Gibbon Part 5

He returned as speedily as he could to Lausanne, to rest from his labours. But he had a painful greeting in the sadly altered look of his friend Deyverdun. Soon an apoplectic seizure confirmed his forebodings, and within a twelvemonth the friend of his youth, whom he had loved for thirty-three years, was taken away by death (July 4, 1789).[14]

FOOTNOTES:

[Footnote 14: The letter in which Gibbon communicated the sad news to Lord Sheffield was written on the 14th July, 1789, the day of the taking of the Bastille. So "that evening sun of July" sent its beams on Gibbon mourning the dead friend, as well as on "reapers amid peaceful woods and fields, on old women spinning in cottages, on ships far out on the silent main, on b.a.l.l.s at the Orangerie of Versailles, where high-rouged dames of the palace are even now dancing with double-jacketed Hussar officers."]

Gibbon never got over this loss. His staid and solid nature was not given to transports of joy or grief. But his constant references to "poor Deyverdun," and the vacancy caused by his loss, show the depth of the wound. "I want to change the scene," he writes, "and, beautiful as the garden and prospect must appear to every eye, I feel that the state of my mind casts a gloom over them: every spot, every walk, every bench recalls the memory of those hours, those conversations, which will return no more.... I almost hesitate whether I shall run over to England to consult with you on the spot, and to fly from poor Deyverdun's shade, which meets me at every turn." Not that he lacked attached friends, and of mere society and acquaintance he had more than abundance. He occupied at Lausanne a position of almost patriarchal dignity, "and may be said," writes Lord Sheffield, "to have almost given the law to a set of as willing subjects as any man ever presided over." Soon the troubles in France sent wave after wave of emigrants over the frontiers, and Lausanne had its full share of the exiles. After a brief approval of the reforms in France he pa.s.sed rapidly to doubt, disgust, and horror at the "new birth of time"

there. "You will allow me to be a tolerable historian," he wrote to his step-mother, "yet on a fair review of ancient and modern times I can find none that bear any affinity to the present." The last social evolution was beyond his power of cla.s.sification. The mingled bewilderment and anger with which he looks out from Lausanne on the revolutionary welter, form an almost amusing contrast to his usual apathy on political matters. He is full of alarm lest England should catch the revolutionary fever. He is delighted with Burke's _Reflections_. "I admire his eloquence, I approve his politics, I adore his chivalry, and I can forgive even his superst.i.tion." His wrath waxes hotter at every post. "Poor France! The state is dissolved! the nation is mad." At last nothing but vituperation can express his feelings, and he roundly calls the members of the Convention "devils," and discovers that "democratical principles lead by a path of flowers into the abyss of h.e.l.l."

In 1790 his friends the Neckers had fled to Switzerland, and on every ground of duty and inclination he was called upon to show them the warmest welcome, and he did so in a way that excited their liveliest grat.i.tude. Necker was cast down in utter despair, not only for the loss of place and power, but on account of the strong animosity which was shown to him by the exiled French, none of whom would set their foot in his house. The Neckers were now Gibbon's chief intimates till the end of his sojourn in Switzerland. They lived at Coppet, and constant visits were exchanged there and at Lausanne. Madame Necker wrote to him frequent letters, which prove that if she had ever had any grievance to complain of in the past, it was not only forgiven, but entirely forgotten. The letters, indeed, testify a warmth of sentiment on her part which, coming from a lady of less spotless propriety, would almost imply a revival of youthful affection for her early lover. "You have always been dear to me," she writes, "but the friendship you have shown to M. Necker adds to that which you inspire me with on so many grounds, and I love you at present with a double affection."--"Come to us when you are restored to health and to yourself; that moment should always belong to your first and your last friend (_amie_), and I do not know which of those t.i.tles is the sweetest and dearest to my heart."--"Near you, the recollections you recalled were pleasant to me, and you connected them easily with present impressions; the chain of years seemed to link all times together with electrical rapidity; you were at once twenty and fifty years old for me. Away from you the different places, which I have inhabited are only the milestones of my life telling me of the distance I have come." With much more in the same strain. Of Madame de Stael Gibbon does not speak in very warm praise. Her mother, who was far from being contented with her, may perhaps have prejudiced him against her. In one letter to him she complains of her daughter's conduct in no measured terms. Yet Gibbon owns that Madame de Stael was a "pleasant little woman;" and in another place says that she was "wild, vain, but good-natured, with a much larger provision of wit than of beauty." One wonders if he ever knew of her childish scheme of marrying him in order that her parents might always have the pleasure of his company and conversation.

