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"Why, Marcus," he exclaimed, "yonder fellows surely take us for highwaymen."
"Highwaymen, indeed!" said Sejus, indignantly. "Dost think the knaves could mistake the n.o.ble Marcus Verus for a cowardly sheep-stealer."
"And why not," said Marcus, laughingly. "Man looks at man but as his reason bids him. If shepherds look but for sheep-stealers, to them, at first, all men are sheep-stealers. Come," he added, gayly, "let us not disappoint them. What did our teacher Rusticus tell us but yesterday: 'That which is a hinderance is made a furtherance to an act, and that which is an obstacle on the road helps us on the road.' Shall we not put his text to the test? Behold our obstacle on the road! Let us ride down the sheep!"
The spirit of mischief is contagious. Down the highway dashed the whole party, following the lead of Marcus and his cry of "Forward, friends!"
while the now terrified shepherds turned their huddling sheep around, and with many cries and much belaboring struggled back to the cross-road to escape the pretended robbers. But the swift horses soon overtook the slow-footed shepherds, and the laughing riders, with uplifted weapons and shouts of seeming victory, were quickly at the heels of the flock. Then came a change. The shepherds, finding that they could not outrun their pursuers, stopped, wheeled around, and stood on the defensive, laying valiantly about them with crook and staff.
"'Go on and increase in valor, O boy! this is the path to immortality,'"
shouted the nimble Aufidius, and with this quotation from Virgil, he swooped down and caught up a struggling lamb.
"What says your philosophy now, O Marcus?" said Sejus as, rather ruefully, he rubbed an aching shin, sore from the ringing thwack of a shepherd's crook.
Marcus dodged a similar blow and replied "That nothing happens to any man, O Sejus, which he is not fitted by nature to bear. But I have had enough.
Let us go our way in peace."
And turning from the fray, the whole party rode rather ingloriously from the field of defeat, while the victors vowed a lamb to Pales, the special patroness of shepherds, for their deliverance from "so blood-thirsty" a band of robbers.
So, flushed and merry over their adventure, the three lads rode on to Rome; but, ere they came in sight of the yellow Tiber, a fleet Numidian slave came running toward them, straight and swift as an arrow, right in the middle of the highway. Marcus recognized him as one of the runners of his uncle, the proconsul t.i.tus Antoninus, and wondered as to his mission.
The Numidian stopped short at sight of the party, and, saluting Marcus, handed him a small scroll. The boy unrolled it, and at once his face became grave.
"For me; this for me?" he said, and, in seeming surprise, laid his hand upon the arm of his friend Aufidius. Then, as if remembering that he was a Stoic, whose desire was to show neither surprise, pleasure, nor pain, let what might happen, he read the scroll carefully, placed it in his mantle, and said, half aloud: "How ridiculous is he who is surprised at any thing which happens in life!"
"What is it that so disturbs you, O Marcus?" Aufidius asked.
"Friends," said the lad, "this scroll from my uncle Antoninus tells me that I am named by the Emperor's council as prefect[A] of the city while the consuls and magistrates are at the Latin Games."
"Hail to thee, Prefect! hail! hail! hail!" cried Aufidius and Sejus, while the whole company joined in a respectful salute.
"Would it were some one more worthy than I, Aufidius," said Marcus, solemnly.
"Nay, it is rightly decreed, my Marcus," protested his friend, proudly.
"Did not Hadrian, the Emperor, himself say of thee: '_Non Verus, sed Verissimus!_'[B] and who but thee, Marcus Verissimus--Marcus the most true--should be the governor of Rome?"
"But think of it, friends! I am but a boy after all. Who can respect a prefect of sixteen?" still queried the modest Marcus.
Sejus at once dipped into history.
"And why not, O Marcus?" he asked. "Was not Tiberius Caesar a public orator at nine, and Augustus a master of the horse at seventeen? Was not t.i.tus a quaestor[C] before he was eighteen, and the great Julius himself a priest of Jupiter at fourteen? And why, then, should not Marcus Verus, in whose veins runs the blood of the ancient kings, rightly be prefect of the city at sixteen?"
"Thou art a good pleader, my Sejus," Marcus said pleasantly. "Since, then, I must be prefect, may I be a just one, and take for my motto the text of the good Rusticus: 'If it is not right, do not do it; if it is not true, do not say it.' So, forward, my good friends! The lictors await me at the city gate."
So they pressed forward and, with more decorum, rode along the Via Ca.s.sia and across the Milvian Bridge to the broader Via Lata and the city gate.
Here an escort of six lictors with their rods of office welcomed Marcus, and, thus accompanied, the young magistrate pa.s.sed down the Via Lata--the street now known as "the Corso," the great thoroughfare of modern Rome--to the palace of his uncle Antoninus, near the Coelian Gate.
