History of the United Netherlands, 1584-1609 Part 142

They had not conceded Catholic worship.

Mankind were amazed at this result--an event hitherto unknown in history.

When before had a sovereign acknowledged the independence of his rebellious subjects, and signed a treaty with them as with equals? When before had Spain, expressly or by implication, admitted that the East and West Indies were not her private property, and that navigators to those regions, from other countries than her own, were not to be chastised as trespa.s.sers and freebooters?

Yet the liberty of the Netherlands was acknowledged in terms which convinced the world that it was thenceforth an established fact. And India was as plainly expressed by the omission of the word, as if it had been engrossed in large capitals in Article IV.

The King's Government might seek solace in syntax. They might triumph in Cardinal Bentivoglio's subtleties, and persuade themselves that to treat with the republic as a free nation was not to hold it for a free nation then and for ever. But the whole world knew that the republic really was free, and that it had treated, face to face, with its former sovereign, exactly as the Kings of France or Great Britain, or the Grand Turk, might treat with him. The new commonwealth had taken its place among the nations of the earth. Other princes and potentates made not the slightest difficulty in recognising it for an independent power and entering into treaties and alliances with it as with any other realm.

To the republic the substantial blessing of liberty: to his Catholic Majesty the grammatical quirk. When the twelve years should expire, Spain might reconquer the United Provinces if she could; relying upon the great truth that an adverb was not a preposition. And France or Great Britain might attempt the same thing if either felt strong enough for the purpose. Did as plausible a pretext as that ever fail to a state ambitious of absorbing its neighbours?

Jeannin was right enough in urging that this famous clause of recognition ought to satisfy both parties. If the United Provinces, he said, happened not to have the best muskets and cannons on their side when it should once more come to blows, small help would they derive from verbal bulwarks and advantages in the text of treaties.

Richardot consoled himself with his quibbles; for quibbles were his daily bread. "Thank G.o.d our truce is made," said he, "and we have only lost the sovereignty for twelve years, if after that we have the means or the will to resume the war--whatever Don Pedro de Toledo may say."

Barneveld, on his part, was devoutly and soberly pleased with the result.

"To-day we have concluded our negotiations for the truce," he wrote to Aerssens. "We must pray to the Lord G.o.d, and we must do our highest duty that our work may redound to his honour and glory, and to the nation's welfare. It is certain that men will make their criticisms upon it according to their humours. But those who love their country, and all honest people who know the condition of the land, will say that it is well done."

Thus modestly, religiously, and sincerely spoke a statesman, who felt that he had accomplished a great work, and that he had indeed brought the commonwealth through the tempest at last.

The republic had secured the India trade. On this point the negotiators had taken refuge in that most useful figure of speech for hard-pressed diplomatists and law-makers--the ellipsis. They had left out the word India, and his Catholic Majesty might persuade himself that by such omission a hemisphere had actually been taken away from the Dutch merchants and navigators. But the whole world saw that Article IV. really contained both the East and West Indies. It hardly needed the secret clause to make a.s.surance doubly sure.

President Richardot was facetiously wont to observe that this point in the treaty was so obscure that he did not understand it himself. But he knew better. He understood it very well. The world understood it very well. The United Provinces had throughout the negotiations ridiculde the idea of being excluded from any part of the old world or, the new by reason of the Borgian grant. All the commissioners knew that the war would be renewed if any attempt were to be seriously made to put up those famous railings around the ocean, of which the Dutch diplomatists spoke in such bitter scorn. The Spanish plenipotentiaries, therefore, had insisted that the word itself should be left out, and that the republic should be forbidden access to territories subject to the crown of Spain.

So the Hollanders were thenceforth to deal directly with the kings of Sumatra and the Moluccas, and the republics of Banda, and all the rich commonwealths and princ.i.p.alities of nutmegs; cloves, and indigo, unless, as grew every day more improbable, the Spaniards and Portuguese could exclude them from that traffic by main force. And the Orange flag of the republic was to float with equal facility over all America, from the Isle of Manhattan to the sh.o.r.es of Brazil and the Straits of Magellan, provided Philip had not ships and soldiers to vindicate with the sword that sovereignty which Spanish swords and Spanish genius had once acquired.

As for the Catholic worship, the future was to prove that liberty for the old religion and for all forms of religion was a blessing more surely to flow from the enlightened public sentiment of a free people emerging out of the most tremendous war for liberty ever waged, than from the stipulations of a treaty with a foreign power.

It was characteristic enough of the parties engaged in the great political drama that the republic now requested from France and Great Britain a written recognition of its independence, and that both France and England refused.

