History of the Girondists Part 16

Unquestionably in ordinary times, man is not imprisoned by nature, and ought not to be by the law, within the frontiers of his native land; and, with this view, the laws against emigration should only be exceptional laws. But, because exceptional, are these laws therefore unjust? Evidently not. The public danger has its peculiar laws, as necessary and as just as laws made in a time of security. A state of war is not a state of peace. You shut your frontiers to strangers in war time; you may close them to your citizens. A city is legally put in a state of siege during a sedition. We can put the nation in a state of siege in case of external danger co-existent with internal conspiracy.

By what absurd abuse of liberty can a state be constrained to tolerate on a foreign soil gatherings of citizens armed against itself, which it would not tolerate in its own land? And if these gatherings should be culpable without, why should the state be interdicted from shutting up those roads which lead emigrants to these gatherings? A nation defends itself from its foreign enemies by arms, from its internal foes by its laws. To act otherwise would be to consecrate without the country the inviolability of conspiracies which were punished within: it would be to proclaim the legality of civil war, provided it was mixed up with foreign war, and that sedition was covered by treason. Such maxims ruin a whole people's nationality, in order to protect abuse of liberty by certain citizens. The Const.i.tuent a.s.sembly was so wrong as to sanction such. Had it proclaimed from the beginning the laws repressive of emigration in troubled times, during revolutions, or on the eve of war, it would have proclaimed a national truth, and prevented one of the great dangers and princ.i.p.al causes of the excesses of the Revolution.

The question now was no longer to be treated with reason, but by vindictive feelings. The imprudence of the Const.i.tuent a.s.sembly had left this dangerous weapon in the hands of parties who were about to turn it against the king.

XIII.

Brissot, the inspirer of the Gironde, the dogmatic statesman of a party which needed ideas and a leader, ascended the tribune in the midst of antic.i.p.ated plaudits, which betokened his importance in the new a.s.sembly. His voice was for war, as the most efficacious of laws.

"If," said he, "it be really desired to check the tide of emigration, we must more particularly punish the more elevated offenders, who establish in foreign lands a centre of counter-revolution. We should distinguish three cla.s.ses of emigrants; the brothers of the king, unworthy of belonging to him,--the public functionaries, deserting their posts and deluding citizens,--and finally, the simple citizens, who follow example from imitation, weakness, or fear. You owe hate and banishment to the first, pity and indulgence to the others. How can the citizens fear you, when the impunity of their chiefs insures their own? Have you then two scales of weights and measures? What can the emigrants think, when they see a prince, after having squandered 40,000,000 (of francs) in ten years, still receive from the National a.s.sembly more millions, in order to provide for his extravagance and pay his debts?

"Divide the interests of the rebellious by alarming the prime criminals.

Patriots are still amused by paltry palliatives against emigration; the partisans of the court have thus trifled with the credulity of the people, and you have seen even Mirabeau deriding those laws, and telling you they would never be put into execution, because a king would not himself become the accuser of his own family. Three years without success, a wandering and unhappy life, their intrigues frustrated, their conspiracies overthrown, all these defeats have not cured the emigrants; their hearts were corrupted from the cradle. Would you check this revolt? then strike the blow on the other side of the Rhine: it is not in France. It was by such decided steps that the English prevented James II. from impeding the establishment of their liberty. They did not amuse themselves with framing petty laws against emigration, but demanded that foreign princes should drive the English princes from their dominions.

(Applause.) The necessity of this measure was seen here from the first.

Ministers will talk to you of considerations of state, family reasons; these considerations, these weaknesses cover a crime against liberty.

The king of a free people has no family. Again, I counsel you attack the leaders only; let it no longer be said, 'These malcontents are then very strong; these 25,000,000 of men must then be very weak thus to consider them.'

"It is to foreign powers especially that you should address your demands and your menaces. It is time to show to Europe what you are, and to demand of it an account of the outrages you have received from it. I say it is necessary to compel those powers to reply to us, one of two things; either they will render homage to our const.i.tution, or they will declare against it. In the first place, you have not to balance, it is necessary that you should a.s.sail the powers that dare to threaten you. In the last century when Portugal and Spain lent an asylum to James II., England attacked both. Have no fears--the image of liberty, like the head of Medusa, will affright the armies of our enemies; they fear to be abandoned by their soldiers, and that is why they prefer the line of expectation, and an armed mediation. The English const.i.tution and an aristocratic liberty will be the basis of the reforms they will propose to you, but you will be unworthy of all liberty if you accept yours at the hands of your enemies. The English people love your Revolution; the emperor fears the force of your arms: as to this empress of Russia, whose aversion to the French const.i.tution is well known, and who in some degree resembles Elizabeth, she cannot hope for success more brilliant than had Elizabeth against Holland. It is with difficulty that slaves are subjugated fifteen hundred leagues off; they cannot enslave free men at this distance. I will not condescend to speak of other princes; they are not worthy of being included in the number of your serious enemies.

