Imperium in Imperio: A Study of the Negro Race Problem Part 10

Young men and young women would move their chairs as close back to the walls as possible. This would leave the center of the room clear. A young man would take his place in the middle of the floor and say, "I am in the well." A questioner would then ask, "How many feet?"

The party in the well would then say, for instance, "Three feet." The questioner would then ask, "Whom will you have to take you out?"

Whosoever was named by the party in the well was required by the rules of the game to go to him and kiss him the number of times equivalent to the number of feet he was in the well.

The party thus called would then be in the well. The young men would kiss the ladies out and vice versa.

Miss Nermal's views on kissing games were well known and the young men all pa.s.sed her by. Finally, a young lady called Belton to the well to kiss her out. Belton now felt that his chance had came. He was so excited that when he went to the well he forgot to kiss her. Belton was not conscious of the omission but it pleased Antoinette immensely.

Belton said, "I am in the well." The questioner asked, "How many feet?" Belton replied, "ONLY one." "Whom will you have to take you out?" queried the questioner. Belton was in a dazed condition. He was astounded at his own temerity in having deliberately planned to call Miss Nermal to kiss him before that crowd or for that matter to kiss him at all. However he decided to make a bold dash. He averted his head and said, "Miss Antoinette Nermal."

All eyes were directed to Miss Nermal to see her refuse. But she cast a look of defiance around the room and calmly walked to where Belton stood. Their eyes met. They understood each other. Belton pressed those sweet lips that had been taunting him all those many days and sat down, the happiest of mortals.

Miss Nermal was now left in the well to call for some one to take her out. For the first time, it dawned upon Belton that in working to secure a kiss for himself, he was about to secure one for some one else also. He glared around the room furiously and wondered who would be base enough to dare to go and kiss that angel.

Miss Nermal was proceeding with her part of the game and Belton began to feel that she did not mind it even if she did have to kiss some one else. After all, he thought, his test would not hold good as she was, he felt sure, about to kiss another.

While Belton was in agony over such thoughts Miss Nermal came to the point where she had to name her deliverer. She said, "The person who put me in here will have to take me out." Belton bounded from his seat and, if the fervor of a kiss could keep the young lady in the well from drowning, Miss Nermal was certainly henceforth in no more danger.

Miss Nermal's act broke up that game.

On the way home that night, neither Antoinette nor Belton spoke a word. Their hearts were too full for utterance. When they reached Miss Nermal's gate, she opened it and entering stood on the other side, facing Belton.

Belton looked down into her beautiful face and she looked up at Belton. He felt her eyes pulling at the cords of his heart. He stooped down and in silence pressed a lingering kiss on Miss Nermal's lips.

She did not move.

Belton said, "I am in the well." Miss Nermal whispered, "I am too."

Belton said, "I shall always be in the well." Miss Nermal said, "So shall I." Belton hastily plucked open the gate and clasped Antoinette to his bosom. He led her to a double seat in the middle of the lawn, and there with the pure-eyed stars gazing down upon them they poured out their love to each other.

Two hours later Belton left her and at that late hour roused every intimate friend that he had in the city to tell them of his good fortune.

Miss Nermal was no less reserved in her joy. She told the good news everywhere to all her a.s.sociates. Love had transformed this modest, reserved young woman into a being that would not have hesitated to declare her love upon a house-top.

CHAPTER XI.

NO BEFITTING NAME.

Happy Belton now began to give serious thought to the question of getting married. He desired to lead Antoinette to the altar as soon as possible and then he would be sure of possessing the richest treasure known to earth. And when he would speak of an early marriage she would look happy and say nothing in discouragement of the idea. She was Belton's, and she did not care how soon he claimed her as his own.

His poverty was his only barrier. His salary was small, being only fifty dollars a month. He had not held his position long enough to save up very much money. He decided to start up an enterprise that would enable him to make money a great deal faster.

The colored people of Richmond at that time had no newspaper or printing office. Belton organized a joint stock company and started a weekly journal and conducted a job printing establishment. This paper took well and was fast forging to the front as a decided success.

