History of the Reformation in the Sixteenth Century Volume II Part 24

But the coldness of the Diet did not try the patience of the legate so much as the coldness of Rome. Rome, which had so long refused to take a serious view of the quarrel of the drunk German, had no idea that a bull of the sovereign pontiff could prove insufficient to make him humble and submissive. She had accordingly resumed her wonted security,[388] no longer sending either bull or purses of money. But how was it possible without money to succeed in such a business?[389]

Rome must be awakened, and Aleander gives the alarm. Writing to the Cardinal de Medicis, he says, "Germany is detaching herself from Rome, and the princes are detaching themselves from the pope. A few delays more--a few more attempts at compromise and the matter is past hope.

Money! money! or Germany is lost."[390]

[388] Negligens quaedam securitas Romam pervaserat. (Pallavicini, i, p.

94.)

[389] Nec pecunia ad varios pro eadem sumptus. (Ibid.)

[390] "Periculum denique amittendae Germaniae ex parcimonia monetae cujusdam." (Ibid.) In fine, the danger of losing Germany from n.i.g.g.ardliness in withholding a sum of money.

At this cry Rome awakes: the servants of the papacy, laying aside their torpor, hastily forge their dreaded thunder at the Vatican. The pope issues a new bull;[391] and the excommunication with which till then the heretical doctor had been merely threatened, is in distinct terms p.r.o.nounced against him and all his adherents. Rome herself, breaking the last thread which still attached him to her church, gave Luther greater freedom, and thereby greater power. Thundered at by the pope, he, with new affection, took refuge in Christ. Driven from the external temple, he felt more strongly that he was himself a temple inhabited by G.o.d.

[391] Decet Romanum Pontificem, etc. (Roman. Bullarium.)

[Sidenote: EXCOMMUNICATION BY THE POPE. COMMUNION WITH CHRIST.]

"It is a glorious thing," said he, "that we sinners, in believing on Jesus Christ, and eating his flesh, have him within us with all his strength, power, wisdom and justice, according as it is written, '_He who believeth in me, dwelleth in me and I in him._' Admirable dwelling! marvellous tabernacle! far superior to that of Moses, and all magnificently adorned within with superb tapestry, veils of purple, and furniture of gold, while without, as on the tabernacle which G.o.d ordered to be constructed in the wilderness of Sinai, is seen only a rough covering of beavers' skins or goats' hair.[392]

Christians often stumble, and in external appearance are all feebleness and disgrace. But no matter: within this infirmity and folly dwells secretly a power which the world cannot know, but which overcomes the world; for Christ remaineth in them. I have sometimes seen Christians walking with a halt, and in great weakness; but when the hour of combat or appearance at the world's bar arrived, Christ of a sudden acted within them, and they became so strong and resolute that the devil in dismay fled before them."[393]

[392] Exodus, xxvi, 7, 14.

[393] So regete sich der Christus, da.s.s sie so fest wurden da.s.s der Teufel fliechen musste. (L. Op. ix, p. 613, on John, vi.)

In regard to Luther, such an hour was about to peal, and Christ, in whose communion he dwelt, was not to forsake him. Meanwhile Rome naturally rejected him. The Reformer, and all his partisans, whatever their rank and power, were anathematised, and deprived personally, as well as in their descendants, of all their dignities and effects.

Every faithful Christian as he loved his soul's salvation was ordered to shun the sight of the accursed crew. Wherever heresy had been introduced, the priests were, on Sundays and festivals, at the hour when the churches were best filled, solemnly to publish the excommunication. They were to carry away the vessels and ornaments of the altar, and lay the cross upon the ground; twelve priests, with torches in their hands, were to kindle them and dash them down with violence, and extinguish them by trampling them with their feet; then the bishop was to publish the condemnation of the impious men; all the bells were to be rung; the bishops and priests were to p.r.o.nounce anathemas and maledictions, and preach forcibly against Luther and his adherents.

[Sidenote: LUTHER'S MOTIVES IN THE REFORMATION.]

