History of American Socialisms Part 40

"The founders of the Union believe that many branches of business may be carried on most advantageously here, and that the best cla.s.s of mechanics will soon find their interest and happiness promoted by joining them. Extensive shops will be erected, and either carried on directly by the corporation, or leased, with sufficient steam-power, to companies of its own members. The different kinds of business will be kept separate, and every tub left to stand upon its own bottom. They aim at combination, not confusion. Every man will have pay for what he does, and no man is to be paid for doing nothing. Whether they will drag the drones out, if they find any, and kill them as the bees do in autumn, or whether their ferryman will be directed to take them out in his boat and tip them into the bay, or what will be done with them, I can not say. But the creed of this new Community seems to be, that 'Labor is praise.' In religious matters the utmost freedom exists, and every man is left to follow the dictates of his own conscience."

Macdonald briefly mentions this Raritan Bay a.s.sociation, and characterizes it as "a joint-stock concern, that undertook to hold an intermediate position between the North American and ordinary society;" meaning, we suppose, that it was less communistic than the Phalanx. He furnishes also a copy of its const.i.tution, the preamble of which declares that its object is to establish "various branches of agriculture and mechanics, whereby industry, education and social life may, in principle and practice, be arranged in conformity to the Christian religion, and where all ties, conjugal, parental, filial, fraternal and communal, which are sanctioned by the will of G.o.d, the laws of nature, and the highest experience of mankind, may be purified and perfected; and where the advantages of co-operation may be secured, and the evils of compet.i.tion avoided, by such methods of joint-stock a.s.sociation as shall commend themselves to enlightened conscience and common sense."

The board of officers whose names are attached to this const.i.tution were,

_President_, George B. Arnold; _Directors_, Clement O. Read, Marcus Spring, George B. Arnold, Joseph L. Pennock, Sarah Tyndale; _Treasurer_, Clement O. Read; _Secretary_, Angelina G. Weld.

It is evident that this offshoot drew away a portion of the members and stockholders of the North American. It amounted to little as an a.s.sociation, and disappeared with the rest of its kindred; but its secession certainly weakened the parent Phalanx.

During the summer after this secession, the North American appears to have had an acrimonious controversy about religion with somebody, inside or outside, the nature of which we can only guess from the following mysterious hints in a long article written by Mr. Sears in the fall of 1853, on behalf of the a.s.sociation, and published in the New York _Tribune_ under the caption, "_Religion in the North American Phalanx_." Mr. Sears said:

"I am incited to these remarks by the recent imposition of a missionary effort among us, and by a letter respecting it, indicating the failure of a cherished scheme, in a spirit which shows that the old sanctions only are wanting, to kindle the old fires. And, lest our silence be further misconstrued, and we subjected to further discourtesy, I am induced to say a few words in defense.

"Neither our quiet nor our good character have quite sufficed to protect us from the customary officiousness of busy sectaries, who professed not to understand how a people could a.s.sociate, how a commonwealth could exist, without adopting some sectarian profession of religious faith, some partisan form of religious observance.

"In vain we urged that our inst.i.tutions were religious; that here, before their eyes, was made real and practical in daily life and established as a real societary feature, that fraternity which the church in every form has held as its ideal; that here the Christian rule of life is made possible in the only way that it can be made possible, viz., through social guarantees which confirm the just claims of every member. In vain we showed that in the matter of private faith we did not propose to interfere, but in this respect held the same relation of a body to its const.i.tuent members, that the State of New Jersey or any other commonwealth does to its citizens; that tolerance was our only proper course, and must continue to be; that the professors of any name could organize a society and have a fellowship of the same religious communion, if they chose; but that our effort was to seek out the divine mathematics of societary relations, and to determine a formula that would be of universal application; and that to allow our organization to be taken possession of as an agency for pushing private constructions of doctrine, would be an impossible descent for us; that any who choose could make such profession and have such observances as they liked, and by arrangement have equal use of our public rooms. Still from time to time various parties have urged their private views upon us, and whenever they wished, have had, by arrangement, the use of room and such audience as they could attract. But never until the past summer has there been such a persistent effort to press upon us private observance as to excite much attention; and for the first time in our history there arose, through a reprehensible effort, a public discussion of religious dogmas; and, to our regret and annoyance, the usual sectarian uncharitableness was exhibited and has since been expressed to us."