I believe then that France ought to elevate its hopes and its att.i.tude.

Unquestionably you have declared to Europe that you will not attempt any more conquests, but you have a right to say to it, 'Choose between certain rebels and a nation.'"

XIV.

This discourse, although in several parts very contradictory, proved that Brissot had the intention of playing three parts in one, and of captivating at once the three parties in the a.s.sembly. In his philosophical principles he affected the tone of a moderator, and repeated the axioms of Mirabeau against the laws relative to expatriation; in his attack on the princes he included the king, and held him up to the people as an object of suspicion; and lastly, in his denunciation of the diplomacy of the ministers, he urged them to a war _a l'outrance_, and displayed in this measure the energy of a patriot and the foresight of a statesman; for in case war should be the result, he did not conceal from himself the jealousy of the nation against the court, and he knew that the first act of open war would be to declare the king a traitor to his country.

This speech placed Brissot at the head of the conspirators of the a.s.sembly; he brought to the young and untried party of the Gironde his reputation as a public writer, and a man who had had ten years'

experience of the factions; the audacity of his policy flattered their impatience, and the austerity of his language made them believe in the depth of his designs. Condorcet, the friend of Brissot, and, like him, devoured by insatiable and unscrupulous ambition, mounting the tribune, merely commented on the preceding discourse, and concluded, like Brissot, by summoning the powers to p.r.o.nounce for or against the const.i.tution, and demanded the renewal of the _corps diplomatique_.

This discourse was visibly concerted, and it was evident that a party, already formed, took possession of the tribune, and was about to arrogate to itself the dominion of the a.s.sembly. Brissot was its conspirator, Condorcet its philosopher, Vergniaud its orator. Vergniaud mounted the tribune, with all the _prestige_ of his marvellous eloquence, the fame of which had long preceded him. The eager looks of the a.s.sembly, the silence that prevailed, announced in him one of the great actors of the revolutionary drama, who only appear on the stage to win themselves popularity, to intoxicate themselves with applause, and--to die.

XV.

Vergniaud, born at Limoges, and an advocate at the bar of Bordeaux, was now in his thirty-third year, for the revolutionary movement had seized on and borne him along with its currents when very young. His dignified, calm, and unaffected features announced the conviction of his power.

Facility, that agreeable concomitant of genius, had rendered alike pliable his talents, his character, and even the position he a.s.sumed. A certain _nonchalance_ announced that he easily laid aside these faculties from the conviction of his ability to recover all his forces at the moment when he should require them. His brow was contemplative, his look composed, his mouth serious and somewhat sad; the deep inspiration of antiquity was mingled in his physiognomy with the smiles and the carelessness of youth. At the foot of the tribune he was loved with familiarity; as he ascended it each man was surprised to find that he inspired him with admiration and respect; but at the first words that fell from the speaker's lips they felt the immense distance between the man and the orator. He was an instrument of enthusiasm, whose value and whose place was in his inspiration. This inspiration, heightened by the deep musical tones of his voice, and an extraordinary power of language, had drunk in deep draughts at the purest sources of antiquity; his sentences had all the images and harmony of poesy, and if he had not been the orator of a democracy he would have been its philosopher and its poet. His genius, devoted to the people, yet forbade him to descend to the language of the people, even to flatter them. All his pa.s.sions were n.o.ble as his words, and he adored the Revolution as a sublime philosophy destined to enn.o.ble the nation without immolating on its altars other victims than prejudices and tyranny. He had doctrines, and no hatreds; the thirst of glory, and not of ambition,--nay, power itself, was in his eyes, too real, too vulgar a thing for him to aim at, and he disdained it for himself, and alone sought it for his ideas.

