Hilaire Belloc Part 9

It is also in result a materially useful pa.s.sion. It allows us to see in the deeds of Henry VIII's Parliament not the blind working of political development, the impersonal and inevitable action of economic laws, but the hot greed of a king and the astuteness of his supporters.

Acton speaks of "the undying penalty which history has the power to inflict on wrong."[11] But how are we to fix a stigma, unless we know the man's motives? How can we know his motives without an estimate of his character? How can either of these be known unless we visualize him as he lived?

Mr. Belloc has made his most conscious and determined effort at visualization in a book which is not historical, but which falls more, though not altogether, into the category of historical fiction. This is the book which is called _The Eye-Witness_.

It consists of twenty-seven sketches of historical incidents ranging from the year 55 B.C. to the year A.D. 1906. It begins with Caesar's invasion of Britain, and goes by way of the disaster at Roncesvalles, the Battle of Lewes, the execution of Charles I and the Battle of Valmy to an election in England which was held on the issues of Tariff Reform, Chinese Labour in the Transvaal and other topics. One might say--a gloomy progress.

It falls partly into the category of historical fiction because much of it is sheerly created out of Mr. Belloc's own head. The interlocutors in most of the sketches (where there are interlocutors), the individual who is the eye-witness (when there is one), these are imaginary. Mr. Barr, who was held up in a crowd by the execution of Marie Antoinette and suffered annoyance, the apprentice who saw an earlier royal head cut off, the Christian who was killed in the Arena by "a little, low-built, broad-shouldered man from the Auvergne of the sort that can tame an animal in a day, hard as wood, and perfectly unfeeling," these are characters of fiction.

But in the "stories" that make up the book there is no plot. There is just a glimpse of a past life, sometimes, but not always, at a significant moment. In one of Mr. Wells' stories there is a queer fable of a crystal mysteriously in touch with a twin crystal on another planet. Glancing into this, we get a glimpse of that different world.

Mr. Belloc's sketches are such crystals, suspended for a moment at a time in centuries foreign to our own.

He has endeavoured pa.s.sionately to be accurate in these. A pa.s.sage from his preface will show how this adverb is justified:

As to historical references, I must beg the indulgence of the critic, but I believe I have not positively a.s.serted an error, nor failed to set down a considerable number of minute but entertaining truths.

Thus the 10th Legion (which I have called a regiment in _The Two Soldiers_) _did_ sail under Caesar for Britain from Boulogne, and from no other port. There _was_ in those days a great land-locked harbour from Pont-de-Briques right up to the Narrows, as the readers of the _Gaule Romaine_ must know. The moon _was_ at her last quarter (though presuming her not to be hidden by clouds is but fancy). There _was_ a high hill just at the place where she would have been setting that night--you may see it to-day. The Roman soldiers _were_ recruited from the Teutonic and the Celtic portions of Gaul; of the latter many _did_ know of that grotto under Chartres which is among the chief historical interests of Europe. The tide _was_, as I have said, on the flow at midnight--and so forth.

The temper of that is the temper of the man who was at the pains, when writing his life of Robespierre, to look up the reports of the Paris Observatory, so as to be able exactly to describe the weather in which such and such a great scene was played that hugely affected the fortunes of Europe. It is the temper, too, of a man with an immense historical curiosity, who will not be satisfied with less than all of the past that can reasonably be reconstructed.

Mr. Belloc desires knowledge and experience of the past so earnestly that he makes imaginary pictures of it, as it were to comfort himself.

Some men, in this way, when walking alone, make imaginary pictures of their own futures, often to cheat the disappointments of a narrow life.

Too fervid political idealists make pictures of the world's future: you think immediately of Morris and Bellamy and many another. Mr. Belloc is not likely to give way to this temptation.

But the strength and disinterestedness of this desire guarantee the reader of the book against the aridity of the pictures of past civilizations which we all know: such as descriptions of how "the _poeta_ (or poet) entered the _domus_ (or house), kicked the _canis_ (or dog) and summoned the _servus_ (or slave)." It will be at all events a living picture: it will be, to the best of the author's power, an accurate and impartial picture. It will translate characters, language and things as nearly as possible into terms comprehensible in our own times: but not so literally, or so extravagantly as to degenerate into the _opera-bouffe_ of, for example, Mr. Shaw's _Caesar and Cleopatra_.

There will also be no tushery.

The method of description which Mr. Belloc employs in these sketches is cool and transparent. The emotion of the writer, as regards the particular events he is describing, is suppressed, though the feeling of eagerness to realize the past leaps out everywhere. It is only by great steadiness of the vision and the hand that Mr. Belloc can secure the effects he here desires to convey.

It is only by great care in writing that he can secure the easy, even and real tone in which these glimpses of other centuries and other societies can be presented. Should he err on one side, he is in the bogs of tushery: on the other, he commits that fault of self-conscious, over-daring modernization, of which Mr. Shaw has been so guilty.

