History of the Wars Volume II Part 7

Such was the letter which Solomon wrote. And the Moors replied as follows: "Belisarius deluded us with great promises and by this means persuaded us to become subjects of the Emperor Justinian; but the Romans, while giving us no share in any good thing, expected to have us, though pinched with hunger, as their friends and allies. Therefore it is more fitting that you should be called faithless than that the Moors should be. For the men who break treaties are not those who, when manifestly wronged, bring accusation against their neighbours and turn away from them, but those who expect to keep others in faithful alliance with them and then do them violence. And men make G.o.d their enemy, not when they march against others in order to recover their own possessions, but when they get themselves into danger of war by encroaching upon the possessions of others. And as for children, that will be your concern, who are not permitted to marry more than one wife; but with us, who have, it may be, fifty wives living with each of us, offspring of children can never fail."

When Solomon had read this letter, he decided to lead his whole army against the Moors. So after arranging matters in Carthage, he proceeded with all his troops to Byzacium. And when he reached the place which is called Mammes,[36] where the four Moorish commanders, whom I have mentioned a little before,[37] were encamped, he made a stockade for himself. Now there are lofty mountains there, and a level s.p.a.ce near the foothills of the mountains, where the barbarians had made preparations for the battle and arranged their fighting order as follows. They formed a circle of their camels, just as, in the previous narrative,[38] I have said Cabaon did, making the front about twelve deep. And they placed the women with the children within the circle; (for among the Moors it is customary to take also a few women, with their children, to battle, and these make the stockades and huts for them and tend the horses skilfully, and have charge of the camels and the food; they also sharpen the iron weapons and take upon themselves many of the tasks in connection with the preparation for battle); and the men themselves took their stand on foot in between the legs of the camels, having shields and swords and small spears which they are accustomed to hurl like javelins. And some of them with their horses remained quietly among the mountains. But Solomon disregarded one half of the circle of the Moors, which was towards the mountain, placing no one there. For he feared lest the enemy on the mountain should come down and those in the circle should turn about and thus make the men drawn up there exposed to attack on both sides in the battle. But against the remainder of the circle he drew up his whole army, and since he saw the most of them frightened and without courage, on account of what had befallen Agan and Rufinus, and wishing to admonish them to be of good cheer, he spoke as follows: "Men who have campaigned with Belisarius, let no fear of these men enter your minds, and, if Moors gathered to the number of fifty thousand have already defeated five hundred Romans, let not this stand for you as an example. But call to mind your own valour, and consider that while the Vandals defeated the Moors, you have become masters of the Vandals in war without any effort, and that it is not right that those who have conquered the greater should be terrified before those who are inferior.

And indeed of all men the Moorish nation seems to be the most poorly equipped for war's struggle. For the most of them have no armour at all, and those who have shields to hold before themselves have only small ones which are not well made and are not able to turn aside what strikes against them. And after they have thrown those two small spears, if they do not accomplish anything, they turn of their own accord to flight. So that it is possible for you, after guarding against the first attack of the barbarians, to win the victory with no trouble at all. But as to your equipment of arms, you see, of course, how great is the difference between it and that of your opponents. And apart from this, both valour of heart and strength of body and experience in war and confidence because you have already conquered all your enemies,--all these advantages you have; but the Moors, being deprived of all these things, put their trust only in their own great throng. And it is easier for a few who are most excellently prepared to conquer a mult.i.tude of men not good at warfare than it is for the mult.i.tude to defeat them. For while the good soldier has his confidence in himself, the cowardly man generally finds that the very number of those arrayed with him produces a want of room that is full of peril. Furthermore, you are warranted in despising these camels, which cannot fight for the enemy, and when struck by our missiles will, in all probability, become the cause of considerable confusion and disorder among them. And the eagerness for battle which the enemy have acquired on account of their former success will be your ally in the fight. For daring, when it is kept commensurate with one's power, will perhaps be of some benefit even to those who make use of it, but when it exceeds one's power it lends into danger. Bearing these things in mind and despising the enemy, observe silence and order; for by taking thought for these things we shall win the victory over the disorder of the barbarians more easily and with less labour." Thus spoke Solomon.

And the commanders of the Moors also, seeing the barbarians terrified at the orderly array of the Romans, and wishing to recall their host to confidence again, exhorted them in this wise: "That the Romans have human bodies, the kind that yield when struck with iron, we have been taught, O fellow-soldiers, by those of them whom we have recently met, the best of them all, some of whom we have overwhelmed with our spears and killed, and the others we have seized and made our prisoners of war.

And not only is this so, but it is now possible to see also that we boast great superiority over them in numbers. And, furthermore, the struggle for us involves the very greatest things, either to be masters of all Libya or to be slaves to these braggarts. It is therefore necessary for us to be in the highest degree brave men at the present time. For it is not expedient that those whose all is at stake should be other than exceedingly courageous. And it behoves us to despise the equipment of arms which the enemy have. For if they come on foot against us, they will not be able to move rapidly, but will be worsted by the agility of the Moors, and their cavalry will be terrified both by the sight of the camels, and by the noise they make, which, rising above the general tumult of battle, will, in all likelihood, throw them into disorder. And if anyone by taking into consideration the victory of the Romans over the Vandals thinks them not to be withstood, he is mistaken in his judgment. For the scales of war are, in the nature of the case, turned by the valour of the commander or by fortune; and Belisarius, who was responsible for their gaining the mastery over the Vandals, has now, thanks to Heaven, been removed out of our way. And, besides, we too have many times conquered the Vandals and stripped them of their power, and have thus made the victory over them a more feasible and an easier task for the Romans. And now we have reason to hope to conquer this enemy also if you shew yourselves brave men in the struggle."

