Historical Miniatures Part 36

"Why do you fear?" he said, "why do you fear these heathen and their walls? Look at me! I take my staff, ascend Mount Zion, strike the gate of David with my staff, and the city opens all her gates!"

He did so--in his dream, and Jerusalem was taken. It was a very simple matter; the knights and the armies honoured him, and he became governor of Jerusalem. When he awoke on the morrow, he got out of his nest, and when he looked round, he found himself before the Jaffa Gate of Jerusalem. He asked himself whether the wind had blown him all that long way, or whether he had traversed it in sleep. But his dream had been so vivid, that he found everything natural and simple.

He knocked with his staff at the door. And behold! it really opened, but only by the s.p.a.ce of a hand-breadth, and a soldier asked what he wanted.

He wished, he said, to visit the Holy Sepulchre.

He could do so, was the answer, if he paid thirty silver zecchines.

As he had not so much, the gate was again closed.

The pilgrim, however, not to be frightened, struck again with his staff, certain that he would get in. Get in he did, quickly enough, and, after he had been well thrashed, was thrown out again and fell on a rubbish-heap on which dogs hunted for bones. This reception was not encouraging, but for the pilgrim it was exactly what he had expected and wished. He had been beaten in the same city where his Master Christ had been beaten and tortured.

What an honour! What undeserved grace!

But the thirty silver pieces! Why was the price just thirty? Because it was the traitor's reward for betraying the Beloved. He would try to collect them by begging, even if it took him ten years to do so.

He exhorted himself to patience, and went southward into the valley of Hinnom or the valley of h.e.l.l, where all the rubbish of the city was thrown. There was filth and an evil smell there, but the pilgrim did not notice it, for he only sought to catch a glimpse of the walls of the Holy City. When he came to the south end of the valley, he really beheld Mount Zion with David's Sepulchre. Then he fell on his knees and praised G.o.d in song:

"Lauda Sion Salvatorem Lauda Ducem et pastorem In hymnis et canticis."

Strengthened by prayer, he went on. He knew the topography of the place well, and when he came on a piece of waste ground underneath the Hill of Evil Counsel, he knew that it was Aceldama, or the Field of the Dead, which had been purchased with the traitor's blood-money to bury strangers in. But he had no thoughts of death, for he knew that he would live till he had taken the City. On the other hand, he was hungry. How bitterly he regretted now that he had not accustomed himself in his youth, like other famous eremites, to eat gra.s.s. Weary, but not depressed, he sat down on a rubbish heap which seemed quite fresh.

As he sat there, a dog came--a mangy famished creature--and laid his head on the pilgrim's knee.

"I have nothing to give you, poor thing," said the pilgrim, and wiped the dog's eyes with the flaps of its ears, for it looked as though it had wept. But when the dog heard what the pilgrim said, it understood, for animals understood all languages merely by the tone. It then began to rummage in the rubbish heap. And behold! there lay, between two cabbage leaves, a pomegranate and a piece of white bread. The pilgrim, who was accustomed to all kinds of miracles, praised G.o.d, and ate. And when he had eaten, he thanked G.o.d the Merciful. The dog stood by the whole time, and watched him. "Ungrateful wretch that I am to have forgotten thee!" said the pilgrim; "now I will try my fortune!" He began to dig with his staff, and see! there lay a fresh bone, which he gave to the dog, his benefactor. They became friends, and kept together.

They now went round the southern end of the city, and turned northward towards the Kedron. They followed the brook, having the city wall on their left and the Mount of Olives on their right. From the bottom of the valley he saw the place where the Temple had been, but no Temple was there now--only the dome of the Muhammedan mosque. Of the Holy Sepulchre there was nothing visible, for it lay within the City and was inconspicuous. He came to Gethsemane, where Christ had suffered, and he climbed the Mount of Olives, from whence he could look over Jerusalem.

He did so, and wept. After he had paid his devotions in the ruins of the Church of the Resurrection, he went on northwards round the city, and came again to the Jaffa Gate, where he sat down, firmly resolved to wait till some Christian pilgrims came, for they came hither from all countries of the world. He wanted to beg from them till he had collected the thirty zecchines. So he sat through the first night without anybody coming. Towards morning the door was opened for the peasants who brought in provisions, and the bold idea occurred to him of trying to get in with them, but he was immediately detected and thrashed again. This, however, did not frighten him; he repeated the attempt every morning, though unsuccessfully. He slept on the ground, and ate from the rubbish heaps; he was jeered at by the children, beaten by the adults, and took everything quietly, convinced that some day his dream would be fulfilled. For thirty days he sat at the gate and received no money, but on the thirty-first he got up in order to take some exercise. He wandered down into the Valley of Hinnom, and his dog "Trusty" ran in front of him.

