History of the Negro Race in America Volume I Part 17

[111] Edward W. Blyden, L.L.D., president of Liberia College, a West Indian, is a scholar of marvellous erudition, a writer of rare abilities, a subtle reasoner, a preacher of charming graces, and one of the foremost Negroes of the world. He is himself the best argument in favor of the Negro's capacity for Christian civilization. He ranks amongst the world's greatest linguists.

[112] Report of Bishop Payne, June 6, 1853.

[113] Colonization Herald, December, 1852.

[114] Ethiope, pp. 207, 208.

CHAPTER XI.

ReSUMe.

THE UNITY OF THE HUMAN FAMILY RE-AFFIRMED.--G.o.d GAVE ALL RACES OF MEN CIVILIZATION.--THE ANTIQUITY OF THE NEGRO BEYOND DISPUTE.--IDOLATRY THE CAUSE OF THE DEGRADATION OF THE AMERICAN RACES.--HE HAS ALWAYS HAD A PLACE IN HISTORY, THOUGH INCIDENTAL.--NEGRO TYPE CAUSED BY DEGRADATION.--NEGRO EMPIRES AN EVIDENCE OF CRUDE ABILITY FOR SELF-GOVERNMENT.--INFLUENCE OF THE TWO CHRISTIAN GOVERNMENTS ON THE WEST COAST UPON THE HEATHEN.--ORATION ON EARLY CHRISTIANITY IN AFRICA.--THE DUTY OF CHRISTIANITY TO EVANGELIZE AFRICA.

The preceding ten chapters are introductory in their nature. We felt that they were necessary to a history of the Colored race in the United States. We desired to explain and explode two erroneous ideas,--the curse of Canaan, and the theory that the Negro is a distinct species,--that were educated into our white countrymen during the long and starless night of the bondage of the Negro. It must appear patent to every honest student of G.o.d's word, that the slavery interpretation of the curse of Canaan is without warrant of Scripture, and at war with the broad and catholic teachings of the New Testament.

It is a sad commentary on American civilization to find even a few men like Helper, "Ariel," and the author of "The Adamic Race" still croaking about the inferiority of the Negro; but it is highly gratifying to know that they no longer find an audience or readers, not even in the South. A man never hates his neighbors until he has injured them. Then, in justification of his unjustifiable conduct, he uses slander for argument.

During the late war thousands of mouths filled with vituperative wrath against the colored race were silenced as in the presence of the heroic deeds of "the despised race," and since the war the obloquy of the Negro's enemies has been turned into the most fulsome praise.

We stand in line and are in harmony with history and historians --modern and ancient, sacred and profane--on the subject of the unity of the human family. There are, however, a few who differ; but their wild, incoherent, and unscholarly theories deserve the mercy of our silence.

It is our firm conviction, and it is not wholly unsupported by history, that the Creator gave all the nations arts and sciences.

Where nations have turned aside to idolatry they have lost their civilization. The Canaanites, Jebusites, Hivites, etc., the idolatrous[115] nations inhabiting the land of Canaan, were the descendants of Canaan; and the only charge the Lord brought against them when he commanded Joshua to exterminate them was, that they were his enemies[116] in all that that term implies. The sacred record tells us that they were a warlike, powerful people,[117] living in walled cities, given to agriculture, and possessing quite a respectable civilization; but they were idolaters--G.o.d's enemies.

It is worthy of emphasis, that the antiquity of the Negro race is beyond dispute. This is a fact established by the most immutable historical data, and recorded on the monumental bra.s.s and marble of the Oriental nations of the most remote period of time. The importance and worth of the Negro have given him a place in all the histories of Egypt, Greece, and Rome. His position, it is true, in all history up to the present day, has been accidental, incidental, and collateral; but it is sufficient to show how he has been regarded in the past by other nations. His brightest days were when history was an infant; and, since he early turned from G.o.d, he has found the cold face of hate and the hurtful hand of the Caucasian against him. The Negro type is the result of degradation. It is nothing more than the lowest strata of the African race. Pouring over the venerable mountain terraces, an abundant stream from an abundant and unknown source, into the malarial districts, the genuine African has gradually degenerated into the typical Negro. His blood infected with the poison of his low habitation, his body shrivelled by disease, his intellect veiled in pagan superst.i.tions, the n.o.blest yearnings of his soul strangled at birth by the savage pa.s.sions of a nature abandoned to sensuality,--the poor Negro of Africa deserves more our pity than our contempt.