After the officers of the Moors had delivered this exhortation, they began the engagement. And at first there arose great disorder in the Roman army. For their horses were offended by the noise made by the camels and by the sight of them, and reared up and threw off their riders and the most of them fled in complete disorder. And in the meantime the Moors were making sallies and hurling all the small spears which they had in their hands, thus causing the Roman army to be filled with tumult, and they were hitting them with their missiles while they were unable either to defend themselves or to remain in position. But after this, Solomon, observing what was happening, leaped down from his horse himself first and caused all the others to do the same. And when they had dismounted, he commanded the others to stand still, and, holding their shields before them and receiving the missiles sent by the enemy, to remain in their position; but he himself, leading forward not less than five hundred men, made an attack upon the other portion of the circle.[39] These men he commanded to draw their swords and kill the camels which stood at that point. Then the Moors who were stationed there beat a hasty retreat, and the men under Solomon killed about two hundred camels, and straightway, when the camels fell, the circle became accessible to the Romans. And they advanced on the run into the middle of the circle where the women of the Moors were sitting; meanwhile the barbarians in consternation withdrew to the mountain which was close by, and as they fled in complete disorder the Romans followed behind and killed them. And it is said that ten thousand of the Moors perished in this encounter, while all the women together with the children were made slaves. And the soldiers secured as booty all the camels which they had not killed. Thus the Romans with all their plunder went to Carthage to celebrate the festival of triumph.

XII

But the barbarians, being moved with anger, once more took the field in a body against the Romans, leaving behind not one of their number, and they began to overrun the country in Byzacium, sparing none of any age of those who fell in their way. And when Solomon had just marched into Carthage it was reported that the barbarians with a great host had come into Byzacium and were plundering everything there. He therefore departed quickly with his whole army and marched against them. And when he reached Bourgaon, where the enemy were encamped, he remained some days in camp over against them, in order that, as soon as the Moors should get on level ground, he might begin the battle. But since they remained on the mountain, he marshalled his army and arrayed it for battle; the Moors, however, had no intention of ever again engaging in battle with the Romans in level country (for already an irresistible fear had come over them), but on the mountain they hoped to overcome them more easily. Now Mt. Bourgaon is for the most part precipitous and on the side toward the east extremely difficult to ascend, but on the west it is easily accessible and rises in an even slope. And there are two lofty peaks which rise up, forming between them a sort of vale, very narrow, but of incredible depth. Now the barbarians left the peak of the mountain unoccupied, thinking that on this side no hostile movement would be made against them; and they left equally unprotected the s.p.a.ce about the foot of the mountain where Bourgaon was easy of access. But at the middle of the ascent they made their camp and remained there, in order that, if the enemy should ascend and begin battle with them, they might at the outset, being on higher ground, shoot down upon their heads. They also had on the mountain many horses, prepared either for flight or for the pursuit, if they should win the battle.

Now when Solomon saw that the Moors were unwilling to fight another battle on the level ground, and also that the Roman army was opposed to making a siege in a desert place, he was eager to come to an encounter with the enemy on Bourgaon. But inasmuch as he saw that the soldiers were stricken with terror because of the mult.i.tude of their opponents, which was many times greater than it had been in the previous battle, he called together the army and spoke as follows: "The fear which the enemy feel toward you needs no other arraignment, but voluntarily pleads guilty, bringing forward, as it does, the testimony of its own witnesses. For you see, surely, our opponents gathered in so many tens and tens of thousands, but not daring to come down to the plain and engage with us, unable to feel confidence even in their own selves, but taking refuge in the difficulty of this place. It is therefore not even necessary to address any exhortation to you, at the present time at least. For those to whom both the circ.u.mstances and the weakness of the enemy give courage, need not, I think, the additional a.s.sistance of words. But of this one thing it will be needful to remind you, that if we fight out this engagement also with brave hearts, it will remain for us, having defeated the Vandals and reduced the Moors to the same fortune, to enjoy all the good things of Libya, having no thought whatever of an enemy in our minds. But as to preventing the enemy from shooting down upon our heads, and providing that no harm come to us from the nature of the place, I myself shall make provision."

After making this exhortation Solomon commanded Theodorus, who led the "excubitores[40]" (for thus the Romans call their guards), to take with him a thousand infantrymen toward the end of the afternoon and with some of the standards to go up secretly on the east side of Bourgaon, where the mountain is most difficult of ascent and, one might say, impracticable, commanding him that, when they arrived near the crest of the mountain, they should remain quietly there and pa.s.s the rest of the night, and that at sunrise they should appear above the enemy and displaying the standards commence to shoot. And Theodoras did as directed. And when it was well on in the night, they climbed up the precipitous slope and reached a point near the peak without being noticed either by the Moors or even by any of the Romans; for they were being sent out, it was said, as an advance guard, to prevent anyone from coming to the camp from the outside to do mischief. And at early dawn Solomon with the whole army went up against the enemy to the outskirts of Bourgaon. And when morning had come and the enemy were seen near at hand, the soldiers were completely at a loss, seeing the summit of the mountain no longer unoccupied, as formerly, but covered with men who were displaying Roman standards; for already some daylight was beginning to shew. But when those on the peak began their attack, the Romans perceived that the army was their own and the barbarians that they had been placed between their enemy's forces, and being shot at from both sides and having no opportunity to ward off the enemy, they thought no more of resistance but turned, all of them, to a hasty flight. And since they could neither run up to the top of Bourgaon, which was held by the enemy, nor go to the plain anywhere over the lower slopes of the mountain, since their opponents were pressing upon them from that side, they went with a great rush to the vale and the unoccupied peak, some even with their horses, others on foot. But since they were a numerous throng fleeing in great fear and confusion, they kept killing each other, and as they rushed into the vale, which was exceedingly deep, those who were first were being killed constantly, but their plight could not be perceived by those who were coming up behind. And when the vale became full of dead horses and men, and the bodies made a pa.s.sage from Bourgaon to the other mountain, then the remainder were saved by making the crossing over the bodies. And there perished in this struggle, among the Moors fifty thousand, as was declared by those of them who survived, but among the Romans no one at all, nor indeed did anyone receive even a wound, either at the hand of the enemy or by any accident happening to him, but they all enjoyed this victory unscathed.