[Ill.u.s.tration: Lictors.]
"Hail, Prefect!" came the welcome of the n.o.ble uncle (one of the grand characters of Roman history). "And how fare the hens of Lorium?" For the good proconsul, so soon to be hailed as Caesar and Emperor, loved the country pleasures and country cares of his farm at Lorium more than all the sculptured magnificence of the imperial city.
"The hens are well conditioned, O Antoninus," answered the boy, simply.
"But what said I?" his uncle exclaimed gayly. "What cares a prefect of Rome for the scratching hens of Lorium? As for me, most n.o.ble Prefect, I am but a man from whom neither power nor philosophy can take my natural affections"; and, as the parrot swinging over the door-way croaked out his "_Salve!_" (Welcome!), arm-in-arm uncle and nephew entered the palace.
Marcus Annius Verus was in all respects a model boy. Not the namby-pamby model that all human boys detest, but a right-minded, right-mannered, healthy, wealthy, and wise young Roman of the second century of the Christian era. At that time (for the world was not yet Christianized) there flourished a race of teachers and philosophers known as Stoics--wise old pagans, who held that the perfect man must be free from pa.s.sion, unmoved by either joy or grief, taking every thing just as it came, with supreme and utter indifference. A hard rule that, but this lad's teachers had been mainly of the "School of the Stoics," as it was called, and their wise sayings had made so deep an impression on the little Marcus that, when only twelve years old, he set up for a full-fledged Stoic. He put on the coa.r.s.e mantle that was the peculiar dress of the sect, practised all their severe rules of self-denial, and even slept on the hard floor or the bare ground, denying himself the comfort of a bed, until his good mother, who knew what was best for little fellows, even though they were Stoics, persuaded him to compromise on a quilt. He loved exercise and manly sport; but he was above all a wonderful student--too much of a student, in fact; for, as the old record states, "his excess in study was the only fault of his youth." And yet he loved a frolic, as the adventure with the shepherds proves.
Of the best patrician blood of old Rome; the relative and favorite of the great Emperor Hadrian; a splendid scholar, a capital gymnast, a true friend, a modest and una.s.suming lad; he was trying, even at sixteen, to make the best of himself, squaring all his actions by the rule that he, in after years, put into words: "I do my duty; other things trouble me not."
Is not this young pagan of seventeen centuries back worthy to be held up as a model boy? Manly boys, with good principles, good manners, and good actions, are young gentlemen always, whenever and wherever they may live; and quickly enough, as did young Marcus of Rome, they find their right place in the regard and affections of the people about them.
Well, the days of waiting have pa.s.sed. The great festival to Jove, the _Feriae Latinae_, has drawn all the high magistrates to Mount Alba.n.u.s, and in their stead, as prefect of the city, rules the boy Marcus. In one of the _basilicae_, or law courts of the great Forum, he sits invested with the toga of office, the ring and the purple badge; and, while twelve st.u.r.dy lictors guard his curule chair, he listens to the cases presented to him and makes many wise decisions--"in which honor," says the old record, "he acquitted himself to the general approbation." It was here no doubt that he learned the wisdom of the words he wrote in after life: "Do not have such an opinion of things as he who does the wrong, or such as he wishes thee to have, but look at them as they are in truth."
"Most n.o.ble Prefect," said one of the court messengers, or _accensi_, as they were called, "there waits, without, one Lydus the herdsman, demanding justice."
"Bid him enter," said Marcus; and there came into the _basilica_ one whose unexpected appearance brought consternation to Aufidius and Sejus, as they waited in the court, and caused even the calm face of Marcus to flush with surprise. Lydus the herdsman was none other than their old acquaintance, the shepherd of the Etruscan highway!
"Most n.o.ble Prefect," said the shepherd, with a low salutation, "I am a free herdsman of Lake Sabatinus, and I ask for justice against a band of terrible highwaymen who lurk on the Via Ca.s.sia, near to old Veii. Only three days since, did these lawless fellows beset me and my companions, with our flocks, on the highway, and cruelly rob and maltreat us. I pray thee, let the _cohortes vigilum_[D] search out and punish these robbers; and let me, too, be fully satisfied for the sheep they did force from me."
"Not so fast, man," said Marcus, as the shepherd concluded his glib recital. "Couldst thou identify these knaves, if once they were apprehended?"
"Ay, that could I, n.o.ble Prefect," replied the shepherd, boldly. "They were led on by three as villainous rascals as go unhung, and these had with them a crowd of riotous followers."
"Ha! is it so?" said Marcus. "Aufidius! Sejus! I pray you, step this way."