It was strange that the new commonwealth, in the very moment of extorting her freedom from the ancient tyranny, should be so unconscious of her strength as to think free papers from neutral powers a boon. As if the sign-manual of James and Henry were a better guarantee than the trophies of the Na.s.saus, of Heemskerk, of Matelieff, and of Olden-Barneveld!

It was not strange that the two sovereigns should decline the proposition; for we well know the secret aspirations of each, and it was natural that they should be unwilling to sign a formal quit-claim, however improbable it might be that those dreams should ever become a reality.

Both powers, however, united in a guarantee of the truce.

This was signed on the 17th June, and stipulated that, without their knowledge and consent, the States should make no treaty during the period of truce with the King of Spain or the archdukes. On the other hand, in case of an infraction of the truce by the enemy, the two kings agreed to lend a.s.sistance to the States in the manner provided--by the treaties concluded with the republic previously to the negotiation of the truce.

The treaty had been at once ratified by the States-General, a.s.sembled for the purpose with an extraordinary number of deputies at Bergen-op-Zoom.

It was also ratified without delay by the archdukes. The delivery of the confirmation by his Catholic Majesty had been promised within three months after the signatures of the plenipotentiaries.

It would however have been altogether inconsistent with the dignity and the traditions of the Spanish court to fulfil this stipulation. It was not to be expected that "I the King" could be written either by the monarch himself, or by his alter ego the Duke of Lerma, in so short a time as a quarter of a year.

Several weeks accordingly went by after the expiration of the stated period. The ratification did not come, and the Netherlanders began to be once more indignant. Before the storm had risen very high, however, the despatches arrived. The king's signature was ante-dated 7th April, being thus brought within the term of three months, and was a thorough confirmation of what had been done by his plenipotentiaries.

His Majesty, however, expressed a hope that during the truce the States would treat their Catholic subjects with kindness.

Certainly no exception could be taken to so reasonable an intimation as this. President Jeannin, too, just before his departure, handed in to the States-General an eloquent appeal on behalf of the Catholics of the Netherlands; a paper which was not immediately made public.

"Consider the great number of Catholics," he said, "in your territory, both in the cities and the country. Remember that they have worked with you; spent their property, have been exposed to the same dangers, and have always kept their fidelity to the commonwealth inviolate as long as the war endured, never complaining that they did not enjoy liberty of religious worship, believing that you had thus, ordained because the public safety required such guaranty. But they always promised themselves, should the end of the war be happy, and should you be placed in the enjoyment of entire freedom, that they too would have some part in this good fortune, even as they had been sharers in the inconveniences, the expenses, and the perils of the war.

"But those cannot be said to share in any enjoyment from whom has been taken the power of serving G.o.d according to the religion in which they were brought up. On the contrary, no slavery is more intolerable nor more exasperates the mind than such restraint. You know this well, my lords States; you know too that it was the princ.i.p.al, the most puissant cause that made you fly to arms and scorn all dangers, in order to effect your deliverance from this servitude. You know that it has excited similar movements in various parts of Christendom, and even in the kingdom of France, with such fortunate success everywhere as to make it appear that G.o.d had so willed it, in order to prove that religion ought to be taught and inspired by the movements which come from the Holy Ghost, and not by the force of man. Thus kings and princes should be induced by the evils and ruin which they and their subjects have suffered from this cause, as by a sentiment of their own interest, to take more care than has. .h.i.therto been taken to practise in good earnest those remedies which were wont to be used at a time when the church was in its greatest piety, in order to correct the abuses and errors which the corruption of mankind had tried to introduce as being the true and sole means of uniting all Christians in one and the same creed."

Surely the world had made progress in these forty years of war. Was it not something to gain for humanity, for intellectual advancement, for liberty of thought, for the true interests of religion, that a Roman Catholic, an ex-leaguer, a trusted representative of the immediate successor of Charles IX. and Henry III., could stand up on the blood-stained soil of the Netherlands and plead for liberty of conscience for all mankind?

"Those cannot be said to share in, any enjoyment from whom has been taken the power of serving G.o.d according to the religion in which they have been brought up. No slavery is more intolerable nor more exasperating to the mind than such restraint."