A further glimpse at the difficulty alluded to, is afforded by the following paragraph, which appeared in print about the same time, written by Eleazer Parmlee, a partizan of the other side:

"I received the inclosed letter from Marcus Spring, who requested me to co-operate with himself and others (at the two Phalanxes) in sustaining a preacher; as he insists 'that the religious and moral elements in man should be cultivated for the true success of a.s.sociation.' I shall write to Mr. Spring that it is not my opinion that religious cultivation or teaching will be allowed, certainly at one of the a.s.sociations; and I would advise all persons who have any respect or regard for the religion of the Bible, and who do not wish to have their feelings outraged by a total want of common courtesy, to keep entirely away, at least from the North American."

It seems probable that this controversy, whatever it may have been, was complicated with the secession movement in the spring before. We notice that Marcus Spring, who was originally a prominent stockholder in the North American, and who went over, as we have seen, to the rival Phalanx at Perth Amboy, was mixed up with this controversy, and apparently instigated the "missionary imposition" of which Mr. Sears complains. It may be reasonably conjectured that this theological quarrel led to the ultimate withdrawal of stock which brought the a.s.sociation to its end.

In September 1853, after the secession and after the quarrel about religion, the following gloomy picture of the Phalanx was sent abroad in the columns of the New York _Tribune_, the old champion of Socialism in general and of the North American in particular. Whether its representations were true or not, it must have had a very depressing effect on the a.s.sociation, and doubtless helped to realize its own forebodings:

[Correspondence of the New York _Tribune_.]

"I remained nine days at the North American Phalanx. They appear to be on a safe material basis. Good wages are paid the laborers, and both s.e.xes are on an equality in every respect; the younger females wear bloomers; are beautiful and apparently refined; but both s.e.xes grow up in ignorance, and seem to have but little desire for mental progression. Their mode of life, however, is a decided improvement on the old one: the land appears to be well cultivated and very productive; the majority of the men, and some of the women, are hard workers; the wages of labor and profits on capital are constantly increasing and likely to increase; probably in a few years more the stock will be as good an investment as any other stock, and the wages of labor much better than elsewhere. The standard of agricultural and mechanical labor is now nine cents per hour; kitchen-work, waiting, etc., about the same. Their arrangements for economizing domestic labor seem very efficient; but they have no sewing-machine and no store that amounts to any thing. If a hat of any kind is wanted, they have to go to Red Bank for it. They appear to make no effort to redeem their stock, which is now mostly in the hands of non-residents. The few who do save any thing, I understand, usually prefer something that 'pays'

better. Most of them are decent sort of people, have few bad qualities and not many good ones, but they are evidently not working for an idea. They make no effort to extend their principles, and do not build, as a general thing, unless a person wanting to join builds for himself. Under such circ.u.mstances the progress of the movement must be necessarily slow, if even it progress at all. Latterly the number of members and probationers has decreased. They find it necessary to employ hired laborers to develop the resources of the land.

