History of American Socialisms Part 41

Mothers sent their children to school, and became cooks and chamber-maids. The most energetic lady took charge of the washing group. This meant she had to work hardest. Some of the best women, though filled with enthusiasm for the cause, broke down with hard work. Afterward there were proper conveniences; but they did not prevent the purchase of hair-dye. The idea that woman in a.s.sociation was to be relieved of many cares, was not realized.

"On some occasions, perhaps for reasons known at the time, there was a scarcity of victuals. One morning all they had to eat was buckwheat cakes and water. I think they must have had salt. In another Phalanx, one breakfast was mush. Every member felt ashamed.

"The combined order had been strongly recommended for its economies. All articles were to be purchased at wholesale; food would be cheaper; and cooking when done for many by a few, would cost little. In practice there were developments not looked for.

The men were not at all alike. Some so contrived their work as not to be distant at meal-time. They always heard the first ringing of the bell. In the preparation of food, naturally, there will be small quant.i.ties which are choice. In families these are thought much of, and are dealt out by a mother's good hands. They come last. But here, in the New Jerusalem, those who were ready to eat, seized upon such the first thing. If they could get enough of it, they would eat nothing else.

"You know that in all kinds of business there must be men to see that nothing is neglected. On a farm teams must be fed and watered, cattle driven up or out, and bars or gates closed. They who did these things were likely to come to their meals late.

They were sweaty and dirty, their feet dragged heavy. First they must wash. On sitting down they had to rest a little. Naturally they would look around. At such times one's wife watches him. At a glance she can see a cloud pa.s.s across his face. He need not speak to tell her his thoughts. She can read him better than a Bible in large type. In one Phalanx where I was acquainted, the public table was thrown up in disgust, like a pack of unlucky cards.

"But our North Americans were determined. To give to all as good food as the early birds were getting, it was necessary to provide large quant.i.ties. When this was done, living became very expensive and the economies of a.s.sociation disappeared.

"They had to take another step. They established an eating-house on what is called the European plan. The plainest and the choicest food was provided. Whatever one might desire he could have. His meal might cost him ten cents or five dollars. When he finished eating he received a counter or ticket, and went to the office and settled. He handed over his ticket, and the amount printed on it was charged to him. For instance, a man has the following family: first, wifey, and then, George, Emily, Mary, Ralph and Rosa. They sit at a table by themselves, unless wifey is in the kitchen, with a red face, baking buckwheat cakes with all her might. They select their breakfast--a bill of fare is printed every day--and they have ham and eggs, fifteen cents; sausage, ten cents; cakes, fifteen cents; fish, ten cents; and a cup of coffee and six gla.s.ses of water, five cents; total, fifty-five cents, which is charged, and they go about their business. If wifey had been to work, she would eat afterward, and though she too would have to pay, she was credited with cake-baking. One should be so charitable as to suppose that she earned enough to pay for the meal that she ate sitting sideways.

To keep these accounts, a book-keeper was required all day. One would think this a curious way; but it was the only one by which they could choke off the birds of prey. One would think, too, that Rosa, Mary and Co., might have helped get breakfast; but the plan was to get rid of drudgery.

"Again, there was another cla.s.s. They were sociable and amiable men. Everybody liked to hear them talk, and chiefly they secured admission for these qualities. Unfortunately they did not bring much with them. All through life they had been unlucky. There was what was called the Council of Industry, which discussed and decided all plans and varieties of work. With them originated every new enterprise. If a man wanted an order for goods at a store, they granted or refused it. Some of these amiable men would be elected members; it was easy for them to get office, and they greatly directed in all industrial operations. At the same time those really practical would attempt to counteract these men; but they could not talk well, though they tried hard.

I have never seen men desire more to be eloquent than they; their most powerful appeals were when they blushed with silent indignation. But there was one thing they could do well, and that was to grumble while at work. They could make an impression then. Fancy the result.

"Lastly: the rooms where families lived adjoined each other, or were divided by long halls. Young men do not always go to bed early. Perhaps they would be out late sparking, and they returned to their rooms before morning. A man was apt to call to mind the words of the country mouse lamenting that he had left his hollow tree. Sometimes one had a few words to say to his wife when he was not in good humor on account of bad digestion.

When some one overheard him, they would think of her delicate blooming face, and her ear-rings and finger-rings, and wonder, but keep silent; while others thought that they had a good thing to tell of. But let no one be troubled. These two will cling to each other, and nothing but death can separate them. He will bear these things a long time, winking with both eyes; but at last he thinks that they should have a little more room, and she heartily agrees.

"Fourteen years make a long period. At last they learned that it was easy enough to get lazy men, but practical and thorough business men were scarce. Five cents a day extra was not sufficient to secure them. A promising, ambitious young man growing up among them, did not see great inducements. He heard of the world; men made money there. His curiosity was great. One can see that the a.s.sociation was likely to be childless.

