History of the Negro Race in America Volume I Part 7

CHAPTER IV.

NEGRO KINGDOMS OF AFRICA.

BENIN: ITS LOCATION.--ITS DISCOVERY BY THE PORTUGUESE.--INTRODUCTION OF THE CATHOLIC RELIGION.--THE KING AS A MISSIONARY,--HIS FIDELITY TO THE CHURCH PURCHASED BY WHITE WIFE.--DECLINE OF RELIGION.--INTRODUCTION OF SLAVERY.--SUPPRESSION OF THE TRADE BY THE ENGLISH GOVERNMENT.--RESTORATION AND PEACE.

DAHOMEY: ITS LOCATION.--ORIGIN OF THE KINGDOM.--MEANING OF THE NAME.--WAR.--CAPTURE OF THE ENGLISH GOVERNOR, AND HIS DEATH.--THE MILITARY ESTABLISHMENT.--WOMEN AS SOLDIERS.--WARS AND THEIR OBJECTS.--HUMAN SACRIFICE.--THE KING A DESPOT.--HIS POWERS.--HIS WIVES.--POLYGAMY.--KINGLY SUCCESSION.--CORONATION.--CIVIL AND CRIMINAL LAW.--REVENUE SYSTEM.--ITS FUTURE.

YORUBA: ITS LOCATION.--SLAVERY AND ITS ABOLITION.--GROWTH OF THE PEOPLE OF ABEOKUTA.--MISSIONARIES AND TEACHERS FROM SIERRA LEONE.--PROSPERITY AND PEACE ATTEND THE PEOPLE.--CAPACITY OF THE PEOPLE FOR CIVILIZATION.--BISHOP CROWTHER.--HIS INFLUENCE.

BENIN.

The vast territory stretching from the Volta River on the west to the Niger in the Gulf of Benin on the east, the Atlantic Ocean on the south, and the Kong Mountains on the north, embraces the three powerful Negro kingdoms of Benin, Dahomey, and Yoruba. From this country, more than from any other part of Africa, were the people sold into American slavery. Two or three hundred years ago there were several very powerful Negro empires in Western Africa. They had social and political government, and were certainly a very orderly people.

But in 1485 Alfonso de Aviro, a Portuguese, discovered Benin, the most easterly province; and as an almost immediate result the slave-trade was begun. It is rather strange, too, in the face of the fact, that, when De Aviro returned to the court of Portugal, an amba.s.sador from the Negro king of Benin accompanied him for the purpose of requesting the presence of Christian missionaries among this people. Portugal became interested, and despatched Fernando Po to the Gulf of Benin; who, after discovering the island that bears his name, ascended the Benin River to Gaton, where he located a Portuguese colony. The Romish Church lifted her standard here. The brothers of the Society of Jesus, if they did not convert the king, certainly had him in a humor to bring all of his regal powers to bear upon his subjects to turn them into the Catholic Church. He actually took the contract to turn his subjects over to this Church! But this shrewd savage did not agree to undertake this herculean task for nothing. He wanted a white wife. He told the missionaries that he would deliver his subjects to Christianity for a white wife, and they agreed to furnish her. Some priests were sent to the Island of St. Thomas to hunt the wife. This island had, even at that early day, a considerable white population. A strong appeal was made to the sisters there to consider this matter as a duty to the holy Church. It was set forth as a missionary enterprise. After some contemplation, one of the sisters agreed to accept the hand of the Negro king. It was a n.o.ble act, and one for which she should have been canonized, but we believe never was.

The Portuguese continued to come. Gaton grew. The missionary worked with a will. Attention was given to agriculture and commerce. But the climate was wretched. Sickness and death swept the Portuguese as the fiery breath of tropical lightning. They lost their influence over the people. They established the slave-trade, but the Church and slave-pen would not agree. The inhuman treatment they bestowed upon the people gave rise to the gravest suspicions as to the sincerity of the missionaries. History gives us the sum total of a religious effort that was not of G.o.d. There isn't a trace of Roman Catholicism in that country, and the last state of that people is worse than the former.