Glory and posthumous fame were his objects alone; he mounted the tribune to behold them, and he beheld them later from the scaffold; and he plunged into the future, young, handsome, immortal in the annals of France, with all his enthusiasm, and some few stains, already effaced in his generous blood. Such was the man whom nature had given to the Girondists as their chief. He disdained the office, although he possessed all the qualities and the views, of a statesman; too careless to be the leader of a party, too great to be second to any one. Such was Vergniaud,--more ill.u.s.trious than useful to his friends; he would not lead, but immortalised, them.

We will describe this great man more in detail at the period when his talent places him in a more conspicuous situation. "Are there circ.u.mstances," said he "in which the natural rights of man can permit a nation to adopt any measure against emigrations?" Vergniaud spoke against those pretended natural rights, and recognised, above all individual rights, the right of society, which comprises and dominates over all, just as the whole predominates over a portion: he compared political liberty to the right of a citizen to do what he pleases, provided he do nothing injurious to his country; but there he stops. Man can, no doubt, materially use this right to abdicate the country in which he was born and to which he belongs, as the limb belongs to the body, but this abdication is treason; for it severs the union between the nation and himself, and the nation no longer owes him or his property any protection. After having on this principle destroyed the puerile distinction between the functionary and the mere emigrant, he proved that society falls into decay if she refuse herself the right of retaining those who forsake her in her hour of danger and difficulty.

When she gave him all the universe for his country, she refused him that which gave him birth. But what will be the consequence if this emigrant, ceasing to play merely the part of a cowardly fugitive, becomes a foe, and, a.s.sembling with his fellow-traitors, surrounds the nation with a band of conspirators? What, shall attack be permitted to the emigres, and good citizens forbidden to defend themselves?

XVI.

"But," continued he, "is France in this situation that she ought to fear from these men, who are about to excite all the ancient hatreds of the foreign courts against us? No; we shall soon see these proud mendicants, who are now receiving the roubles of Catherine and the millions of Holland, expiate in shame and misery the crimes their pride has entailed on them. Moreover these kings hesitate to attack us; they know that, to the spirit of philosophy that has infused into us the breath of liberty, there are no Pyrenees; they dread that the foot of their soldiers should touch a soil that blazes with this holy flame; they tremble, lest on the day of battle the patriots of every country should recognise each other, and two armies ready to combat be converted into a band of brethren, united against their tyrants. But should it be necessary to appeal to arms, we well remember that a thousand Greeks, combating for liberty, trampled on a million of Persians.

"We are told 'the emigres have no evil designs against their country; it is only a temporary absence: where are the legal proofs of what you a.s.sert? when you produce them it be time enough to punish the guilty.'

Oh you who use such language, why were you not in the Roman senate when Cicero denounced Catiline? You would have asked him for the legal proof.

I can picture his astonishment to myself: whilst he sought for proofs Rome would have been sacked, and you and Catiline have reigned over a heap of ruins. Legal proofs! And have you calculated the blood they will cost you to obtain? Now let us forestall our enemies, by adopting rigorous measures; let us rid the nation of this swarm of insects, greedy of its blood,--by whom it is pursued and tormented. But what should these measures be? In the first place seize on the property of the absentees. This is but a petty measure you will say. What matter its importance or its insignificancy, so that it be just. As for the officers who have deserted, the _Code penal_ prescribes their fate--death and infamy. The French princes are even more culpable; and the summons to return to their country, which it is proposed to address to them, is neither sufficient for your honour nor your safety. Their attempts are openly made; either they must tremble before you, or you must tremble before them; you must choose. Men talk of the profound grief this will cause the king: Brutus immolated his guilty offspring at the shrine of his country, but the heart of Louis XVI. shall not be put to so severe a trial. If these princes, alike bad brothers and citizens, refuse to obey, let him turn to the hearts of the French nation, and they will amply repay his losses." (Loud applause.)

Pastoret, who spoke after Vergniaud, quoted the saying of Montesquieu, "_There is a time when it is necessary to cast a veil over the statue of Liberty, as we conceal the statues of the G.o.ds_." To be ever on the watch, and to fear nothing, should be the maxim of every free people. He concluded by proposing repressive, but moderate and gradual measures, against the absentees.

XVII.

