Humphrey Duke of Gloucester Part 43

Amongst monkish scholars to be found in the Duke's following was John Capgrave, a native of Lynn, in Norfolk. He studied at Oxford, Cambridge, and London, and was for a time a tutor in the first-named University, ending his days as a member of the Augustinian community in its monastery at Lynn. He was a prolific writer on theological and historical subjects, and also a composer of English verse, into which he translated a _Life of St. Catherine of Alexandria_, attributed by some to St. Athanasius.[1274] He is said to have been intimate with Humphrey, who retained him to discuss matters of philosophy when the mood was upon him.[1275] It is interesting to note that Capgrave was one of the first monkish chroniclers to use the vulgar tongue for historical purposes, and his _Chronicle of England_ is one of the most useful contributions to the history of his times still extant. This adoption of English as a medium for the writing of history casts an interesting gleam of light on the position of Duke Humphrey in the Renaissance movement, one of the most important aspects of which was the abolition of 'Christendom' as a political term, and the development of the nationalities of Europe, a development which is mirrored by the adoption of the vernacular languages for scholarly purposes.

It was probably at the instance of Humphrey that the _Chronicle of England_ was compiled, as well as the _Commentary on Genesis_ which was dedicated to him. To this book, of which the original copy is preserved in the Library of Oriel College, Oxford, is prefixed a dedication to Duke Humphrey, in which he is described as the extirpator of heresy and the protector of the poor. The author goes on to say that no one was so worthy as Gloucester to receive the gift of such a book, for 'flourishing in the vigour of a most subtle intellect you give yourself, as is reported, with the greatest earnestness to the study of the works of ancient authors.' Most especially was the Duke famous for his studies in the Scriptures, and, much in the spirit of the Italian Humanists, Capgrave thanks G.o.d that such a prince should devote himself to the pursuit of knowledge, especially in an age when even ecclesiastics abandon the cloister for the field of politics, and without studying themselves, discourage studies in other people.[1276] Had he set out to paint Humphrey in relation to his times, this author could not have drawn the picture more accurately than he has here done. The scholars of the Middle Ages had lost all traces of enthusiasm; their scholarship was in that state of decay which preceded its entire abolition. To such a state of affairs came Humphrey, the first of that long line of laymen who were to usurp the place which the Church could no longer hold in the vanguard of the pursuit of knowledge. The domination of the ecclesiastical mind over the intellectual development of the world was about to pa.s.s away; no longer would it be possible for a Gregory the Great to order the destruction of a library of ancient cla.s.sics, for a poet such as Alcuin of York to declaim against heathen authors, or for any one to cry in the words of Gregory of Tours, 'Let us shun the lying fables of poets, and forgo the wisdom of sages at enmity with G.o.d, lest we incur the doom of endless death by sentence of our Lord.' Humphrey and Capgrave were both faithful sons of the Church in which they had been born, yet they did not hesitate to denounce the scholarship of the mediaeval ecclesiastics which had developed into a science of superst.i.tion, and to herald a new era in which knowledge was to be the birthright of all men, a means whereby they might perfect their lives by a realisation of the goodliness of humanity.

[Ill.u.s.tration: CAPGRAVE PRESENTING HIS COMMENTARY ON GENESIS TO THE DUKE OF GLOUCESTER.]

An equally interesting feature of this dedication is that Capgrave commends this commentary on Genesis to his patron on the ground that in it is to be found the science of judging literature.[1277] The new science of theology was to discard the crutches of tradition, and to take its place side by side with the other interests of the human mind.

No longer was it to be a science apart, but rather one branch of a great and growing literature, which had for its object the improvement of man's state, both mentally and morally. In these words of Capgrave may we not see some indication of that critical faculty, which plays so large a part in the new birth of the mind of man? That Humphrey could be addressed after this manner clearly shows the position that he held among those who aspired to more freedom of thought; it is significant that a theological treatise should be dedicated to him on the ground that in it full play was given to the critical faculty.