These closing years of Gibbon's life were not happy, through no fault of his. No man was less inclined by disposition to look at the dark side of things. But heavy blows fell on him in quick succession. His health was seriously impaired, and he was often laid up for months with the gout. His neglect of exercise had produced its effect, and he had become a prodigy of unwieldy corpulency. Unfortunately his digestion seems to have continued only too good, and neither his own observation nor the medical science of that day sufficed to warn him against certain errors of regimen which were really fatal. All this time, while the gout was constantly torturing him, he drank Madeira freely. There is frequent question of a pipe of that sweet wine in his correspondence with Lord Sheffield. He cannot bear the thought of being without a sufficient supply, as "good Madeira is now become essential to his health and reputation." The last three years of his residence at Lausanne were agitated by perpetual anxiety and dread of an invasion of French democratic principles, or even of French troops.

Reluctance to quit "his paradise" keeps him still, but he is always wondering how soon he will have to fly, and often regrets that he has not done so already. "For my part," he writes, "till Geneva falls, I do not think of a retreat; but at all events I am provided with two strong horses and a hundred louis in gold." Fate was hard on the kindly epicurean, who after his long toil had made his bed in the sun, on which he was preparing to lie down in genial content till the end came. But he feels he must not think of rest; and that, heavy as he is, and irksome to him as it is to move, he must before long be a rover again. Still he is never peevish upon his fortune; he puts the best face on things as long as they will bear it.

He was not so philosophical under the bereavements that he now suffered. His aunt, Mrs. Porten, had died in 1786. He deplored her as he was bound to do, and feelingly regrets and blames himself for not having written to her as often as he might have done since their last parting. Then came the irreparable loss of Deyverdun. Shortly, an old Lausanne friend, M. de Severy, to whom he was much attached, died after a long illness. Lastly and suddenly, came the death of Lady Sheffield, the wife of his friend Holroyd, with whom he had long lived on such intimate terms that he was in the habit of calling her his sister. The Sheffields, father and mother and two daughters, had spent the summer of 1791 with him at Lausanne. The visit was evidently an occasion of real happiness and _epanchement de coeur_ to the two old friends, and supplied Gibbon for nearly two years with tender regrets and recollections. Then, without any warning, he heard of Lady Sheffield's death. In a moment his mind was made up: he would go at once to console his friend. All the fatigue and irksomeness of the journey to one so ailing and feeble, all the dangers of the road lined and perhaps barred by hostile armies, vanished on the spot. Within twelve days he had made his preparations and started on his journey.

He was forced to travel through Germany, and in his ignorance of the language he required an interpreter; young de Severy, the son of his deceased friend, joyfully, and out of mere affection for him, undertook the office of courier. "His attachment to me," wrote Gibbon, "is the sole motive which prompts him to undertake this troublesome journey." It is clear that he had the art of making himself loved. He travelled through Frankfort, Cologne, Brussels, Ostend, and was by his friend's side in little more than a month after he had received the fatal tidings. Well might Lord Sheffield say, "I must ever regard it as the most enduring proof of his sensibility, and of his possessing the true spirit of friendship, that, after having relinquished the thought of his intended visit, he hastened to England, in spite of increasing impediments, to soothe me by the most generous sympathy, and to alleviate my domestic affliction; neither his great corpulency nor his extraordinary bodily infirmities, nor any other consideration, could prevent him a moment from resolving on an undertaking that might have deterred the most active young man. He almost immediately, with an alertness by no means natural to him, undertook a great circuitous journey along the frontier of an enemy worse than savage, within the sound of their cannon, within the range of the light troops of the different armies, and through roads ruined by the enormous machinery of war."

In this public and private gloom he bade for ever farewell to Lausanne. He was himself rapidly approaching

"The dark portal, Goal of all mortal,"

but of this he knew not as yet. While he is in the house of mourning, beside his bereaved friend, we will return for a short s.p.a.ce to consider the conclusion of his great work.

CHAPTER IX.

THE LAST THREE VOLUMES OF THE DECLINE AND FALL.

The thousand years between the fifth and the fifteenth century comprise the middle age, a period which only recently, through utterly inadequate conceptions of social growth, was wont to be called the dark ages. That long epoch of travail and growth, during which the old field of civilisation was broken up and sown afresh with new and various seed unknown to antiquity, receives now on all hands due recognition, as being one of the most rich, fertile, and interesting in the history of man. The all-embracing despotism of Rome was replaced by the endless local divisions and subdivisions of feudal tenure. The multiform rites and beliefs of polytheism were replaced by the single faith and paramount authority of the Catholic Church. The philosophies of Greece were dethroned, and the scholastic theology reigned in their stead. The cla.s.sic tongues crumbled away, and out of their _debris_ arose the modern idioms of France, Italy, and Spain, to which were added in Northern Europe the new forms of Teutonic speech.

The fine and useful arts took a new departure; slavery was mitigated into serfdom; industry and commerce became powers in the world as they had never been before; the narrow munic.i.p.al polity of the old world was in time succeeded by the broader national inst.i.tutions based on various forms of representation. Gunpowder, America, and the art of printing were discovered, and the most civilised portion of mankind pa.s.sed insensibly into the modern era.