It began to lift up its voice against frauds at the polls and to champion the cause of honest elections. It contended that practicing frauds was debauching the young men, the flower of the Anglo-Saxon race. One particularly meritorious article was copied in _The Temps_ and commented upon editorially. This article created a great stir in political circles.

A search was inst.i.tuted as to the authorship. It was traced to Belton, and the politicians gave the school board orders to dump Belton forthwith, on the ground that they could not afford to feed and clothe a man who would so vigorously "attack Southern Inst.i.tutions," meaning by this phrase the universal practice of thievery and fraud at the ballot box. Belton was summarily dismissed.

His marriage was of necessity indefinitely postponed. The other teachers were warned to give no further support to Belton's paper on pain of losing their positions. They withdrew their influence from Belton and he was, by this means, forced to give up the enterprise.

He was now completely without an occupation, and began to look around for employment. He decided to make a trial of politics. A campaign came on and he vigorously espoused the cause of the Republicans. A congressional and presidential campaign was being conducted at the same time, and Belton did yeoman service.

Owing to frauds in the elections the Democrats carried the district in which Belton labored, but the vote was closer than was ever known before. The Republicans, however, carried the nation and the President appointed a white republican as post-master of Richmond. In recognition of his great service to his party, Belton was appointed stamping clerk in the Post Office at a salary of sixty dollars per month.

As a rule, the most prominent and lucrative places went to those who were most influential with the voters. Measured by this standard and by the standard of real ability, Belton was ent.i.tled to the best place in the district in the gift of the government; but the color of his skin was against him, and he had to content himself with a clerkship.

At the expiration of one year, Belton proudly led the charming Antoinette Nermal to the marriage altar, where they became man and wife. Their marriage was the most notable social event that had ever been known among the colored people of Richmond. All of the colored people and many of the white people of prominence were at the wedding reception, and costly presents poured in upon them. This brilliant couple were predicted to have a glorious future before them. So all hearts hoped and felt.

About two years from Belton's appointment as stamping clerk and one year from the date of his marriage, a congressional convention was held for the purpose of nominating a candidate for Congress. Belton's chief, the postmaster, desired a personal friend to have the honor.

This personal friend was known to be prejudiced against colored people and Belton could not, therefore, see his way clear to support him for the nomination. He supported another candidate and won for him the nomination; but the postmaster dismissed him from his position as clerk. Crushed in spirit, Belton came home to tell his wife of their misfortune.

Although he was ent.i.tled to the postmastership, according to the ethics of the existing political condition, he had been given a commonplace clerkship. And now, because he would not play the puppet, he was summarily dismissed from that humble position. His wife cheered him up and bade him to not be despondent, telling him that a man of his talents would beyond all question be sure to succeed in life.

Belton began to cast around for another occupation, but, in whatever direction he looked, he saw no hope. He possessed a first cla.s.s college education, but that was all. He knew no trade nor was he equipped to enter any of the professions. It is true that there were positions around by the thousands which he could fill, but his color debarred him. He would have made an excellent drummer, salesman, clerk, cashier, government official (county, city, state, or national) telegraph operator, conductor, or any thing of such a nature. But the color of his skin shut the doors so tight that he could not even peep in.

The white people would not employ him in these positions, and the colored people did not have any enterprises in which they could employ him. It is true that such positions as street laborer, hod-carrier, cart driver, factory hand, railroad hand, were open to him; but such menial tasks were uncongenial to a man of his education and polish.

And, again, society positively forbade him doing such labor. If a man of education among the colored people did such manual labor, he was looked upon as an eternal disgrace to the race. He was looked upon as throwing his education away and lowering its value in the eyes of the children who were to come after him.

So, here was proud, brilliant Belton, the husband of a woman whom he fairly worshipped, surrounded in a manner that precluded his earning a livelihood for her. This set Belton to studying the labor situation and the race question from this point of view. He found scores of young men just in his predicament. The schools were all supplied with teachers. All other doors were effectually barred. Society's stern edict forbade these young men resorting to lower forms of labor. And instead of the matter growing better, it was growing worse, year by year. Colleges were rushing cla.s.s after cla.s.s forth with just his kind of education, and there was no employment for them.