It seems likely from the wording of the dedication of this _Commentary on Genesis_, that Capgrave was not at that time patronised by Humphrey, for he alludes to the Duke's love of learning as a matter of report and not of personal knowledge. Probably this book and its dedication served as an introduction for its author, even as the _Republic_ of Plato had served for Pier Candido Decembrio, and from the autograph at the end we gather that it was personally presented by Capgrave in the year 1438. We have no other work by Capgrave with a dedication to Gloucester, though four books written by this author, including this same copy of the _Commentary on Genesis_, were presented to Oxford; yet we know of one which would have been of immense interest had it survived, for it seems an undoubted fact that Capgrave wrote a _Vita Humfridi Ducis_. In his _De Ill.u.s.tribus Henricis_ he tells us that such a work was in contemplation,[1278] and it was known to exist in the days of Bale and Pits, the last of whom declares that in his time it formed part of the Library of Balliol College, Oxford.[1279]

Among other English authors patronised by Duke Humphrey we must place Nicholas Upton, a Fellow of New College, Oxford, who dedicated his work _De Studio Militari_ to 'Excellentissimio et ill.u.s.trissimo Principi meo singulari, Humfrido.'[1280] It is a work of heraldic rather than of military interest, and bears more on the public than on the literary side of Gloucester's character. Also a host of quite forgotten men, mostly clerics, circled round this famous prince and patron, such as John Homme, Canon of Hereford, and at one time the Duke's secretary;[1281] Richard Wyot, his Dean of the Chapel;[1282] John Everdon, who successfully pet.i.tioned for a Canonry in the Collegiate Church of Hastings;[1283] and one Henry Abingdon, who for services rendered received an annuity of 8 per annum.[1284] All these probably were employed at one time or another in copying books for their master, and all found the reward they sought at the hands of their employer, a fact which leads us to believe that the complaints of Bruni and Candido were based more on cupidity than on justice.

ENGLISH POETS

More a friend than a follower was Thomas Beckington, a man of some political importance, at one time Lord Privy Seal, Private Secretary to Henry VI., and ultimately Bishop of Bath and Wells. He was elected a Fellow of New College, Oxford, in 1408, a position which he held till 1420, about which time he probably became Gloucester's chancellor, for he is alluded to as such in a letter written by Henry V. to Pope Martin V.[1285] He was a man who leant towards the new learning, led thereto probably by the example of his friend, and we find him in communication with Italian Humanists, such as Flavio Biondo of Forli and Piero del Monte, while at home he was connected with such scholars as Adam Moleyns, Thomas Chandler, and William Grey,[1286] the last of whom was the first great scholar churchman of England whose enthusiasm for the new learning was anything but a pa.s.sing fancy. It may be that, through Beckington, Humphrey had some connection with these men, though all trace of this has vanished; at least he probably knew Grey, who claimed a distant relationship with the royal House. Lastly, it has also been stated that Reginald Pec.o.c.k, the famous heretical Bishop of St. Asaph, was patronised by Gloucester, and we are told that he was 'quiet and safe, and also bold to dispute and to write his mind' so long as his patron was alive.[1287] Moreover, he is said to have been appointed Master of Whittington College, London, in 1431, through the influence of Duke Humphrey.[1288] The original authorities for these statements cannot be found, but it is significant that Pec.o.c.k began the propaganda which ended in his disgrace immediately after the death of the man who is said to have been his patron. It may be that the orthodoxy of Humphrey acted as a restraint on the Bishop so long as he lived.

However, this cannot be anything but supposition, as there is no real authority on which to base this hypothetical connection.