Such was the wide expanse which spread out before Gibbon when he resolved to continue his work from the fall of the Western Empire to the capture of Constantinople. Indeed his glance took in a still wider field, as he was concerned as much with the decay of Eastern as of Western Rome, and the long-r.e.t.a.r.ded fall of the former demanded large attention to the Oriental populations who a.s.saulted the city and remaining empire of Constantine. So bold an historic enterprise was never conceived as when, standing on the limit of antiquity in the fifth century, he determined to pursue in rapid but not hasty survey the great lines of events for a thousand years, to follow in detail the really great transactions while discarding the less important, thereby giving prominence and clearness to what is memorable, and reproducing on a small scale the flow of time through the ages. It is to this portion of Gibbon's work that the happy comparison has been made, that it resembles a magnificent Roman aqueduct spanning over the chasm which separates the ancient from the modern world. In these latter volumes he frees himself from the trammels of regular annalistic narrative, deals with events in broad ma.s.ses according to their importance, expanding or contracting his story as occasion requires; now painting in large panoramic view the events of a few years, now compressing centuries into brief outline. Many of his ma.s.sive chapters afford materials for volumes, and are well worthy of a fuller treatment than he could give without deranging his plan. But works of greater detail and narrower compa.s.s can never compete with Gibbon's history, any more than a county map can compete with a map of England or of Europe.

The variety of the contents of these last three volumes is amazing, especially when the thoroughness and perfection of the workmanship are considered. Prolix compilations or sketchy outlines of universal history have their use and place, but they are removed by many degrees from the _Decline and Fall_, or rather they belong to another species of authorship. It is not only that Gibbon combines width and depth, that the extent of his learning is as wonderful as its accuracy, though in this respect he has hardly a full rival in literature. The quality which places him not only in the first rank of historians, but in a cla.s.s by himself, and makes him greater than the greatest, lies in his supreme power of moulding into lucid and coherent unity, the manifold and rebellious ma.s.s of his mult.i.tudinous materials, of coercing his divergent topics into such order that they seem spontaneously to grow like branches out of one stem, clear and visible to the mind. There is something truly epic in these latter volumes.

Tribes, nations, and empires are the characters; one after another they come forth like Homeric heroes, and do their mighty deeds before the a.s.sembled armies. The grand and lofty chapters on Justinian; on the Arabs; on the Crusades, have a rounded completeness, coupled with such artistic subordination to the main action, that they read more like cantos of a great prose poem than the ordinary staple of historical composition. It may well be questioned whether there is another instance of such high literary form and finish, coupled with such vast erudition. And two considerations have to be borne in mind, which heighten Gibbon's merit in this respect. (1.) Almost the whole of his subject had been as yet untouched by any preceding writer of eminence, and he had no stimulus or example from his precursors. He united thus in himself the two characters of pioneer and artist. (2.) The barbarous and imperfect nature of the materials with which he chiefly had to work,--dull inferior writers, whose debased style was their least defect. A historian who has for his authorities masters of reason and language such as Herodotus, Thucydides, Livy, and Tacitus is borne up by their genius; apt quotation and translation alone suffice to produce considerable effects; or in the case of subjects taken from modern times, weighty state papers, eloquent debates, or finished memoirs supply ample materials for graphic narrative. But Gibbon had little but dross to deal with. Yet he has smelted and cast it into the grand shapes we see.

The fourth volume is nearly confined to the reign, or rather epoch, of Justinian,--a magnificent subject, which he has painted in his loftiest style of gorgeous narrative. The campaigns of Belisarius and Na.r.s.es are related with a clearness and vigour that make us feel that Gibbon's merits as a military historian have not been quite sufficiently recognised. He had from the time of his service in the militia taken continued interest in tactics and all that was connected with the military art. It was no idle boast when he said that the captain of the Hampshire grenadiers had not been useless to the historian of the Roman empire. Military matters perhaps occupy a somewhat excessive s.p.a.ce in his pages. Still, if the operations of war are to be related, it is highly important that they should be treated with intelligence, and knowledge how ma.s.ses of men are moved, and by a writer to whom the various incidents of the camp, the march, and the bivouac, are not matters of mere hearsay, but of personal experience. The campaign of Belisarius in Africa may be quoted as an example.

