Grace Abounding to the Chief of Sinners Part 13

I SHALL pa.s.s by what befell between these two a.s.sizes, how I had, by my jailor, some liberty granted me, more than at the first, and how I followed my wonted course of preaching, taking all occasions that were put into my hand to visit the people of G.o.d; exhorting them to be steadfast in the faith of Jesus Christ, and to take heed that they touched not the Common Prayer, etc., but to mind the Word of G.o.d, which giveth direction to Christians in every point, being able to make the man of G.o.d perfect in all things through faith in Jesus Christ, and thoroughly to furnish him unto all good works. 2 Tim. iii. 17. Also how I having, I say, somewhat more liberty, did go to see the Christians at _London_; which my enemies hearing of, were so angry, that they had almost cast my jailor out of his place, threatening to indict him, and to do what they could against him. They charged me also, that I went thither to plot and raise division, and make insurrection, which, G.o.d knows, was a slander; whereupon my liberty was more straitened than it was before; so that I must not now look out of the door. Well, when the next sessions came, which was about the 10th of the 11th month (1661), I did expect to have been very roundly dealt withal; but they pa.s.sed me by, and would not call me, so that I rested till the a.s.sizes, which was held the 19th of the first month (1662) following; and when they came, because I had a desire to come before the judge, I desired my jailor to put my name into the calendar among the felons, and made friends of the judge and high-sheriff, who promised that I should be called: so that I thought what I had done might have been effectual for the obtaining of my desire: but all was in vain; for when the a.s.sizes came, though my name was in the calendar, and also though both the judge and sheriff had promised that I should appear before them, yet the justices and the clerk of the peace, did so work it about, that I, notwithstanding, was deferred, and was not suffered to appear: and although I say, I do not know of all their carriages towards me, yet this I know, that the clerk of the peace (Mr Cobb) did discover himself to be one of my greatest opposers: for, first he came to my jailor and told him that I must not go down before the judge, and therefore must not be put into the calendar; to whom my jailor said, that my name was in already. He bid him put it out again; my jailor told him that he could not: for he had given the judge a calendar with my name in it, and also the sheriff another. At which he was very much displeased, and desired to see that calendar that was yet in my jailor's hand, who, when he had given it him, he looked on it, and said it was a false calendar; he also took the calendar and blotted out my accusation, as my jailor had written it (which accusation I cannot tell what it was, because it was so blotted out), and he himself put in words to this purpose: That John Bunyan was committed to prison; being lawfully convicted for upholding of unlawful meetings and conventicles, etc. But yet for all this, fearing that what he had done, unless he added thereto, it would not do, he first ran to the clerk of the a.s.sizes; then to the justices, and afterwards, because he would not leave any means unattempted to hinder me, he came again to my jailor, and told him, that if I did go down before the judge, and was released, he would make him pay my fees, which he said was due to him; and further, told him, that he would complain of him at the next quarter sessions for making of false calendars, though my jailor himself, as I afterwards learned, had put in my accusation worse than in itself it was by far. And thus was I hindered and prevented at that time also from appearing before the judge: and left in prison.

Farewell.

JOHN BUNYAN.

_A Continuation of_ Mr BUNYAN'S LIFE; _beginning where he left off_, _and concluding with the Time and Manner of his Death and Burial_: _together with his true Character_, _etc._

READER, the painful and industrious author of this book, has already given you a faithful and very moving relation of the beginning and middle of the days of his pilgrimage on earth; and since there yet remains somewhat worthy of notice and regard, which occurred in the last scene of his life, the which, for want of time, or fear, some over-censorious people should impute it to him as an earnest coveting of praise from men, he has not left behind him in writing. Wherefore, as a true friend, and long acquaintance of Mr _Bunyan's_ that his good end may be known, as well as his evil beginning, I have taken upon me, from my knowledge, and the best account given by other of his friends, to piece this to the thread too soon broke off, and so lengthen it out to his entering upon eternity.

He has told you at large, of his birth and education; the evil habits and corruptions of his youth; the temptations he struggled and conflicted so frequently with, the mercies, comforts, and deliverances he found, how he came to take upon him the preaching of the Gospel; the slanders, reproaches and imprisonments that attended him, and the progress he notwithstanding made (by the a.s.sistance of G.o.d's grace) no doubt to the saving of many souls: therefore take these things, as he himself hath methodically laid them down in the words of verity; and so I pa.s.s on to what remains.

