a strange story, that of this little child. The French soldiers who occupied that quarter of the city had come across a house where, stretched on the kang side by side, were the bodies of all its occupants. They had committed suicide on the advent of the Allies. As the soldiers had not time to bury them immediately, intent as they were on pillaging and looting the neighbourhood, they threw lime on the bodies. After two days, when they came to throw their remains into a pit which had been dug for their burial, they found that the youngest victim was yet alive, and carried her, with her hair still caked with lime, to the nuns.

In the midst of these ruins these good women, mostly of gentle birth, were striving to recommence their labours, and nurse, and feed, and teach the children that remained. But, conversing with them, one perceived, underlying their heroic resignation, a strain of very human despondency and disappointment. Their talk here was not of compensation. It was merely of how they could get their ruined mission-house fit for work again-the work for which they had left father and mother and friends, and their homes in far-off France.

It was not quite the same elsewhere, however. There were some missionaries who appeared to take a different view of the situation. Already they were lodging claims with their respective Consuls, and in order to guard themselves against the dilatoriness or uncertainty of action of their various Governments they were taking measures to secure immediate compensation.

One reverend gentleman, for instance, was to be seen day after day holding a sale of loot in a house that he had taken possession of. Another, an American, was carrying on a similar sale in a palatial mansion which he had commandeered. The latter was to be seen surrounded by jade and porcelain vases, costly embroideries from the spoiled temples, sable cloaks and various other furs, and rows of Buddhas arranged like wild-fowl in a poulterer's shop. As his stock became depleted he was in a position to ask any unsatisfied customer to call in again, as his converts were bringing in fresh supplies of loot almost every day!

Indeed, not satisfied with the proceeds of his loot sale, this worthy man was enterprising enough to levy compensation on the Chinese, and, in addition to recovering the full value of the damage sustained by his converts, inflicted fines that exceeded that amount-according to his own admission-by one-third.

General French And Staff On Black Monday.

There are others who took possession of Chinese houses wholesale, and found a source of income in letting or leasing them. The fact of their having a number of converts to support was given by them as a justification of their actions. Unquestionably they had a large number more or less dependent upon them, but some other means might surely have been found. They were very busy in those days. And perhaps that accounts for their taking no notice of the actions of various portions of the Allied soldiery. Wholesale robbery, cruelty, and the raping of women were going on all round; a regular orgy of rapine surged through the captured city. Yet not one solitary voice of protest was heard.

It would be gratifying to think that, amidst all these exponents of the doctrine of the Sermon on the Mount, there was one who called for mercy on the conquered, or asked that even common humanity should be shown them, or even reminded the generals of their own rules of war and fair fighting, or who raised his voice for justice, even if he did not in compa.s.sion. What an opportunity lost, which would not have been thrown away on the Chinese, of showing in practice what they had been preaching-"Bless them that curse you, do good to them that hate you, pray for them that despitefully use you." If, instead of selling images of Buddha, they had used their influence to preserve his temples from desecration and defilement, or offered sanctuary to his priests, it is certain that they would have more materially furthered the cause they have in hand.

It would be wrong to say that not one solitary voice was raised. 'Tis true it was not raised by any missionary. But there is a rough-looking soldier with a strong face that looks as if it had been hewn out of a block of red sandstone with a blunt hatchet-General Chaffee, of the United States Army. He would be called in England a "ranker." He, not content, as Sir Alfred Gaselee was, with keeping his own men from disgracing their country's flag, wrote a letter of remonstrance to Count Waldersee, and received a snub in return for an action which, nevertheless, redounds immensely to his credit.

Christianity in China has received a staggering blow, from which it will not recover during the lives of the present generation. Its progress, so far as any one can see, in the immediate future is at an end. It is even questionable whether it will not be wiped out altogether in Northern China. The terrible a.s.saults by Boxers will largely decrease the number of converts. The temporal advantages that formerly ensued from its profession are now more than counterbalanced by the hatred and persecution that Christianity entails. The worst blow it has received has been through the conduct of the Allied soldiery during the late invasion. These men have crucified it in China as truly as the soldiers of Pilate did its Founder. And even the Christian missionaries raised no protest against the crucifixion.

Let us hear what a Chinaman says in a book just published, the author writing under the name of "Wen Ching." I heard the identical opinions expressed by many intellectual Chinese.