"In the seventh year of the reign of Justinian, and about the time of the summer solstice, the whole fleet of six hundred ships was ranged in martial pomp before the gardens of the palace. The patriarch p.r.o.nounced his benediction, the emperor signified his last commands, the general's trumpet gave the signal of departure, and every heart, according to its fears or wishes, explored with anxious curiosity the omens of misfortune or success. The first halt was made at Perintheus, or Heraclea, where Belisarius waited five days to receive some Thracian horses, a military gift of his sovereign. From thence the fleet pursued their course through the midst of the Propontis; but as they struggled to pa.s.s the straits of the h.e.l.lespont, an unfavourable wind detained them four days at Abydos, where the general exhibited a remarkable lesson of firmness and severity. Two of the Huns who, in a drunken quarrel, had slain one of their fellow-soldiers, were instantly shown to the army suspended on a lofty gibbet. The national dignity was resented by their countrymen, who disclaimed the servile laws of the empire and a.s.serted the free privileges of Scythia, where a small fine was allowed to expiate the sallies of intemperance and anger. Their complaints were specious, their clamours were loud, and the Romans were not averse to the example of disorder and impunity. But the rising sedition was appeased by the authority and eloquence of the general, and he represented to the a.s.sembled troops the obligation of justice, the importance of discipline, the rewards of piety and virtue, and the unpardonable guilt of murder, which, in his apprehension, was aggravated rather than excused by the vice of intoxication. In the navigation from the h.e.l.lespont to the Peloponnesus, which the Greeks after the siege of Troy had performed in four days, the fleet of Belisarius was guided in their course by his master-galley, conspicuous in the day by the redness of the sails, and in the night by torches blazing from the masthead. It was the duty of the pilots as they steered between the islands and turned the capes of Malea and Taenarium to preserve the just order and regular intervals of such a mult.i.tude. As the wind was fair and moderate, their labours were not unsuccessful, and the troops were safely disembarked at Methone, on the Messenian coast, to repose themselves for a while after the fatigues of the sea....

From the port of Methone the pilots steered along the western coast of Peloponnesus, as far as the island of Zacynthus, or Zante, before they undertook the voyage (in their eyes a most arduous voyage) of one hundred leagues over the Ionian sea. As the fleet was surprised by a calm, sixteen days were consumed in the slow navigation.... At length the harbour of Caucana, on the southern side of Sicily, afforded a secure and hospitable shelter....

Belisarius determined to hasten his operations, and his wise impatience was seconded by the winds. The fleet lost sight of Sicily, pa.s.sed before the island of Malta, discovered the capes of Africa, ran along the coast with a strong gale from the north-east, and finally cast anchor at the promontory of Caput Vada, about five days journey to the south of Carthage....

"Three months after their departure from Constantinople, the men and the horses, the arms and the military stores were safely disembarked, and five soldiers were left as a guard on each of the ships, which were disposed in the form of a semicircle. The remainder of the troops occupied a camp on the seash.o.r.e, which they fortified, according to ancient discipline, with a ditch and rampart, and the discovery of a source of fresh water, while it allayed the thirst, excited the superst.i.tious confidence of the Romans.... The small town of Sullecte, one day's journey from the camp, had the honour of being foremost to open her gates and resume her ancient allegiance; the larger cities of Leptis and Adrumetum imitated the example of loyalty as soon as Belisarius appeared, and he advanced without opposition as far as Gra.s.se, a palace of the Vandal kings, at the distance of fifty miles from Carthage. The weary Romans indulged themselves in the refreshment of shady groves, cool fountains, and delicious fruits.... In three generations prosperity and a warm climate had dissolved the hardy virtue of the Vandals, who insensibly became the most luxurious of mankind. In their villas and gardens, which might deserve the Persian name of Paradise, they enjoyed a cool and elegant repose, and after the daily use of the bath, the barbarians were seated at a table profusely spread with the delicacies of the land and sea. Their silken robes, loosely flowing after the fashion of the Medes, were embroidered with gold, love and hunting were the labours of their life, and their vacant hours were amused by pantomimes, chariot-races, and the music and dances of the theatre.

"In a march of twelve days the vigilance of Belisarius was constantly awake and active against his unseen enemies, by whom in every place and at every hour he might be suddenly attacked. An officer of confidence and merit, John the Armenian, led the vanguard of three hundred horse. Six hundred Ma.s.sagetae covered at a certain distance the left flank, and the whole fleet, steering along the coast, seldom lost sight of the army, which moved each day about twelve miles, and lodged in the evening in strong camps or in friendly towns. The near approach of the Romans to Carthage filled the mind of Gelimer with anxiety and terror....

"Yet the authority and promises of Gelimer collected a formidable army, and his plans were concerted with some degree of military skill. An order was despatched to his brother Ammatas to collect all the forces of Carthage, and to encounter the van of the Roman army at the distance of ten miles from the city: his nephew Gibamund with two thousand horse was destined to attack their left, when the monarch himself, who silently followed, should charge their rear in a situation which excluded them from the aid and even the view of their fleet. But the rashness of Ammatas was fatal to himself and his country. He antic.i.p.ated the hour of attack, outstripped his tardy followers, and was pierced with a mortal wound, after he had slain with his own hand twelve of his boldest antagonists. His Vandals fled to Carthage: the highway, almost ten miles, was strewed with dead bodies, and it seemed incredible that such mult.i.tudes could be slaughtered by the swords of three hundred Romans.