"Learning these things which Fourier had not set down, their mill took fire. Still they were out of debt. They were doing well. The soil had been brought to a high state of cultivation.

Of the fifteen or twenty a.s.sociations through the country, their situation and advantages were decidedly superior. I inquired of the old members remaining on the ground, and who bought the property and are doing well, the reason for their failure. They admit there was no good reason to prevent their going on, except the disposition. But Fourier did not recommend starting with less than eighteen hundred. When I asked them what would have been the result if they had had this number, they said they would have broken up in less than two years. Generally men are not prepared. a.s.sociation is for the future.

"I found one still sanguine. He believes there are now men enough afloat, successfully to establish an a.s.sociation. They should quietly commence in a town. There should be means for doing work cheaply by machinery. A few hands can wash and iron for several hundred in the same manner as it is done in our public inst.i.tutions. Baking, cooking and sewing can be done in the same way. There is no disputing the fact that these means did not exist twenty years ago. Gradually family after family could be brought together. In time a whole town would be captured.

"The plausible and the easy again arise in this age. Let no one mistake a mirage for a real image. Disaster will attend any attempt at social reform, if the marriage relation is even suspected to be rendered less happy. The family is a rock against which all objects not only will dash in vain, but they will fall shivered at its base.

"N.C.M."

But even marriage and family, rocks though they are, have to yield to earthquakes: and Fourierism, in which Meeker delighted, was one of the upheavals that have unsettled them. They will have to be reconstructed.

The latest visitor to the remains of the North American whose observations have fallen under our notice, is Mr. E.H. Hamilton, a leading member of the Oneida Community. His letter in the _Circular_ of April 13, 1868, will be a fitting conclusion to this account; as well for the new peep it gives us into the causes of failure, as for its appropriate reflections.

Why the North American Phalanx failed.

"_New York, March 31, 1868._

"Business called me a short time ago to visit the domain once occupied by the North American Phalanx. The gentleman whom I wished to see, resided in a part of the old mansion, once warm and lively with the daily activities and bright antic.i.p.ations of enthusiastic a.s.sociationists. The closed windows and silent halls told of failure and disappointment. When individuals or a Community push out of the common channel, and with great self-sacrifice seek after a better life, their failure is as disheartening as their success would have been cheering. Why did they fail?

"The following story from an old member and eye-witness whom I chanced to meet in the neighboring village, impressed me, and was so suggestive that I entered it in my note-book. After inquiring about the Oneida Community, he told his tale almost word for word, as follows:

_C._--My interest in a.s.sociation turns entirely on its relations to industry. In our attempt, a number of persons came together possessed of small means and limited ideas. After such a company has struggled on a few years as we did, resolutely contending with difficulties, a vista will open, light will break in upon them, and they will see a pathway opening. So it was with us. We prospered in finances. Our main business grew better; but the mill with which it was connected grew poorer, till the need of a new building was fairly before us. One of our members offered to advance the money to erect a new mill. A stream was surveyed, a site selected. One of our neighbors whose land we wanted to flow, held off for a bonus. This provoked us and we dropped the project for the time. At this juncture it occurred to some of us to put up a steam-mill at Red Bank. This was the vista that opened to us. Here we would be in water-communication with New York city. Some $2,000 a year would be saved in teaming. This steam-mill would furnish power for other industries. Our mechanics would follow, and the mansion at Red Bank become the center of the a.s.sociation, and finally the center of the town.

Our secretary was absent during this discussion. I was fearful he would not approve of the project, and told some of our members so. On his return we laid the plan before him, and he said no. This killed the Phalanx. A number of us were dissatisfied with this decision, and thirty left in a body to start another movement, which broke the back of the a.s.sociation.

The secretary was one of our most enthusiastic members and a man of good judgment; but he let his fears govern him in this matter. I believe he sees his mistake now. The organization lingered along two years, when the old mill took fire and burned down; and it became necessary to close up affairs.

_E.H.H._--Would it not have been better if your company of thirty had been patient, and gone on quietly till the others were converted to your views? If truth were on your side, it would in time have prevailed over their objections.

_C._--I would not give a cent for a person's conversion. When a truth is submitted to a body of persons, a few only will accept it. The great body can not, because their minds are unprepared.

_E.H.H._--How did your company succeed in their new movement?

_C._--We failed because we made a mistake. The great mistake a.s.sociationists every where made, all through these movements, was to locate in obscure places which were unsuitable for becoming business centers. Fourier's system is based on a township. An a.s.sociation to be successful must embrace a township.

_E.H.H._--Well, suppose you get together a number sufficient to form a township, and become satisfactorily organized, will there not still remain this liability to be broken up by diversity of judgments arising, as in the instance you have just related to me?

_C._--No; let the movement be organized aright and it might break up every day and not fail.