All of the leaders of the barbarians also made their escape, except Esdilasas, who received pledges and surrendered himself to the Romans.

So great, however, was the mult.i.tude of women and children whom the Romans seized as booty, that they would sell a Moorish boy for the price of a sheep to any who wished to buy. And then the remainder of the Moors recalled the saying of their women, to the effect that their nation would be destroyed by a beardless man.[41]

So the Roman army, together with its booty and with Esdilasas, marched into Carthage; and those of the barbarians who had not perished decided that it was impossible to settle in Byzacium, lest they, being few, should be treated with violence by the Libyans who were their neighbours, and with their leaders they went into Numidia and made themselves suppliants of Iaudas, who ruled the Moors in Aurasium.[42]

And the only Moors who remained in Byzacium were those led by Antalas, who during this time had kept faith with the Romans and together with his subjects had remained unharmed.

XIII

But during the time when these things were happening in Byzacium, Iaudas, who ruled the Moors in Aurasium, bringing more than thirty thousand fighting men, was plundering the country of Numidia and enslaving many of the Libyans. Now it so happened that Althias[43] in Centuriae was keeping guard over the forts there; and he, being eager to take from the enemy some of their captives, went outside the fort with the Huns who were under his command, to the number of about seventy. And reasoning that he was not able to cope with such a great mult.i.tude of Moors with only seventy men, he wished to occupy some narrow pa.s.s, so that, while the enemy were marching through it, he might be able to s.n.a.t.c.h up some of the captives. And since there are no such roads there, because flat plains extend in every direction, he devised the following plan.

There is a city not far distant, named Tigisis, then an unwalled place, but having a great spring at a place which was very closely shut in.

Althias therefore decided to take possession of this spring, reasoning that the enemy, compelled by thirst, would surely come there; for there is no other water at all close by. Now it seemed to all upon considering the disparity of the armies that his plan was insane. But the Moors came up feeling very much wearied and greatly oppressed by the heat in the summer weather, and naturally almost overcome by an intense thirst, and they made for the spring with a great rush, having no thought of meeting any obstacle. But when they found the water held by the enemy, they all halted, at a loss what to do, the greatest part of their strength having been already expended because of their desire for water. Iaudas therefore had a parley with Althias and agreed to give him the third part of the booty, on condition that the Moors should all drink. But Althias was by no means willing to accept the proposal, but demanded that he fight with him in single combat for the booty. And this challenge being accepted by Iaudas, it was agreed that if it so fell out that Althias was overcame, the Moors should drink. And the whole Moorish army was rejoiced, being in good hope, since Althias was lean and not tall of body, while Iaudas was the finest and most warlike of all the Moors. Now both of them were, as it happened, mounted. And Iaudas hurled his spear first, but as it was coming toward him Althias succeeded with amazing skill in catching it with his right hand, thus filling Iaudas and the enemy with consternation. And with his left hand he drew his bow instantly, for he was ambidextrous, and hit and killed the horse of Iaudas. And as he fell, the Moors brought another horse for their commander, upon which Iaudas leaped and straightway fled; and the Moorish army followed him in complete disorder. And Althias, by thus taking from them the captives and the whole of the booty, won a great name in consequence of this deed throughout all Libya. Such, then, was the course of these events.

And Solomon, after delaying a short time in Carthage, led his army toward Mt. Aurasium and Iaudas, alleging against him that, while the Roman army was occupied in Byzacium, he had plundered many of the places in Numidia. And this was true. Solomon was also urged on against Iaudas by the other commanders of the Moors, Ma.s.sonas and Ortaas, because of their personal enmity; Ma.s.sonas, because his father Mephanias, who was the father-in-law of Iaudas, had been treacherously slain by him, and Ortaas, because Iaudas, together with Mastinas, who ruled over the barbarians in Mauretania, had purposed to drive him and all the Moors whom he ruled from the land where they had dwelt from of old. So the Roman army, under the leadership of Solomon, and those of the Moors who came into alliance with them, made their camp on the river Abigas, which flows along by Aurasium and waters the land there. But to Iaudas it seemed inexpedient to array himself against the enemy in the plain, but he made his preparations on Aurasium in such a way as seemed to him would offer most difficulty to his a.s.sailants. This mountain is about thirteen days' journey distant from Carthage, and the largest of all known to us. For its circuit is a three days' journey for an unenc.u.mbered traveller. And for one wishing to go upon it the mountain is difficult of access and extremely wild, but as one ascends and reaches the level ground, plains are seen and many springs which form rivers and a great number of altogether wonderful parks. And the grain which grows here, and every kind of fruit, is double the size of that produced in all the rest of Libya. And there are fortresses also on this mountain, which are neglected, by reason of the fact that they do not seem necessary to the inhabitants. For since the time when the Moors wrested Aurasium from the Vandals,[44] not a single enemy had until now ever come there or so much as caused the barbarians to be afraid that they would come, but even the populous city of Tamougadis, situated against the mountain on the east at the beginning of the plain, was emptied of its population by the Moors and razed to the ground, in order that the enemy should not only not be able to encamp there, but should not even have the city as an excuse for coming near the mountain. And the Moors of that place held also the land to the west of Aurasium, a tract both extensive and fertile. And beyond these dwelt other nations of the Moors, who were ruled by Ortaas, who had come, as was stated above, as an ally to Solomon and the Romans. And I have heard this man say that beyond the country which he ruled there was no habitation of men, but desert land extending to a great distance, and that beyond that there are men, not black-skinned like the Moors, but very white in body and fair-haired. So much, then, for these things.