The nephew of Gelimer was defeated after a slight combat by the six hundred Ma.s.sagetae; they did not equal the third part of his numbers, but each Scythian was fired by the example of his chief, who gloriously exercised the privilege of his family by riding foremost and alone to shoot the first arrow against the enemy. In the meantime Gelimer himself, ignorant of the event, and misguided by the windings of the hills, inadvertently pa.s.sed the Roman army and reached the scene of action where Ammatas had fallen. He wept the fate of his brother and of Carthage, charged with irresistible fury the advancing squadrons, and might have pursued and perhaps decided the victory, if he had not wasted those inestimable moments in the discharge of a vain though pious duty to the dead. While his spirit was broken by this mournful office, he heard the trumpet of Belisarius, who, leaving Antonina and his infantry in the camp, pressed forward with his guards and the remainder of the cavalry to rally his flying troops, and to restore the fortune of the day. Much room could not be found in this disorderly battle for the talents of a general; but the king fled before the hero, and the Vandals, accustomed only to a Moorish enemy, were incapable of withstanding the arms and the discipline of the Romans....

"As soon as the tumult had subsided, the several parts of the army informed each other of the accidents of the day, and Belisarius pitched his camp on the field of victory, to which the tenth milestone from Carthage had applied the Latin appellation of _Decimus_. From a wise suspicion of the stratagems and resources of the Vandals, he marched the next day in the order of battle; halted in the evening before the gates of Carthage, and allowed a night of repose, that he might not, in darkness and disorder, expose the city to the licence of the soldiers, or the soldiers themselves to the secret ambush of the city. But as the fears of Belisarius were the result of calm and intrepid reason, he was soon satisfied that he might confide without danger in the peaceful and friendly aspect of the capital. Carthage blazed with innumerable torches, the signal of the public joy; the chain was removed that guarded the entrance of the port, the gates were thrown open, and the people with acclamations of grat.i.tude hailed and invited their Roman deliverers. The defeat of the Vandals and the freedom of Africa were announced to the city on the eve of St. Cyprian, when the churches were already adorned and illuminated for the festival of the martyr whom three centuries of superst.i.tion had almost raised to a local deity.... One awful hour reversed the fortunes of the contending parties. The suppliant Vandals, who had so lately indulged the vices of conquerors, sought an humble refuge in the sanctuary of the church; while the merchants of the east were delivered from the deepest dungeon of the palace by their affrighted keeper, who implored the protection of his captives, and showed them through an aperture in the wall the sails of the Roman fleet. After their separation from the army, the naval commanders had proceeded with slow caution along the coast, till they reached the Hermaean promontory, and obtained the first intelligence of the victory of Belisarius. Faithful to his instructions, they would have cast anchor about twenty miles from Carthage, if the more skilful had not represented the perils of the sh.o.r.e and the signs of an impending tempest. Still ignorant of the revolution, they declined however the rash attempt of forcing the chain of the port, and the adjacent harbour and suburb of Mandracium were insulted only by the rapine of a private officer, who disobeyed and deserted his leaders. But the imperial fleet, advancing with a fair wind, steered through the narrow entrance of the Goletta and occupied the deep and capacious lake of Tunis, a secure station about five miles from the capital. No sooner was Belisarius informed of the arrival than he despatched orders that the greatest part of the mariners should be immediately landed to join the triumph and to swell the apparent numbers of the Romans. Before he allowed them to enter the gates of Carthage he exhorted them, in a discourse worthy of himself and the occasion, not to disgrace the glory of their arms, and to remember that the Vandals had been the tyrants, but that _they_ were the deliverers of the Africans, who must now be respected as the voluntary and affectionate subjects of their common sovereign. The Romans marched through the street in close ranks, prepared for battle if an enemy had appeared; the strict order maintained by their general imprinted on their minds the duty of obedience; and in an age in which custom and impunity almost sanctified the abuse of conquest, the genius of one man repressed the pa.s.sions of a victorious army. The voice of menace and complaint was silent, the trade of Carthage was not interrupted; while Africa changed her master and her government, the shops continued open and busy; and the soldiers, after sufficient guards had been posted, modestly departed to the houses which had been allotted for their reception. Belisarius fixed his residence in the palace, seated himself on the throne of Genseric, accepted and distributed the barbaric spoil, granted their lives to the suppliant Vandals, and laboured to restore the damage which the suburb of Mandracium had sustained in the preceding night. At supper he entertained his princ.i.p.al officers with the form and magnificence of a royal banquet.

The victor was respectfully served by the captive officers of the household, and in the moments of festivity, when the impartial spectators applauded the fortune and merit of Belisarius, his envious flatterers secretly shed their venom on every word and gesture which might alarm the suspicions of a jealous monarch. One day was given to these pompous scenes, which may not be despised as useless if they attracted the popular veneration; but the active mind of Belisarius, which in the pride of victory could suppose defeat, had already resolved that the Roman empire in Africa should not depend on the chance of arms or the favour of the people. The fortifications of Carthage had alone been excepted from the general proscription; but in the reign of ninety-five years they were suffered to decay by the thoughtless and indolent Vandals. A wiser conqueror restored with incredible despatch the walls and ditches of the city.

