History of the Conquest of Peru Part 4

Real., Parte 1, lib. 5, cap. 2.

The portion granted to each new-married couple, according to Garcila.s.so, was a fanega and a half of land. A similar quant.i.ty was added for each male child that was born; and half of the quant.i.ty for each female. The fanega was as much land as could be planted with a hundred weight of Indian corn. In the fruitful soil of Peru, this was a liberal allowance for a family.]

[Footnote 15: Ibid., Parte 1, lib. 5, cap. 3.

It is singular, that while so much is said of the Inca sovereign, so little should be said of the Inca n.o.bility, of their estates, or the tenure by which they held them. Their historian tells us, that they had the best of the lands, wherever they resided, besides the interest which they had in those of the Sun and the Inca, as children of the one, and kinsmen of the other. He informs us, also, that they were supplied from the royal table, when living at court. (lib. 6, cap. 3.) But this is very loose language. The student of history will learn, on the threshold, that he is not to expect precise, or even very consistent, accounts of the inst.i.tutions of a barbarous age and people from contemporary annalists.]

A more thorough and effectual agrarian law than this cannot be imagined. In other countries where such a law has been introduced, its operation, after a time, has given way to the natural order of events, and, under the superior intelligence and thrift of some and the prodigality of others, the usual vicissitudes of fortune have been allowed to take their course, and restore things to their natural inequality. Even the iron law of Lycurgus ceased to operate after a time, and melted away before the spirit of luxury and avarice. The nearest approach to the Peruvian const.i.tution was probably in Judea, where, on the recurrence of the great national jubilee, at the close of every half-century, estates reverted to their original proprietors.

There was this important difference in Peru; that not only did the lease, if we may so call it, terminate with the year, but during that period the tenant had no power to alienate or to add to his possessions. The end of the brief term found him in precisely the same condition that he was in at the beginning.

Such a state of things might be supposed to be fatal to any thing like attachment to the soil, or to that desire of improving it, which is natural to the permanent proprietor, and hardly less so to the holder of a long lease. But the practical operation of the law seems to have been otherwise; and it is probable, that, under the influence of that love of order and aversion to change which marked the Peruvian inst.i.tutions, each new part.i.tion of the soil usually confirmed the occupant in his possession, and the tenant for a year was converted into a proprietor for life.

The territory was cultivated wholly by the people. The lands belonging to the Sun were first attended to. They next tilled the lands of the old, of the sick, of the window and the orphan, and of soldiers engaged in actual service; in short, of all that part of the community who, from bodily infirmity or any other cause, were unable to attend to their own concerns. The people were then allowed to work on their own ground, each man for himself, but with the general obligation to a.s.sist his neighbour, when any circ.u.mstance - the burden of a young and numerous family, for example - might demand it. *16 Lastly, they cultivated the lands of the Inca. This was done, with great ceremony, by the whole population in a body. At break of day, they were summoned together by proclamation from some neighbouring tower or eminence, and all the inhabitants of the district, men, women, and children, appeared dressed in their gayest apparel, bedecked with their little store of finery and ornaments, as if for some great jubilee. They went through the labors of the day with the same joyous spirit, chanting their popular ballads which commemorated the heroic deeds of the Incas, regulating their movements by the measure of the chant, and all mingling in the chorus, of which the word hailli, or "triumph,"

was usually the burden. These national airs had something soft and pleasing in their character, that recommended them to the Spaniards; and many a Peruvian song was set to music by them after the Conquest, and was listened to by the unfortunate natives with melancholy satisfaction, as it called up recollections of the past, when their days glided peacefully away under the sceptre of the Incas. *17

[Footnote 16: Garcila.s.so relates that an Indian was hanged by Huayna Capac for tilling a curaca's ground, his near relation, before that of the poor. The gallows was erected on the curaca's own land. Ibid., Parte 1, lib. 5, cap. 2.]

[Footnote 17: Ibid., Parte 1, lib. 5, cap. 1-3. - Ondegardo, Rel.

Seg., Ms.]

A similar arrangement prevailed with respect to the different manufactures as to the agricultural products of the country. The flocks of llamas, or Peruvian sheep, were appropriated exclusively to the Sun and to the Inca. *18 Their number was immense. They were scattered over the different provinces, chiefly in the colder regions of the country, where they were intrusted to the care of experienced shepherds, who conducted them to different pastures according to the change of season. A large number was every year sent to the capital for the consumption of the Court, and for the religious festivals and sacrifices. But these were only the males, as no female was allowed to be killed. The regulations for the care and breeding of these flocks were prescribed with the greatest minuteness, and with a sagacity which excited the admiration of the Spaniards, who were familiar with the management of the great migratory flocks of merinos in their own country. *19

[Footnote 18: Ondegardo, Rel. Prim., Ms.

