Historical Tales Volume Iii Part 12

As for the natives themselves, what few privileges they had retained were taken from them, their meetings and festivals were forbidden, and for any one to a.s.sume the name of Inca was declared criminal. These severe measures were thought sufficient to intimidate the Indians, but they only exasperated them, and they took a terrible revenge. Andres, a cousin of Amaru, who had escaped capture, and another chief named Catari, led them in a campaign of revenge in which they fought with the fury of despair.

The lives of five hundred Spaniards, it is said, paid the penalty for each of the victims of that dread execution in Cuzco.

Andres besieged the city of Sorata, in which all the white families of the vicinity had taken refuge with their treasures. The artillery of the fortifications seemed an invulnerable defence against the poorly armed besiegers, but Andres succeeded in making a breach by turning the mountain streams against the walls. Once within, the exasperated Indians took a terrible revenge, a single priest being, as we are told, the sole survivor of the twenty thousand inhabitants. In the end the Spaniards put down the insurrection by treachery and cunning, seized the chiefs, and sent Andres to Ceuta, in Spain, where he remained in prison till 1820.

We shall only say in addition that the Portuguese of Brazil treated the natives of that land with a cruelty little less than that shown by the Spaniards, sending out hunting expeditions to bring in Indians to serve as slaves. Those who opposed them were shot down without mercy, and it is said that, at the beginning of the nineteenth century, peasants infected with the virus of smallpox were sent to the Botocudos, as a convenient means of getting rid of that hostile tribe. As a result of all this, the greater part of the tribes of Brazil completely disappeared. The natives of South America obtained justice and honorable treatment only after the people of that country had won their liberty.

CUDJOE, THE NEGRO CHIEF, AND THE MAROONS OF JAMAICA.

When the English conquered the island of Jamaica and drove the Spaniards out of it, they failed to conquer its sable inhabitants, negroes who had been slaves to the Spaniards, but who now fought for and maintained their freedom. Such were the Maroons, or mountain-dwelling fugitives of Jamaica, whose story is well worth telling.

First we must say something about the history of this island, and how it came into English hands. It was long held by the Spaniards, being discovered by Columbus in his second voyage, in 1494. In his last voyage he had a dismal experience there. With his vessels battered and ready to sink, after running through a severe wind storm, he put into the harbor of Porto Bueno, in northern Jamaica. He afterwards left this for a small bay, still known after him as Don Christopher's Cove, and here, attacked by the warlike natives, and unable to put to sea, he was kept captive in his shattered hulks for a whole year.

The Indians refused him food, and the tradition goes that he got this at length by a skilful artifice. Knowing that a total eclipse of the moon would soon take place, he sent word to the dusky chief that the lights in the sky were under his control, and if they did not give him supplies he would put out the light of the moon and never let it shine again on their island. The Indians laughed with scorn at this threat, but when they saw the moon gradually losing its light and fading into darkness, they fell into a panic, and begged him to let it shine again, promising to bring him all the food he wanted. At this the admiral feigned to relent, and after retiring for a time to his cabin, came forth and told them that he would consent to bring back the lost moonlight. After that the Indians saw that the crew had abundance of food. The admiral and his crew were finally rescued by an expedition sent from Hispaniola.

Jamaica, like Cuba and Hayti, has the honor of keeping its old Indian name, signifying a land of springs, or of woods and waters. It is a land of mountains also; if it had not been we would have had no story to tell, for these mountains were the haunts and the strongholds of the Maroons.

The island was not settled till 1523, twenty years after the detention of Columbus on its sh.o.r.es. Many years after that we find its Spanish settlers oppressing all the English that fell into their hands. This was the case, in fact, all through the West Indies, English seamen being put in the stocks, sent to the galleys, or murdered outright.

It took the st.u.r.dy directness of Oliver Cromwell to put an end to these outrages. He sent word to the Spanish minister that there must be a stop put to the practices of the Inquisition and to the restriction of free navigation in the West Indies. The minister replied, that to ask for these two things was "to ask for his master's two eyes," and that no such thing could be allowed. Cromwell's reply was to the point:

"I know of no t.i.tle that the Spaniards hath but by force, which by the same t.i.tle may be repelled. And as to the first discovery-to me it seems as little reason that the sailing of a Spanish ship upon the coast of India should ent.i.tle the king of Spain to that country as the sailing of an Indian or English ship upon the coast of Spain should ent.i.tle either the Indians or the English to the dominion thereof. The Spaniards have contravented the Treaty of 1630. War must needs be justifiable when peace is not allowable."