The slave-trade turned the heads of the natives. Their cruel and hardened hearts a.s.sented to the crime of man-stealing. They turned aside from agricultural pursuits. They left their fish-nets on the seash.o.r.e, their cattle uncared for, their villages neglected, and went forth to battle against their weaker neighbors. They sold their prisoners of war to slave-dealers on the coast, who gave them rum and tobacco as an exceeding great reward. When war failed to give from its b.l.o.o.d.y and remorseless jaws the victims for whom a ready market awaited, they turned to duplicity, treachery, and cruelty. "And men's worst enemies were those of their own household." The person suspicioned of witchcraft was speedily found guilty, and adjudged to slavery. The guilty and the innocent often shared the same fate. The thief, the adulterer, and the aged were seized by the rapacity that pervaded the people, and were hurled into the h.e.l.l of slavery.

Now, as a result of this condition of affairs, the population was depleted, the people grew indolent and vicious, and finally the empire was rent with political feuds. Two provinces was the result. One still bore the name of Benin, the other was called Waree. The capital of the former contains about 38,000 inhabitants, and the chief town and island of Waree only contain about 16,000 of a population.

Finally England was moved to a suppression of the slave-trade at this point. The ocean is very calm along this coast, which enabled her fleets to run down slave-vessels and make prizes of them. This had a salutary influence upon the natives. Peace and quietness came as angels. A spirit of thrift possessed the people. They turned to the cultivation of the fields and to commercial pursuits. On the river Bonny, and along other streams, large and flourishing palm-oil marts sprang up; and a score or more of vessels are needed to export the single article of palm-oil. The morals of the people are not what they ought to be; but they have, on the whole, made wonderful improvement during the last fifty years.

DAHOMEY.

This nation is flanked by Ashantee on the west, and Yoruba on the east; running from the seacoast on the south to the Kong mountains on the north. It is one hundred and eighty miles in width, by two hundred in breadth. Whydah is the princ.i.p.al town on the seacoast. The story runs, that, about two hundred and seventy-five years ago, Tacudons, chief of the Foys, carried a siege against the city of Abomey. He made a solemn vow to the G.o.ds, that, if they aided him in pushing the city to capitulate, he would build a palace in honor of the victory. He succeeded. He laid the foundations of his palace, and then upon them ripped open the bowels of Da. He called the building _Da-Omi_, which meant Da's belly. He took the t.i.tle of King of Dahomey, which has remained until the present time. The neighboring tribes, proud and ambitious, overran the country, and swept Whydah and adjacent places with the torch and spear. Many whites fell into their hands as prisoners; all of whom were treated with great consideration, save the English governor of the above-named town. They put him to death, because, as they charged, he had incited and excited the people of Dahomey to resist their king.

This is a remarkable people. They are as cruel as they are cunning.

The entire population is converted into an army: even women are soldiers. Whole regiments of women are to be found in the army of the king of Dahomey, and they are the best foot-regiments in the kingdom.

They are drilled at stated periods, are officered, and well disciplined. The army is so large, and is so constantly employed in predatory raids upon neighboring tribes, that the consuming element is greater than the producing. The object of these raids was threefold: to get slaves for human sacrifices, to pour the blood of the victims on the graves of their ancestors yearly, and to secure human skulls to pave the court of the king and to ornament the walls about the palace!

After a successful war, the captives are brought to the capital of the kingdom. A large platform is erected in the great market s.p.a.ce, encircled by a parapet about three feet high. The platform blazes with rich clothes, elaborate umbrellas, and all the evidences of kingly wealth and splendor, as well as the spoils taken in battle. The king occupies a seat in the centre of the platform, attended by his imperturbable wives. The captives, rum, tobacco, and cowries are now ready to be thrown to the surging mob below. They have fought gallantly, and now clamor for their reward. "Feed us, king!" they cry, "feed us, king! for we are hungry!" and as the poor captives are tossed to the mob they are despatched without ceremony!