After he had walked for a while he noticed that his companion had vanished. When he called him, the dog answered by barking. The pilgrim followed the sound, and presently he saw the dog standing by a hole in the wall. There was an entrance, and, following his guide, he came without hindrance right into the town. The first thing he did was to visit the Holy Sepulchre, but it was closed. Then he remembered that there was a Patriarch of Jerusalem, who in some degree acted as a protector of the Christians. But where did he live? "Perhaps you know,"

he said to the dog.

The dog understood, p.r.i.c.ked up his ears, and ran through a labyrinth of crooked streets till he stood at a little door, with a bell-cord hanging by it. The pilgrim pulled it, the door opened, and an old white-bearded man came out, reached the new-comer his hand, led him like a friend into the house, and bade him sit down. "I have waited long for you, Peter,"

he said. "Yes, I recognise you, for I have seen you for a year in my dreams, but I know not who you are, and whence you come. Tell me your history."

"My history! I am from Amiens in France. I am now called Peter; was formerly a soldier, followed William the Conqueror to Hastings, and took part in the invasion of England. I returned to my own country, and became a school teacher. I could, however, obtain no peace in my soul, but entered a convent. In the solitude of my cell, I reflected on what I heard from my brother monks in the chapter. It was the time when Henry IV began the conflict with Gregory VII. The Pope was right, for Europe ought to be governed from Rome, and Gregory, who wished to set up Christ's Kingdom in spirit and in truth, had united all Christian States together; he imposed tribute from Scandinavia to the Pillars of Hercules. The Emperor was a schismatic, and worked only in the interests of Germany. The matter ended at Canossa, as you know, when the Emperor had to kiss the Pope's foot. And that was right at that time, for the spiritual head is higher than the worldly one. But Canossa was not the end. Gregory, the mighty champion of the Lord, fell into the same sin as David. In the first place, he summoned the Norman Guiscard from Sicily to his aid. Guiscard came with a horde of Turks and heathen, pillaged Rome, and set it on fire. That was shameful of the Pope, who now fled with Guiscard to Salerno--which was _his_ Canossa. But he was also still cruel enough to stir up Henry's sons against their father. Then the great Gregory died in banishment, and Rome was extinct. Rome is no more, but Jerusalem shall be. The chief city of Christendom shall be born again, and rise from its ruins."

The Patriarch had listened, and, though he smiled at first, he was finally serious. "Your faith is great, my son," he said. "But who will take the lead? Who will collect the people?"

"I," answered the Hermit--"I will open the Holy Sepulchre; I will drive out the heathen, and I will have the first Christian King of Jerusalem crowned!"

"With two empty hands?"

"With my rock-like faith."

There was silence.

"Say something, Patriarch!" resumed Peter. "Try to damp my courage if you can; confront me with objections, and rob me of confidence. You cannot! There, I will go now to Rome and speak with Urban II. But give me a letter to confirm my statements when I describe the behaviour of the heathen in the city of Christ. I ask nothing else of you; the rest I will do myself."

"Whoever you are, you shall have the letter, but rest first for a few days."

"No! I have gone three hundred and fifty miles and rested for thirty days. Give me something to eat in the kitchen, while you write the letter, and I start before sunset. When I come again, I shall not be alone, but my name will be Legion. And you will see the accomplishment of my words and your dreams, for G.o.d wills it."

The Hermit Peter walked a hundred and fifty miles to Piacenza, and there met Pope Urban II, who was holding a council. He received no encouragement, for the idea of a crusade was no novelty. Gregory VII had collected fifty thousand men for that purpose, but could not carry out his plan. With a true Christian spirit, the Hermit took this failure as a warning to redouble his efforts.

He went to France, preached and stirred up the people, with the result that all France was aflame with crusading fervour when Urban II came to Clermont to hold another council. Then the Crusade was determined on.

