Heart and Soul by Maveric Post Part 22

But there are also many parents, who no longer go to church and whose faith in the traditional teachings has become very much shaken. Their numbers have been increasing very rapidly, for reasons which we have referred to, and are extremely likely to keep on increasing. Suppose a loving mother belongs to this cla.s.s--what is best and wisest for her to do with her son?

"Mother, where did I come from? And who made all these other people?

What for?"

Those are simple and natural questions, which are apt to come fairly soon in the growth of intelligence. They call for some sort of answer.

It is the first beginning of a soul feeling, a groping for a faith of some sort in human destiny.

What is to be mother's answer?

If she says she doesn't know--n.o.body does--that is very unsatisfactory and very troubling. The groping will still continue, with more and more persistency. If mother has a reason for refusing to tell, the information must be sought elsewhere. And it will very soon be forthcoming from some one--the nurse, or the cook, or the waitress. G.o.d made the world--He lives in heaven--He rewards people if they are good, by making them angels; and if they are bad, He sends them to h.e.l.l, to be roasted by the devil. The churches, which the child has seen, are where people go to pray to G.o.d and worship Him.

This answers the question and is perfectly satisfactory, for the time being. But the att.i.tude of mother is apt to give rise to suspicion that she was only pretending, when she said she didn't know. If the nurse knows--and all the people who go to church, know--then mother must know, too. Perhaps mother, for reasons of her own, doesn't wish him to know yet, and would blame the nurse for telling him? Then the nurse would blame him. If mother chooses to conceal things from him, he can avoid trouble by concealing things from mother. This implies a breach of confidence between mother and son--which is not at all good for a forming character.

It is far better for mother to show a sympathetic understanding of the soul need and respond to it accordingly. A child has no end of imagination, and feelings to correspond. It is the spirit and meaning of ideas which signify, and not their material accuracy. Rhymes and jingles and mother goose and fairy tales and Santa Claus are all founded on an understanding of this. They supply in fanciful form a very real and necessary food for the inner nature. In the same way, with this religious groping, food that will satisfy must be given in some form.

But as a religious belief is something which it is hoped will last through life, it would seem best to clothe it, as far as possible, in ideas that will not have to be discarded by the intellect, when that becomes enlightened.

Nearly every mother believes that the world and all it contains were created, somehow, by an all-wise Being--and that this Being has an everlasting existence somewhere. The usual name for that Being, in the English language, is G.o.d, and the unknown place where He dwells, is usually called heaven. That is something which may be told to any child; the idea is easy to grasp, it responds to a fundamental need, and it can never be disproved by any amount of science, or enlightenment.

As compared to G.o.d, mother and father and all people on the earth are like little children, and each and every one is allowed to share in the benefits of His love and wisdom. He wishes all his children to do what they feel is right and fine, and fight against what is mean and wrong.

If some people have less money than others, and fewer material pleasures, and in other ways seem less fortunate, that does not mean that they are less worthy of love and consideration. Nor does it mean that they are less fine, or necessarily less fortunate. The highest kind of satisfaction in life comes almost entirely from being true to your own generous feelings and doing the best you can under any and all circ.u.mstances. A poor little cripple may have this satisfaction, just as well as a rich man's son. It is very possible that the little cripple's spirit and his life on earth, will count for more in the eternal scheme, than the rich man's son. Material pleasures are perfectly natural and right and desirable; but they are only one part of life. A mother who has a beautiful boy and loves him with her whole heart and soul, has a more precious treasure than all the money in the world can buy.

Those are also religious beliefs which may be told to any boy, or girl, and allowed to take root and grow, for all time. They are the expression of fundamental feelings which no amount of science can disprove, or deny.

As regards the question of spoken prayers, we come upon considerations of a slightly different order. The idea of spoken prayer and the spirit which underlies it are beautiful and inspiring. The soul of an individual to be in direct, personal communication with the all-wise Creator--how thrilling and sublime! It would seem almost the deepest and dearest wish that mortal man could have. It is also an idea which a child can readily grasp and believe and put into practise.

But certain mothers and fathers, whom I have heard talk on this subject, find themselves confronted by scruples and objections which are entirely sincere and conscientious. While admitting the beauty of the idea, they point to the fact that they themselves no longer believe in it, or practise it. To their minds, it has become no more than the survival of a superst.i.tion, which is no longer tenable. Under such circ.u.mstances, they can see no justification for imposing it upon the credulity of their children.

One answer to such an objection is that it is always possible for the reason to be at fault in matters which involve the unknown. Aside from that, there are many worse things for children than the survival of a beautiful superst.i.tion. The same scruples might be applied, without any element of doubt, to the idea of Santa Claus; but the spirit of that belief, while it lasts, is so joyful, and its influence so benign, that it would take an extremely dry heart and an excessive rule of reason to desire its abolition.