Yet sometimes the sovereign would recompense some great chief, or even some one among the people, who had rendered him a service, by the grant of a small number of llamas, - never many. These were not to be disposed of or killed by their owners, but descended as common property to their heirs. This strange arrangement proved a fruitful source of litigation after the Conquest. Ibid., ubi supra.]

[Footnote 19: See especially the account of the Licentiate Ondegardo, who goes into more detail than any contemporary writer, concerning the management of the Peruvian flocks. Rel.

Seg., Ms.]

At the appointed season, they were all sheared, and the wool was deposited in the public magazines. It was then dealt out to each family in such quant.i.ties as sufficed for its wants, and was consigned to the female part of the household, who were well instructed in the business of spinning and weaving When this labor was accomplished, and the family was provided with a coa.r.s.e but warm covering, suited to the cold climate of the mountains, - for, in the lower country, cotton, furnished in like manner by the Crown, took the place, to a certain extent, of wool, - the people were required to labor for the Inca. The quant.i.ty of the cloth needed, as well as the peculiar kind and quality of the fabric, was first determined at Cuzco. The work was then apportioned among the different provinces. Officers, appointed for the purpose, superintended the distribution of the wool, so that the manufacture of the different articles should be intrusted to the most competent hands. *20 They did not leave the matter here but entered the dwellings, from time to time, and saw that the work was faithfully executed. This domestic inquisition was not confined to the labors for the Inca. It included, also, those for the several families; and care was taken that each household should employ the materials furnished for its own use in the manner that was intended, so that no one should be unprovided with necessary apparel. *21 In this domestic labor all the female part of the establishment was expected to join.

Occupation was found for all, from the child five years old to the aged matron not too infirm to hold a distaff. No one, at least none but the decrepit and the sick, was allowed to eat the bread of idleness in Peru. Idleness was a crime in the eye of the law, and, as such, severely punished; while industry was publicly commended and stimulated by rewards. *22

[Footnote 20: Ondegardo, Rel. Prim. et Seg., Mss.

The manufacture of cloths for the Inca included those for the numerous persons of the blood royal, who wore garments of a finer texture than was permitted to any other Peruvian. Garcila.s.so, Com. Real., Parte 1, lib. 5, cap. 6.]

[Footnote 21: Ondegardo, Rel. Seg., Ms - Acosta, lib. 6, cap.

15.]

[Footnote 22: Ondegardo, Rel. Seg., Ms - Garcila.s.so, Com. Real., Parte 1 lib. 5, cap. 11.]

The like course was pursued with reference to the other requisitions of the government. All the mines in the kingdom belonged to the Inca. They were wrought exclusively for his benefit, by persons familiar with this service, and selected from the districts where the mines were situated. *23 Every Peruvian of the lower cla.s.s was a husbandman, and, with the exception of those already specified, was expected to provide for his own support by the cultivation of his land. A small portion of the community, however, was instructed in mechanical arts; some of them of the more elegant kind, subservient to the purposes of luxury and ornament. The demand for these was chiefly limited to the sovereign and his Court; but the labor of a larger number of hands was exacted for the execution of the great public works which covered the land. The nature and amount of the services required were all determined at Cuzco by commissioners well instructed in the resources of the country, and in the character of the inhabitants of different provinces. *24

[Footnote 23: Garcila.s.so would have us believe that the Inca was indebted to the curacas for his gold and silver, which were furnished by the great va.s.sals as presents. (Com. Real., Parte 1, lib. 5, cap. 7.) This improbable statement is contradicted by the Report of the Royal Audience, Ms., by Sarmiento, (Relacion, Ms., cap. 15,) and by Ondegardo, (Rel. Prim., Ms.) who all speak of the mines as the property of the government, and wrought exclusively for its benefit. From this reservoir the proceeds were liberally dispensed in the form of presents among the great lords, and still more for the embellishment of the temples.]

[Footnote 24: Garcila.s.so, Com. Real., Parte 1, lib. 5, cap. 13 - 16. - Ondegardo, Rel. Prim. et Seg., Mss.]

This information was obtained by an admirable regulation, which has scarcely a counterpart in the annals of a semi-civilized people. A register was kept of all the births and deaths throughout the country, and exact returns of the actual population were made to government every year, by means of the quipus, a curious invention, which will be explained hereafter.