"For their gifts," he says, "to the West in the shape of silk, tea, and the magnetic compa.s.s, the Chinese have so far in return received opium, missionaries, and bombardment." "The literati, the backbone of China ... are not kindly spoken of by missionaries, nor are they liked by foreigners."

It is only "the lower orders that have always been very susceptible to the teaching of foreigners. Their ignorance and their poverty furnish ample reasons for their willingness to join the churches of the Europeans."

Also "the claims of missionaries to a right of travel and residence in the interior ... are founded on no higher authority than an interpolation by a missionary translator into the Chinese text of the treaty between France and China." That "the disturbance of a local fengshui by a church spire is considered as much of a grievance as the erection of a hideous tannery beside Westminster Abbey would be."

He says that "the Christian religion spread chiefly, if not entirely, among the poorer people, until it was discovered that political advantages accrued to the convert." For "in many places the missionary intrudes himself into the Chinese court, and sits beside the magistrate to hear a case between his convert and a non-Christian native. The influence of the missionary is very great, and the official is often pestered and worried by the messengers of the Gospel." Therefore the Christian converts are voted a "source of trouble and a nuisance."

Still, in this writer's opinion, "nothing has done so much harm to the cause of the missionary as this forcing the opium trade on the people." "If there are honest missionaries," he remarks, "there are also sincere believers in the ancient faiths of Cathay to resent the insidious encroachments of blatant foreign priests, who preach to the heathen the doctrines of self-imposed poverty and mendicancy, and yet themselves live sumptuously enough in comfortable houses, surrounded by a wife and a numerous progeny, in the midst of heathen squalor and misery."

These are just a few extracts from the views of an intelligent Chinaman as regards the question of missionaries in his country. But in conversation with others I heard similar opinions more forcibly put. They point out that the various exponents of Christianity insist that each alone expounds the right version, which is puzzling to the Chinese, and that the missionaries actually have not agreed as to the name of their G.o.d, as they use five different characters.

Within the radius of an eighteen-penny cab fare from where I write, I think there is plenty of spiritually productive work for all the missionaries in China; work for all the sincere, self-sacrificing missionaries-and there are still many of them in China-men animated by the spirit of the Twelve Fishermen, who have not adopted their profession as a means of livelihood, in addition to a secure income getting an extra 30 for every baby born in their families. And within the radius I speak of, they would not first have the task of weaning the people away from the doctrines of Confucius or Buddha-"Him all wisest, best, most pitiful, whose lips comfort the world," which doctrines are the very breathing-the life-of their social as well as spiritual being. When the Chinese see the German Emperor using missionaries as live-bait to catch a province, and the French insisting upon being given another as the price of a few members of one of those religious orders they have expelled from France, it is no wonder that from that stricken, bullied, cheated people the cry goes up to the empty heavens-

"To my own G.o.ds I go.

It may be they shall give me greater ease Than your cold Christ and tangled Trinities."

X

EX ORIENTE LUX

What is a barbarian? In many of the Chinese edicts we see the term perpetually applied to those people outside the Celestial Kingdom, and to all those who are not Chinese. The j.a.panese are far too polite to use such a word. Yet I have spoken to j.a.panese artists who, in referring to European taste in Art, used a word equivalent to barbarous. The average free-born Briton travelling round the world carries with him, or is supposed to carry with him, his Bible, and a taste for Ba.s.s's beer and beefsteak. According as a country does or does not possess these essentials, and according as its own attributes of civilisation are removed from his own standards of perfection, so does he regard its inhabitants as more or less barbarians. (I was rather amused watching a play in Tokio once, where the villain of the piece was a red-whiskered Englishman, in a loud crossbar suit and a fore-and-aft cap, who was always shown on the stage with half a dozen bottles of Ba.s.s on a table beside him.) When we bear in mind how much Britishers despise their next-door neighbours across the Channel for their defective beefsteakiali-ties, it is not surprising that such a feeling should be greatly intensified when they come in contact with a civilisation so much more alien and remote from their own as that of China and j.a.pan. It needs only a quiet observation and the smallest degree of intellectual elasticity to be forced to the conclusion that the advantages are not altogether on our side, and that there is great scope for the East to send social missionaries to the West. Socially, I think we have far more to learn from them than they have to learn from us. And, curiously enough, if such a mission were started, it would not be entirely to teach us new things, but in many ways it would be recalling us to points which we have hurried away from in the rapid progress of our material civilisation for the last couple of hundred years.