And Solomon, after bribing the Moorish allies with great sums of money and earnestly exhorting them, began the ascent of Mt. Aurasium with the whole army arrayed as for battle, thinking that on that day he would do battle with the enemy and just as he was have the matter out with them according as fortune should wish. Accordingly the soldiers did not even take with them any food, except a little, for themselves and their horses. And after proceeding over very rough ground for about fifty stades, they made a bivouac. And covering a similar distance each day they came on the seventh day to a place where there was an ancient fortress and an ever-flowing stream. The place is called "Shield Mountain" by the Romans in their own tongue.[45] Now it was reported to them that the enemy were encamped there, and when they reached this place and encountered no enemy, they made camp and, preparing themselves for battle, remained there; and three days' time was spent by them in that place. And since the enemy kept altogether out of their way, and their provisions had failed, the thought came to Solomon and to the whole army that there had been some plot against them on the part of the Moors who were their allies; for these Moors were not unacquainted with the conditions of travel on Aurasium, and understood, probably, what had been decided upon by the enemy; they were stealthily going out to meet them each day, it was said, and had also frequently been sent to their country by the Romans to reconnoitre, and had decided to make nothing but false reports, in order, no doubt, that the Romans, with no prior knowledge of conditions, might make the ascent of Mt. Aurasium without supplies for a longer time or without preparing themselves otherwise in the way which would be best. And, all things considered, the Romans were suspicious that an ambush had been set for them by men who were their allies and began to be afraid, reasoning that the Moors are said to be by nature untrustworthy at all times and especially whenever they march as allies with the Romans or any others against Moors. So, remembering these things, and at the same time being pinched by hunger, they withdrew from there with all speed without accomplishing anything, and, upon reaching the plain, constructed a stockade.

After this Solomon established a part of the army in Numidia to serve as a guard and with the remainder went to Carthage, since it was already winter. There he arranged and set everything in order, so that at the beginning of spring he might again march against Aurasium with a larger equipment and, if possible, without Moors as allies. At the same time he prepared generals and another army and a fleet of ships for an expedition against the Moors who dwell in the island of Sardinia; for this island is a large one and flourishing besides, being about two thirds as large as Sicily (for the perimeter of the island makes a journey of twenty days for an unenc.u.mbered traveller); and lying, as it does, between Rome and Carthage, it was oppressed by the Moors who dwelt there. For the Vandals in ancient times, being enraged against these barbarians, sent some few of them with their wives to Sardinia and confined them there. But as time went on they seized the mountains which are near Cara.n.a.lis, at first making plundering expeditions secretly upon those who dwelt round about, but when they became no less than three thousand, they even made their raids openly, and with no desire for concealment plundered all the country there, being called Barbaricini[46] by the natives. It was against these barbarians, therefore, that Solomon was preparing the fleet during that winter.

Such, then, was the course of events in Libya.

XIV

And in Italy during these same times the following events took place.

Belisarius was sent against Theodatus and the Gothic nation by the Emperor Justinian, and sailing to Sicily he secured this island with no trouble. And the manner in which this was done will be told in the following pages, when the history leads me to the narration of the events in Italy. For it has not seemed to me out of order first to record all the events which happened in Libya and after that to turn to the portion of the history touching Italy and the Goths.

During this winter Belisarius remained in Syracuse and Solomon in Carthage. And it came about during this year that a most dread portent took place. For the sun gave forth its light without brightness, like the moon, during this whole year, and it seemed exceedingly like the sun in eclipse, for the beams it shed were not clear nor such as it is accustomed to shed. And from the time when this thing happened men were free neither from war nor pestilence nor any other thing leading to death. And it was the time when Justinian was in the tenth year of his reign. [536-537 A.D.]

[536 A.D.] At the opening of spring, when the Christians were celebrating the feast which they call Easter, there arose a mutiny among the soldiers in Libya. I shall now tell how it arose and to what end it came.