While speaking of the English writers patronised by the Duke of Gloucester, some mention must be made of a small band of poets--or perhaps it would be more correct to term them writers in verse--who had some relation with Gloucester. The fifteenth century was entirely barren of English literature. After the bright sun of Chaucer had set, a period of darkness arose, unrelieved by the slightest gleam of brilliancy or genius. An unheroic age produced a race of unheroic versifiers, men who slavishly followed in the steps of Chaucer, hailed him as their master in all their works, and exemplified the law that a literature which looks for its ideals to the age that has just pa.s.sed must be devoid of all originality and of all real power. Interested as he was in the rediscovery of the lost literature of the past, Humphrey did not patronise the poets with the fervour he showed in reading the ancient cla.s.sics, yet most of the versifiers of the day seem to have had some connection with him. Most famous of these was John Lydgate, who was responsible for about fifteen thousand of the worst lines of poetry that have ever been produced. He acted as a self-appointed poet-laureate, writing a poem to celebrate every important national event. Thus he described the triumphant entry of Henry V. into London after Agincourt; he welcomed the attempts at peace in 1443; Queen Margaret's advent and the truce she brought with her were celebrated in the same manner.[1289]

His output of bad verse is amazing, and, with the exception perhaps of his 'London Lyckpenny,' it is totally devoid of interest whether literary or personal. The greater part of his life was spent as an inmate of the great Benedictine monastery at Bury St. Edmunds, and it was probably here that he first met Gloucester. Several of his all too frequent poems were written to celebrate Duke Humphrey. He produced one of these on the occasion of his patron's first marriage, and ent.i.tled it 'A comendable balade by Lydgate dame John at ye reverence of my lady of Holland and of my lord of Gloucester to fore ye daye of there maryage in the desyrous tyme of their true louynge.'[1290] In another poem he bewailed the sad fate of Jacqueline in a way which was not very complimentary to Humphrey, though this production of his has not survived in a complete state, two whole folios being mercifully missing.[1291] Finally, he lived long enough to write the 'Epitaphium Ducis Gloucesterie,' a piece of doggerel which almost surpa.s.ses its predecessors.[1292]

JOHN LYDGATE

Apart from these original poems, Lydgate produced one work commissioned by the Duke. This was a verse translation of Boccaccio's encyclopaedic Latin work _De casibus Virorum et Feminarum ill.u.s.trium_, though a French translation by Laurent de Premierfait and not the original was used by the English versifier. The t.i.tle runs, 'Here beginneth the book callyd I Bochas, descriuyng the falle of Pryncys, pryncessys, and other n.o.bles, translated into Inglish by John Ludgate, monke of the Monastery of Seynt Edmundes Bury, after commaundment of the worthi prynce Hunfrey duk of Gloucestre, beguning at Adam and endyng with Kyng John taken prisoner in France bi Prince Edward.'[1293] Humphrey showed considerable interest in the works of Boccaccio, for he possessed other translations of this master's writings. To his copy of the _Corbaccio_ we have already alluded, and a French version of the _Decameron_ was presented to him by the Earl of Warwick.[1294] His appreciation of Italian literature was not confined to these items, though it is evident that he had no knowledge of the Italian language. To Oxford he gave a copy of Dante's works, and a commentary thereon, together with several volumes of Petrarch and Boccaccio, all in Latin, but these may well have contained translations of the Italian compositions of these writers, as well as those originally written in the scholarly language of the time. Italian literature was undoubtedly known in England before Humphrey's day.

Richard of Bury had been the friend of Petrarch, who, together with Dante, was the acknowledged inspiration of Chaucer's poetry,[1295] and so there is no occasion for surprise at finding that these works formed part of the literary equipment of the Duke of Gloucester.

The translation of Boccaccio's work must have cost the Duke dear, for in the midst of the translating he received a rhymed communication from Lydgate, urging penury as an excuse for a request for money, and asking him at least to give a moment,

'To so th' entent of this litel bille, Whiche whan I wrote my hand felt I quake.'[1296]

There is something peculiarly modern in this appeal, and to judge by the fervent thanks in the text of the work, it was not in vain. A tribute is paid to the munificent patron of the work in the Prologue, which is interesting as evidence of what was the general opinion about Humphrey's humanism in England. His ability and energy in governing the kingdom occupy two stanzas, and still more s.p.a.ce is devoted to his exertions in support of Holy Church, which were so successful,

'That in this londe no lollard dar abide.'