Peter could not wait, but, together with Walter Pexejo and Walter von Habenichts, he collected a host which finally reached forty thousand in number, including old men, women, and children. There were no soldiers however, but only adventurers who wanted to run away, slaves who sought freedom, and malcontents who wished for change.

They followed the Rhine towards its source, and then the Danube, along whose banks the great road to the East ran. As they approached the frontier of Hungary their number had increased to sixty thousand. The King of Hungary, Kolowan, was not exactly hospitable, and not a person whom it was safe to jest with. The Crusaders received a hint that they were not very welcome, and therefore sent their only mounted men,--exactly six in number--as amba.s.sadors to the King.

Kolowan was in Pesth, with a well-equipped army, and his country was enjoying the blessings of peace, when the envoys arrived. "What do you want?" he asked.

"We seek a free pa.s.sage to Constantinople."

"How many of you are there?"

"Exactly sixty thousand."

"Although I feel honoured by the visit, I cannot entertain gra.s.shoppers.

I have heard of your wild enterprise; I know that you have no provisions with you, and that you beg and steal. Return therefore to your country, or I will treat you as enemies!"

The envoys rode back with the King's answer. But Peter would not turn back.

"Forward! forward! Crusaders and Christians!" he cried, and the whole host crossed the frontier. The Hermit rode on an a.s.s at the head of them, and knew not what went on behind him--robbery, drunkenness, and licence.

The King learned what had happened, and rode out with all his knights.

When he saw this ma.s.s of ragged rascals, drunk and savage, but all wearing the red cross, he fell in a rage and attacked them. Those who did not fly were trampled underfoot and sabred down so mercilessly, that, out of the sixty thousand, only three thousand reached Constantinople, among whom was the Hermit.

"We have sown our blood," he said; "our successors will reap."

The Emperor of Constantinople had certainly for a long time waited for help from the West against the wild Seljuks, but he had expected armed men. When he now received a rabble of three thousand beggars and vagabonds, many of them wounded, he resolved to get rid of these guests as honourably as possible. He set them in flat-bottomed boats, and shipped them across to Asia Minor. "Thence you have a straight road to Jerusalem," he said. But he did not say that the Seljuks were encamped on the opposite coast. Accordingly, the rest of them were ma.s.sacred by the wild hordes near Nicasa--in the same town in which, during the early days of Christianity, so many fateful debates had taken place.

But the Hermit escaped, and returned to Constantinople, where he waited for the great army of the Crusaders. He waited a whole year, just as confident of victory and undismayed as before.

In the little town Tiberias, on the sh.o.r.e of the Lake of Gennesareth sat the old Jew Eleazar, with his family, prepared to celebrate the Pa.s.sover, or the Exodus from Egypt. It was the tenth day of the month Nisan of the year 1098. The lake shone clear, and its banks were green; the oleanders were in blossom, the lilies had sprung up in the pleasant season when the earth rejoices.

It was evening; all members of the family were dressed as though for a journey, with shoes on their feet and staves in their hands. They stood round the covered table on which the roasted lamb smoked in a dish surrounded by bitter lettuce. The ancestral wine-cup was filled with wine, and white unleavened bread laid on a plate close by.

After the head of the family had washed his hands, he blessed the gifts of G.o.d, drank some wine, returned thanks, and invited the others to drink. Then he took some of the bitter herbs, and ate and gave to the others. Then he read from the book of Moses a pa.s.sage concerning the significance of the feast. After that, the second cup of wine was served, and the youngest son of the house stepped forward and asked, according to the sacred custom, "What is the meaning of this feast?"

The father answered: "The Lord brought us with a strong hand out of the Egyptian bondage."

As he drank from the second cup, he said, "Praise the Lord, O my soul, and forget not all His benefits." They then all sang the 115th Psalm, "Not unto us, O Lord, not unto us, but unto Thy name give the praise, for Thy truth and mercy's sake. Wherefore should the heathen say, Where is now their G.o.d?"

Thereupon a blessing was p.r.o.nounced on the unleavened bread and the roasted lamb, and they sat down to eat, in a state of contentment and with harmless talk. The old Eleazar spoke of past times, and contrasted them with them the present: "Man born of a woman lives but a short time, and is full of trouble; he cometh up like a flower, and is cut down; he fleeth hence like a shadow, and continueth not. A stranger and a sojourner is he upon earth, and therefore he should be always ready for his journey as we are, this holy evening."