After his being freed from his twelve years' imprisonment and upwards, for nonconformity, wherein he had time to furnish the world with sundry good books, etc., and by his patience, to move _Dr Barlow_, the then Bishop of _Lincoln_, and other church-men, to pity his hard and unreasonable sufferings, so far as to stand very much his friends, in procuring his enlargement, or there perhaps he had died, by the noisomeness and ill usage of the place. Being now, I say, again at liberty, and having through mercy shaken off his bodily fetters,-for those upon his soul were broken before by the abounding grace that filled his heart,-he went to visit those that had been a comfort to him in his tribulation, with a Christian-like acknowledgment of their kindness and enlargement of charity; giving encouragement by his example, if it happened to be their hard haps to fall into affliction or trouble, then to suffer patiently for the sake of a good conscience, and for the love of G.o.d in Jesus Christ towards their souls, and by many cordial persuasions, supported some whose spirits began to sink low, through the fear of danger that threatened their worldly concernment, so that the people found a wonderful consolation in his discourse and admonitions.

As often as opportunity would admit, he gathered them together (though the law was then in force against meetings) in convenient places, and fed them with the sincere milk of the Word, that they might grow up in grace thereby. To such as were anywhere taken and imprisoned upon these accounts, he made it another part of his business to extend his charity, and gather relief for such of them as wanted.

He took great care to visit the sick, and strengthen them against the suggestions of the tempter, which at such times are very prevalent; so that they had cause for ever to bless G.o.d, Who had put it into his heart, at such a time, to rescue them from the power of the roaring lion, who sought to devour them; nor did he spare any pains or labour in travel, though to remote counties, where he knew or imagined any people might stand in need of his a.s.sistance; insomuch that some, by these visitations that he made, which was two or three every year (some, though in a jeering manner no doubt, gave him the epithet of Bishop _Bunyan_) whilst others envied him for his so earnestly labouring in Christ's vineyard; yet the seed of the Word he (all this while) sowed in the hearts of his congregation, watered with the grace of G.o.d, brought forth in abundance, in bringing in disciples to the church of Christ.

Another part of his time is spent in reconciling differences, by which he hindered many mischiefs, and saved some families from ruin, and in such fallings-out he was uneasy, till he found a means to labour a reconciliation, and become a peace-maker, on whom a blessing is promised in holy writ; and indeed in doing this good office, he may be said to sum up his days, it being the last undertaking of his life, as will appear in the close of this paper.

When in the late reign, liberty of conscience was unexpectedly given and indulged to dissenters of all persuasions, his piercing wit penetrated the veil, and found that it was not for the dissenters' sakes they were so suddenly freed from the hard prosecutions that had long lain heavy upon them, and set in a manner, on an equal foot with the Church of _England_, which the papists were undermining, and about to subvert: he foresaw all the advantages that could have redounded to the dissenters would have been no more than what _Polyphemus_, the monstrous giant of _Sicily_, would have allowed _Ulysses_, _viz._: That he would eat his men first, and do him the favour of being eaten last: for although Mr _Bunyan_, following the examples of others, did lay hold of this liberty, as an acceptable thing in itself, knowing G.o.d is the only Lord of conscience, and that it is good at all times to do according to the dictates of a good conscience, and that the preaching the glad tidings of the Gospel is beautiful in the preacher; yet in all this he moved with caution and a holy fear, earnestly praying for the averting impending judgments, which he saw, like a black tempest, hanging over our heads for our sins, and ready to break in upon us, and that the _Ninevites'_ remedy was now highly necessary: hereupon he gathered his congregation at _Bedford_, where he mostly lived, and had lived and spent the greatest part of his life; and there being no convenient place to be had for the entertainment of so great a confluence of people as followed him upon the account of his teaching, he consulted with them for the building of a meeting-house, to which they made their voluntary contributions with all cheerfulness and alacrity; and the first time he appeared there to edify, the place was so thronged, that many was constrained to stay without, though the house was very s.p.a.cious, every one striving to partake of his instructions, that were of his persuasion, and show their good-will towards him, by being present at the opening of the place; and here he lived in much peace and quiet of mind, contenting himself with that little G.o.d had bestowed upon him, and sequestering himself from all secular employments, to follow that of his call to the ministry; for as G.o.d said to _Moses_, He that made the lips and heart, can give eloquence and wisdom, without extraordinary acquirements in an university.

During these things, there were regulators sent into all cities and towns corporate, to new model the government in the magistracy, etc., by turning out some, and putting in others: against this Mr _Bunyan_ expressed his zeal with some weariness, as foreseeing the bad consequence that would attend it, and laboured with his congregation to prevent their being imposed on in this kind; and when a great man in those days, coming to _Bedford_ upon some such errand, sent for him, as 'tis supposed, to give him a place of public trust, he would by no means come at him, but sent his excuse.

When he was at leisure from writing and teaching, he often came up to _London_, and there went among the congregations of the non-conformists, and used his talent to the great good-liking of the hearers; and even some to whom he had been mis-represented, upon the account of his education, were convinced of his worth and knowledge in sacred things, as perceiving him to be a man of round judgment, delivering himself plainly and powerfully; insomuch that many, who came mere spectators for novelty sake rather than to edify and be improved, went away well satisfied with what they heard, and wondered, as the Jews did at the Apostles, _viz._: Whence this man should have these things; perhaps not considering that G.o.d more immediately a.s.sists those that make it their business industriously and cheerfully to labour in His vineyard.