His liberality encouraged the workmen; the soldiers, the mariners, and the citizens vied with each other in the salutary labour; and Gelimer, who had feared to trust his person in an open town, beheld with astonishment and despair the rising strength of an impregnable fortress."

But we have hardly finished admiring the brilliant picture of the conquest of Africa and Italy, before Gibbon gives us further proofs of his many-sided culture and catholicity of mind. His famous chapter on the Roman law has been accepted by the most fastidious experts of an esoteric science as a masterpiece of knowledge, condensation, and lucidity. It has actually been received as a textbook in some of the continental universities, published separately with notes and ill.u.s.trations. When we consider the neglect of Roman jurisprudence in England till quite recent times, and its severe study on the Continent, we shall better appreciate the mental grasp and vigour which enabled an unprofessional Englishman in the last century to produce such a dissertation. A little further on (chapter forty-seven) the history of the doctrine of the Incarnation, and the controversies that sprang up around it, are discussed with a subtlety worthy of a scientific theologian. It is perhaps the first attempt towards a philosophical history of dogma, less patient and minute than the works of the specialists of modern Germany on the same subject, but for spirit, clearness, and breadth it is superior to those profound but somewhat barbarous writers. The flexibility of intellect which can do justice in quick succession to such diverse subjects is very extraordinary, and a.s.suredly implies great width of sympathy and large receptivity of nature.

Having terminated the period of Justinian, Gibbon makes a halt, and surveys the varied and immense scene through which he will presently pa.s.s in many directions. He rapidly discovers _ten_ main lines, along which he will advance in succession to his final goal, the conquest of Constantinople. The two pages at the commencement of the forty-eighth chapter, in which he sketches out the remainder of his plan and indicates the topics which he means to treat, are admirable as a luminous _precis_, and for the powerful grasp which they show of his immense subject. It lay spread out all before him, visible in every part to his penetrating eye, and he seems to rejoice in his conscious strength and ability to undertake the historical conquest on which he is about to set out. "Nor will this scope of narrative," he says, "the riches and variety of these materials, be incompatible with the unity of design and composition. As in his daily prayers the Mussulman of Fez or Delhi still turns his face towards the temple of Mecca, the historian's eye will always be fixed on the city of Constantinople." Then follows the catalogue of nations and empires whose fortunes he means to sing. A grander vision, a more majestic procession, never swept before the mind's eye of poet or historian.

And the practical execution is worthy of the initial inspiration.

After a rapid and condensed narrative of Byzantine history till the end of the twelfth century, he takes up the brilliant theme of Mahomet and his successors. A few pages on the climate and physical features of Arabia fittingly introduce the subject. And it may be noted in pa.s.sing that Gibbon's attention to geography, and his skill and taste for geographical description, are remarkable among his many gifts. He was as diligent a student of maps and travels as of historical records, and seems to have had a rare faculty of realising in imagination scenes and countries of which he had only read. In three chapters, glowing with oriental colour and rapid as a charge of Arab horse, he tells the story of the prophet and the Saracen empire. Then the Bulgarians, Hungarians, and Russians appear on the scene, to be soon followed by the Normans, and their short but brilliant dominion in Southern Italy. But now the Seljukian Turks are emerging from the depths of Asia, taking the place of the degenerate Saracens, invading the Eastern empire and conquering Jerusalem. The two waves of hostile fanaticism soon meet in the Crusades. The piratical seizure of Constantinople by the Latins brings in view the French and Venetians, the family of Courtenay and its pleasant digression. Then comes the slow agony of the restored Greek empire. Threatened by the Moguls, it is invaded and dismembered by the Ottoman Turks. Constantinople seems ready to fall into their hands. But the timely diversion of Tamerlane produces a respite of half a century. Nothing can be more artistic than Gibbon's management of his subject as he approaches its termination. He, who is such a master of swift narrative, at this point introduces artful pauses, _suspensions_ of the final catastrophe, which heighten our interest in the fate which is hanging over the city of Constantine. In 1425 the victorious Turks have conquered all the Greek empire save the capital. Amurath II. besieged it for two months, and was only prevented from taking it by a domestic revolt in Asia Minor. At the end of his sixty-fifth chapter Gibbon leaves Constantinople hanging on the brink of destruction, and paints in glowing colours the military virtues of its deadly enemies, the Ottomans. Then he interposes one of his most finished chapters, of miscellaneous contents, but terminating in the grand and impressive pages on the revival of learning in Italy. There we read of the "curiosity and emulation of the Latins," of the zeal of Petrarch and the success of Boccace in Greek studies, of Leontius, Pilatus, Bessarion, and Lascaris. A glow of sober enthusiasm warms the great scholar as he paints the early light of that happy dawn. He admits that the "arms of the Turks pressed the flight of the Muses" from Greece to Italy. But he "trembles at the thought that Greece might have been overwhelmed with her schools and libraries, before Europe had emerged from the deluge of barbarism, and that the seeds of science might have been scattered on the winds, before the Italian soil was prepared for their cultivation." In one of the most perfect sentences to be found in English prose he thus describes the Greek tongue: "In their lowest depths of servitude and depression, the subjects of the Byzantine throne were still possessed of a golden key that could unlock the treasures of antiquity, of a musical and prolific language that gives a soul to the objects of sense and a body to the abstractions of philosophy." Meanwhile we are made to feel that the subjects of the Byzantine throne, with their musical speech, that Constantinople with her libraries and schools, will all soon fall a prey to the ravening and barbarous Turk. This brightening light of the Western sky contending with the baleful gloom which is settling down over the East, is one of the most happy contrasts in historical literature. Then comes the end, the preparations and skill of the savage invader, the futile but heroic defence, the overwhelming ruin which struck down the Cross and erected the Crescent over the city of Constantine the Great.