These young men, having no employment, would get together in groups and discuss their respective conditions. Some were in love and desired to marry. Others were married and desired to support their wives in a creditable way. Others desired to acquire a competence. Some had aged parents who had toiled hard to educate them and were looking to them for support. They were willing to work but the opportunity was denied them. And the sole charge against them was the color of their skins.

They grew to hate a flag that would float in an undisturbed manner over such a condition of affairs. They began to abuse and execrate a national government that would not protect them against color prejudice, but on the contrary actually practiced it itself.

Beginning with pa.s.sively hating the flag, they began to think of rebelling against it and would wish for some foreign power to come in and bury it in the dirt. They signified their willingness to partic.i.p.ate in such a proceeding.

It is true that it was only a cla.s.s that had thought and spoke of this, but it was an educated cla.s.s, turned loose with an idle brain and plenty of time to devise mischief. The toiling, unthinking ma.s.ses went quietly to their labors, day by day, but the educated malcontents moved in and out among them, convincing them that they could not afford to see their men of brains ignored because of color.

Belton viewed this state of affairs with alarm and asked himself, whither was the nation drifting. He might have joined this army of malcontents and insurrection breeders, but that a very remarkable and novel idea occurred to him. He decided to endeavor to find out just what view the white people were taking of the Negro and of the existing conditions. He saw that the nation was drifting toward a terrible cataract and he wished to find out what precautionary steps the white people were going to take.

So he left Richmond, giving the people to understand that he was gone to get a place to labor to support his wife. The people thought it strange that he did not tell where he was going and what he was to do.

Speculation was rife. Many thought that it was an attempt at deserting his wife, whom he seemed unable to support. He arranged to visit his wife twice a month.

He went to New York and completely disguised himself. He bought a wig representing the hair on the head of a colored woman. He had this wig made especially to his order. He bought an outfit of well fitting dresses and other garments worn by women. He clad himself and reappeared in Richmond. His wife and most intimate friends failed to recognize him. He of course revealed his ident.i.ty to his wife but to no one else.

He now had the appearance of a healthy, handsome, robust colored girl, with features rather large for a woman but attractive just the same. In this guise Belton applied for a position as nurse and was successful in securing a place in the family of a leading white man.

He loitered near the family circle as much as he could. His ear was constantly at the key holes, listening. Sometimes he would engage in conversation for the purpose of drawing them out on the question of the Negro.

He found out that the white man was utterly ignorant of the nature of the Negro of to-day with whom he has to deal. And more than that, he was not bothering his brain thinking about the Negro. He felt that the Negro was easily ruled and was not an object for serious thought. The barbers, the nurses, cooks and washerwomen, the police column of the newspapers, comic stories and minstrels were the sources through which the white people gained their conception of the Negro. But the real controling power of the race that was shaping its life and thought and preparing the race for action, was unnoticed and in fact unseen by them.

The element most bitterly antagonistic to the whites avoided them, through intense hatred; and the whites never dreamed of this powerful inner circle that was gradually but persistently working its way in every direction, solidifying the race for the momentous conflict of securing all the rights due them according to the will of their heavenly Father.

Belton also stumbled upon another misconception, which caused him eventually to lose his job as nurse. The young men in the families in which Belton worked seemed to have a poor opinion of the virtue of colored women. Time and again they tried to kiss Belton, and he would sometimes have to exert his full strength to keep them at a distance.

He thought that while he was a nurse, he would do what he could to exalt the character of the colored women. So, at every chance he got, he talked to the men who approached him, of virtue and integrity.

He soon got the name of being a "virtuous prude" and the white men decided to corrupt him at all hazards.

Midnight carriage rides were offered and refused. Trips to distant cities were proposed but declined. Money was offered freely and lavishly but to no avail. Belton did not yield to them. He became the cynosure of all eyes. He seemed so hard to reach, that they began to doubt his s.e.x. A number of them decided to satisfy themselves at all hazards. They resorted to the bold and daring plan of kidnapping and overpowering Belton.