After the Vandals had been defeated in the battle, as I have told previously,[47] the Roman soldiers took their daughters and wives and made them their own by lawful marriage. And each one of these women kept urging her husband to lay claim to the possession of the lands which she had owned previously, saying that it was not right or fitting if, while living with the Vandals, they had enjoyed these lands, but after entering into marriage with the conquerors of the Vandals they were then to be deprived of their possessions. And having these things in mind, the soldiers did not think that they were bound to yield the lands of the Vandals to Solomon, who wished to register them as belonging to the commonwealth and to the emperor's house and said that while it was not unreasonable that the slaves and all other things of value should go as booty to the soldiers, the land itself belonged to the emperor and the empire of the Romans, which had nourished them and caused them to be called soldiers and to be such, not in order to win for themselves such land as they should wrest from the barbarians who were trespa.s.sing on the Roman empire, but that this land might come to the commonwealth, from which both they and all others secured their maintenance. This was one cause of the mutiny. And there was a second, concurrent, cause also, which was no less, perhaps even more, effective in throwing all Libya into confusion. It was as follows: In the Roman army there were, as it happened, not less than one thousand soldiers of the Arian faith; and the most of these were barbarians, some of these being of the Erulian[48] nation. Now these men were urged on to the mutiny by the priests of the Vandals with the greatest zeal. For it was not possible for them to worship G.o.d in their accustomed way, but they were excluded both from all sacraments and from all sacred rites. For the Emperor Justinian did not allow any Christian who did not espouse the orthodox faith to receive baptism or any other sacrament. But most of all they were agitated by the feast of Easter, during which they found themselves unable to baptize[49] their own children with the sacred water, or do anything else pertaining to this feast. And as if these things were not sufficient for Heaven, in its eagerness to ruin the fortunes of the Romans, it so fell out that still another thing provided an occasion for those who were planning the mutiny. For the Vandals whom Belisarius took to Byzantium were placed by the emperor in five cavalry squadrons, in order that they might be settled permanently in the cities of the East; he also called them the "Vandals of Justinian," and ordered them to betake themselves in ships to the East. Now the majority of these Vandal soldiers reached the East, and, filling up the squadrons to which they had been a.s.signed, they have been fighting against the Persians up to the present time; but the remainder, about four hundred in number, after reaching Lesbos, waiting until the sails were bellied with the wind, forced the sailors to submission and sailed on till they reached the Peloponnesus. And setting sail from there, they came to land in Libya at a desert place, where they abandoned the ships, and, after equipping themselves, went up to Mt. Aurasium and Mauretania. Elated by their accession, the soldiers who were planning the mutiny formed a still closer conspiracy among themselves. And there was much talk about this in the camp and oaths were already being taken. And when the rest were about to celebrate the Easter festival, the Arians, being vexed by their exclusion from the sacred rites, purposed to attack them vigorously.

And it seemed best to their leading men to kill Solomon in the sanctuary on the first day of the feast, which they call the great day. [March 23, 536 A.D.] And they were fortunate enough not to be found out, since no one disclosed this plan. For though there were many who shared in the horrible plot, no word of it was divulged to any hostile person as the orders were pa.s.sed around, and thus they succeeded completely in escaping detection, for even the spearmen and guards of Solomon for the most part and the majority of his domestics had become a.s.sociated with this mutiny because of their desire for the lands. And when the appointed day had now come, Solomon was sitting in the sanctuary, utterly ignorant of his own misfortune. And those who had decided to kill the man went in, and, urging one another with nods, they put their hands to their swords, but they did nothing nevertheless, either because they were filled with awe of the rites then being performed in the sanctuary, or because the fame of the general caused them to be ashamed, or perhaps also some divine power prevented them.

And when the rites on that day had been completely performed and all were betaking themselves homeward, the conspirators began to blame one another with having turned soft-hearted at no fitting time, and they postponed the plot for a second attempt on the following day. And on the next day they acted in the same manner and departed from the sanctuary without doing anything, and entering the market place, they reviled each other openly, and every single man of them called the next one soft-hearted and a demoralizer of the band, not hesitating to censure strongly the respect felt for Solomon. For this reason, indeed, they thought that they could no longer without danger remain in Carthage, inasmuch as they had disclosed their plot to the whole city. The most of them, accordingly, went out of the city quickly and began to plunder the lands and to treat as enemies all the Libyans whom they met; but the rest remained in the city, giving no indication of what their own intentions were but pretending ignorance of the plot which had been formed.

But Solomon, upon hearing what was being done by the soldiers in the country, became greatly disturbed, and ceased not exhorting those in the city and urging them to loyalty toward the emperor. And they at first seemed to receive his words with favour, but on the fifth day, when they heard that those who had gone out were secure in their power, they gathered in the hippodrome and insulted Solomon and the other commanders without restraint. And Theodorus, the Cappadocian, being sent there by Solomon, attempted to dissuade them and win them by kind words, but they listened to nothing of what was said. Now this Theodorus had a certain hostility against Solomon and was suspected of plotting against him. For this reason the mutineers straightway elected him general over them by acclamation, and with him they went with all speed to the palace carrying weapons and raising a great tumult. There they killed another Theodorus, who was commander of the guards, a man of the greatest excellence in every respect and an especially capable warrior. And when they had tasted this blood, they began immediately to kill everyone they met, whether Libyan or Roman, if he were known to Solomon or had money in his hands; and then they turned to plundering, going up into the houses which had no soldiers to defend them and seizing all the most valuable things, until the coming of night, and drunkenness following their toil, made them cease.