The greatest stress, however, is laid on the Duke's literary qualities:

'He doth excelle In understandyng alle othir off his age, And hath gret joie with clerkes to commune, And no man is more expert off language.

Stable in study alwey he doth contune, Settyng a side alle changis of fortune.

Duc off Gloucestre men this prynce calle, And notwithstanding his staat and dignite, His corage never doth appalle To studie in bokis off antiquite.

Therin he hath so gret felicite Vertuously himselff to ocupie Off vicious slouthe to have the maistrie.'[1297]

Strangely enough, this encomium on the literary character of Gloucester runs on very much the same lines as the praises of the Italian Humanists, and though it may have been written by a grateful poet about a munificent patron, yet there is a certain restraint about it, unusual in Lydgate's verses, which leads us to believe it is prompted by genuine feeling. It would seem that the book was not dedicated to the Duke, though undertaken at his request, and these lines occur unheralded in the midst of the prologue to the reader.

SOME OTHER POETS

Lydgate was not the only English poet who owned Gloucester as a master, though there is no other mention of poetical work being either composed at his request, or dedicated to him when finished. On the t.i.tle-page of his _Boke of Nurture_, John Russell describes himself as 'Sum tyme seruande with Duke Ufrey of Glowcetur, a prynce fulle Royalle, with whom Uschere in Chambur was I, and Mershalle also in Halle,' and in the course of the poem, which is interesting as an indication of contemporary manners and customs, we read:

'Pray for the soule of John Russelle that G.o.d do hym mede.

Sum tyme seruande with duke umfrey due of Glowcetur in dede,'[1298]

a couplet which gives a clear indication of the poetical qualifications of Gloucester's usher. George Ashley, who was clerk of the signet to Queen Margaret, and compiled a moral poem for the instruction of her ill-fated son, Prince Edward, was also at one time in Humphrey's service, at least so we would gather from a statement made by his mistress that at the time of his death the Duke owed him money.[1299]

A closer connection existed between Humphrey and Thomas de Norton, who was his chaplain[1300] and chancellor of his house.[1301] This post was probably one of importance, for he a.s.sisted materially in securing the renewal of the St. Albans charter, and was in correspondence with Abbot Wheathampsted on this subject. Norton was a man of more eminence than these other English versifiers, though he was probably but a young man when his master died. A native of Bristol, he became one of the most noted alchemists of his day, and embodied his knowledge in a poem called the 'Ordinal,' using this form and the vernacular, in order that he might instruct the unlearned in a science so useful to them,[1302] a reason which bears some affinity to the remarks made by Dante to the Prior of the Convent of Santa Croce when explaining his use of Italian in the _Divina Commedia_. It was most likely in his primary capacity as a scientist, and not as a poet, that Norton appealed to Humphrey, who died long before this poetical scientific treatise was written.

ENGLISH VERSION OF PALLADIUS

There is still one more versifier to be mentioned in connection with the Duke of Gloucester, though his name has not survived, and perhaps, considering the quality of his verse, he was wise not to betray his ident.i.ty. Indeed, he is so conscious of his feebleness as a poet that he alludes to it more than once in the prologue which precedes his verse translation of the _De Re Rustica_ of Palladius.[1303] This prologue, which, consists of sixteen stanzas, is not directly addressed to the Duke, nor is there any formal dedication of the poem to him.

Nevertheless, frequent mention is made of the writer's patron, and in a few introductory verses to the second book of the work it is obvious that the translation was undertaken for him.