"So far as regards the material aspect, however, they get along tolerably well. But I regard the mechanism merely as a means for general progress--a basis for a superstructure of unlimited mental and spiritual development. They seem to regard it as the end. This absence of facilities for education and mental improvement is astonishing, in a Community enjoying so many of the advantages of co-operation. Those engaged in nurseries should have some acquaintance with physiology and hygiene; but such things are scarcely dreamed of as yet among any of the members, except two or three; or if so, they keep very quiet about it. A considerable portion of their hard earnings ends in smoke and spittoons, or some other form of mere animal gratification, to which they are in a measure compelled to resort, in the absence of any rational mode of applying their small amount of leisure. Their reading-room is supplied by two _New York Tribunes_, a _Nauvoo Tribune_, and two or three worthless local papers. The library consists of between three and four hundred volumes, not many of them progressive or the reverse. I believe there is a sort of a school, but should think they don't teach much there worth knowing, if results are to be the criterion. Cigar smoking is bad enough in men, but particularly objectionable in twelve-year olds. A number of papers are taken by individuals, but those that most need them don't have much chance at them; besides, it is the end of a.s.sociate life to economise by co-operation in this as in other matters. Some of them make miserable apologies for neglect of these matters, on the score of want of leisure, means, etc., but all amounts to nothing.

"The Phalanx people, having deferred improving the higher faculties of themselves and children until their lower wants are supplied, which can never be, are heavily in debt; and so far as any effect on the outer world is concerned, the North American Phalanx is a total failure. No movement based on a mere gratification of the animal appet.i.tes can succeed in extending itself. There must be intellectual and spiritual life and progress; matter can not move itself."

A year later the Phalanx suffered a heavy loss by fire, which was reported in the _Tribune_, September 13, 1854, as follows:

Destruction of the Mills of the North American Phalanx.

"About six and a-half o'clock Sunday morning, a fire broke out in the extensive mills of the North American Phalanx, located in Monmouth County, New Jersey. The fire was first discovered near the center of the main edifice, and had at that time gained great headway. It is supposed to have originated in the eastern portion of the building, and a strong easterly wind prevailing at the time, the flames were carried toward the center and western part of the edifice. This was a wooden building about one hundred feet square, three stories high, with a thirty horse-power steam-engine in the bas.e.m.e.nt, and two run of burr-stones and superior machinery for the manufacture of flour, meal, hominy and samp, on the floors above. Adjoining the mill on the north was the general business office, containing the account books of the a.s.sociation, the most valuable of which were saved by Mr. Sears at the risk of his life. Adjoining the office was the saw-mill, blacksmith-shop, tin-shop, etc., with valuable machinery, driven by the engine, all of which was destroyed. About two thousand bushels of wheat and corn were stored in the mill directly over the engine, which, in falling, covered it so as to preserve the machinery from the fire. There was a large quant.i.ty of hominy and flour and feed destroyed with the mill. The carpenters' shop, a little south of the grain mill, was saved by great exertion of all the members, men and women. All else in that vicinity is a smouldering ma.s.s. Nothing was insured but the stock, valued at $3,000, for two-thirds that amount. The loss is from $7,000 to $10,000."

Alcander Longley, at present the editor of a Communist paper, was a member of the North American, and should be good authority on its history. He connects this fire very closely with the breaking-up of the Phalanx. In a criticism of one of Brisbane's late socialistic schemes, he says:

"A little reminiscence just here. We were a member of the North American Phalanx. A fire burned our mills and shops one unlucky night. We had plenty of land left and plenty else to do. But we called the 'money bags' [stockholders] together for more stock to rebuild with. Instead of subscribing more, they dissolved the concern, because it didn't pay enough dividend! And the honest resident working members were scattered and driven from the home they had labored so hard and long for years to make. Would Mr.

Brisbane repeat such a farce?"

Yet it appears that the crippled Phalanx lingered another year; for we find the following in the editorial correspondence of _Life Ill.u.s.trated_ for August 1855:

Last Picture of the North American.

"After supper (the hour set apart for which is from five to six o'clock) the lawn, gravel walks and little lake in front of the Phalanstery, present an animated and charming scene. We look out upon it from our window. Nearly the whole population of the place is out of doors. Happy papas and mammas draw their baby wagons, with their precious freight of smiling innocence, along the wide walks; groups of little girls and boys frolic in the clover under the big walnut-trees by the side of the pond; some older children and young ladies are out on the water in their light canoes, which they row with the dexterity of sailors; men and women are standing here and there in groups engaged in conversation, while others are reclining on the soft gra.s.s; and several young ladies in their picturesque working and walking costume--a short dress or tunic coming to the knees, and loose pantaloons--are strolling down the road toward the shaded avenue which leads to the highway.