Isnard declared that the measures proposed until then were satisfactory to prudence, but not to justice, and the vengeance which an outraged nation owed to itself; and he thus continued:--

"If I am allowed to speak the truth, I shall say, that if we do not punish all these heads of the rebellion, it is not that we do not know, at the bottom of our hearts, that they are guilty, but because they are princes; and, although we have destroyed the n.o.bility and distinctions of blood, these vain phantoms still affect our minds. Ah! it is time that this great level of equality, which has pa.s.sed over France, should at length take its full effect. Then only will they believe in our equality. You should fear by this evidence of impunity that you may urge the people to excesses. The anger of the people is but too often the sequel to the silence of the laws. The law should enter the palaces of the great, as well as in the hovel of the poor, and as inexorable as death, when it falls upon the guilty, should make no distinction between ranks and t.i.tles. They try to lull you to sleep. I tell you that the nation should watch incessantly. Despotism and aristocracy do not sleep; and if nations doze but for a moment, they awake in fetters. If the fire of heaven was in the power of men, it should be darted at those who attempt the liberties of the people: thus, the people never pardon conspirators against their liberties. When the Gauls scaled the walls of the capital, Manlius awoke, hastened to the breach, and saved the republic. That same Manlius, subsequently accused of conspiring against public liberty, was cited before the tribunes. He presented bracelets, javelins, twelve civic crowns, thirty spoils torn from conquered enemies, and his breast scarred with cicatrices; he reminded them that he had saved Rome, and yet the sole reply was to cast him headlong from the same rock whence he had precipitated the Gauls. These, sirs, were a free people.

"And we, since the day we acquired our liberty, have not ceased to pardon our patricians their conspiracies, have not ceased to recompense their crimes by sending them chariots of gold: as for me, if I voted such gifts, I should die of remorse. The people contemplate and judge us, and on their sentence depends the destiny of our labours. Cowards, we lose the public confidence; firm, our enemies would be disconcerted.

Do not then sully the sanct.i.ty of the oath, by making it pause in deference before mouths thirsting for our blood. Our enemies will swear with one hand, whilst with the other they will sharpen their swords against us."

Each violent sentence in this harangue excited in the a.s.sembly and the tribunes those displays of public feeling which found expression in loud applause. It was felt that, for the future, the only line of policy would be in the anger of the nation; that the time for philosophy in the tribune was pa.s.sed, and that the a.s.sembly would not be slow in throwing aside principles in order to take up arms.

The Girondists, who did not wish that Isnard should have gone so far, felt that it was necessary to follow him whithersoever popularity should lead him. In vain did Condorcet defend his proposition for a delay of the decree. The a.s.sembly, in a report brought up by Ducastel, adopted the decree of its legislative committee. The princ.i.p.al clauses were, that the French, a.s.sembled on the other side of the frontiers, should be, from that moment, declared actuated by conspiracy towards France; that they should be declared actual conspirators, if they did not return before the 1st of January, 1792, and as such punished with death; that the French princes, brothers of the king, should be punishable with death, like other emigrants, if they did not obey the summons thus sent to them; that, for the present, their revenues should be sequestrated; and, finally, that those military and naval officers who abandoned their posts without leave, or their resignation being accepted, should be considered as deserters, and punished with death.

XVIII.

These two decrees struck terror to the heart of the king, and consternation to his council. The const.i.tution gave him the right of suspending them by the royal _veto_; but to suspend the effects of the national indignation against the armed enemies of the Revolution, was to invoke it on his own head. The Girondists artfully fomented these elements of discord between the a.s.sembly and the king. They impatiently awaited until the refusal to sanction the decrees should urge irritation to its height, and force the king to fly or place himself in their hands.

The most monarchical spirit of the Const.i.tuent a.s.sembly still reigned in the Directory of the department of Paris. Desmeuniers, Baumetz, Talleyrand-Perigord, Larochefoucauld, were the princ.i.p.al members. They drew up an address to the king, entreating him to refuse his sanction to the decree against the nonjuring priests. This address, in which the Legislative a.s.sembly was treated with much disdain, breathes the true spirit of government as regards religious matters. It is comprised in the axiom which is or ought to be the code of all consciences, "Since no religion is a law, let no religion be a crime!"

A young writer whose name, already celebrated, was to be hereafter consecrated by martyrdom, Andre Chenier, considering the question in the highest strain of philosophy, published on the same subject a letter worthy of posterity. It is the property of genius not to allow its views to be obscured by the prejudices of the moment. Its gaze is too lofty for vulgar errors to deprive it of the ever-during light of truth. It has by antic.i.p.ation in its decisions the impartiality of the future.