But let us turn from this b.l.o.o.d.y and barbarous scene. The king is the most absolute despot in the world. He is heir-at-law to all his subjects. He is regarded as a demiG.o.d. It is unlawful to indicate that the king eats, sleeps, or drinks. No one is allowed to approach him, except his n.o.bles, who at a court levee disrobe themselves of all their elegant garments, and, prostrate upon the ground, they crawl into his royal presence. The whole people are the cringing lickspittles of the n.o.bles in turn. Every private in the army is ambitious to please the king by valor. The king is literally monarch of all he surveys. He is proprietor of the land, and has at his disposal every thing animate or inanimate in his kingdom. He has about three thousand wives.[59] Every man who would marry must buy his spouse from the king; and, while the system of polygamy obtains everywhere throughout the kingdom, the subject must have care not to secure so many wives that it would appear that he is attempting to rival the king. The robust women are consigned to the military service. But the real condition of woman in this kingdom is slavery of the vilest type. She owns nothing. She is always in the market, and lives in a state of constant dread of being sold. When the king dies, a large number of his wives are sacrificed upon his grave. This fact inspires them to take good care of him! In case of death, the king's brother, then his nephew, and so on, take the throne. An inauguration generally lasts six days, during which time hundreds of human lives are sacrificed in honor of the new monarch.

The code of Dahomey is very severe. Witchcraft is punished with death; and in this regard stalwart old Ma.s.sachusetts borrowed from the barbarian. Adultery is punished by slavery or sudden death. Thieves are also sold into slavery. Treason and cowardice and murder are punished by death. The civil code is as complicated as the criminal is severe. Over every village, is a Caboceer, equivalent to our mayor. He can convene a court by prostrating himself and kissing the ground. The court convenes, tries and condemns the criminal. If it be a death sentence, he is delivered to a man called the Milgan, or equivalent to our sheriff, who is the ranking officer in the state. If the criminal is sentenced to slavery, he is delivered to the Mayo, who is second in rank to the Milgan, or about like our turnkey or jailer. All sentences must be referred to the king for his approval; and all executions take place at the capital, where notice is given of the same by a public crier in the market-places.

The revenue system of this kingdom is oppressive. The majority of slaves taken in war are the property of the king. A tax is levied on each person or slave exported from the kingdom. In relation to domestic commerce, a tax is levied on every article of food and clothing. A custom-service is organized, and the tax-collectors are shrewd and exacting.

The religion of the people is idolatry and fetich, or superst.i.tion.

They have large houses where they worship snakes; and so great is their reverence for the reptile, that, if any one kills one that has escaped, he is punished with death. But, above their wild and superst.i.tious notions, there is an ever-present consciousness of a Supreme Being. They seldom mention the name of G.o.d, and then with fear and trembling.

"The worship of G.o.d in the absurd symbol of the lower animals I do not wish to defend: but it is all that these poor savages can do; and is not that less impious than to speak of the Deity with blasphemous familiarity, as our illiterate preachers often do?"[60]

But this people are not in a hopeless condition of degradation.

"The Wesleyan Missionary Society of England have had a mission-station at Badagry for some years, and not without some important and encouraging tokens of success.... The king, it is thought, is more favorable to Christian missions now than he formerly was."[61]

And we say Amen!

YORUBA.

This kingdom extends from the seacoast to the river Niger, by which it is separated from the kingdom of Nufi. It contains more territory than either Benin or Dahomey. Its princ.i.p.al seaport is Lagos. For many years it was a great slave-mart, and only gave up the traffic under the deadly presence of English guns. Its facilities for the trade were great. Portuguese and Spanish slave-traders took up their abode here, and, teaching the natives the use of fire-arms, made a stubborn stand for their lucrative enterprise; but in 1852 the slave-trade was stopped, and the slavers driven from the seacoast. The place came under the English flag; and, as a result, social order and business enterprise have been restored and quickened. The slave-trade wrought great havoc among this people. It is now about fifty-five years since a few weak and fainting tribes, decimated by the slave-trade, fled to Ogun, a stream seventy-five miles from the coast, where they took refuge in a cavern. In the course of time they were joined by other tribes that fled before the scourge of slave-hunters. Their common danger gave them a commonality of interests. They were, at first, reduced to very great want. They lived for a long time on berries, herbs, roots, and such articles of food as nature furnished without money and without price; but, leagued together to defend their common rights, they grew bold, and began to spread out around their hiding-place, and engage in agriculture. Homes and villages began to rise, and the desert to blossom as the rose. They finally chose a leader,--a wise and judicious man by the name of Shodeke; and one hundred and thirty towns were united under one government. In 1853, less than a generation, a feeble people had grown to be nearly one hundred thousand (100,000); and Abeokuta, named for their cave, contains at present nearly three hundred thousand souls.