This reply was certainly one marked by sound logic and good sense. It was the rule of force, not of right, that lay behind all claims to dominion in America, and this rule could be set aside by superior force. So Cromwell sent out a great fleet under command of Admiral Penn,-father of William Penn, the settler of Pennsylvania,-with a land force commanded by General Venables. The first attempt was made upon Hispaniola. Failing here, the fleet sailed to Jamaica, where the Spaniards surrendered on the 11th of May, 1655. They tried to take it back again shortly before Cromwell's death, but did not succeed, and Jamaica has remained an English island from that day to this.

This is about all we need say by way of preface, except to remark that many settlers were sent to Jamaica, and the island soon became well peopled and prosperous, Port Royal, its princ.i.p.al harbor, coming to be the liveliest city in the West Indies. It was known as the wickedest city as well as the richest, and when an earthquake came in 1692, and Port Royal, with the sandy slope on which it was built, slipped into the sea with all its dwellings, warehouses and wealth, and numbers of its people, the disaster was looked upon by many as a judgment from heaven. There is one thing more worth mention, which is that Morgan, the buccaneer, whose deeds of shameful cruelty at Panama we have described, became afterwards deputy governor of Jamaica, as Sir Henry Morgan, which t.i.tle was given him by King Charles II. It is not easy to know why this was done, unless it be true, as was then said, that Charles shared in the spoils of his b.l.o.o.d.y deeds of piracy. However that be, Morgan, as governor, turned hotly upon his former a.s.sociates, and hunted down the buccaneers without mercy, hanging and shooting all he could lay hands on, until he fairly put an end to the trade which had made him rich.

Let us come now to the story of the Maroons, that nest of fugitives who made things hot enough for the English in Jamaica for many years. When Cromwell's soldiers took possession of Jamaica few or none of those warlike Indians, who had given Columbus so much trouble, were left. In their place were about two thousand negro slaves, and these fled to the mountains, as the Indians had done before them. There they remained in freedom, though the English did their best to coax them to come down and enjoy the blessings of slavery again, and though they tried their utmost to drive them down from the cliffs by means of soldiers and guns. In spite of all the whites could do, the negroes, "Maroons," as they were called, long preserved their liberty.

In 1663 the British, finding that they could not master the warlike fugitives by force, offered them a full pardon, with liberty and twenty acres of land apiece, if they would yield. But the negroes, who were masters of the whole mountainous interior, where thousands could live in plenty, chose to stay where they were and not to trust to the slippery faith of the white man. And so it went on until after 1730, when the depredations of the negroes upon the settlements became so annoying that two regiments of British regulars and all the militia of the island were sent into the mountains to put them down. As it proved, the negroes still held their own, not one of them being taken prisoner, and very few of them killed. They were decidedly masters of the situation.

At this time the chief of the Maroons, Cudjoe by name, was a dusky dwarf, sable, ugly, and uncouth, but shrewd and wary, and fully capable of discounting all the wiles of his enemies. No Christian he, but a full Pagan, worshipping, with his followers, the African G.o.ds of Obeah, or the deities of the wizards and sorcerers. His lurking-place, in the defiles of the John Crow Mountains, was named Nanny Town, after his wife. Here two mountain streams plunged over a rock nine hundred feet high into a romantic gorge, where their waters met in a seething caldron called "Nanny's Pot." Into this, as the negroes believed, the black witch Nanny could, by her sorcery, cast the white soldiers who pursued them. As for old Cudjoe himself, the English declared that he must be in league with the devil, whom he resembled closely enough to be his brother. And they were not without warrant for this belief, for he held his own against them for nine long years, at the end of which the Maroons were more numerous than at the beginning, since those who were killed were more than made up by fresh accessions of runaway slaves.

It is certain that the British soldiers were no match for Cudjoe the dwarf. Retreating warily before them, he drew them into many an ambush in the wild defiles of the mountains, where they were cut down like sheep, the waters of the "Pot" being often reddened with their blood. From many of the expeditions sent against him only a few weary and wounded survivors returned, and it became difficult to induce the soldiers to venture into that den of death.

At length a British officer succeeded in dragging two mountain howitzers up the cliffs to a position from which Nanny Town, the inaccessible Maroon stronghold, could be sh.e.l.led. When the sh.e.l.ls, hurled from the distant cannon, began to burst among them, the Maroons were at first so filled with terror that some of them threw themselves over the cliffs, but the bulk of them merely scattered and let the howitzers do their work among empty walls.

Cudjoe was astonished at the bursting sh.e.l.ls, but he was too old a bird to be frightened. "Dis a new way de buckra man got to fight," he said. "He fire big ball arter you, and den de big ball fire little ones arter you.

Dat's berry cunnin', but ole Cudjoe know somethin' better un dat."