And Solomon succeeded in escaping unnoticed into the great sanctuary which is in the palace, and Martinus joined him there in the late afternoon. And when all the mutineers were sleeping, they went out from the sanctuary and entered the house of Theodorus, the Cappadocian, who compelled them to dine although they had no desire to do so, and conveyed them to the harbour and put them on the skiff of a certain ship, which happened to have been made ready there by Martinus. And Procopius also, who wrote this history, was with them, and about five men of the house of Solomon. And after accomplishing three hundred stades they reached Misuas, the ship-yard of Carthage, and, since they had reached safety, Solomon straightway commanded Martinus to go into Numidia to Valerian and the others who shared his command, and endeavour to bring it about that each one of them, if it were in any way possible, should appeal to some of the soldiers known to him, either with money or by other means, and bring them back to loyalty toward the emperor. And he sent a letter to Theodorus, charging him to take care of Carthage and to handle the other matters as should seem possible to him, and he himself with Procopius went to Belisarius at Syracuse. And after reporting everything to him which had taken place in Libya, he begged him to come with all speed to Carthage and defend the emperor, who was suffering unholy treatment at the hands of his own soldiers, Solomon, then, was thus engaged.

XV

But the mutineers, after plundering everything in Carthage, gathered in the plain of Boulla, and chose Stotzas,[50] one of the guards of Martinus, and a pa.s.sionate and energetic man, as tyrant over them, with the purpose of driving the emperor's commanders out of all Libya and thus gaining control over it. And he armed the whole force, amounting to about eight thousand men, and led them on to Carthage, thinking to win over the city instantly with no trouble. He sent also to the Vandals who had run away from Byzantium with the ships and those who had not gone there with Belisarius in the beginning, either because they had escaped notice, or because those who were taking off the Vandals at that time took no account of them. Now they were not fewer than a thousand, and after no great time they joined Stotzas and the army with enthusiasm.

And a great throng of slaves also came to him. And when they drew near Carthage, Stotzas sent orders that the people should surrender the city to him as quickly as possible, on condition of their remaining free from harm. But those in Carthage and Theodorus, in reply to this, refused flatly to obey, and announced that they were guarding Carthage for the emperor. And they sent to Stotzas Joseph, the secretary of the emperor's guards, a man of no humble birth and one of the household of Belisarius, who had recently been sent to Carthage on some mission to them, and they demanded that Stotzas should go no further in his violence. But Stotzas, upon hearing this, straightway killed Joseph and commenced a siege. And those in the city, becoming terrified at the danger, were purposing to surrender themselves and Carthage to Stotzas under an agreement. Such was the course of events in the army in Libya.

But Belisarius selected one hundred men from his own spearmen and guards, and taking Solomon with him, sailed into Carthage with one ship at about dusk, at the time when the besiegers were expecting that the city would be surrendered to them on the following day. And since they were expecting this, they bivouacked that night. But when day had come and they learned that Belisarius was present, they broke up camp as quickly as possible and disgracefully and in complete disorder beat a hasty retreat And Belisarius gathered about two thousand of the army and, after urging them with words to be loyal to the emperor and encouraging them with large gifts of money, he began the pursuit of the fugitives. And he overtook them at the city of Membresa, three hundred and fifty stades distant from Carthage. There both armies made camp and prepared themselves for battle, the forces of Belisarius making their entrenchment at the River Bagradas, and the others in a high and difficult position. For neither of them saw fit to enter the city, since it was without walls. And on the day following they joined battle, the mutineers trusting in their numbers, and the troops of Belisarius despising their enemy as both without sense and without generals. And Belisarius, wishing that these thoughts should be firmly lodged in the minds of his soldiers, called them all together and spoke as follows:--

"The situation, fellow-soldiers, both for the emperor and for the Romans, falls far short of our hopes and of our prayers. For we have now come to a combat in which even the winning of the victory will not be without tears for us, since we are fighting against kinsmen and men who have been reared with us. But we have this comfort in our misfortune, that we are not ourselves beginning the battle, but have been brought into the conflict in our own defence. For he who has framed the plot against his dearest friends and by his own act has dissolved the ties of kinship, dies not, if he perishes, by the hands of his friends, but having become an enemy is but making atonement to those who have suffered wrong. And that our opponents are public enemies and barbarians and whatever worse name one might call them, is shewn not alone by Libya, which has become plunder under their hands, nor by the inhabitants of this land, who have been wrongfully slain, but also by the mult.i.tude of Roman soldiers whom these enemies have dared to kill, though they have had but one fault to charge them with--loyalty to their government. And it is to avenge these their victims that we have now come against them, having with good reason become enemies to those who were once most dear. For nature has made no men in the world either friends or opponents to one another, but it is the actions of men in every case which, either by the similarity of the motives which actuate them unite them in alliance, or by the difference set them in hostility to each other, making them friends or enemies as the case may be. That, therefore, we are fighting against men who are outlaws and enemies of the state, you must now be convinced; and now I shall make it plain that they deserve to be despised by us. For a throng of men united by no law, but brought together by motives of injustice, is utterly unable by nature to play the part of brave men, since valour is unable to dwell with lawlessness, but always shuns those who are unholy. Nor, indeed, will they preserve discipline or give heed to the commands given by Stotzas. For when a tyranny is newly organized and has not yet won that authority which self-confidence gives, it is, of necessity, looked upon by its subjects with contempt. Nor is it honoured through any sentiment of loyalty, for a tyranny is, in the nature of the case, hated; nor does it lead its subjects by fear, for timidity deprives it of the power to speak out openly. And when the enemy is handicapped in point of valour and of discipline, their defeat is ready at hand. With great contempt, therefore, as I said, we should go against this enemy of ours. For it is not by the numbers of the combatants, but by their orderly array and their bravery, that prowess in war is wont to be measured."