CONJECTURE

And now, at last, we have reached a point, where, in thinking of the future and the hope for coming generations, we may turn our gaze in a new direction and enter the realm of conjecture and prophecy.

There is an old saying that "Coming events cast their shadows before."

If we let our thoughts dwell on the confused shadows which appear to be hanging over the spirit of our present civilization, it is possible to imagine that we can see in them the outlines of a coming event of the most profound importance. This would be neither more, nor less, than the birth of a new religion--or what amounts to the same thing, a new form of religious belief.

What grounds are there for imagining such an absurdity? It is only a conjecture--it could not be anything else--but for all that, it is not necessarily an absurdity.

The conflict which is going on between the old traditional beliefs and the advanced spirit of enlightenment has in it elements of contradiction, too deep and too radical, to permit of a complete victory on the part of either. If the struggle were to continue indefinitely, on the present lines, it seems inevitable that countless numbers must be found, on one extreme, who would never be willing to abandon their faith; and, on the other extreme, would be countless numbers who could never consent to a return to what they consider disproved and antiquated superst.i.tions. And somewhere between these two, will be a constantly increasing ma.s.s of others, pushed and pulled in opposite directions, half-pretending agreement with both sides, but without real loyalty to either, trying in a more or less troubled way, to remain non-committal, and arriving at a state of indifference, drifting along, without leadership, or conviction.

If we may believe the testimony of observers in England, this condition of affairs is already quite plainly indicated there--as much or more, as it is in this country.

Such a situation is well nigh intolerable to humanity. The palpable results of it can hardly fail to be disheartening to any normal being.

And out of this disheartenment will inevitably come a yearning, more or less unconscious, but more and more appealing, for something different and something better, a yearning for true and unquestionable leadership, which can inflame the imagination, inspire new faith, and command whole-souled devotion, as it points the way.

In the mysterious scheme of the universe, in the all-wise design, when such a yearning becomes intense enough and widespread enough, I cannot but believe that somehow, somewhere, out of a tenement, or out of a palace, or out of the wilderness, will come the appointed leader. This is the fateful event of my conjecture, which I imagine is casting its shadow before, and which may bring a renewal of light and enthusiasm to millions of troubled souls.

It may not come for a generation, or it may not come in a century, or it may be close at hand. What the particular form and force of the new inspiration will be like, is beyond the scope of the imagination.

But it is not so difficult to hazard a prophecy in regard to its essence. There will be no claim, or creed, of any kind, to which scientific information, or enlightened reason, can ever find ground to take exception. It will not belittle admiration for the human body, or the human brain, or even of pleasures and desires which may be purely material; but, on the contrary, will encourage the development of them all, as a relatively important part of the all-wise design. Above and beyond these, will be a deeper and greater appeal to the most generous and n.o.ble intuitions of the heart and soul. There will be very little consideration for punishments, or rewards, or threats, or anger,--to force the human soul into submission of any kind; but there will be immense consideration for love of others and love of right, individual responsibility and self-control. Pervading and illuminating all, will be a blessed faith in the beauty and wisdom and purpose of the eternal mystery.

And whenever, or wherever, this kind of ideal comes, and rings out through the land, with compelling inspiration, I venture the prophecy that the prevailing spirit of civilization will be ripe and ready to receive it with open arms.

APPENDIX

_Los Angeles Times_, Feb. 8, 1921.

CRIMINAL IMPROPRIETY

We had supposed that the decadence obvious in the sartorial modes for society women reached its limit last year and that a saner and more decent sense of propriety would evince itself in the revulsion of public taste. But the tendency to bizarre indecency has increased so that now we are offered in our public ballrooms the spectacle of criminal impropriety--of women's bare legs with painted knees, of naked backs and lewdly veiled bosoms, of transparent skirts and suggestive nudity, of decorated flesh and vulgar exposure generally--the sort of thing that has ever preceded the downfall of civilizations. It has no relation whatever to the nudity of innocence, as is perfectly obvious with one glance at the type of dancing women that affects these disgusting extremes, for their whole deportment is entirely in accord with their scant covering and nastily conceived exposures. They are brazenly inviting a certain kind of attention and they get only the sort of attention they invite. They are degrading all womanhood with their shamelessness, at a time when the more worthy of their s.e.x have striven to win and deserve to win that respect which should rightfully be theirs.