"Here ended the conversation. The story interested me especially, because it taught so clearly that the success of Communism depends upon something else besides money-making. When Hepworth Dixon visited this country and inquired about the Oneida Community, Horace Greeley told him he would 'find the O.C. a trade success.' Now according to C.'s story the North American Phalanx entered the stage of 'trade success,' and then failed because it lacked the _faculty of agreement_. It is patent to every person of good sense, that 'a house divided against itself can not stand.' Divisions in a household, in an army, in a nation, are disastrous, and unless healed, are finally fatal. The great lesson that the Oneida Community has been learning, is, that agreement is possible. In cases where diversity of judgment has arisen, we have always secured unanimity by being patient with each other, waiting, and submitting all minds to the Spirit of Truth. We have experienced this result over and over again, until it has become a settled conviction through the Community, that when a project is brought forward for discussion, the best thing will be done, and we shall all be of one mind about it. How many times questions have arisen that would have destroyed us like the North American Phalanx, were it not for this ability to come to an agreement!

Prosperity puts this power of harmony to a greater test than adversity. When we built our new house, how many were the different minds about material, location, plan! How were our feelings wrought up! Party-spirit ran high. There was the stone party, the brick party, and the concrete-wall party. Yet by patience, forbearing one with another and submitting one to another, the final result satisfied every one. Unity is the essential thing. Secure that, and financial success and all other good things will follow."

FOOTNOTES:

[A] To be exact, this should be eleven years instead of fourteen. The Phalanx commenced operations in September, 1843, and the fire occurred in September, 1854. The whole duration of the experiment was only a little over twelve years, as the domain was sold, according to Alfred Cridge, in the winter of 1855-6.

CHAPTER x.x.xIX.

CONVERSION OF BROOK FARM TO FOURIERISM.

At the beginning of our history of the Fourier epoch, we gave an account of the origin of the Brook Farm a.s.sociation in 1841, and traced its career till the latter part of 1843. So far we found it to be an original American experiment, not affiliated to Fourier, but to Dr. Channing; and we cla.s.sed it with the Hopedale, Northampton and Skaneateles Communities, as one of the preparations for Fourierism.

Now, at the close of our history, we must return to Brook Farm and follow it through its transformation into a Fourierist Phalanx, and its career as a public teacher and propagandist.

In the final number of the _Dial_, dated April 1844, Miss E.P. Peabody published an article on Fourierism, which commences as follows:

"In the last week of December, 1843, and first week of January, 1844, a convention was held in Boston, which may be considered as the first publication of Fourierism in this region.

"The works of Fourier do not seem to have reached us, and this want of text has been ill supplied by various conjectures respecting them; some of which are more remarkable for the morbid imagination they display than for their sagacity. For ourselves we confess to some remembrances of vague horror connected with this name, as if it were some enormous parasitic plant, sucking the life principles of society, while it spread apparently an equal shade, inviting man to repose under its beautiful but poison-dropping branches. We still have a certain question about Fourierism, considered as a catholicon for evil; but our absurd horrors were dissipated, and a feeling of genuine respect for the friends of the movement ensured, as we heard the exposition of the doctrine of a.s.sociation, by Mr. Channing and others. That name [Channing] already consecrated to humanity, seemed to us to have worthily fallen, with the mantle of the philanthropic spirit, upon this eloquent expounder of Socialism; in whose voice and countenance, as well as in his pleadings for humanity, the spirit of his great kinsman still seemed to speak.

We can not sufficiently lament that there was no reporter of the speech of Mr. Channing."

At the close of this article Miss Peabody says:

"We understand that Brook Farm has become a Fourierist establishment. We rejoice in this, because such persons as form that a.s.sociation, will give it a fair experiment. We wish it G.o.dspeed. May it become a University, where the young American shall learn his duties, and become worthy of this broad land of his inheritance."

William H. Channing, in the _Present_, January 15, 1844, gives an account of this same Boston convention, from which we extract as follows:

"This convention marked an era in the history of New England.

It was the commencement of a public movement upon the subject of social reform, which will flow on, wider, deeper, stronger, until it has proved in deeds the practicability of societies organized, from their central principle of faith to the minutest detail of industry and pleasure, according to the order of love.

This movement has been long gathering. A hundred rills and rivers of humanity have fed it.

"The number of attendants and their interest increased to the end, as was manifested by the continuance of the meetings from Wednesday, December 27th, when the convention had expected to adjourn, through Thursday and Friday. The convention was organized by the choice of William Ba.s.sett, of Lynn, as President; of Adin Ballou, of Hopedale, G.W. Benson, of Northampton, George Ripley, of Brook Farm, and James N. Buffum, of Lynn, as Vice-Presidents; and of Eliza J. Kenney, of Salem, and Charles A. Dana, of Brook Farm, as Secretaries. The a.s.sociations of Northampton, Hopedale and Brook Farm, were each well represented.