In 1839 some colored men from Sierra Leone, desirous of engaging in trade, purchased a small vessel, and called at Lagos and Badagry. They had been slaves in this country, and had been taken to Sierra Leone, where they had received a Christian education. Their visit, therefore, was attended with no ordinary interest. They recognized many of their friends and kindred, and were agreeably surprised at the wonderful change that had taken place in so short a time. They returned to Sierra Leone, only to inspire their neighbors with a zeal for commercial and missionary enterprise. Within three years, five hundred of the best colored people of Sierra Leone set out for Lagos and Badagry on the seacoast, and then moved overland to Abeokuta, where they intended to make their home. In this company of n.o.ble men were merchants, mechanics, physicians, school-teachers, and clergymen.

Their people had fought for deliverance from physical bondage: these brave missionaries had come to deliver them from intellectual and spiritual bondage. The people of Abeokuta gave the missionaries a hearty welcome. The colony received new blood and energy.

School-buildings and churches rose on every hand. Commerce was revived, and even agriculture received more skilful attention. Peace and and plenty began to abound. Every thing wore a sunny smile, and many tribes were bound together by the golden cords of civilization, and sang their _Te Deum_ together. Far-away England caught their songs of peace, and sent them agricultural implements, machinery, and Christian ministers and teachers. So, that, nowhere on the continent of Africa is there to be found so many renewed households, so many reclaimed tribes, such substantial results of a vigorous, Christian civilization.

The forces that quickened the inhabitants of Abeokuta were not all objective, exoteric: there were subjective and inherent forces at work in the hearts of the people. They were capable of civilization,--longed for it; and the first blaze of light from without aroused their slumbering forces, and showed them the broad and ascending road that led to the heights of freedom and usefulness. That they sought this road with surprising alacrity, we have the most abundant evidence. Nor did all the leaders come from abroad. Adgai, in the Yoruba language, but Crowther, in English, was a native of this country. In 1822 he was sold into slavery at the port of Badagry. The vessel that was to bear him away to the "land of chains and stocks"

was captured by a British man-of-war, and taken to Sierra Leone. Here he came under the influence of Christian teachers. He proved to be one of the best pupils in his school. He received a cla.s.sical education, fitted for the ministry, and then hastened back to his native country to carry the gospel of peace. It is rather remarkable, but he found his mother and several sisters still "in the gall of bitterness and in the bonds of iniquity." The son and brother became their spiritual teacher, and, ere long, had the great satisfaction of seeing them "clothed, in their right mind, and sitting at the feet of Jesus." His influence has been almost boundless. A man of magnificent physical proportions,--tall, a straight body mounted by a ponderous head, shapely, with a kind eye, benevolent face, a rich cadence in his voice,--the "black Bishop" Crowther is a princely looking man, who would attract the attention of cultivated people anywhere. He is a man of eminent piety, broad scholarship, and good works. He has translated the Bible into the Yoruba language, founded schools, and directed the energies of his people with a matchless zeal. His beautiful and beneficent life is an argument in favor of the possibilities of Negro manhood so long injured by the dehumanizing influences of slavery.

Others have caught the inspiration that has made Bishop Crowther's life "as terrible as an army with banners" to the enemies of Christ and humanity, and are working to dissipate the darkness of that land of night.

FOOTNOTES:

[59] The king of Dahomey is limited to 3,333 wives! It is hardly fair to suppose that his majesty feels cramped under the ungenerous act that limits the number of his wives.