The people are all overwhelmed by the appalling crime wave that has beset the world--not only by murders, robberies and hold-ups, but by the ghastly increase in marital unfaithfulness which clogs the divorce courts; and the attacks against women and girls which have become a daily department of the news. The incredible and loathsome conditions cannot be overstated. They are widespread, staggering in their viciousness. And we unhesitatingly declare that the preposterous vulgarity and criminal impropriety of that vastly increasing number of women who adopt these indecent modes for "party gowns" is, if not responsible for the dirty conditions, at least a large and important factor. And it is deplorable that, as the extremists jump from extreme to extreme, the presumably decent women follow. They are slower to adopt the full measure of indecency, but each season finds them "conservatively" following at a respectful distance, so that the modes for decent women to-day were the extremes of indecency a few short seasons back.

Why do they do it? It is a poor explanation to declare that they thus become more attractive to men. If they are honest with themselves, they know very well that the sort of attraction thus engendered makes the lowest possible appeal. If they are honest with themselves, they know very well that masculine taste in such matters is absolutely in the hands of women, that the standard they set is the standard which will inevitably be adopted. It has been said that every country gets the women it deserves, but rather would we say that every woman gets the sort of attention she deserves. Intelligent women know this, no matter what their argument to the contrary.

But the women, who are going to these disgusting and revolting extremes, are not intelligent. Man may be vile, but he also has perception.

Observe the women in any public ballroom to-day--those who expose the most have the least worthy of exposure. These lewd revelations are certainly not in the cause of beauty. It is the fat and podgy, or the lean and bony, female, for the most part, one who has neither natural physical nor mental attraction, that resorts to this means of commanding attention. She makes one appeal, and only one, and that to the very lowest instincts of masculine human nature. No matter how she may deceive herself to the contrary, she is deliberately catering to the animal pa.s.sion of men. Beautiful and charming women of mind and character do not feel this urge to trade upon their "private charms."

But the unintelligent and dubious female is invariably the one to make a bid for the only sort of attention she can hope to inspire.

Theodore Maynard, now lecturing before the women's clubs upon the "Imminent Break-up of Civilization," defines civilization as that condition of a people founded upon justice and honor. It is not a question of brilliant inventions, of motor cars, telephones, magnificent hotels, luxury and comfort. It is essentially a state of refinement, culture and honor.

"I could not love thee, dear, so well, loved I not honor more."

That honor which is the very basis of civilization is essentially chaste. And civilized women must be the essential guardians of chast.i.ty and honor. Where women cater to the dishonorable and unchaste, there can be no civilization, no sanct.i.ty of the home, which should be the very citadel of honor.

Adam in Eden whined that Eve had demoralized him. Eve to-day whines that Adam and his war have demoralized her. They are both wrong and both culpable. And as in the old biblical story, G.o.d will hold both Adam and Eve responsible and both shall be driven from the Garden of Eden, our great modern civilization that is gaining all save honor, that keystone of the arch without which it must fall to ruin.

And the modern unchast.i.ty of women's clothes, the crude, lewd, wholly indefensible appeal to man's lowest instincts, the deliberate trading on the unclean and the l.u.s.tful side of human nature, is, we repeat, a basic cause of that widespread dishonor and crime that are polluting civilization to-day. Surely there are enough decent, intelligent, n.o.ble-minded women left to halt this mad craze for criminal impropriety.

Surely they can and will take the lead for purity, decency and honor, rather than be content to follow at long distance that road which leads to nothing but degradation for all humanity. Women and only women, can halt this mad delirium--this hideous craving for attention at any cost, at all cost. Where can it end, except in utter degradation, not only for their own s.e.x, but for their husbands and their sons?

This utter debas.e.m.e.nt of that precious heritage called "love" is the bitterest possible reflection upon our modern civilization. The sort of attraction these unchaste, nakedly adorned, women "of fashion" hold out can never inspire that precious, priceless thing which "pa.s.seth all understanding," which survives all the travail of tribulation, that beautiful emotion that "age cannot wither nor custom stale," which radiates the dark places with shining light.

"Oh, woman, lovely woman! nature made thee To temper man; we had been brutes without you; There's in you all that we believe of heaven Amazing brightness, purity and truth, Eternal joy and everlasting love."

_Los Angeles Times_, Dec. 17, 1920.

The financial and business summary for December, issued by the Citizens'

National Bank, will be circulated to-day. This careful review of general conditions cla.s.ses business as unsatisfactory from the standpoint of current activity, but hastens to explain that data supporting this conclusion is on the surface, and then, arguing from the human standpoint, says that there is greater need just now that we determine when the tendency to cancel contracts, and otherwise strike the element of integrity from our business relations, will cease, than there is that we know when commodity prices will reach the bottom.

"To-day," the summary continues, "we are registering a very low point of commercial morality, and as we approach the portals of a new year, a year full of promise and plenty, there is a great need of a full individual sense of our personal relations to one another.