"All those," says Andre Chenier, "who have preserved the liberty of their reason, and in whom patriotism is not a violent desire for rule, see with much pain that the dissensions of the priests have of necessity occupied the first sittings of the a.s.sembly. It is true that the public mind is enlightened on this point, on which even the Const.i.tuent a.s.sembly itself is deceived. It has pretended to form a civil code of religion, that is to say, it had the idea of creating one priesthood after having destroyed another. Of what consequence is it that one religion differs from another? Is it for the National a.s.sembly to reunite the divided sects, and weigh all their differences? Are politicians theologians? We shall only be delivered from the influence of these men when the National a.s.sembly shall have maintained for each the perfect liberty of following or inventing whatsoever religion may please it; when every one shall pay for the worship he prefers to adopt, and pays for no other; and when the impartiality of tribunals, in such cases, shall punish alike the persecutors or the seditious of all forms of worship: and the members of the National a.s.sembly say also, that all the French people are not yet sufficiently ripe for this doctrine. We must reply to them,--this may be, but it is for you to ripen us by your words, your acts, your laws! Priests do not trouble states when states do not disturb them. Let us remember that eighteen centuries have seen all the Christian sects, torn and bleeding from theological absurdities and sacerdotal hatreds, always terminate by arming themselves with popular power."

This letter pa.s.sed over the heads of the parties who disputed the conscience of the people; but the pet.i.tion of the Directory of Paris, which demanded the _veto_ of the king against the decrees of the a.s.sembly, produced violent opposition pet.i.tions. For the first time, Legendre, a butcher of Paris, appeared at the bar of the a.s.sembly, where he vociferated in oratorical strain the imprecations of the people against the enemies of the nation and crowned traitors. Legendre decked his trivial ideas in high-sounding language. From this junction of vulgar ideas with the ambitious expressions of the tribune sprung that strange language in which the fragments of thought are mingled with the tinsel of words, and thus the popular eloquence of the period resembles the ill-combined display at an extravagant _parvenu_. The populace was proud at robbing the aristocracy of its language, even to turn it against them; but whilst it filched, it soiled it. "Representatives,"

said Legendre, "bid the eagle of victory and fame to soar over your heads and ours; say to the ministers, We love the people,--let your punishment begin: the tyrants must die!"

XIX.

Camille Desmoulins, the Aristophanes of the Revolution, then borrowed the sonorous voice of the Abbe Fauchet, in order to make himself heard.

Camille Desmoulins was the Voltaire of the streets; he struck on the chord of pa.s.sion by his sarcasms. "Representatives," said he, "the applauses of the people are its civil list: the inviolability of the king is a thing most infinitely just, for he ought, by nature, to be always in opposition to the general will and our interest. One does not voluntarily fall from so great a height. Let us take example from G.o.d, whose _commandments are never impossible_; let us not require from the _ci-devant_ sovereign an _impossible love_ of the national sovereignty; is it not very natural that he should give his _veto_ to the best decrees? But let the magistrates of the people--let the Directory of Paris--let the same men, who, four months since, in the Champ-de-Mars, fired upon the citizens who were signing a pet.i.tion against one decree, inundate the empire with a pet.i.tion, which is evidently but the first page of a vast register of counter-revolution, a subscription to civil war, sent by them for signature to all the fanatics, all the idiots, all the slaves, all the robbers of the eighty-three departments, at the head of which are the exemplary names of the members of the Directory of Paris--fathers of their country! There is in this such a complication of ingrat.i.tude and fraud, prevarication and perverseness, philosophical hypocrisy and perfidious moderation, that on the instant we rally round the decrees and around yourselves. Continue faithful, mandatories, and if they obstinately persist in not permitting you to save the nation, well, then, we will save it ourselves! For at last the power of the royal _veto_ will have a term, and the taking of the Bastille is not prevented by a _veto_.

"For a long while we have been in possession of the civism of our Directory, when we saw it in an incendiary proclamation, not only again open the evangelical pulpits to the priests, but the seditious tribunes to conspirators in surplices! Their address is a manifesto tending to degrade the const.i.tutional powers: it is a collective pet.i.tion--it is an incentive to civil war, and the overthrow of the const.i.tution. a.s.suredly we are no admirers of the representative government, of which we think with J. J. Rousseau; and if we like certain articles but little, still less do we like civil war. So many grounds of accusation! The crime of these men is settled. Strike, then! If the head sleeps, shall the arm act? Raise not that arm again; do not rouse the national club only to crush insects. A Varnier or De Latre! Did Cato and Cicero accuse Cethegus or Catiline? It is the leaders we should a.s.sail. Strike at the head."