'I wul a.s.say hem up to plowe and delue; A lord to plese, how suete is to laboure,'[1304]

writes this rhymester, and there is no doubt as to the ident.i.ty of this lord, for he tells us plainly,

'My blissed lord, mene I the duc homfrey.'[1305]

The writer was well acquainted with the life of his 'blissed lord,' most especially with his literary leanings, and he devotes nearly two whole stanzas to retailing his benefactions to Oxford, and the nature of the books given to that University.[1306] He also mentions the famous men in the Duke's following, making special allusion to Wheathampsted, Piero del Monte, Livius, and Antonio di Beccaria, and he further gives us a speaking picture of the extensive field which his master's studies covered.[1307] He also makes the somewhat startling statement that 'he taught me meter make,'[1308] which we may well discount as a poetical exaggeration, not to be taken too literally. Doubtless it was at the Duke's bidding that the translation was undertaken, and the author was probably a member of the foundation of St. Albans. This last supposition is suggested by the placing of Wheathampsted first on the list of Humphrey's literary friends, and by an allusion in the course of the prologue to the robber Wawe, whose crimes were only of local importance, and would be unknown to us save for the account of them given by the St.

Albans chronicler.[1309] The poem must have been written between the years 1439 and 1447, that is, after the first gifts to Oxford, and before the death of the writer's patron, who was obviously still alive at the time of writing. The literary form of the poem cannot enhance Gloucester's reputation, but it bears interesting testimony to the important position held by him amongst the scholars of the kingdom.

The list of English poets connected with Duke Humphrey is not brilliant, but this was not his fault. There was no great light in the poetic firmament whom he could patronise in the way his grandfather had patronised Chaucer, though it may seem a strange omission that this dead poet was totally unrepresented as far as we know, in his library, We must qualify our surprise by remembering that we possess no complete list of Gloucester's books, so that a copy of Chaucer may have been among them, but at least we have sufficient evidence to prove that he did not despise the vernacular languages as did so many of the earlier humanists. True, we can only directly connect three books written in English with his name, and he seems to have found French more natural to his use than the language of his native land, since all the inscriptions in his books are written in that language, but practically all the writers of his age who wrote in English enjoyed his patronage, and we have the evidence of the University of Oxford to prove that he encouraged the production of books in the national language.[1310]

Humphrey was not so busy in the rediscovery of the forgotten poets and philosophers of the past, as not to realise that the knowledge he was acquiring was to be the basis of the vernacular literature of the future, that the spirit of the new learning, while it liberated men's minds from bondage, must also find a means of expression for itself.

Though intent on building the foundations, he did not fail to consider the nature of the edifice which should crown his labours.

THE UNIVERSITY OF OXFORD

The historian of Literature is little more than the historian of exploded reputations; the great men with whom we must deal are the great men who no longer loom large on the horizon, and this is doubly true of a patron of literature. Humphrey's reputation as scholar and patron, though it flourished in his day in countries far distant from England, is now not even a distant memory, save perhaps in that society which frequently in his lifetime expressed the conviction that his fame would be immortal, not so much for his military or political glories, though indeed they were great, as for his constant liberality to its members, and that the University of Oxford would ever be the home of his glory.[1311] In Humphrey, Duke of Gloucester, Oxford found one of her most generous and constant patrons of any age, one who laid the University under an obligation which not all her sons are ready to recognise. Certainly no contemporary of the 'Good Duke' could rival his generosity to the 'clerks of Oxenford,' though they were not dest.i.tute of important patrons. Henry IV. was numbered amongst the benefactors of the early library;[1312] Henry V. took an interest in the welfare of the University, on one occasion making special ordinances to be proclaimed and observed therein,[1313] and at his death bequeathing certain books to the Library.[1314] It is said that he had intended to found a great college there, and though this plan was never carried out, Archbishop Chichele built and endowed his foundation of All Souls in memory of his royal master. Of Henry's sons, Bedford had the intention of founding lectures in the seven liberal arts and the three philosophies, but it is uncertain whether this project was ever brought to fruition.[1315] Henry VI. was but a churlish friend of the University in spite of the obsequious flattery he received therefrom, and on more than one occasion we find him as a harsh landlord raising the rent of 'Bedel Hall,' or cutting down the hard-earned fees of the masters teaching in the arts.[1316] On the other hand, Queen Margaret was the founder of a lectureship in theology,[1317] whilst Cardinal Beaufort, who had neglected his Alma Mater during his life, thought it well to add to his chances of eternal salvation by bequeathing five hundred marks towards the completion of the Divinity School, in return for which he was to be remembered in all the University prayers.[1318]