[60] Savage Africa, p. 51.

[61] Western Africa, p. 207.

CHAPTER V.

THE ASHANTEE EMPIRE.

ITS LOCATION AND EXTENT.--ITS FAMOUS KINGS.--THE ORIGIN OF THE ASHANTEES OBSCURE.--THE WAR WITH DENKERA.--THE ASHANTEES AGAINST THE FIELD CONQUER TWO KINGDOMS AND ANNEX THEM.--DEATH OF OSAI TUTU.--THE ENVY OF THE KING OF DAHOMEY.--INVASION OF THE ASHANTEE COUNTRY BY THE KING OF DAHOMEY.--HIS DEFEAT SHARED BY HIS ALLIES.--AKWASI PURSUES THE ARMY OF DAHOMEY INTO ITS OWN COUNTRY.--GETS A MORTAL WOUND AND SUFFERS A HUMILIATING DEFEAT.--THE KING OF DAHOMEY SENDS THE ROYAL KUDJOH HIS CONGRATULATIONS.--KWAMINA DEPOSED FOR ATTEMPTING TO INTRODUCE MOHAMMEDANISM INTO THE KINGDOM.--THE ASHANTEES CONQUER THE MOHAMMEDANS.--NUMEROUS WARS.--INVASION OF THE FANTI COUNTRY.--DEATH OF SIR CHARLES MCCARTHY.--TREATY.--PEACE.

The kingdom of Ashantee lies between the Kong Mountains and the vast country of the Fantis. The country occupied by the Ashantees was, at the first, very small; but by a series of brilliant conquests they finally secured a territory of three hundred square miles. One of their most renowned kings, Osai Tutu, during the last century, added to Ashantee by conquest the kingdoms of Sarem, Buntuku, Warsaw, Denkera, and Axim. Very little is known as to the origin of the Ashantees. They were discovered in the early part of the eighteenth century in the great valley between the Kong Mountains and the river Niger, from whence they were driven by the Moors and Mohammedan Negroes. They exchanged the bow for fire-arms, and soon became a warlike people. Osai Tutu led in a desperate engagement against the king of Denkera, in which the latter was slain, his army was put to rout, and large quant.i.ties of booty fell into the hands of the victorious Ashantees. The king of Axim unwittingly united his forces to those of the discomforted Denkera, and, drawing the Ashantees into battle again, sustained heavy losses, and was put to flight. He was compelled to accept the most exacting conditions of peace, to pay the king of the Ashantees four thousand ounces of gold to defray the expenses of the war, and have his territory made tributary to the conqueror. In a subsequent battle Osai Tutu was surprised and killed.

His courtiers and wives were made prisoners, with much goods. This enraged the Ashantees, and they reeked vengeance on the heads of the inhabitants of Kromanti, who laid the disastrous ambuscade. They failed, however, to recover the body of their slain king; but many of his attendants were retaken, and numerous enemies, whom they sacrificed to the manes of their dead king at k.u.masi.

After the death of the n.o.ble Osai Tutu, dissensions arose among his followers. The tribes and kingdoms he had bound to his victorious chariot-wheels began to a.s.sert their independence. His life-work began to crumble. Disorder ran riot; and, after a few ambitious leaders were convinced that the throne of Ashantee demanded brains and courage, they cheerfully made way for the coronation of Osai Opoko, brother to the late king. He was equal to the existing state of affairs. He proved himself a statesman, a soldier, and a wise ruler. He organized his army, and took the field in person against the revolting tribes.

He reconquered all the lost provinces. He defeated his most valorous foe, the king of Gaman, after driving him into the Kong Mountains.

When his jealous underlings sought his overthrow by conspiracy, he conquered them by an appeal to arms. His rule was attended by the most lasting and beneficent results. He died in 1742, and was succeeded by his brother, Osai Akwasi.