It is one of the many proofs of Gibbon's artistic instinct that he did not end with this great catastrophe. On the contrary, he adds three more chapters. His fine tact warned him that the tumult and thunder of the final ruin must not be the last sounds to strike the ear. A resolution of the discord was needed; a soft chorale should follow the din and lead to a mellow _adagio_ close. And this he does with supreme skill. With ill-suppressed disgust, he turns from New to Old Home.

"Constantinople no longer appertains to the Roman historian--nor shall I enumerate the civil and religious edifices that were profaned or erected by its Turkish masters." Amid the decayed temples and mutilated beauty of the Eternal City, he moves down to a melodious and pathetic conclusion--piously visits the remaining fragments of ancient splendour and art, deplores and describes the ravages wrought by time, and still more by man, and recurring once again to the scene of his first inspiration, bids farewell to the Roman empire among the ruins of the Capitol.

We have hitherto spoken in terms of warm, though perhaps not excessive eulogy of this great work. But praise would lack the force of moderation and equipoise, if allusion were not made to some of its defects. The pervading defect of it all has been already referred to in a preceding chapter--an inadequate conception of society as an organism, living and growing, like other organisms, according to special laws of its own. In these brilliant volumes on the Middle Ages, the special problems which that period suggests are not stated, far less solved; they are not even suspected. The feudal polity, the Catholic Church, the theocratic supremacy of the Popes, considered as inst.i.tutions which the historian is called upon to estimate and judge; the gradual dissolution of both feudalism and Catholicism, brought about by the spread of industry in the temporal order and of science in the spiritual order, are not even referred to. Many more topics might be added to this list of weighty omissions. It would be needless to say that no blame attaches to Gibbon for neglecting views of history which had not emerged in his time, if there were not persons who, forgetting the slow progress of knowledge, are apt to ascribe the defects of a book to incompetence in its author. If Gibbon's conception of the Middle Ages seems to us inadequate now, it is because since his time our conceptions of society in that and in all periods have been much enlarged. We may be quite certain that if Gibbon had had our experience, no one would have seen the imperfections of particular sides of his work as we now have it more clearly than he.

Laying aside, therefore, reflexions of this kind as irrelevant and unjust, we may ask whether there are any other faults which may fairly be found with him. One must admit that there are. After all, they are not very important.

(1.) Striking as is his account of Justinian's reign, it has two blemishes. First, the offensive details about the vices of Theodora.

Granting them to be well authenticated, which they are not, it was quite unworthy of the author and his subject to soil his pages with such a _chronique scandaleuse_. The defence which he sets up in his Memoirs, that he is "justified in painting the manners of the times, and that the vices of Theodora form an essential feature in the reign and character of Justinian," cannot be admitted. First, we are not sure that the vices existed, and were not the impure inventions of a malignant calumniator. Secondly, Gibbon is far from painting the manners of the time as a moralist or an historian; he paints them with a zest for pruriency worthy of Bayle or Brantome. It was an occasion for a wise scepticism to register grave doubts as to the infamous stories of Procopius. A rehabilitation of Theodora is not a theme calculated to provoke enthusiasm, and is impossible besides from the entire want of adequate evidence. But a thoughtful writer would not have lost his time, if he referred to the subject at all, in pointing out the moral improbability of the current accounts. He might have dwelt on the _unsupported_ testimony of the only witness, the unscrupulous Procopius, whom Gibbon himself convicts on another subject of flagrant mendacity. But he would have been especially slow to believe that a woman who had led the life of incredible profligacy he has described, would, in consequence of "some vision either of sleep or fancy," in which future exaltation was promised to her, a.s.sume "like a skilful actress, a more decent character, relieve her poverty by the laudable industry of spinning wool, and affect a life of chast.i.ty and solitude in a small house, which she afterwards changed into a magnificent temple." Magdalens have been converted, no doubt, from immoral living, but not by considerations of astute prudence suggested by day-dreams of imperial greatness. Gibbon might have thought of the case of Madame de Maintenon, and how her reputation fared in the hands of the vindictive courtiers of Versailles; how a woman, cold as ice and pure as snow, was freely charged with the most abhorrent vices without an atom of foundation.