It is true that the weaker tribes, or many of the Negroid type, were the chief source of supply for the slave-market in this country for many years; but slavery in the United States--a severe ordeal through which to pa.s.s to citizenship and civilization--had the effect of calling into life many a slumbering and dying attribute in the Negro nature. The cruel inst.i.tution drove him from an extreme idolatry to an extreme religious exercise of his faith in worship. And now that he is an American citizen,--the condition and circ.u.mstances which rendered his piety appropriate abolished,--he is likely to move over to an extreme rationalism.

The Negro empires to which we have called attention are an argument against the theory that he is without government, and his career as a soldier[118] would not disgrace the uniform of an American soldier.

Brave, swift in execution, terrible in the onslaught, tireless in energy, obedient to superiors, and clannish to a fault,--the abilities of these black soldiers are worthy of a good cause.

On the edge of the Dark Continent, Sierra Leone and Liberia have sprung up as light-houses on a dark and stormy ocean of lost humanity.

Hundreds of thousands of degraded Negroes have been s.n.a.t.c.hed from the vile swamps, and Christianity has been received and appreciated by them. These two Negro settlements have solved two problems; viz., the Negro's ability to administer a government, and the capacity of the native for the reception of education and Christian civilization. San Domingo and Jamaica have their lessons too, but it is not our purpose to write the history of the Colored people of the world. The task may be undertaken some time in the future, however.

It must be apparent to the interested friends of languishing Africa, that there are yet two more problems presented for our solution; and they are certainly difficult of solution. First, we must solve the problem of African geography; second, we must redeem by the power of the gospel, with all its attending blessings, the savage tribes of Africans who have never heard the beautiful song of the angels: "_Glory to G.o.d in the highest, and on earth peace, good-will toward men_." That this work will be done we do not doubt. We have great faith in the outcome of the missionary work going on now in Africa; and we are especially encouraged by the wide and kindly interest awakened on behalf of Africa by the n.o.ble life-work of Dr. David Livingstone, and the thrilling narrative of Mr. Henry M. Stanley.

It is rather remarkable now, in the light of recent events, that we should have chosen a topic at the close of both our academic and theological course that we can see now was in line with this work so near our heart. The first oration was on "The Footsteps of the Nation," the second was "Early Christianity in Africa." Dr.

Livingstone had just fallen a martyr to the cause of geography, and the orators and preachers of enlightened Christendom were busy with the virtues and worth of the dead. It was on the tenth day of June, 1874, that we delivered the last-named oration; and we can, even at this distance, recall the magnificent audience that greeted it, and the feeling with which we delivered it. We were the first Colored man who had ever taken a diploma from that venerable and world-famed inst.i.tution (Newton Seminary, Newton Centre, Ma.s.s.), and therefore there was much interest taken in our graduation. We were ordained on the following evening at Watertown, Ma.s.s.; and the original poem written for the occasion by our pastor, the Rev. Granville S. Abbott, D.D., contained the following significant verses:--

"Ethiopia's hands long stretching, Mightily have plead with G.o.d; Plead not vainly: time is fetching Answers, as her faith's reward.

G.o.d is faithful, Yea, and Amen is his word.

Countless prayers, so long ascending, Have their answer here and now; Threads of purpose, wisely meeting In an ordination vow.

Afric brother, To thy mission humbly bow."

The only, and we trust sufficient, apology we have to offer to the reader for mentioning matters personal to the author is, that we are deeply touched in reading the oration, after many years, in the original ma.n.u.script, preserved by accident. It is fitting that it should be produced here as bearing upon the subject in hand.

EARLY CHRISTIANITY IN AFRICA.

ORATION BY GEORGE W. WILLIAMS,

ON THE OCCASION OF HIS GRADUATION FROM NEWTON THEOLOGICAL SEMINARY, NEWTON CENTRE, Ma.s.s., JUNE 10, 1874.

Africa was one of the first countries to receive Christianity. Simon, a Cyrenian, from Africa, bore the cross of Jesus for him to Calvary. There was more in that singular incident than we are apt to recognize, for the time soon came when Africa did indeed take up the Saviour's cross.

The African, in his gushing love, welcomed the new religion to his country and to his heart. He was willing to share its persecutions, and endure shame for the cross of Christ.

Africa became the arena in which theological gladiators met in dubious strife. It was the scene of some of the severest doctrinal controversies of the early Church. Here men and women, devoted to an idea, stood immovable, indomitable as the pyramids, against the severest persecution. Her sons swelled the n.o.ble army of martyrs and confessors. The eloquence of their shed blood has been heard through the centuries, and pleads the cause of the benighted to-day.