The fame and military prowess of the kings of the Ashantees were borne on every pa.s.sing breeze, and told by every fleeing fugitive. The whole country was astounded by the marvellous achievements of this people, and not a little envy was felt among adjoining nations. The king of Dahomey especially felt like humiliating this people in battle. This spirit finally manifested itself in feuds, charges, complaints, and, laterally, by actual hostilities. The king of Dahomey felt that he had but one rival, the king of Ashantee. He felt quite sure of victory on account of the size, spirit, and discipline of his army. It was idle at this time, and was ordered to the Ashantee border. The first engagement took place near the Volta. The king of Dahomey had succeeded in securing an alliance with the armies of Kawaku and Bourony, but the valor and skill of the Ashantees were too much for the invading armies. If King Akwasi had simply maintained his defensive position, his victory would have been lasting; but, overjoyed at his success, he unwittingly pursued the enemy beyond the Volta, and carried war into the kingdom of Dahomey. Troops fight with great desperation in their own country. The Ashantee army was struck on its exposed flanks, its splendid companies of Caboceers went down before the intrepid Amazons. Back to the Volta, the boundary line between the two empires, fled the routed Ashantees. Akwasi received a mortal wound, from which he died in 1752, when his nephew, Osai Kudjoh, succeeded to the throne.

Three brothers had held the sceptre over this empire, but now it pa.s.sed to another generation. The new king was worthy of his ill.u.s.trious family. After the days of mourning for his royal uncle were ended, before he ascended the throne, several provinces revolted.

He at once took the field, subdued his recalcitrant subjects, and made them pay a heavy tribute. He won other provinces by conquest, and awed the neighboring tribes until an un.o.bstructed way was open to his invincible army across the country to Cape Palmas. His fame grew with each military manoeuvre, and each pa.s.sing year witnessed new triumphs.

Fawning followed envy in the heart of the king of Dahomey; and a large emba.s.sy was despatched to the powerful Kudjoh, congratulating him upon his military achievements, and seeking a friendly alliance between the two governments. Peace was now restored; and the armies of Ashantee very largely melted into agricultural communities, and great prosperity came. But King Kudjoh was growing old in the service of his people; and, as he could no longer give his personal attention to public affairs, dissensions arose in some of the remote provinces.

With impaired vision and feeble health he, nevertheless, put an army into the field to punish the insubordinate tribes; but before operations began he died. His grandson, Osai Kwamina, was designated as legal successor to the throne in 1781. He took a solemn vow that he would not enter the palace until he secured the heads of Akombroh and Afosee, whom he knew had excited and incited the people to rebellion against his grandfather. His vengeance was swift and complete. The heads of the rebel leaders were long kept at Juntas as highly prized relics of the reign of King Kwamina. His reign was brief, however. He was deposed for attempting to introduce the Mohammedan religion into the kingdom. Osai Apoko was crowned as his successor in 1797. The Gaman and Kongo armies attached themselves to the declining fortunes of the deposed king, and gave battle for his lost crown. It was a lost cause. The new king could wield his sword as well as wear a crown. He died of a painful sickness, and was succeeded by his son, Osai Tutu Kwamina, in 1800.

The new king was quite youthful,--only seventeen; but he inherited splendid qualities from a race of excellent rulers. He re-organized his armies, and early won a reputation for courage, sagacity, and excellent ability, extraordinary in one so young. He inherited a bitter feeling against the Mohammedans, and made up his mind to chastise two of their chiefs, Ghofan and Ghobago, and make the territory of Banna tributary to Ashantee. He invaded their country, and burned their capital. In an engagement fought at Kaha, the entire Moslem army was defeated and captured. The king of Ghofan was wounded and made prisoner, and died in the camp of the Ashantee army. Two more provinces were bound to the throne of Kwamina; and we submit that this is an historical anomaly, in that a pagan people subdued an army that emblazoned its banner with the faith of _the one G.o.d_!

The Ashantee empire had reached the zenith of its glory. Its flag waved in triumph from the Volta to Bossumpea, and the Kong Mountains had echoed the exploits of the veterans that formed the strength of its army. The repose that even this uncivilized people longed for was denied them by a most unfortunate incident.