Twenty-two days had elapsed since the excommunication had been published at Rome, and it was perhaps not yet known in Germany, when Luther, learning that there was again some talk of calling him to Worms, addressed the Elector in a letter written in such terms that Frederick might communicate it to the Diet. Luther wished to correct the erroneous impression of the princes, and frankly explain to this august tribunal the true nature of a cause which was so much misapprehended. "I rejoice with all my heart, most serene lord," said he, "that his imperial majesty means to bring this affair under consideration. I call Jesus Christ to witness that it is the cause of Germany, of the Catholic Church, of the Christian world, and of G.o.d himself, ... and not of any single man, and more especially such a man as I.[394] I am ready to repair to Worms, provided I have a safe-conduct, and learned, pious, and impartial judges. I am ready to answer, ... for it is not in a spirit of rashness, or with a view to personal advantage, that I have taught the doctrine with which I am reproached; I have done it in obedience to my conscience, and to the oath which, as doctor, I took to the Holy Scriptures; I have done it for the glory of G.o.d, the safety of the Christian Church, the good of the German nation, and the extirpation of many superst.i.tions, abuses, and evils, disgrace, tyranny, blasphemy, and impiety."

[394] "Causam, quae, Christo teste, Dei, Christiani orbis, Ecclesiae Catholicae, et totius Germanicae Nationis, et non unius, et privati est hominis" .... (L. Ep. i, p. 551.)

This declaration, in the solemn circ.u.mstances in which Luther made it, is deserving of our attention. We here see the motives which influenced him, and the primary causes which led to the renovation of Christian society. These were something more than monkish jealousy or a wish to marry.

CHAP. II.

A Foreign Prince--Advice of Politicians--Conference between the Confessor and the Elector's Chancellor--Uselessness of these Manuvres--Aleander's activity--Luther's Sayings--Charles gives in to the Pope.

[Sidenote: PONTa.n.u.s AND GLAPIO.]

But all this was of no importance in the eyes of politicians. How high soever the idea which Charles entertained of the imperial dignity, it was not in Germany that his interests and policy centred. He was always a Duke of Burgundy, who, to several sceptres, added the first crown of Christendom. Strange! at the moment of her thorough transformation, Germany selected for her head a foreign prince in whose eyes her wants and tendencies were only of secondary importance.

The religious movement, it is true, was not indifferent to the young emperor; but it was important in his eyes only in so far as it menaced the pope. War between Charles and France was inevitable, and its chief seat was necessarily to be in Italy. An alliance with the pope thus became every day more necessary to the schemes of Charles. He would fain have either detached Frederick from Luther, or satisfied the pope without offending Frederick. Several of those about him manifested, in regard to the affairs of the Augustin monk, that cold disdain which politicians usually affect when religion is in question. "Let us avoid extremes," said they. "Let us trammel Luther by negotiations, and reduce him to silence by some kind of concession. The true course is to stifle the embers, not stir them up. If the monk is caught in the net, we have gained the day. By accepting a compromise he will be interdicted and undone. For appearance some externa reforms will be devised; the Elector will be satisfied; the pope will be gained, and affairs will resume their ordinary course."

Such was the project of the confidential counsellors of the emperor.

The doctors of Wittemberg seem to have divined this new policy. "They are trying in secret to gain men's minds," said Melancthon, "and are working in darkness."[395] John Glapio, the confessor of Charles V,--a man of rank, a skilful courtier, and an intriguing monk,--undertook the execution of the project. Glapio possessed the entire confidence of Charles, who (in accordance with Spanish manners) left to him almost entirely the management of matters relating to religion. As soon as Charles was appointed emperor, Leo X had a.s.siduously endeavoured to gain Glapio by favours to which the confessor was strongly alive.[396] There was no way in which he could make a better return to the pope's kindness than by reducing heresy to silence, and he accordingly set about the task.[397]

[395] "Clanculum tentent et experiantur ..." (Corp. Reform. i, p. 281, 3rd Feb.)