So spoke Belisarius. And Stotzas exhorted his troops as follows: "Men who with me have escaped our servitude to the Romans, let no one of you count it unworthy to die on behalf of the freedom which you have won by your courage and your other qualities. For it is not so terrible a thing to grow old and die in the midst of ills, as to return again to it after having gained freedom from oppressive conditions. For the interval which has given one a taste of deliverance makes the misfortune, naturally enough, harder to bear. And this being so, it is necessary for you to call to mind that after conquering the Vandals and the Moors you yourselves have enjoyed the labours of war, while others have become masters of all the spoils. And consider that, as soldiers, you will be compelled all your lives to be acquainted with the dangers of war, either in behalf of the emperor's cause, if, indeed, you are again his slaves, or in behalf of your own selves, if you preserve this present liberty. And whichever of the two is preferable, this it is in your power to choose, either by becoming faint-hearted at this time, or by preferring to play the part of brave men. Furthermore, this thought also should come to your minds,--that if, having taken up arms against the Romans, you come under their power, you will have experience of no moderate or indulgent masters, but you will suffer the extreme of punishment, and, what is more, your death will not have been unmerited.

To whomsoever of you, therefore, death comes in this battle, it is plain that it will be a glorious death; and life, if you conquer the enemy, will be independent and in all other respects happy; but if you are defeated,--I need mention no other bitterness than this, that all your hope will depend upon the mercy of those men yonder. And the conflict will not be evenly matched in regard to strength. For not only are the enemy greatly surpa.s.sed by us in numbers, but they will come against us without the least enthusiasm, for I think that they are praying for a share of this our freedom." Such was the speech of Stotzas.

As the armies entered the combat, a wind both violent and exceedingly troublesome began to blow in the faces of the mutineers of Stotzas. For this reason they thought it disadvantageous for them to fight the battle where they were, fearing lest the wind by its overpowering force should carry the missiles of the enemy against them, while the impetus of their own missiles would be very seriously checked. They therefore left their position and moved toward the flank, reasoning that if the enemy also should change front, as they probably would, in order that they might not be a.s.sailed from the rear, the wind would then be in their faces.

But Belisarius, upon seeing that they had left their position and in complete disorder were moving to his flank, gave orders immediately to open the attack. And the troops of Stotzas were thrown into confusion by the unexpected move, and in great disorder, as each one could, they fled precipitately, and only when they reached Numidia did they collect themselves again. Few of them, however, perished in this action, and most of them were Vandals. For Belisarius did not pursue them at all, for the reason that it seemed to him sufficient, since his army was very small, if the enemy, having been defeated for the present, should get out of his way. And he gave the soldiers the enemy's stockade to plunder, and they took it with not a man inside. But much money was found there and many women, the very women because of whom this war took place.[51] After accomplishing this, Belisarius marched back to Carthage. And someone coming from Sicily reported to him that a mutiny had broken out in the army and was about to throw everything into confusion, unless he himself should return to them with all speed and take measures to prevent it. He there therefore arranged matters in Libya as well as he could and, entrusting Carthage to Ildiger and Theodorus, went to Sicily.

And the Roman commanders in Numidia, hearing that the troops of Stotzas had come and were gathering there, prepared for battle. Now the commanders were as follows: of foederati,[52] Marcellus and Cyril, of the cavalry forces, Barbatus, and of infantry Terentius and Sarapis.

All, however, took their commands from Marcellus, as holding the authority in Numidia. He, therefore, upon hearing that Stotzas with some few men was in a place called Gazophyla,[53] about two days' journey distant from Constantina,[54] wished to antic.i.p.ate the gathering of all the mutineers, and led his army swiftly against them. And when the two armies were near together and the battle was about to commence, Stotzas came alone into the midst of his opponents and spoke as follows:

"Fellow-soldiers, you are not acting justly in taking the field against kinsmen and those who have been reared with you, and in raising arms against men who in vexation at your misfortunes and the wrongs you have suffered have decided to make war upon the emperor and the Romans. Or do you not remember that you have been deprived of the pay which has been owing you for a long time back, and that you have been robbed of the enemy's spoil, which the law of war has set as prizes for the dangers of battle? And that the others have claimed the right to live sumptuously all their lives upon the good things of victory, while you have followed as if their servants? If, now, you are angry with me, it is within your power to vent your wrath upon this body, and to escape the pollution of killing the others; but if you have no charge to bring against me, it is time for you to take up your weapons in your own behalf." So spoke Stotzas; and the soldiers listened to his words and greeted him with great favour. And when the commanders saw what was happening, they withdrew in silence and took refuge in a sanctuary which was in Gazophyla. And Stotzas combined both armies into one and then went to the commanders. And finding them in the sanctuary, he gave pledges and then killed them all.

XVI

When the emperor learned this, he sent his nephew Germa.n.u.s, a man of patrician rank, with some few men to Libya. And Symmachus also and Domnicus, men of the senate, followed him, the former to be prefect and charged with the maintenance of the army, while Domnicus was to command the infantry forces. For John,[55] who had held the office of prefect, had already died of disease. And when they had sailed into Carthage, Germa.n.u.s counted the soldiers whom they had, and upon looking over the books of the scribes where the names of all the soldiers were registered, he found that the third part of the army was in Carthage and the other cities, while all the rest were arrayed with the tyrant against the Romans. He did not, therefore, begin any fighting, but bestowed the greatest care upon his army. And considering that those left in Carthage were the kinsmen or tentmates of the enemy, he kept addressing many winning words to all, and in particular said that he had himself been sent by the emperor to Libya in order to defend the soldiers who had been wronged and to punish those who had unprovoked done them any injury. And when this was found out by the mutineers, they began to come over to him a few at a time. And Germa.n.u.s both received them into the city in a friendly manner and, giving pledges, held them in honour, and he gave them their pay for the time during which they had been in arms against the Romans. And when the report of these acts was circulated and came to all, they began now to detach themselves in large numbers from the tyrant and to march to Carthage. Then at last Germa.n.u.s, hoping that in the battle he would be evenly matched in strength with his opponents, began to make preparations for the conflict.