Most true, O excellent president! No axiom in mathematics is more certain than this simple statement. To prove its truth William the Silent had lived and died. To prove it a falsehood, emperors, and kings, and priests, had issued bans, and curses, and d.a.m.nable decrees. To root it out they had butchered, drowned, shot, strangled, poisoned, tortured, roasted alive, buried alive, starved, and driven mad, thousands and tens of thousands of their fellow creatures. And behold there had been almost a century of this work, and yet the great truth was not rooted out after all; and the devil-worshippers, who had sought at the outset of the great war to establish the Holy Inquisition in the Netherlands upon the ruins of religious and political liberty, were overthrown at last and driven back into the pit. It was progress; it was worth all the blood and treasure which had been spilled, that, instead of the Holy Inquisition, there was now holy liberty of thought.

That there should have been a party, that there should have been an individual here and there, after the great victory was won, to oppose the doctrine which the Catholic president now so n.o.bly advocated, would be enough to cause every believer in progress to hide his face in the dust, did we not know that the march of events was destined to trample such opposition out of existence, and had not history proved to us that the great lesson of the war was not to be rendered nought by the efforts of a few fanatics. Religious liberty was the ripened and consummate fruit, and it could not but be gathered.

"Consider too," continued the president, "how much injury your refusal, if you give it, will cause to those of your religion in the places where they are the weakest, and where they are every day imploring with tears and lamentations the grace of those Catholic sovereigns to whom they are subject, to enable them to enjoy the same religious liberty which our king is now demanding in favour of the Catholics among you. Do not cause it to come again into the minds of those sovereigns and their peoples, whom an inconsiderate zeal has often driven into violence and ferocity against protestants, that a war to compel the weakest to follow the religion of the strongest is just and lawful."

Had not something been gained for the world when this language was held by a Catholic on the very spot where less than a half century before the whole population of the Netherlands, men, women, and children, had been condemned to death by a foreign tyrant, for the simple reason that it was just, legal, and a Christian duty to punish the weak for refusing to follow the religion of the strong?

"As for the perils which some affect to fear," said Jeannin, further, "if this liberty of worship is accorded, experience teaches us every day that diversity of religion is not the cause of the ruin of states, and that a government does not cease to be good, nor its subjects to live in peace and friend ship with one another, rendering due obedience to the laws and to their rulers as well as if they had all been of the same religion, without having another thought, save for the preservation of the dignity and grandeur of the state in which G.o.d had caused them to be born. The danger is not in the permission, but in the prohibition of religious liberty."

All this seems commonplace enough to us on the western side of the Atlantic, in the middle of the nineteenth century, but it would have been rank blasphemy in New England in the middle of the seventeenth, many years after Jeannin spoke. It was a horrible sound, too, in the ears of some of his audience.

To the pretence so often urged by the Catholic persecutors, and now set up by their Calvinistic imitators; that those who still clung to the old religion were at liberty to depart from the land, the president replied with dignified scorn.

"With what justice," he asked, "can you drive into, exile people who have committed no offence, and who have helped to conquer the very country from which you would now banish them? If you do drive them away, you will make solitudes in your commonwealth, which will, be the cause of evils such as I prefer that you should reflect upon without my declaring them now. Although these reasons," he continued, "would seem sufficient to induce you to accord the free and public exercise of the Catholic religion, the king, not hoping as much as that, because aware that you are not disposed to go so far, is content to request only this grace in behalf of the Catholics, that you will tolerate them, and suffer them to have some exercise of their religion within their own households, without interference or inquiry on that account, and without execution of the rigorous decrees heretofore enforced against them."

Certainly if such wholesome, moderate, and modest counsels as these had been rejected, it would have been sound doctrine to proclaim that the world did not move. And there were individuals enough, even an influential party, prepared to oppose them for both technical and practical reasons. And the cause of intolerance derived much warmth and comfort at this juncture from that great luminary of theology and political philosophy, the King of Great Britain. Direful and solemn were the warnings uttered by James to the republic against permitting the old religion, or any religion save his own religion, to obtain the slightest foothold within her borders.

"Let the religion be taught and preached in its parity throughout your provinces without the least mixture," said Sir Ralph Winwood, in the name of his sovereign.

"On this foundation the justice of your cause is built. There is but one verity. Those who are willing to tolerate any religion, whatever it may be, and try to make you believe that liberty for both is necessary in your commonwealth, are paving the way towards atheism."

