History of the United Netherlands, 1584-1609 Part 143

The revenue of the United Provinces was estimated at between seven and eight millions of florins.

It is superfluous to call attention again to the wonderful smallness of the means, the minuteness of the physical enginry, as compared with more modern manifestations, especially in our own land and epoch, by which so stupendous a result had been reached. In the midst of an age in which regal and sacerdotal despotism had seemed as omnipotent and irreversible as the elemental laws of the universe, the republic had been reproduced.

A commonwealth of sand-banks, lagoons, and meadows, less than fourteen thousand square miles in extent, had done battle, for nearly half a century, with the greatest of existing powers, a realm whose territory was nearly a third of the globe, and which claimed universal monarchy.

And this had been done with an army averaging forty-six thousand men, half of them foreigners hired by the job, and by a sea-faring population, volunteering into ships of every cla.s.s and denomination, from a fly-boat to a galleot of war.

And when the republic had won its independence, after this almost eternal warfare, it owed four or five millions of dollars, and had sometimes an annual revenue of nearly that amount.

It was estimated by Barneveld, at the conclusion of the truce, that the interest on the public debt of Spain was about thrice the amount of the yearly income of the republic, and it was characteristic of the financial ideas of the period, that fears were entertained lest a total repudiation of that burthen by the Spanish Government would enable it to resume the war against the provinces with redoubled energy.

The annual salary of Prince Maurice, who was to see his chief occupation gone by the cessation of the war, was fixed by the States at 120,000 florins. It was agreed, that in case of his marriage he should receive a further yearly sum of 25,000 florins, and this addition was soon afterwards voted to him outright, it being obvious that the prince would remain all his days a bachelor.

Count Frederic Henry likewise received a military salary of 25,000 florins, while the emoluments of Lewis William were placed at 36,000 florins a year.

It must be admitted that the republic was grateful. 70,000 dollars a year, in the seventeenth century, not only for life, but to be inherited afterwards by his younger brother, Frederic Henry, was surely a munificent sum to be accorded from the puny exchequer of the States-General to the chief magistrate of the nation.

The mighty transatlantic republic, with its population of thirty or forty millions, and its revenue of five hundred millions of dollars, pays 25,000 dollars annually for its president during his four years of office, and this in the second half of the nineteenth century, when a dollar is worth scarcely one-fifth of its value two hundred and fifty years ago.

Surely here is improvement, both in the capacity to produce and in the power to save.

In the year 1609, died John, the last sovereign of Cleves and Juliers, and Jacob Arminius, Doctor of Divinity at Leyden. It would be difficult to imagine two more entirely dissimilar individuals of the human family than this lunatic duke and that theological professor. And yet, perhaps, the two names, more concisely than those of any other mortals, might serve as an index to the ghastly chronicle over which a coming generation was to shudder. The death of the duke was at first thought likely to break off the negotiations for truce. The States-General at once declared that they would permit no movements on the part of the Spanish party to seize the inheritance in behalf of the Catholic claimants. Prince Maurice, nothing loth to make use of so well-timed an event in order to cut for ever the tangled skein at the Hague, was for marching forthwith into the duchies.

But the archdukes gave such unequivocal a.s.surances of abstaining from interference, and the desire for peace was so strong both in the obedient and in the United Provinces, that the question of the duchies was postponed. It was to serve as both torch and fuel for one of the longest and most hideous tragedies that had ever disgraced humanity. A thirty years' war of demons was, after a brief interval, to succeed the forty years' struggle between slaves and masters, which had just ended in the recognition of Dutch independence.

The gentle Arminius was in his grave, but a b.l.o.o.d.y harvest was fast ripening from the seeds which he had sown. That evil story must find its place in the melancholy chapter where the fortunes of the Dutch republic are blended with the grim chronicle of the thirty years' war. Until the time arrives for retracing the course of those united transactions to their final termination in the peace of Westphalia, it is premature to characterize an epoch which, at the moment with which we are now occupied, had not fairly begun.

The Gomarites accused the Arminians of being more lax than Papists, and of filling the soul of man with vilest arrogance and confidence in good works; while the Arminians complained that the G.o.d of the Gomarites was an unjust G.o.d, himself the origin of sin.