Leading his men through the woods with the stealthy tread and noiseless skill of the American Indians, the dwarf and his Maroons suddenly burst upon the unwary soldiers from the rear while they were busy about their guns, delivering a telling volley and then rushing upon them with blade and axe. Few of the whites escaped this ferocious onset, and the sh.e.l.l-delivering howitzers remained in Cudjoe's hands.

Despairing of conquering the forest-born Maroons by the arts of civilized warfare, the British were driven to try a new method. In 1737 they brought from the Mosquito coast a number of Indians, who were fully the equal of the negroes in bush fighting. These were launched upon the track of the Maroons and soon ran them down in their mountain fastnesses. From Nanny Town the seat of war shifted to another quarter of the island, but at length the Maroons, finding their new foes fully their match in their own methods, consented to sign a treaty of peace with the whites, though only on the terms that they should retain their full freedom.

The treaty was made in 1738 at Trelawney Town, the Maroons being represented by Captains Cudjoe, Accompong, Johnny, Cuffee, and Quaco, and a number of their followers, "who have been in a state of war and hostility for several years past against our sovereign lord the king and the inhabitants of this island."

By the terms of the treaty the Maroons were to retain their liberty forever, to be granted a large tract of land in the mountains, and to enjoy full freedom of trade with the whites. On their part they agreed to keep peace with the whites, to return all runaway slaves who should come among them, and to aid the whites in putting down the rebellion and in fighting any foreign invader.

In 1760 their promise to aid the whites against local outbreaks was put to the test when the fierce Koromantyn negroes broke out in rebellion and committed fearful atrocities. A party of Maroons joined the whites and seemed very zealous in their cause, ranging the woods and bringing in a large number of ears, which they said they had cut from the heads of rebels killed by them. It afterwards was found that the ears had been obtained from the negroes who had been slain by the troops and left where they fell.

The Maroons remained unmolested until 1795, not without outbreaks on their part and depredations on the settlements. In the year named two of them were caught stealing pigs, and were sent to the workhouse and given thirty-nine lashes on the bare back. When set free they went home in a fury, and told a pitiful tale of the disgrace they had suffered, being whipped by the black driver of the workhouse in the presence of felon slaves. The story roused the blood of all their fellows, who felt that they had been outraged by this insult to two of their kindred, and a revolt broke out that spread rapidly throughout the mountains.

The whites were in a quandary. To attempt to put down the rebels by force of arms might lead to the sanguinary results of sixty years before. But it was remembered that in the former war the use of dogs had proved very advantageous, so agents were now sent to Cuba to purchase a pack of bloodhounds. Thus the methods employed by the Spaniards against the Indians two centuries before were once more brought into use. One hundred hounds were bought and with them came forty Cuban huntsmen, mostly mulattoes. As it proved, the very news of the coming of the hounds had the desired effect, the Maroons being apparently much more afraid of these ferocious dogs than of trained soldiers. At any rate, they immediately sued for peace, and, as an old historian tells us, "It is pleasing to observe that not a drop of blood was spilt after the dogs arrived in the island." Peace was made within a week, and in the next year the chief offenders were sent to Halifax, Nova Scotia, and put at work on the fortifications. They were afterwards sent to Liberia.

From that time forward there was no trouble with the Maroons. Their descendants still dwell in the island as a separate people. In 1865 there was an outbreak among the free blacks, slavery having been abolished thirty years before. The Maroons were called upon to help the troops put down this revolt. They responded cheerfully and rendered useful aid in the brief conflict. When it was over the black warriors were invited to Kingston, the capital, where the whites of that city had their first sight of the redoubtable Maroons. Black and brawny, they had the dignified carriage of men who had always been free and independent, while some of them wore with pride silver medals which their ancestors had been given for former aid to the whites. Once a terror to Jamaica, the Maroons are now among its most trusty inhabitants.

TOUSSAINT L'OUVERTURE AND THE REVOLUTION IN HAYTI.

The people of Europe have not stood alone in settling and ruling America, for the blacks of Africa, brought to the New World as slaves, have made themselves masters of one of the largest and most fertile islands of the West Indies, that attractive gem of the tropics which, under the name of Hispaniola, was the pioneer among Spanish dominions on American soil.

Hispaniola has had a strange and cruel history. The Spaniards enslaved its original inhabitants and treated them so ruthlessly that they were soon annihilated. Then the island was filled with negro slaves. About 1630 the buccaneers, or hunters of wild bulls, made it their haunt, and as these were mostly French, the western part of the island was ceded to France in 1697. During the century that followed Africans were brought over in mult.i.tudes, until there were nearly half a million blacks in Hayti,-the Indian name of the island,-while there were less than forty thousand whites and thirty thousand mulattoes, the latter being neither citizens nor slaves. These facts are given as a necessary introduction to the story we are about to tell.