This strain of irony and boldness, less applauded by the clapping of hands than by shouts of laughter, delighted the tribunes. They voted the sending of the _proces verbal_ of the meeting into every department. It was legislatively elevating a pamphlet to the dignity of a public act, and to distribute ready-made insult to the citizens, that they might have a supply to vent against public authority. The king trembled before the pamphleteer; he felt from this first treatment of his baffled prerogative that the const.i.tution would crumble in his hands each time that he dared to make use of it.

The next day the const.i.tutional party in greater force at the meeting recalled the sending of this pamphlet to the departments. Brissot was angry in his journal, the _Patriote Francais_. It was there and at the Jacobins more than in the tribune, that he gave instructions to his party, and allowed the idea of a republic to escape him. Brissot had not the properties of an orator: his dogged spirit, sectarian and arbitrary, was fitter for conspiracy than action: the ardour of his mind was excessive, but concentrated. He shed neither those lights nor those flames which kindle enthusiasm--that explosion of ideas. It was the lamp of the Gironde party; it was neither its beacon nor its torch.

XX.

The Jacobins, weakened for a time by the great number of their members elected to the Legislative a.s.sembly, remained for a brief s.p.a.ce without a fixed course to pursue, like an army disbanded after victory. The club of the Feuillants, composed of the remains of the const.i.tutional party in the Const.i.tuted a.s.sembly, strove to resume the ascendency over the mind of the people. Barnave, Lameth, and Duport were the leaders of this party. Fearful of the people, and convinced that an a.s.sembly without any thing to counterbalance it would inevitably absorb the poor remnant of the monarchy, this party wished to have two chambers and an equally poised const.i.tution. Barnave, whose repentance had led him to join this party, remained at Paris, and had secret interviews with Louis XVI.; but his counsels, like those of Mirabeau in his latter days, were but vain regrets, for the Revolution was beyond their power to control, and no longer obeyed them. They yet, however, maintained some influence over the const.i.tuted bodies of Paris, and the resolutions of the king, who could not bring himself to believe that these men, who yesterday were so powerful against it, were to-day dest.i.tute of influence; and they formed his last hope against the new enemies he saw in the Girondists.

The national guard, the directory of the department of Paris! the mayor of Paris himself, Bailly, and all that party in the nation who wished to maintain order, still supported them--theirs was the party of repentance and terror. M. de La Fayette, Madame de Stael, and M. de Narbonne, had a secret understanding with the Feuillants, and a part of the press was on their side. These papers sought to render M. de Narbonne popular, and to obtain for him the post of minister of war. The Girondist papers already excited the anger of the people against this party. Brissot sowed the seeds of calumny and suspicion: he denounced them to the hatred of the nation. "Number them--name them," said he; "their names denounce them; they are the relics of the dethroned aristocracy, who would fain resuscitate a const.i.tutional n.o.bility, establish a second legislative chamber and a senate of n.o.bles, and who implore, in order to gain their ends, the armed intervention of the powers. They have sold themselves to the Chateau de Tuileries, and sell there a great portion of the members of the a.s.sembly; they have amongst them neither men of genius nor men of resolution; their talent is but treason, their genius but intrigue."

It was thus that the Girondists and the Jacobins, though at this moment beaten, prepared those enmities against the Feuillants that, at no remote period, were destined to disperse the club. Whilst the Girondists followed this course, the royalists continually urged the people to excesses through the medium of their papers, in order, as they said, to find a remedy for the evil in the evil itself. Thus they encouraged the Jacobins against the Feuillants, and heaped ridicule and insult on those leaders of the const.i.tutional party who sought to save a remnant of the monarchy; for that which they detested most was the success of the revolution. Their doctrine of absolute power was less humiliatingly contradicted in their eyes by the overthrow of the empire and throne, than in the const.i.tutional monarchy that preserved at once the king and liberty. Since the aristocracy lost the possession of the supreme power, its sole ambition--its only aim--was to see it fall into the hands of those most unworthy to hold it. Incapable of again rising by its own force, it sought to find in disorder the means of so doing; and from the first day of the Revolution to the last, this party had no other instinct, and it was thus that it ruined itself whilst it ruined the monarchy. It carried the hatred of the Revolution even to posterity; and though they did not take an active part in the crimes of the Revolution, yet their best wishes were with it. Every fresh excess of the people gave a new ray of hope to its enemies: such is the policy of despair, blind and criminal as herself.