It was Africa that gave the Christian Church Athanasius and Origen, Cyprian, Tertullian, and Augustine, her greatest writers and teachers. Athanasius, the missionary of monachism to the West, was the indefatigable enemy of Arianism, the bold leader of the Catholic party at Alexandria, at the early age of thirty (30) elevated to its bishopric, one of the most important sees in the East. Ever conscientious and bold, the whole Christian Church felt his influence, while emperors and kings feared his power. His life was stormy, because he loved the truth and taught it in all boldness. He hated his own life for the truth's sake. He counted all things but loss, that he might gain Christ. He was often in perils by false brethren, was driven out into the solitary places of the earth,--into the monasteries of the Thebaid; and yet he endured as seeing Him who is invisible, looking for the reward of the promise, knowing that He who promised is faithful.

Origen was an Alexandrian by birth and culture, an able preacher, a forcible writer, and a theologian of great learning. His influence while living was great, and was felt long after his death.

In North Africa, Cyprian, the great writer of Church polity, a pastor and teacher of rare gifts, was the first bishop to lay down his life for the truth's sake. The shadows of fifteen centuries rest upon his name; but it is as fadeless to-day as when a weeping mult.i.tude followed him to his martyrdom, and exclaimed, "Let us die with our holy bishop."

The weary centuries intervene, and yet the student of Church polity is fascinated and instructed by the brilliant teachings of Cyprian. His bitterest enemies--those who have most acrimoniously a.s.sailed him--have at length recognized in him the qualities of a great writer and teacher; and his puissant name, sending its influence along the ages, attracts the admiration of the ecclesiastical scholars of every generation.

Tertullian, the leader of the Montanists, fiery, impulsive, the strong preacher, the vigorous writer, the bold controversialist, organized a sect which survived him, though finally disorganized through the influence of Augustine, the master theologian of the early Church, indeed of the Church universal.

Other fathers built theological systems that flourished for a season; but the system that Augustine established survived him, has survived the intervening centuries, and lives to-day.

Africa furnished the first dissenters from an established church,--the Donatists. They were the Separatists and Puritans of the early Church.

Their struggle was long, severe, but useless. They were condemned, not convinced; discomfited, not subdued; and the patient, suffering, indomitable spirit they evinced shows what power there is in a little truth held in faith.

Christianity had reached its zenith in Africa. It was her proudest hour. Paganism had been met and conquered. The Church had pa.s.sed through a baptism of blood, and was now wholly consecrated to the cause of its Great Head. Here Christianity flowered, here it brought forth rich fruit in the lives of its tenacious adherents. Here the acorn had become the st.u.r.dy oak, under which the soldiers of the cross pitched their tents. The African Church had triumphed gloriously.

But, in the moment of signal victory, the Saracens poured into North Africa, and Mohammedanism was established upon the ruins of Christianity.

The religion of Christ was swept from its moorings, the saint was transformed into the child of the desert, and quiet settlements became b.l.o.o.d.y fields where brother shed brother's blood.

Glorious and sublime as was the triumph of Christianity in North Africa, we must not forget that only a narrow belt of that vast country, on the Mediterranean, was reached by Christianity. Its western and southern portions are yet almost wholly unknown. Her vast deserts, her mighty rivers, and her dusky children are yet beyond the reach of civilization; and her forests have been the grave of many who would explore her interior. To-day England stands by the new-made grave of the indomitable Livingstone,--her courageous son, who, as a missionary and geographer spent his best days and laid down his life in the midst of Africa.

For nearly three centuries Africa has been robbed of her sable sons. For nearly three centuries they have toiled in bondage, unrequited, in this youthful republic of the West.

They have grown from a small company to be an exceedingly great people,--five millions in number. No longer chattels, they are human beings, no longer bondmen, they are freemen, with almost every civil disability removed.

Their weary feet now press up the mount of science. Their darkened intellect now sweeps, unfettered, through the realms of learning and culture. With his Saxon brother, the African slakes his insatiable thirstings for knowledge at the same fountain. In the Bible, he leads not only the one unalterable text, "Servants, obey your masters," but also, "Ye are all brethren." "G.o.d hath made of one blood all nations of men for to dwell on all the face of the earth."

"He is no respecter of persons."

The Negro in this country has begun to enjoy the blessings of a free citizenship. Under the sunny sky of a Christian civilization he hears the clarion voices of progress about him, urging him onward and upward. From across the ocean, out of the jungles of Africa, come the voices of the benighted and perishing. Every breeze is freighted with a Macedonian call, "Ye men of the African race, come over and help us!"

"Shall we, whose souls are lighted By wisdom from on high,-- Shall we, to men benighted The lamp of life deny?"

G.o.d often permits evil on the ground of man's free agency, but he does not commit evil.