[396] "Benignis officiis recens a Pontifice delinitus." (Pallavicini, i, p. 90.)

[397] "Et sane in eo toto negotio singulare probitatis ardorisque specimen dedit." (Ibid.) And a.s.suredly in the whole business he gave singular proof of probity and zeal.

One of the Elector's counsellors was Chancellor Gregory Bruck, or Ponta.n.u.s, a man of great intelligence, decision, and courage, who knew more of theology than all the doctors, and whose wisdom was a match for the wiles of the monks at the emperor's court. Glapio, aware of the influence of the chancellor, asked an interview with him; and coming up to him as if he had been the friend of the Reformer, said to him, with an expression of good will, "I was delighted when, on reading the first productions of Luther, I found him a vigorous stock, which had pushed forth n.o.ble branches, and which gave promise to the Church of the most precious fruits. Several before him, it is true, made the same discoveries: still none but he has had the n.o.ble courage to publish the truth without fear. But when I read his book on the _Captivity of Babylon_, I felt as if beaten and bruised from head to foot." "I don't believe," added the monk, "that Luther acknowledges himself to be the author. I do not find in it either his style or his science...." After some discussion, the confessor continued, "Introduce me to the Elector, and I will, in your presence, explain to him the errors of Luther."

The chancellor replied, "That the business of the Diet did not leave any leisure to his Highness, who, moreover, did not meddle with the affair." The monk was vexed when his request was denied. "By the way,"

said the chancellor, "as you say there is no evil without a remedy, will you explain yourself?"

[Sidenote: PONTa.n.u.s AND GLAPIO.]

a.s.suming a confidential air, the confessor replied: "The emperor earnestly desires to see such a man as Luther reconciled to the Church, for his books (before the publication of his treatise, 'On the Captivity of Babylon,') rather pleased his Majesty.[398]... It must doubtless have been Luther's rage at the bull which dictated that work. Let him declare that he did not wish to disturb the peace of the Church, and the learned of all nations will rally around him....

Procure me an audience of his Highness."

[398] "Es haben dessen Bucher Ihro Majestat ... um et was gefallen...." (Archives Weimar. Seckend. p. 315.)

The chancellor waited upon Frederick. The Elector being well aware that any kind of recantation was impossible replied, "Tell the confessor that I cannot comply with his request, but do you continue the conference."

Glapio received this message with great demonstrations of respect; and changing the attack, said, "Let the Elector name some confidential persons to deliberate on this affair."

_Chancellor._--"The Elector does not profess to defend the cause of Luther."

_Confessor._--"Very well, do you at least discuss it with me.... Jesus Christ is my witness, that all I do is from love to the Church, and to Luther who has opened so many hearts to the truth."[399]

[399] Der andern das Hertz zu vielem Guten croffnet... (Secken. p.

315.)

The chancellor having refused to undertake what was the Reformer's own task, was preparing to retire.

"Stay!" said the monk to him.

_Chancellor._--"What then is to be done?"

_Confessor._--"Let Luther deny that he is the author of the Captivity of Babylon."

_Chancellor._--"But the papal bull condemns all his other works."

_Confessor._--"It is because of his obstinacy. If he retracts his book, the pope, in the plenitude of his power, can easily restore him to favour. What hopes may we not cherish now that we have so excellent an emperor!..."

Perceiving that these words made some impression on the chancellor, the monk hastened to add--"Luther always insists on arguing from the Bible. The Bible! ... it is like wax, and may be stretched and bent at pleasure. I undertake to find in the Bible opinions still more extraordinary than those of Luther. He is mistaken when he converts all the sayings of Jesus into commandments." Then, wishing to work also on the fears of the chancellor, he added, "What would happen if to-day or to-morrow the Emperor were to try the effect of arms?...

Think of it." He then allowed Ponta.n.u.s to retire.

[Sidenote: PONTa.n.u.s AND GLAPIO.]

The confessor prepared new snares. "After living ten years with him,"

said Erasmus, "we should not know him."