*25 At certain intervals, also, a general survey of the country was made, exhibiting a complete view of the character of the soil, its fertility, the nature of its products, both agricultural and mineral, - in short, of all that const.i.tuted the physical resources of the empire. *26 Furnished with these statistical details, it was easy for the government, after determining the amount of requisitions, to distribute the work among the respective provinces best qualified to execute it. The task of apportioning the labor was a.s.signed to the local authorities, and great care was taken that it should be done in such a manner, that, while the most competent hands were selected, it should not fall disproportionately heavy on any. *27

[Footnote 25: Montesinos, Mem. Antiguas, Ms., lib. 2, cap. 6. - Pedro Pizarro, Relacion del Descubrimiento y Conquista de los Reynos del Peru, Ms.

"Cada provincia, en fin del ano, mandava asentar en los quipos, por la cuenta de sus nudos, todos los hombres que habian muerto en ella en aquel ano, y por el consiguiente los que habian nacido, y por principio del ano que entraba, venian con los quipos al Cuzco." Sarmiento, Relacion Ms., cap. 16.]

[Footnote 26: Garcila.s.so, Com. Real. Parte 1, lib. 2, cap. 14.]

[Footnote 27: Ondegardo, Rel. Prim., Ms. - Sarmiento, Rel., Ms., cap. 15.

"Presupuesta y entendida la dicha division que el Inga tenia hecha de su gente, y orden que tenia puesta en el govierno de ella, era muy facil haverla en la division y cobranza de los dichos tributos; porque era claro y cierto lo que a cada uno cabia sin que hubiese desigualdad ni engano." Dec. de la Aud.

Real., Ms.]

The different provinces of the country furnished persons peculiarly suited to different employments, which, as we shall see hereafter, usually descended from father to son. Thus, one district supplied those most skilled in working the mines, another the most curious workers in metals, or in wood, and so on. *28 The artisan was provided by government with the materials; and no one was required to give more than a stipulated portion of his time to the public service. He was then succeeded by another for the like term; and it should be observed, that all who were engaged in the employment of the government - and the remark applies equally to agricultural labor - were maintained, for the time, at the public expense. *29 By this constant rotation of labor, it was intended that no one should be overburdened, and that each man should have time to provide for the demands of his own household. It was impossible - in the judgment of a high Spanish authority - to improve on the system of distribution, so carefully was it accommodated to the condition and comfort of the artisan. *30 The security of the working cla.s.ses seems to have been ever kept in view in the regulations of the government; and these were so discreetly arranged, that the most wearing and unwholesome labors, as those of the mines, occasioned no detriment to the health of the laborer; a striking contrast to his subsequent condition under the Spanish rule. *31

[Footnote 28: Sarmiento, Relacion, Ms., cap. 15. - Ondegardo, Rel. Seg., Ms.]

[Footnote 29: Ondegardo, Rel. Prim., Ms. - Garcila.s.so, Com.

Real., Parte 1, lib. 5, cap. 5.]

[Footnote 30: "Y tambien se tenia cuenta que el trabajo que pasavan fuese moderado, y con el menos riesgo que fuese posible.

. . . . . . Era tanta la orden que tuvieron estos Indios, que a mi parecer aunque mucho se piense en ello Seria dificultoso mejorarla conocida su condicion y costumbres." Ondegardo, Rel.

Prim., Ms.]

[Footnote 31: "The working of the mines," says the President of the Council of the Indies, "was so regulated that no one felt it a hardship, much less was his life shortened by it." (Sarmiento, Relacion, Ms., cap. 15) It is a frank admission for a Spaniard.]

A part of the agricultural produce and manufactures was transported to Cuzco, to minister to the immediate demands of the Inca and his Court. But far the greater part was stored in magazines scattered over the different provinces. These s.p.a.cious buildings, constructed of stone, were divided between the Sun and the Inca, though the greater share seems to have been appropriated by the monarch. By a wise regulation, any deficiency in the contributions of the Inca might be supplied from the granaries of the Sun. *32 But such a necessity could rarely have happened; and the providence of the government usually left a large surplus in the royal depositories, which was removed to a third cla.s.s of magazines, whose design was to supply the people in seasons of scarcity, and, occasionally, to furnish relief to individuals, whom sickness or misfortune had reduced to poverty; thus, in a manner, justifying the a.s.sertion of a Castilian doc.u.ment, that a large portion of the revenues of the Inca found its way back again, through one channel or another, into the hands of the people. *33 These magazines were found by the Spaniards, on their arrival, stored with all the various products and manufactures of the country, - with maize, coca, quinua, woollen and cotton stuffs of the finest quality, with vases and utensils of gold, silver, and copper, in short, with every article of luxury or use within the compa.s.s of Peruvian skill. *34 The magazines of grain, in particular, would frequently have sufficed for the consumption of the adjoining district for several years. *35 An inventory of the various products of the country, and the quarters whence they were obtained, was every year taken by the royal officers, and recorded by the quipucamayus on their registers, with surprising regularity and precision. These registers were transmitted to the capital, and submitted to the Inca, who could thus at a glance, as it were, embrace the whole results of the national industry, and see how far they corresponded with the requisitions of government. *36