Thus he spent his latter years in imitation of his great Lord and Master, the ever-blessed Jesus; he went about doing good, so that the most prying critic, or even Malice herself, is defied to find, even upon the narrowest search or observation, any sully or stain upon his reputation, with which he may be justly charged; and this we note, as a challenge to those that have the least regard for him, or them of his persuasion, and have one way or other appeared in the front of those that oppressed him; and for the turning whose hearts, in obedience to the commission and commandment given him of G.o.d, he frequently prayed, and sometimes sought a blessing for them, even with tears, the effects of which, they may, peradventure, though undeservedly, have found in their persons, friends, relations, or estates; for G.o.d will hear the prayer of the faithful, and answer them, even for them that vex them, as it happened in the case of _Job's_ praying for the three persons that had been grievous in their reproach against him, even in the day of his sorrow.

But yet let me come a little nearer to particulars and periods of time, for the better refreshing the memories of those that knew his labour and suffering, and for the satisfaction of all that shall read this book.

After he was sensibly convicted of the wicked state of his life, and converted, he was baptized into the congregation, and admitted a member thereof, _viz._, in the year 1655, and became speedily a very zealous professor; but upon the return of King _Charles_ to the crown in 1660, he was the 12th of _November_ taken, as he was edifying some good people that were got together to hear the word, and confined in _Bedford_ jail for the s.p.a.ce of six years, till the act of Indulgence to dissenters being allowed, he obtained his freedom, by the intercession of some in trust and power, that took pity on his sufferings; but within six years afterwards he was again taken up, _viz._, in the year 1666, and was then confined for six years more, when even the jailor took such pity of his rigorous sufferings, that he did as the Egyptian jailor did to _Joseph_, put all the care and trust in his hand: When he was taken this last time, he was preaching on these words, viz.: _Dost thou believe the Son of G.o.d_? And this imprisonment continued six years, and when this was over, another short affliction, which was an imprisonment of half a year, fell to his share. During these confinements he wrote the following books, viz.: _Of Prayer by the Spirit_: _The Holy City's Resurrection_: _Grace Abounding_: _Pilgrim's Progress_, the first part.

In the last year of his twelve years' imprisonment, the pastor of the congregation at _Bedford_ died, and he was chosen to that care of souls, on the 12th of _December_ 1671. And in this his charge, he often had disputes with scholars that came to oppose him, as supposing him an ignorant person, and though he argued plainly, and by Scripture, without phrases and logical expressions, yet he nonplussed one who came to oppose him in his congregation, by demanding, Whether or no we had the true copies of the original Scriptures; and another, when he was preaching, accused him of uncharitableness, for saying, _It was very hard for most to be saved_; saying, by that he went about to exclude most of his congregation; but he confuted him, and put him to silence with the parable of the stony ground, and other texts out of the 13th chapter of _St Matthew_, in our Saviour's sermon out of a ship; all his methods being to keep close to the Scriptures, and what he found not warranted there, himself would not warrant nor determine, unless in such cases as were plain, wherein no doubts or scruples did arise.

But not to make any further mention of this kind, it is well known that this person managed all his affairs with such exactness, as if he had made it his study, above all other things, not to give occasion of offence, but rather suffer many inconveniences, to avoid being never heard to reproach or revile any, what injury soever he received, but rather to rebuke those that did; and as it was in his conversation, so it is manifested in those books he has caused to be published to the world; where like the archangel disputing with Satan about the body of _Moses_, as we find it in the epistle of _St Jude_, brings no railing accusation (but leaves the rebukers, those that persecuted him) to the Lord.

In his family he kept up a very strict discipline in prayer and exhortation; being in this like _Joshua_, as the good man expresses it, viz., _Whatsoever others did_, _as for me and my house_, _we will serve the Lord_: and indeed a blessing waited on his labours and endeavours, so that his wife, as the Psalmist says, _was like a pleasant vine upon the walls of his house_, _and his children like olive branches round his table_; _for so shall it be with the man that fears the Lord_, and though by reason of the many losses he sustained by imprisonment and spoil, of his chargeable sickness, etc., his earthly treasure swelled not to excess; he always had sufficient to live decently and creditably, and with that he had the greatest of all treasures, which is content; for as the wise man says, _That is a continual feast_.