GLOUCESTER AND OXFORD

Oxford, therefore, was a fashionable subject of interest, though the benefits gained were not in proportion to the giving capacity of the donors. Humphrey was not only a liberal benefactor, but a faithful and trusted friend to the University. We may smile at the servility of the eulogies, and the extravagances of the compliments in the letters addressed to him, and also at the obvious suggestion in these utterances that there was a distinct hope of favours to come, yet with all this we can trace a note of genuine admiration and respect in these flowery effusions. For many years the Duke of Gloucester was the 'great protector'[1319] of Oxford outside the confines of the University, a power in the land who would stand up for the privileges and rights of Chancellor and Proctors in a way that was far more valuable than many liberal donations at a time when the majesty of the law was a very venal sovereign. In a case of trouble or danger, whether from within or from without, the University would invariably appeal to her good patron, and did not find him wanting. Even when it was a matter of a quarrel with the members of the Benedictine order, of whose monasteries he was acknowledged to be _quasi fundator_, the University did not hesitate to appeal to the Duke to use his influence with the Chancellor in stopping the proceedings inst.i.tuted by these monks in the Court of Arches against the usual payment of six shillings and eightpence made by each student to the master whose lectures he attended. At the same time he was besought to bring the presidents of the Benedictine order, namely the Abbots of St. Albans and Abingdon, to reason in this matter.[1320] The appeal was probably successful, for Humphrey's sense of justice was seldom subordinated to his predilections, and he had already upbraided the Prior of the monks in Oxford for unseemly behaviour towards the scholars of Glas...o...b..ry.[1321] At any rate, no further appeal was found necessary, so that it may be presumed that the monks were compelled to yield the point. The incident recalls an interesting aspect of Gloucester's relations with Oxford, in that he devoted his sympathies to the University as a corporate body, and neglected the separate foundations which made up the whole, even to the extent of having no connection with Gloucester College, the home of these monks of the Benedictine order, and the offshoot of his beloved monastery of St.

Albans.

But while Gloucester favoured Oxford, he was not unduly partial, and in one case at least the University had to compromise. A certain friar, William Mussilwyk, had been deprived of his doctor's robes, and his supporters had been suspended, whereupon Gloucester wrote to remonstrate. The University declared that their patron had been misinformed as to the rights of the case, but after considerable correspondence with him on the subject, a compromise was arranged, and it was agreed that the disgraced friar was to be reinstated if he acknowledged his fault; it was, however, emphatically explained that this course was adopted merely as a personal favour to the Duke, and was in no way a confession of error.[1322]

The University had reason to be grateful to Gloucester, for he had taken it under his special protection, at least so one would gather from the phraseology of a letter written to him in 1430, wherein elaborately worded thanks are given him for his great generosity towards it ever since he had been its protector.[1323] He was not the man to give his protection without his interest, and he wrote to the University in 1431, requesting that certain reforms which he suggested should be carried into effect. An evasive reply explained that at present this could not be done, as so many members of the University were then absent from Oxford, and the time was too short for so important a question to be decided; however, it was hoped that a more definite answer could be sent before Christmas.[1324] Of this promised answer there is no trace, and the event pa.s.sed into oblivion as one of no importance, save that it might suggest a marked continuity in the history of the University. This is the only record of unsolicited interference in the internal history of Oxford on the part of Humphrey, and it comes somewhat as a surprise that a man who has the reputation of being overbearing and interfering should not have tried to stamp his individuality more clearly on the University of which he was the protector.