His two friends, in some wonder as to his intention, approached the tribunal; and Marcus, stepping down from his curule chair, placed himself between them. "Three villainous rascals, thou didst say. Were they aught like us, think'st thou?"
"Like you? O n.o.ble young Prefect!" began the shepherd, protestingly. But when, at a word from Marcus, the three lads drew back their arms as if to brandish their weapons, and shouted their cry of attack, the mouth of Lydus stood wide open in amazement, his cropped head fairly bristled with fright, and, with a hasty exclamation, he turned on his heel, and fled from the _basilica_.
"Ho there, bring him back!" Marcus commanded; and guarded by two lictors, Lydus was dragged reluctantly back into the presence of the young prefect.
"So, my shepherd," said Marcus, "thou hast recognized thy villainous rascals. Surely, though, thy fear was larger than thine eyeb.a.l.l.s; for thou didst multiply both the followers and the harm done to thee. Thou hast asked for justice, and justice thou shalt have! Forasmuch as I and my companions did frighten thee, though but in sport, it is wise to do well what doth seem but just. I, then, as prefect of the city, do fine Marcus Annius Verus, Aufidius Victoria.n.u.s, and Sejus Fruscia.n.u.s, each, one hundred _sestertii_ (about twenty shillings), for interfering with travellers on the public highway; and I do command the lictors to mark the offenders unless they do straightway pay the fine here laid upon them."
Aufidius and Sejus looked troubled. They had barely a hundred _sestertii_ between them; but Marcus drew forth an amount equal to the three fines, and, handing the money to an _accensus_, bade him pay the shepherd. With many a bow, Lydus accepted the money, and with the words, "O n.o.ble young Prefect! O wise beyond thy years!" he would have withdrawn again.
"Hold!" said Marcus, ascending the tribunal, "hear the rest! Because thou hast placed a false charge before this tribunal, and hast sought to profit by thy lying tongue, I, the Prefect, do command that thou dost pay over to the _scriba_ (clerk of the court) the sum of three hundred _sestertii_, to be devoted to the service of the poor; and that thou dost wear the wooden collar until thy fine is paid."
Very soberly and ruefully, Lydus paid over as the price of his big stories exactly the sum which he had received from the _scriba_, and departed from the _basilica_ of the boy prefect, if not a poorer, at least a sadder and a wiser man.
The days of Marcus' magistracy were soon over, and when the great festival of Jove was ended, and the magistrates had returned to the city, the lad gave up the curule chair and the dress and duties of his office, and retired to his mother's house, bearing with him the thanks of the magistrates, the approval of the Emperor, and the applause of the people.
The villa of the matron Domitia Lucilla, the mother of Marcus, stood embowered in delightful gardens on the Coelian Hill, the most easterly of the famous Seven Hills of Rome. In an age of splendor, when grand palaces lined the streets and covered the hill-slopes of the imperial city, when fortunes were spent upon baths and gardens, or wasted on a gala dress, or on a single meal, this pleasant house was conducted upon a plan that suited the home ways of the mother and the quiet tastes of the son.
Let us enter the s.p.a.cious vestibule. Here in the door-way, or _ostium_, we stop to note the "_Salve!_" (Welcome!) wrought in mosaic on the marble floor, and then pa.s.s into the _atrium_, or great living-room of the house, where the female slaves are spinning deftly, and every thing tells of order and a busy life. Now, let us pa.s.s on to the s.p.a.cious court-yard, in the very heart of the house. In the unroofed centre a beautiful fountain shoots its jets of cooling spray from a marble cistern of clear water.
And here, by the shining fountain, in the central court, stand two persons--Marcus and his mother. The lad has laid aside his _toga_, or outside mantle, and his close-fitting, short-sleeved tunic, scarcely reaching to his knees, shows a well-knit frame and a healthy, sun-browned skin. His mother, dressed in the tunic and long white _stola_, or outer robe, is of matronly presence and pleasant face. And, as they talk together in low and earnest tones, they watch with loving eyes, from the cool shadows of the high area walls, the motions of the dark-eyed little Annia, a winsome Roman maiden of thirteen, as, perched upon a cage of pet pigeons, she gleefully teases with a swaying peac.o.c.k plume now the fluttering pigeons and now the wary-eyed Dido, her favorite cat.
"But there is such a thing as too much self-denial, my Marcus," said the mother in answer to some remark of the lad.
"Nay, this is not self-denial, my mother; it is simple justice," replied the boy. "Are not Annia and I children of the same father and mother? Is it just that I should receive all the benefit of our family wealth, and that she should be dependent on my bounty?"
"Divide then thy father's estate, my son. Let Annia and thyself share alike, but give it not all to thy sister," his mother suggested.