But where content dwells, even a poor cottage is a kingly palace, and this happiness he had all his life long; not so much minding this world, as knowing he was here as a pilgrim and stranger, and had no tarrying city, but looked for one made with hands eternal in the highest heavens: but at length was worn out with sufferings, age, and often teaching, the day of his dissolution drew near, and death, that unlocks the prison of the soul, to enlarge it for a more glorious mansion, put a stop to his acting his part on the stage of mortality; heaven, like earthly princes, when it threatens war, being always so kind as to call home its amba.s.sadors before it be denounced, and even the last act or undertaking of his, was a labour of love and charity; for it so falling out that a young gentleman, a neighbour of Mr _Bunyan's_, happening into the displeasure of his father, and being much troubled in mind upon that account, and also for that he heard his father purposed to disinherit him, or otherwise deprive him of what he had to leave; he pitched upon Mr _Bunyan_ as a fit man to make way for his submission, and prepare his father's mind to receive him; and he, as willing to do any good office, as it could be requested, as readily undertook it; and so riding to _Reading_ in _Berkshire_, he then there used such pressing arguments and reasons against anger and pa.s.sion, as also for love and reconciliation, that the father was mollified, and his bowels yearned to his returning son.

But Mr _Bunyan_, after he had disposed all things to the best for accommodation, returning to _London_, and being overtaken with excessive rains, coming to his lodgings extremely wet, fell sick of a violent fever, which he bore with much constancy and patience, and expressed himself as if he desired nothing more than to be dissolved, and be with Christ, in that case esteeming death as gain, and life only a tedious delaying felicity expected; and finding his vital strength decay, having settled his mind and affairs, as well as the shortness of time, and the violence of his disease would permit, with a constant and christian patience, he resigned his soul into the hands of his most merciful Redeemer, following his pilgrim from the City of Destruction, to the New _Jerusalem_; his better part having been all along there, in holy contemplation, pantings and breathings after the hidden manna and water of life, as by many holy and humble consolations expressed in his letters to several persons in prison, and out of prison, too many to be inserted at present. He died at the house of one Mr _Struddock_, a grocer, at the Star on _Snow Hill_, in the parish of _St Sepulchre's_, _London_, on the 12th of _August_ 1688, and in the sixtieth year of his age, {241} after ten days' sickness; and was buried in the new burying place near the Artillery Ground; where he sleeps to the morning of the resurrection, in hopes of a glorious rising to an incorruptible immortality of joy and happiness; where no more trouble and sorrow shall afflict him, but all tears be wiped away; when the just shall be incorporated as members of Christ their head, and reign with Him as kings and priests for ever.

_A brief Character of Mr_ JOHN BUNYAN

HE appeared in countenance to be of a stern and rough temper, but in his conversation mild and affable; not given to loquacity or much discourse in company, unless some urgent occasion required it; observing never to boast of himself or his parts, but rather seem low in his own eyes, and submit himself to the judgment of others, abhorring lying and swearing, being just in all that lay in his power to his word, not seeming to revenge injuries, loving to reconcile differences, and make friendship with all; he had a sharp quick eye, accompanied with an excellent discerning of persons, being of good judgment and quick wit. As for his person, he was tall of stature, strong boned, though not corpulent, somewhat of a ruddy face, with sparkling eyes, wearing his hair on his upper lip, after the old British fashion; his hair reddish, but in his latter days, time had sprinkled it with grey; his nose well set, but not declining or bending, and his mouth moderate large; his forehead somewhat high, and his habit always plain and modest. And thus have we impartially described the internal and external parts of a person, whose death hath been much regretted; a person who had tried the smiles and frowns of time; not puffed up in prosperity, nor shaken in adversity; always holding the golden mean.

In him at once did three great worthies shine, Historian, poet, and a choice divine: Then let him rest in undisturbed dust, Until the resurrection of the just.

POSTSCRIPT

IN this his pilgrimage, G.o.d blessed him with four children, one of which, named _Mary_, was blind, and died some years before; his other children were _Thomas_, _Joseph_, and _Sarah_; his wife _Elizabeth_ having lived to see him overcome his labour and sorrow, and pa.s.s from this life to receive the reward of his work, long survived him not; but in 1692 she died, to follow her faithful pilgrim from this world to the other, whither he was gone before her; whilst his works, which consist of sixty books, remain for the edifying of the reader, and praise of the author.

_Vale_.

FINISH

FOOTNOTES

{7} The marginal summaries have not been included in this Project Gutenberg eText.-DP.

{184} The text from which he intended to preach was, _Doth thou believe on the Son of G.o.d_? Jn. ix. 35. See Preface to his _Confession of Faith_.

{187a} Justice Wingate.

{187b} _Ibid._

{191a} A right Judas.

{191b} Bunyan.

{210} The Venner insurrection is here referred to.

{214} Bunyan here refers to a translation of Wickliffe's doctrine in John Foxe's _Martyrology_, a favourite book of his.

{219} April 23, 1661.

{224} 'Smayed,' an obsolete contraction of 'dismayed,'

{241} It is an established fact that John Bunyan died on Friday, August 31, 1688. He is recorded to have preached his last sermon on August 19.