[Footnote 32: Garcila.s.so, Com. Real., Parte 1, lib. 5, cap. 34. - Ondegardo, Rel. Prim., Ms.

"E asi esta parte del Inga no hay duda sino que de todas tres era la mayor, y en los depositos se parece bien que yo visite muchos en diferentes partes, e son mayores e mas largos que no los de su religion sin comparasion." Idem, Rel. Seg., Ms.]

[Footnote 33: "Todos los dichos tributos y servicios que el Inga imponia y llevaba como dicho es eran con color y para efecto del govierno y pro comun de todos asi como lo que se ponia en depositos todo se combertia y distribuia entre los mismos naturales." Dec. de la Aud. Real., Ms.]

[Footnote 34: Acosta, lib. 6, cap. 15.

"No podre decir," says one of the Conquerors, "los depositos.

Vide de rropas y de todos generos de rropas y vestidos que en este reino se hacian y vsavan que faltava tiempo para vello y entendimiento para comprender tanta cosa, muchos depositos de barretas de cobre para las minas y de costales y sogas de vasos de palo y platos del oro y plata que aqui se hallo hera cosa despanto." Pedro Pizarro, Descub. y Conq., Ms.]

[Footnote 35: For ten years, sometimes, if we may credit Ondegardo, who had every means of knowing. "E ansi cuando no era menester se estaba en los depositos e habia algunas vezes comida de diez anos. . . . . . Los cuales todos se hallaron Ilenos cuando Ilegaron los Espanoles desto y de todas las cosas necesarias para la vida humana" Rel. Seg., Ms.]

[Footnote 36: Ondegardo, Rel. Prim., Ms.

"Por tanta orden e cuenta que seria dificultoso creerlo ni darlo a entender como ellos lo tienen en su cuenta e por registros e por menudo lo manifestaron que se pudiera por estenso." Idem, Rel. Seg., Ms.]

Such are some of the most remarkable features of the Peruvian inst.i.tutions relating to property, as delineated by writers who, however contradictory in the details, have a general conformity of outline. These inst.i.tutions are certainly so remarkable, that it is hardly credible they should ever have been enforced throughout a great empire, and for a long period of years. Yet we have the most unequivocal testimony to the fact from the Spaniards, who landed in Peru in time to witness their operation; some of whom, men of high judicial station and character, were commissioned by the government to make investigations into the state of the country under its ancient rulers.

The impositions on the Peruvian people seem to have been sufficiently heavy. On them rested the whole burden of maintaining, not only their own order, but every other order in the state. The members of the royal house, the great n.o.bles, even the public functionaries, and the numerous body of the priesthood, were all exempt from taxation. *37 The whole duty of defraying the expenses of the government belonged to the people.

Yet this was not materially different from the condition of things formerly existing in most parts of Europe, where the various privileged cla.s.ses claimed exemption - not always with success, indeed - from bearing part of the public burdens. The great hardship in the case of the Peruvian was, that he could not better his condition. His labors were for others, rather than for himself. However industrious, he could not add a rood to his own possessions, nor advance himself one hair's breadth in the social scale. The great and universal motive to honest industry, that of bettering one's lot, was lost upon him. The great law of human progress was not for him. As he was born, so he was to die. Even his time he could not properly call his own. Without money, with little property of any kind, he paid his taxes in labor. *38 No wonder that the government should have dealt with sloth as a crime. It was a crime against the state, and to be wasteful of time was, in a manner, to rob the exchequer. The Peruvian, laboring all his life for others, might be compared to the convict in a treadmill, going the same dull round of incessant toil, with the consciousness, that, however profitable the results to the state, they were nothing to him.

[Footnote 37: Garcila.s.so. Com. Real., Parte 1, lib. 5, cap. 15.]

[Footnote 38: "Solo el trabajo de las personas era el tributo que se dava, porque ellos no poseian otra cosa." Ondegardo, Rel.