The disputes on these themes had been perpetual in the provinces ever since the early days of the Reformation. Of late, however, the acrimony of theological conflict had been growing day by day more intense. It was the eternal struggle of religious dogma to get possession of the State, and to make use of political forces in order to put fetters on the human soul; to condemn it to slavery where most it requires freedom.

The conflict between Gomarus and Arminius proceeded with such ferocity in Leyden, that, since the days of the memorable siege, to which the university owed its origin, men's minds had never been roused to such feverish anxiety: The theological cannonades, which thundered daily from the college buildings and caused all Holland to quake, seemed more appalling to the burghers than the enginry of Valdez and Boisot had ever seemed to their fathers.

The Gomarite doctrine gained most favour with the clergy, the Arminian creed with the munic.i.p.al magistracies. The magistrates claimed that decisions concerning religious matters belonged to the supreme authority.

The Gomarites contended that sacred matters should be referred to synods of the clergy. Here was the germ of a conflict which might one day shake the republic to its foundations.

Barneveld, the great leader of the munic.i.p.al, party, who loved political power quite as well as he loved his country; was naturally a chieftain of the Arminians; for church, matters were no more separated from political matters in the commonwealth at that moment than they were in the cabinets of Henry, James, or Philip.

It was inevitable therefore that the war party should pour upon his head more than seven vials of theological wrath. The religious doctrines which he espoused were, odious not only because they were deemed vile in themselves but because he believed in them.

Arminianism was regarded as a new and horrible epidemic, daily gaining ground, and threatening to destroy the whole population. Men deliberated concerning the best means to cut off communication with the infected regions, and to extirpate the plague even by desperate and heroic remedies, as men in later days take measures against the cholera or the rinderpest.

Theological hatred was surely not extinct in the Netherlands. It was a consolation, however, that its influence was rendered less noxious by the vastly increased strength of principles long dormant in the atmosphere.

Anna van der Hoven, buried alive in Brussels, simply because her Calvinistic creed was a crime in the eyes of the monks who murdered her, was the last victim to purely religious persecution. If there were one day to be still a tragedy or two in the Netherlands it was inevitable that theological hatred would be obliged to combine with political party spirit in its most condensed form before any deadly effect could be produced.

Thus the year 1609 is a memorable one in the world's history. It forms a great landmark in human progress. It witnessed the recognition of a republic, powerful in itself, and whose example was destined to be most influential upon the career of two mighty commonwealths of the future.

The British empire, just expanding for wider flight than it had hitherto essayed, and about to pa.s.s through a series of vast revolutions, gathering strength of wing as it emerged from cloud after cloud; and the American republic, whose frail and obscure beginnings at that very instant of time scarcely attracted a pa.s.sing attention from the contemporaneous world--both these political organisms, to which so much of mankind's future liberties had been entrusted, were deeply indebted to the earlier self-governing commonwealth.

The Dutch republic was the first free nation to put a girdle of empire around the earth. It had courage, enterprise, intelligence, perseverance, faith in itself, the instinct of self-government and self-help, hatred of tyranny, the disposition to domineer, aggressiveness, greediness, inquisitiveness, insolence, the love of science, of liberty, and of money--all this in unlimited extent. It had one great defect, it had no country. Upon that meagre standing ground its hand had moved the world with an impulse to be felt through all the ages, but there was not soil enough in those fourteen thousand, square miles to form the metropolis of the magnificent empire which the genius of liberty had created beyond the seas.

That the political inst.i.tutions bequeathed by the United States of the seventeenth century have been vastly improved, both in theory and practice, by the United States of the nineteenth, no American is likely to gainsay. That the elder Republic showed us also what to avoid, and was a living example of the perils besetting a Confederacy which dared not become a Union, is a lesson which we might take closely to heart.

But the year 1609 was not only memorable as marking an epoch in Dutch history. It was the beginning of a great and universal pause. The world had need of rest. Disintegration had been going on too rapidly, and it was absolutely necessary that there should be a new birth, if civilization were not to vanish.

A twenty years' truce between the Turkish and Holy Roman empires was nearly simultaneous with the twelve years' truce between Spain and the United Provinces. The Emperor Rudolph having refused to ratify the treaty which his brother Matthias had made, was in consequence partially discrowned. The same archduke who, thirty years before, had slipped away from Vienna in his nightgown; with his face blackened, to outwit and outgeneral William the Silent at Brussels, was now--more successful in his manoeuvres against his imperial brother. Standing at the head of his army in battle array, in the open fields before the walls of Prague, he received--from the unfortunate Rudolph the crown and regalia of Hungary, and was by solemn treaty declared sovereign of that ancient and chivalrous kingdom.