Throughout the earlier years of the connection between Humphrey and Oxford it is the latter that invokes aid, not the former who would press his own wishes. Each may occasionally ask the other's help for a friend,[1325] but the letters addressed by the University to their patron were mainly written in pursuit of some benefit from outside, or in the hope of the pacification of some internal quarrel. At one time the Duke is besought to use his influence in securing for them the books bequeathed by Henry V.;[1326] at another, as protector of the realm, he is asked, together with the King's Council, to advise as to the treatment of certain defiant heretics, who are preaching 'uncirc.u.mcised and seditious words';[1327] or again he is appealed to in matters of purely internal concern--the disputes between Town and Gown, or the insubordination of the members of the University themselves. Thus in 1434 the authorities sought aid in enforcing a statute which had been pa.s.sed in the interests of peace, which was meant to satisfy both the townsmen and the scholars, but the opposition thereto threatened to render it a nullity.[1328] The very next year a claim made by the Bachelors to be called Masters threw the University into a state which bordered on civil war, and caused a total cessation of lectures and all teaching. Urgent letters were written to Gloucester asking his a.s.sistance in quieting these disturbances, and Kymer was pet.i.tioned to use his influence with the Duke to beg him to grant their supplication.[1329] No sooner was the town reduced to quiet than the scholars of Devon and Cornwall organised a riot, and bearing off the image of St. Peter from a parish church, they placed it in the monastery of St. Frideswide, and desired all other scholars to attend Ma.s.s there.

An attempt on the part of the University authorities to allay the tumult resulted in armed resistance, in which the law-students took the lead.

Oxford, in a state of anarchy, once more appealed to its patron.[1330]

We have none of the replies to these various pet.i.tions, but from a subsequent letter from the University it would seem that Gloucester had shown sympathy, and had intervened, for peace, though not entirely restored, was then at least in sight.[1331]

Interesting though they are, Gloucester's relations to the University in his capacity of a great prince have not the importance of his intercourse with her as a man of letters. Noisiness and a tendency to tumult have not always been signs of decay in Oxford, but at this moment they were the outward tokens of inward debility. Poverty, 'the step-mother of learning,' was the bane of university life, and we have seen the efforts of some students to escape paying their fees. A large percentage of the letters written by the University had this lack of money as their theme, and it was not greediness for more of the good things of life, but a desire for mere necessaries, that obliged them so to write. The University was as Rachel weeping for her children--so says a letter to the Archbishop of Canterbury in 1438: once she was famous in the world, and students flocked to her from all parts; then she possessed many men learned in the arts and sciences, her schools were not depopulated, nor were her halls empty. Now there was a scarcity both of food and money, and learning was so little rewarded that few came to acquire it; scarcely a thousand scholars and masters remained in the University, doors were locked, the buildings in ruins. Those who still remained had to be content to see ignorant and unlettered men promoted over their heads in the world outside, whilst they were left to starve.[1332]

Oxford had indeed fallen from her high estate, and was experiencing a period of affliction. The scholarship of the Middle Ages was worn out, the gospel of the New World had not yet been preached to her, but when, as in all its troubles, the University turned for help to the Duke of Gloucester, it had taken the first step towards better things. To him its grievances were told, and it was his generosity that resuscitated the lectures on the seven liberal arts and the three philosophies.[1333]

Still, there was not sufficient for their continual maintenance. The lectures were carried on for some time, till the expense was more than could be borne, and again an appeal was made to the Duke. It was imperative that they should have a permanent foundation for three more lecturers, and they must have books, and money to buy more. Yet another important corollary to these demands was that more suitable appointments should be made by those in authority in the kingdom, and that a man who had been educated at Oxford should not be at a disadvantage by reason of his superior knowledge.[1334] We have here the grievance in a nutsh.e.l.l.

University education was unpopular, no one was ready to provide the means for that education, and the existing means were at present wholly inadequate.

GIFTS OF BOOKS TO OXFORD