"There seems to be a large measure of quiet happiness here; but the place is now by no means a gay one. If we observe closely we see a shadow of anxiety on most countenances. The future is no longer a.s.sured. Henceforth it must be 'each for himself,' in isolation and antagonism. Some of these people have been clamorous for a dissolution of the a.s.sociation, which they a.s.sert has, so far as they are concerned at least, proved a failure; but some of them, we have fancied, now look forward with more fear than hope to the day which shall sunder the last material ties which bind them to their a.s.sociates in this movement."

The following from the _Social Revolutionist_, January, 1856, was written apparently in the last moments of the Phalanx.

[Alfred Cridge's Diagnosis in Articulo Mortis.]

"The North American Phalanx has decided to dissolve. When I visited it two years since it seemed to be managed by practical men, and was in many respects thriving. The domain was well cultivated, labor well paid, and the domestic department well organized. With the exception of the single men's apartments being overcrowded, comfort reigned supreme. The following were some of the defects:

"1. The capital was nearly all owned by non-residents, who invested it, however, without expectation of profit, as the stock was always below par, yielding at that time but 4-1/2 per cent. of interest, which was a higher rate than that formerly allowed. Probably the majority of the Community were hard workers, many of them to the extent of neglecting mental culture. I was informed that they generally lived from hand to mouth, saving nothing, though living was cheap, rent not high, and the par rate of wages ninety cents for ten hours, but varying from sixty cents to $1.20, according to skill, efficiency, unpleasantness, etc. Nearly all those who did save, invested in more profitable stock, leaving absentees to keep up an a.s.sociation in which they had no particular interest. As the generality of those on the ground gave no tangible indications of any particular interest in the movement, it is no matter of surprise that, notwithstanding the zeal of a few disinterested philanthropists engaged in it, the inst.i.tution failed to meet the sanguine expectations of its projectors.

"2. They neglected the intellectual and aesthetic element. Some residents there attributed the failure of the Brook Farm a.s.sociation to an undue predominance of these, and so ran into the opposite error. A well-known engraver in Philadelphia wished to reside at the Phalanx and practice his profession; but no; he must work on the farm; if allowed to join, he would not be permitted to follow his attractions. So he did not come.

"3. The immediate causes of the dissolution of both a.s.sociations were disastrous fires, and no way attributable to the principles on which they were based.

"4. The formation of Victor Considerant's colony in Texas probably hastened the dissolution of the Phalanx, as many of the members preferred establishing themselves in a more genial lat.i.tude, to working hard one year or two for nothing, which they must have done, to regain the loss of $20,000 by fire, to say nothing of the indirect loss occasioned by the want of the buildings.

"Thus endeth the North American Phalanx! _Requiescat in pace!_ Where is the Phoenix a.s.sociation that is to arise from its ashes?

"P.S. Since the above was written, the domain of the North American Phalanx has been sold."

N.C. Meeker, who wrote those enthusiastic letters from the Trumbull Phalanx (now one of the editors of the _Tribune_), is the author of the following picturesque account of the North American, which we will call its

_Post Mortem and Requiem, by an old Fourierist._

[From the New York _Tribune_ of November 3, 1866.]

"Once in about every generation, attention is called to our social system. Many evils seem to grow from it. A cla.s.s of men peculiarly organized, unite to condemn the whole structure. If public affairs are tranquil, they attempt to found a new system.

So repeatedly and for so many ages has this been done, that it must be said that the effort arises from an aspiration. The object is not destructive, but beneficent. Twenty-five years ago an attempt was made in most of the Northern States. There are signs that another is about to be made. To those who are interested, a history of life in a Phalanx will be instructive.