It was the white revolution in France that brought about the black revolution in Hayti. In 1789 the States-General met in France and overturned the ancient system of oppression in that land. Liberty for all was the tocsin of its members, and it was proclaimed that not only the whites of France and her colonies, but the blacks also, were ent.i.tled to freedom and a voice in the government. The news of this decree created a ferment of pa.s.sion in Hayti. The white planters of the island, who had long controlled everything, burst into fury, for-swore all allegiance to France, and trampled the national flag under foot in their rage.

But they had others than the French a.s.sembly to deal with. The mulattoes, or free people of color, rose in arms for the rights of which they had been deprived. They were soon put down, but in the following year (1791) a much more terrible outbreak took place, that of the slaves. There followed a reign of terror as sanguinary in type as that of France. The revolt began on the night of August 21, on the plantation of Noe, near Cape Haytien. The long-oppressed and savage blacks mercilessly killed all the whites who fell into their hands. Down from the mountains they poured on every side, their routes marked by blood and devastation. Hills and plains were swept with fire and sword, atrocities of the most horrible kinds were committed, and nearly all the residents on the plantations, more than two thousand in number, were brutally slaughtered, while a thousand sugar and coffee estates were swept by fire.

In the first revolution the mulattoes aided the whites of the cities to repel the blacks, but later, believing themselves betrayed by the whites, they joined the blacks, and the revolt became a war of extermination. It did not end until the negroes became masters of all the country districts, and gained a control of the mountainous interior of the island which, except for a brief interval, they have ever since retained.

This success was in great part due to the famous leader of the blacks, the renowned Toussaint L'Ouverture, a man who proved himself one of the greatest and n.o.blest of his race. Born in Hayti, of negro parents, he was descended from an African prince, and, slave though he was in condition, had himself the soul of a prince. He taught himself to read and write, and also something of mathematics and of Latin, and was taken from the fields to become coachman for the overseer of the estate of his master, the Count de Breda.

When the negro revolt began, and the furious blacks were seeking victims on all sides, Toussaint concealed the overseer and his family in the forest, took them food at the risk of his own life, and finally led them to the coast, where they took ship for the United States.

While he was thus engaged, the negroes, led by a gigantic black named Bouckman, and subsequently by three others, were continuing their course of butchery and devastation. Toussaint joined them after the escape of the overseer, and quickly gained an influence over them, largely from his knowledge of medicinal plants and a degree of skill in surgery. This influence enabled him to put himself at their head and to mitigate the ferocity of their actions. His ascendency was due not only to his knowledge, but also to his valor, and from his courage in opening a breach in the ranks of the enemy he became known as L'Ouverture, or the opener.

[Ill.u.s.tration: SOUTH AMERICAN NATIVE HUT.]

SOUTH AMERICAN NATIVE HUT.

Under their new leader the revolted slaves held their own against their enemies, declaring in favor of the king, Louis XVI., and against the revolutionists. On the other hand, the English came to the aid of the whites, and the island was thrown into a state of horrible confusion, increased by the interference of the Spaniards, who held the eastern section of the island.

In 1794, after the Convention in Paris had issued a decree demanding the liberation of the slaves, Toussaint and his followers joined the revolutionary cause, and aided the French general Laveaux to expel the British and Spanish invaders. In this campaign he won a number of victories, and showed such military skill and ability as to prove him a leader of the highest qualities. Beard says of him, "His energy and his prowess made him the idol of his troops.... In his deeds and warlike achievements he equalled the great captains of ancient and modern times."

One example of the risks which he ran in battle occurred in his efforts to put down an insurrection of the mulattoes. In this contest he fell into an ambush in the mountains near Port de Paix, a shower of bullets sweeping his ranks. His private physician fell dead by his side and a plume of feathers in his hat was shot away, but he remained unharmed. The same was the case soon after when, in a narrow pa.s.s, his coachman was shot down.

The negro leader seemed, like Napoleon, to bear a charmed life.

Declaring himself lieutenant-general of the colony, he wrote to the Directory in Paris, guaranteeing to be responsible for the orderly behavior of the blacks and their good will to France. He sent at the same time his two elder sons to Paris to be educated, making them practically hostages for his honor and good faith.

In 1798 the war, which had lasted for years, came to an end, the British being expelled from the island and the rebellious mulattoes put down.

Peace prevailed, and the negro conqueror now devoted himself to the complete pacification of the people. Agriculture was encouraged, the churches were reopened, schools were established, and law and justice were made equal for all. At the same time the army was kept in excellent training and a rigid discipline exacted.