His triumphal entrance into Vienna succeeded, where, surrounded by great n.o.bles and burghers, with his brother Maximilian at his side, with immense pomp and with flowers strewn before his feet, he ratified that truce with Ahmed which Rudolph had rejected. Three months later he was crowned at Pressburg, having first accepted the conditions proposed by the estates of Hungary. Foremost among these was the provision that the exercise of the reformed religion should be free in all the cities and villages beneath his sceptre, and that every man in the kingdom was to worship G.o.d according to his conscience.

In the following March, at the very moment accordingly when the conclusive negotiations were fast ripening at Antwerp, Matthias granted religious peace for Austria likewise. Great was the indignation of his nephew Leopold, the nuncius, and the Spanish amba.s.sador in consequence, by each and all of whom the revolutionary mischief-maker, with his brother's crown on his head, was threatened with excommunication.

As for Ferdinand of Styria, his wrath may well be imagined. He refused religious peace in his dominions with scorn ineffable. Not Gomarus in Leyden could have shrunk from Arminianism with more intense horror than that with which the archduke at Gratz recoiled from any form of Protestantism. He wrote to his brother-in-law the King of Spain and to other potentates--as if the very soul of Philip II. were alive within him--that he would rather have a country without inhabitants than with a single protestant on its soil. He strongly urged upon his Catholic Majesty--as if such urging were necessary at the Spanish court--the necessity of extirpating heresy, root and branch.

Here was one man at least who knew what he meant, and on whom the dread lessons of fifty years of bloodshed had been lost. Magnificent was the contempt which this pupil of the Jesuits felt for any little progress made by the world since the days of Torquemada. In Ferdinand's view Alva was a Christian hero, scarcely second to G.o.dfrey of Bouillon, Philip II.

a sainted martyr, while the Dutch republic had never been born.

And Ferdinand was one day to sit on the throne of the holy Roman Empire.

Might not a shudder come over the souls of men as coming events vaguely shaped themselves to prophetic eyes?

Meantime there was religious peace in Hungary, in Austria, in Bohemia, in France, in Great Britain, in the Netherlands. The hangman's hands were for a period at rest, so far as theology had need of them. Butchery in the name of Christ was suspended throughout Christendom. The Cross and the Crescent, Santiago and the Orange banner, were for a season in repose.

There was a vast lull between two mighty storms. The forty years' war was in the past, the thirty years' war in the not far distant future.

CHAPTER LIII.

CONCLUSION.

Forth-three years had pa.s.sed since the memorable April morning in which the great n.o.bles of the Netherlands presented their "Request" to the Regent Margaret at Brussels.

They had requested that the holy Spanish Inquisition might not be established on their soil to the suppression of all their political and religious inst.i.tutions.

The war which those high-born "beggars" had then kindled, little knowing what they were doing, had now come to a close, and the successor of Philip II., instead of planting the Inquisition in the provinces, had recognised them as an independent, sovereign, protestant republic.

In the ratification which he had just signed of the treaty of truce the most Catholic king had in his turn made a Request. He had asked the States-General to deal kindly with their Catholic subjects.

That request was not answered with the age and f.a.ggot; with the avenging sword of mercenary legions. On the contrary, it was destined to be granted. The world had gained something in forty-three years. It had at least begun to learn that the hangman is not the most appropriate teacher of religion.

During the period of apparent chaos with which this history of the great revolt has been occupied, there had in truth been a great reorganization, a perfected new birth. The republic had once more appeared in the world.

Its main characteristics have been indicated in the course of the narrative, for it was a polity which gradually unfolded itself out of the decay and change of previous organisms.

It was, as it were, in their own despite and unwittingly that the United Provinces became a republic at all.

In vain, after originally declaring their independence of the ancient tyrant, had they attempted to annex themselves to France and to England.

The sovereignty had been spurned. The magnificent prize which France for centuries since has so persistently coveted, and the attainment of which has been a cardinal point of her perpetual policy--the Low Countries and the banks of the Rhine--was deliberately laid at her feet, and as deliberately refused.