Let us take a pa.s.sage from the illuminating picture, "The Pagans," which describes a dinner in a Narbonese house in the fifth century:

When it was already dark over the sea, they reclined together and ate the feast, crowned with leaves in that old fashion which to several of the younger men seemed an affectation of antique things, but which all secretly enjoyed because such customs had about them, as had the rare statues and the mosaics and the very pattern of the lamps, a flavour of great established wealth and lineage. In great established wealth and lineage lay all that was left of strength to those old G.o.ds which still stood gazing upon the change of the world.

The songs that were sung and the chaunted invocations had nothing in them but the memories of Rome; but the instruments and dancers were tolerated by that one guest who should most have complained, and whose expression and apparel and gorgeous ornament and a certain security of station in his manner proved him the head of the Christian priests from Helena. When the music had ceased and the night deepened, they talked all together as though the world had but one general opinion; they talked with great courtesy of common things. But from the slaves' quarters came the unmistakable sing-song of the Christian vine-yard dance and hymn, which the labourers sung together with rhythmic beating of hands and customary cries, and through that din arose from time to time the loud ba.s.s of one especially chosen to respond. The master sent out word to them in secret to conduct their festival less noisily and with closed doors. Upon the couches round the table where the lords reclined together, more than one, especially among the younger men, looked anxiously at their host and at the Priest next to him, but they saw nothing in their expressions but a continued courtesy; and the talk still moved upon things common to them all, and still avoided that deep dissension which it was now useless to raise because it would so soon be gone.

There came an hour when all but one ceased suddenly from wine; that one, who still continued to drink as he saw fit, was the host. He knew the reason of their abstention; he had heard the trumpet in the harbour that told the hour and proclaimed the fast and vigil, and he felt, as all did, that at last the figure and the presence of which none would speak--the figure and the presence of the Faith--had entered that room in spite of its dignity and its high reserve.

For some little time, now talking of those great poets who were a glory to them all, and whose verse was quite removed from these newer things, the old man still sipped his wine and looked round at the others whose fast had thus begun. He looked at them with an expression of severity in which there was some challenge, but which was far too disdainful to be insolent, and as he so looked the company gradually departed.

We have quoted this pa.s.sage at some length, because it is an almost perfect example of Mr. Belloc's style in these sketches, and because it touches on, is the visualization of, a cardinal point in his historical theories. This point has been dwelt upon more fully in the preceding chapter, and we cannot do more than mention it here. It expresses that view of the gradual development and transformation of the Roman Empire with which Mr. Belloc would replace the gloomy view of Gibbon and the exaggerated horrors, to take a conspicuous but not now important example, of Charles Kingsley's _Roman and Teuton_. He would represent it as a period of wealth and order, full of menace, warning and change, but no more prescient of utter disaster than our own time.

The sketch is a visualization of a short pa.s.sage in the essay _On Historical Evidences_:

You have the great Gallo-Roman n.o.ble family of Ferreolus running down the centuries from the Decline of the Empire to the climax of Charlemagne. Many of those names stand for some most powerful individuality, yet all we have is a formula, a lineage, with symbols and names in the place of living beings.... The men of that time did not even think to tell us that there was such a thing as a family tradition, nor did it seem important to them to establish its Roman origin and its long succession in power.

Mr. Belloc has endeavoured to see the reality of such a family, as he believes, as that from which Charlemagne sprung. He fights, paradoxically, for the unity of history against Freeman, who invented that phrase and who yet thought that "Charles the Great" came from a line of German savages.

He has endeavoured pa.s.sionately to realize this thing; it would be pathetic, were not his desire so triumphantly gratified. Observe the ease and sincerity of that long pa.s.sage quoted above. One forcing of the note, one moment's wish to show too great a scholarship or to emphasize the antiquity of the scene, would have ruined the effect. It is full of emotion, the most poignant, the regret for pa.s.sing and irrevocable things, but the author is detached and cool. He is all bent on the fidelity of his picture.

_The Girondin_ is very much a different matter and occupies a place in Mr. Belloc's work difficult to discuss. It is frankly a novel, written as novels are, to entertain, to edify and to perform the spiritual functions of poetry and good literature. It is also unique in that it contains a story of love, a motive largely absent from Mr. Belloc's imaginative writing.

In so far as it is an historical novel, we may expect to find in it, and we do find in it, an accurate and living picture of one aspect of the age in which it is set. It should not surprise us to find this an unusual aspect; it is unusual. There are here none of the customary decorations, no guillotine, no knitting women, no sea-green and malignant Robespierre, no gently nurtured and heroic aristocrats. The progress of the story does not touch even the fringes of Paris. The hero is an inhabitant of the Gironde and not a member of the party which bore that name.

The action moves from a town in the Gironde to the frontiers. The hero is killed by an accident with a gun-team soon after the Battle of Valmy.

That is the unfamiliar aspect of the hackneyed French Revolution with which Mr. Belloc here chooses to deal: an aspect, we might even say, not merely unfamiliar, but practically unknown to the English reader.

The matter of raising the armies was a matter of prime importance to the Republic, and involved a task which even we, in this country, with all our recent experiences, can hardly comprehend. The officers had deserted, the men were not all to be trusted, all told there were not enough for the pressing necessities of the State. A corps of officers had to be improvised from nowhere, recruits had to be taught to ride as they went to meet the Prussians. Such were the beginnings of the army that afterwards visited the Pyramids, Vienna, Berlin and Moscow.