Such were the counsels of King James to the united States of the Netherlands against harbouring Catholics. A few years later he was casting forth Calvinists from his own dominions as if they had been lepers; and they went forth on their weary pilgrimage to the howling wilderness of North America, those exiled Calvinists, to build a greater republic than had ever been dreamed of before on this planet; and they went forth, not to preach, but in their turn to denounce toleration and to hang heretics. "He who would tolerate another religion that his own may be tolerated, would if need be, hang G.o.d's bible at the devil's girdle." So spoke an early Ma.s.sachusetts pilgrim, in the very spirit, almost the very words of the royal persecutor; who had driven him into outer darkness beyond the seas. He had not learned the lesson of the mighty movement in which he was a pioneer, any more than Gomarus or Uytenbogaart had comprehended why the Dutch republic had risen.

Yet the founders of the two commonwealths, the United States of the seventeenth and of the nineteenth centuries, although many of them fiercely intolerant, through a natural instinct of resistance, not only to the oppressor but to the creed of the oppressor, had been breaking out the way, not to atheism, as King James believed, but to the only garden in which Christianity can perennially flourish--religious liberty.

Those most ardent and zealous path-finders may be forgiven, in view of the inestimable benefits conferred by them upon humanity, that they did not travel on their own road. It should be sufficient for us, if we make due use of their great imperishable work ourselves; and if we never cease rendering thanks to the Omnipotent, that there is at least one great nation on the globe where the words toleration and dissenter have no meaning whatever.

For the Dutch fanatics of the reformed church, at the moment of the truce, to attempt to reverse the course of events, and to shut off the mighty movement of the great revolt from its destined expanse, was as hopeless a dream as to drive back the Rhine, as it reached the ocean, into the narrow channel of the Rheinwald glacier whence it sprang.

The republic became the refuge for the oppressed of all nations, where Jews and Gentiles, Catholics, Calvinists, and Anabaptistis, prayed after their own manner to the same G.o.d and Father. It was too much, however, to hope that pa.s.sions which had been so fiercely bubbling during fifty years would subside at once, and that the most intense religious hatreds that ever existed would exhale with the proclamation of truce. The march of humanity is rarely rapid enough to keep pace with the leaders in its most sublime movements, and it often happens that its chieftains are dwarfed in the estimation of the contemporaneous vulgar, by the very distance at which they precede their unconscious followers. But even if the progress of the human mind towards the truth is fated to be a spiral one, as if to remind us that mankind is of the earth, earthy--a worm in the dust while inhabiting this lower sphere--it is at least a consolation to reflect upon the gradual advancement of the intellect from age to age.

The spirit of Torquemada, of Charles, of Philip, of t.i.telmann, is even now not extinct on this globe, but there are counter forces at work, which must ultimately blast it into insignificance. At the moment of the great truce, that evil spirit was not exorcised from the human breast, but the number of its victims and the intensity of its influence had already miraculously diminished.

The truce was made and announced all over the Netherlands by the ringing of bells, the happy discharge of innocent artillery, by illuminations, by Te Deums in all the churches. Papist and Presbyterian fell on their knees in every grand cathedral or humblest village church, to thank G.o.d that what had seemed the eternal butchery was over. The inhabitants of the united and of the obedient Netherlands rushed across the frontiers into a fraternal embrace; like the meeting of many waters when the flood-gates are lifted. It was pity that the foreign sovereignty, established at Brussels, could not then and there have been for ever swept away, and self-government and beneficent union extended over all the seventeen Netherlands, Walloon and Flemish, Catholic and reformed. But it hardly needs a word to show that the course of events had created a deeper chasm between the two sections than the gravest physical catastrophe could have produced. The opposing cliffs which religious hatred had rent asunder, and between which it seemed destined to flow for ever, seemed very close, and yet eternally separated.

The great war had established the republic; and apparently doomed the obedient Netherlands to perpetual servitude.

There were many details of minor importance to be settled between the various governments involved in these great transactions; but this history draws to its predestined close, and it is necessary to glide rapidly over matters which rather belong to a later epoch than the one now under consideration.

The treaty between the republic and the government of Great Britain, according to which each was to a.s.sist the other in case of war with four thousand troops and twenty ships of war, was confirmed in the treaty of truce. The debt of the United Provinces to the Crown of England was definitely reckoned at 8,184,080 florins, and it was settled by the truce that 200,000 florins should be paid semi-annually, to begin with the year 1611, until the whole debt should be discharged.

The army establishment of the republic was fixed during the truce at thirty thousand infantry and three thousand horse. This was a reduction from the war footing of fifteen thousand men. Of the force retained, four thousand were a French legion maintained by the king, two thousand other French at the expense of the States, and distributed among other troops, two thousand Scotch, three thousand English, three thousand Germans. The rest were native Netherlanders, among whom, however, were very few Hollanders and Zeelanders, from which races the navy, both public and mercantile, was almost wholly supplied.