But in the meantime Stotzas, already perceiving the trouble, and fearing lest by the defection of still others of his soldiers the army should be reduced still more, was pressing for a decisive encounter immediately and trying to take hold of the war with more vigour. And since he had some hope regarding the soldiers in Carthage, that they would come over to him, and thought that they would readily desert if he came near them, he held out the hope to all his men; and after encouraging them exceedingly in this way, he advanced swiftly with his whole army against Carthage. And when he had come within thirty-five stades of the city, he made camp not far from the sea, and Germa.n.u.s, after arming his whole army and arraying them for battle, marched forth. And when they were all outside the city, since he had heard what Stotzas was hoping for, he called together the whole army and spoke as follows:

"That there is nothing, fellow-soldiers, with which you can justly reproach the emperor, and no fault which you can find with what he has done to you, this, I think, no one of you all could deny; for it was he who took you as you came from the fields with your wallets and one small frock apiece and brought you together in Byzantium, and has caused you to be so powerful that the Roman state now depends upon you. And that he has not only been treated with wanton insult, but has also suffered the most dreadful of all things at your hands, you yourselves, doubtless, know full well. And desiring that you should preserve the memory of these things for ever, he has dismissed the accusations brought against you for your crimes, asking that this debt alone be due to him from you--shame for what you have done. It is reasonable, therefore, that you, being thus regarded by him, should learn anew the lesson of good faith and correct your former folly. For when repentance comes at the fitting time upon those who have done wrong, it is accustomed to make those who have been injured indulgent; and service which comes in season is wont to bring another name to those who have been called ungrateful.

"And it will be needful for you to know well this also, that if at the present time you shew yourselves completely loyal to the emperor, no remembrance will remain of what has gone before. For in the nature of things every course of action is characterized by men in accordance with its final outcome; and while a wrong which has once been committed can never be undone in all time, still, when it has been corrected by better deeds on the part of those who committed it, it receives the fitting reward of silence and generally comes to be forgotten. Moreover, if you act with any disregard of duty toward these accursed rascals at the present time, even though afterwards you fight through many wars in behalf of the Romans and often win the victory over the enemy, you will never again be regarded as having requited the emperor as you can requite him to-day. For those who win applause in the very matter of their former wrong-doing always gain for themselves a fairer apology. As regards the emperor, then, let each one of you reason in some such way.

But as for me, I have not voluntarily done you any injustice, and I have displayed my good-will to you by all possible means, and now, facing this danger, I have decided to ask this much of you all: let no man advance with us against the enemy contrary to his judgement. But if anyone of you is already desirous of arraying himself with them, without delay let him go with his weapons to the enemy's camp, granting us this one favour, that it be not stealthily, but openly, that he has decided to do us wrong. Indeed, it is for this reason that I am making my speech, not in Carthage, but after coming on the battle-field, in order that I might not be an obstacle to anyone who desires to desert to our opponents, since it is possible for all without danger to shew their disposition toward the state." Thus spoke Germa.n.u.s. And a great uproar ensued in the Roman army, for each one demanded the right to be the first to display to the general his loyalty to the emperor and to swear the most dread oaths in confirmation.

XVII

Now for some time the two armies remained in position opposite each other. But when the mutineers saw that nothing of what Stotzas had foretold was coming to pa.s.s, they began to be afraid as having been unexpectedly cheated of their hope, and they broke their ranks and withdrew, and marched off to Numidia, where were their women and the money from their booty. And Germa.n.u.s too came there with the whole army not long afterwards, having made all preparations in the best way possible and also bringing along many wagons for the army. And overtaking his opponents in a place which the Romans call Scalae Veteres, he made his preparations for battle in the following manner.

Placing the wagons in line facing the front, he arrayed all the infantry along them under the leadership of Domnicus, so that by reason of having their rear in security they might fight with the greater courage. And the best of the hors.e.m.e.n and those who had come with him from Byzantium he himself had on the left of the infantry, while all the others he placed on the right wing, not marshalled in one body but in three divisions. And Ildiger led one of them, Theodoras the Cappadocian another, while the remaining one, which was larger, was commanded by John, the brother of Pappus, with three others. Thus did the Romans array themselves.

And the mutineers took their stand opposite them, not in order, however, but scattered, more in the manner of barbarians. And at no great distance many thousands of Moors followed them, who were commanded by a number of leaders, and especially by Iaudas and Ortaas. But not all of them, as it happened, were faithful to Stotzas and his men, for many had sent previously to Germa.n.u.s and agreed that, when they came into the fight, they would array themselves with the emperor's army against the enemy. However, Germa.n.u.s could not trust them altogether, for the Moorish nation is by nature faithless to all men. It was for this reason also that they did not array themselves with the mutineers, but remained behind, waiting for what would come to pa.s.s, in order that with those who should be victorious they might join in the pursuit of the vanquished. Such was the purpose, then, of the Moors, in following behind and not mingling with the mutineers.