All this Mr. Belloc has shown with sufficient vividness in isolated pa.s.sages. Even those who have played no part in the raising of the new armies of England, can gain from his descriptions something of what that business must have been. But in this book he is not merely writing a sketch to visualize the past, he is writing a real story with a number of living characters and a sort of a plot. And in some way the story and the historical matter weaken one another. They go and come by turns. The whole book is an irregular succession of detached incidents. The witty Boutroux is a sport of chance and dies, fitly enough, not in action, but by a mishap.

If we separate from the rest the incident of the girl Joyeuse, it is extremely beautiful. Take by themselves the stratagems and the conversations of Boutroux: they are extremely witty. Take by themselves the military scenes: they are impressive. But these do not make the book a whole or leave the impression that the author knew from chapter to chapter what he was going to write next.

Frankly, then, _The Girondin_ is a disappointment, but, perhaps, only because it held such possibilities and because we had reason to antic.i.p.ate that Mr. Belloc would surprise us with these possibilities.

His great historical novel is yet to come.

That he is qualified to write such a book, whether from the standpoint of imaginative power or from that of historical knowledge, needs no discussion here. Whether he can, should he choose, combine these qualities, in an extended work, so perfectly that they do not clash, and that neither transcends the other, is a question for the future to decide.

But his imaginative power serves him already in the study, and in the writing of pure history. It is a guarantee, we have said, that the reader will be preserved from barren, unco-ordinated details, which are set down without any reference to human purpose. It is also a guarantee, and this is most important, of as much impartiality as is possible to man. For the imaginative man does not seek fantasy in these things: he can make that for himself in other and more suitable places. Here the plain facts are enough to feed his spirit and to make it rejoice. The most fantastic theories that diversify the page of written history have sprung from the minds of barren dons, who sit in studies unhindered by any realization of the world, and in whose hands the facts are wooden blocks to be piled up in any shape of the grotesque. Mr. Belloc, with a desire to realize and to know the past, a poetic desire that quite overcomes any propagandist bias or routine of thought, is sure of this at least: that he will see the past centuries as clearly and as truly as possible, and with a vision that steadily resolves economic developments and political movements into the actions, and the results of the actions, of human beings.

FOOTNOTES:

[Footnote 8: But Maitland, of course, was human. He lived some part of his life away from Cambridge.]

[Footnote 9: We make this statement confidently without having read, and not intending to read, the whole of the _Cambridge Modern History_.]

[Footnote 10: _The Old Road_, p. 9.]

[Footnote 11: _Inaugural Lectures: Lecture on Modern History_, p. 24.]

CHAPTER X

MR. BELLOC AND ENGLAND

Mr. Belloc is a democrat. He is politically democratic in the sense in which the French Revolution was democratic, and he is spiritually democratic in the sense in which the Church of Rome is democratic. What is common to all men is to him infinitely more important than the accidents by which men differ. The same may be said of his view of the nations of Europe. He does not view these great nations separately, but in their relation one to another. That in its history which each nation has in common with the other European nations is infinitely more important than that which is peculiar to itself alone.

Mr. Belloc said of Danton that he possessed a singularly wide view of the Europe in which France stood. We may say that in Mr. Belloc's view England juts out from Europe in a precarious position. England forms an integral part of Europe, but her position to-day, owing mainly to the accidents of her peculiar history, is as unique as it is perilous.

There are two books written by Mr. Belloc which deal exclusively with different aspects of the England of to-day. Of these, the first is _The Servile State_, in which Mr. Belloc is writing to maintain and prove the thesis that industrial society, as we know it, is tending towards the re-establishment of slavery. In this work he is concerned with an a.n.a.lysis of the economic system existing in England to-day, and with sketching the course of development in which that system came into being. In the other book, _The Party System_, in which Mr. Cecil Chesterton collaborated, he is concerned with an a.n.a.lysis of our present methods of government.

With _The Party System_ and the views contained in it we shall deal in a later chapter. Here we are concerned solely with Mr. Belloc's view of the development of England and especially with that most startling and original view which he expounds in _The Servile State_ as to the origin of our present economic system.

Whether in Mr. Belloc's view, or the view of any other historian, the cardinal point in the history of England is that England was Britain before it became England: though Mr. Belloc would probably add the reminder that England was Britain for as long a period as from the time of Henry VIII to the present day. England was once as much a province of the Roman Empire as was France. This fact, of course, is commonly recognized. Where Mr. Belloc differs from other historians, so far as can be gathered by piecing together hints and allusions from his various writings, is in emphasizing the fact that the successive hosts of barbarian invaders were repeatedly brought under the influence of that Christian civilization which had inherited the magnificent inst.i.tutions of the Empire. Thus the Angles and Saxons came under the influence of St. Augustine and the later missionaries, who, as they became ecclesiastics and Christianity was recognized as the national religion, introduced pieces of Roman Law into the Witenagemot and preserved in the Benedictine foundations the learning and experience of bygone centuries.