It is singular that none of the many thousand Fourierists have related their experience. (!) Recently I visited the old grounds of the North American Phalanx. Additional information is brought from a similar inst.i.tution [the Trumbull] in a Western State.

Light will be thrown on the problem; it will not solve it.

"Four miles from Red Bank, Monmouth County, New Jersey, six hundred acres of land were selected about twenty years ago, for a Phalanx on the plan of Fourier. The founders lived in New York, Albany and other places. The location was fortunate, the soil naturally good, the scenery pleasing and the air healthful.

It would have been better to have been near a shipping-port. The road from Red Bank was heavy sand.

"First, a large building was erected for families; afterward, at a short distance, a s.p.a.cious mansion was built, three stories high, with a front of one hundred and fifty feet, and a wing of one hundred and fifty feet. It is still standing in good repair, and is about to be used for a school. The rooms are of large size and well finished, the main hall s.p.a.cious, airy, light and elegant. Grape-vines were trained by the side of the building, flowers were cultivated, and the adjoining ground was planted with shade-trees. Two orchards of every variety of choice fruit (one of forty acres) were planted, and small fruits and all kinds of vegetables were raised on a large scale. The Society were the first to grow okra or gumbo for the New York market, and those still living there continue its cultivation and control supplies. A durable stream ran near by; on its banks were pleasant walks, which are unchanged, shaded by chestnut and walnut trees. On this stream they built a first-cla.s.s grist-mill. Not only did it do good work, but they established the manufacture of hominy and other products which gave them a valued reputation, and the profits of this mill nearly earned their bread.

"It was necessary to make the soil highly productive, and many German and other laborers were employed. The number of members was about one hundred, and visitors were constant. Of all the a.s.sociations, this was the best, and on it were fixed the hopes of the reformers. The chief pursuit was agriculture. Education was considered important, and they had good teachers and schools. Many young persons owed to the Phalanx an education which secured them honorable and profitable situations.

"The society was select, and it was highly enjoyed. To this day do members, and particularly women, look back to that period as the happiest in their lives. Young people have few proper wishes which were not gratified. They seemed enclosed within walls which beat back the storms of life. They were surrounded by whatever was useful, innocent and beautiful. Neighborhood quarrels were unknown, nor was there trouble among children.

There were a few white-eyed women who liked to repeat stories, but they soon sunk to their true value.

"After they had lived this life fourteen years,[A] their mill burned down. Mr. Greeley offered to lend them $12,000 to rebuild it. They were divided on the subject of location. Some wanted to build at Red Bank, to save hauling. They could not agree. But there was another subject on which they did agree.

Some suggested that they had better not build at all! that they had better dissolve! The question was put, and to every one's surprise, decided that they would dissolve. Accordingly the property was sold, and it brought sixty-six cents on a dollar.

In a manner the sale was forced. Previously the stockholders had been receiving yearly dividends, and they lost little.

"While the young had been so happy, and while the women, with some exceptions, enjoyed society, with scarcely a cause for disquiet, fathers had been considering the future prospects of those they loved. The pay for their work was out of the profits, and on a joint-stock principle. Work was credited in hours, and on striking a dividend, one hour had produced a certain sum. A foreman, a skillful man, had an additional reward. It was five cents a day. One of the chief foremen told me that after working all day with the Germans, and working hard, so that there would be no delay he had to arrange what each was to do in the morning. Often he would be awakened by falling rain. He would long be sleepless in re-arranging his plans. A skillful teacher got an additional five cents. All this was in accordance with democratic principles. I was told that the average wages did not exceed twenty cents a day. You see capital drew a certain share which labor had to pay. But this was of no consequence, providing the inst.i.tution was perpetual. There they could live and die. Some, however, ran in debt each year. With large families and small wages, they could not hold their own. These men had long been uneasy.

"There was a public table where all meals were eaten. At first there was a lack of conveniences, and there was much hard work.