But the truth probably is that he never thought of the subject seriously at all, and that, yielding to a regrettable inclination, he copied his licentious Greek notes with little reluctance.

(2.) The character of Belisarius, enigmatical enough in itself, is made by him more enigmatical still. He concludes the forty-first chapter, in which the great deeds of the conqueror of Italy and Africa, and the ingrat.i.tude with which Justinian rewarded his services, are set forth in strong contrast, with the inept remark that "Belisarius appears to be either below or above the character of a MAN." The grounds of the apparent meekness with which Belisarius supported his repeated disgraces cannot now be ascertained: but the motives of Justinian's conduct are not so difficult to find. As Finlay points out in his thoughtful history of Greece, Belisarius must have been a peculator on a large and dangerous scale. "Though he refused the Gothic throne and the empire of the West, he did not despise nor neglect wealth: he acc.u.mulated riches which could not have been acquired by any commander-in-chief amidst the wars and famines of the period, without rendering the military and civil administration subservient to his pecuniary profit. On his return from Italy he lived at Constantinople in almost regal splendour, and maintained a body of 7,000 cavalry attached to his household. In an empire where confiscation was an ordinary financial resource, and under a sovereign whose situation rendered jealousy only common prudence, it is not surprising that the wealth of Belisarius excited the imperial cupidity, and induced Justinian to seize great part of it" (_Greece under the Romans_, chap. 3). There is shrewd insight in this, and though we may regret that we cannot attain to more, it is better than leaving the subject with an unmeaning paradox.

It may be said generally that Gibbon has not done justice to the services rendered to Europe by the Byzantine empire. In his crowded forty-eighth chapter, which is devoted to the subject, he pa.s.ses over events and characters with such speed that his history in this part becomes little more than a chronicle, vivid indeed, but barren of thoughtful political views. His account of the Isaurian period may be instanced among others as an example of defective treatment. If we turn to the judicious Finlay, we see what an immense but generally unacknowledged debt Europe owes to the Greek empire. The saving of Christendom from Mohammedan conquest is too easily attributed to the genius of Charles Martel and his brave Franks. The victory at Tours was important no doubt, but almost a century previously the followers of the prophet had been checked by Heraclius; and their memorable repulse before Constantinople under the Isaurian Leo was the real barrier opposed to their conquest of the West. It requires but little reflection to see that without this brave resistance to the Moslem invasion, the course of mediaeval history would have been completely changed. Next in time, but hardly second in value to the services of the Greeks at Marathon and Salamis, must be reckoned the services of the Byzantine emperors in repelling the barbarians. Such an important consideration as this should hardly have escaped Gibbon.

Gibbon's account of Charlemagne is strangely inadequate. It is perhaps the only instance in his work where he has failed to appreciate a truly great man, and the failure is the more deplorable as it concerns one of the greatest men who have ever lived. He did not realise the greatness of the man, of his age, or of his work. Properly considered, the eighth century is the most important and memorable which Europe has ever seen. During its course the geographical limits, the ecclesiastical polity, and the feudal system within and under which our western group of nations was destined to live for five or six centuries, were provisionally settled and determined. The wonderful house of the Carolings, which produced no less than five successive rulers of genius (of whom two had extraordinary genius, Charles Martel and Charlemagne), were the human instruments of this great work. The Frankish Monarchy was hastening to ruin when they saved it. Saxons in the East and Saracens in the South were on the point of extinguishing the few surviving embers of civilisation which still existed. The Bishop of Rome was ready to fall a prey to the Lombards, and the progressive papacy of Hildebrand and Innocent ran imminent risk of being extirpated at its root. Charles and his ancestors prevented these evils. Of course it is open to any one to say that there were no evils threatening, that Mohammedanism is as good as Christianity, that the Papacy was a monstrous calamity, that to have allowed Eastern Germany to remain pagan and barbarous would have done no harm. The question cannot be discussed here. But every law of historic equity compels us to admit that whether the result was good or bad, the genius of men who could leave such lasting impressions on the world as the Carolings did, must have been exceptionally great. And this is what Gibbon has not seen; he has not seen that, whether their work was good or bad in the issue, it was colossal. His tone in reference to Charlemagne is unworthy to a degree. "Without injustice to his fame, I may discern some blemishes in the sanct.i.ty and greatness of the restorer of the Western Empire.

Of his moral virtues, chast.i.ty was not the most conspicuous." This from the pen of Gibbon seems hardly serious. Again: "I touch with reverence the laws of Charlemagne, so highly applauded by a respectable judge. They compose not a system, but a series of occasional and minute edicts, for the correction of abuses, the reformation of manners, the economy of his farms, the care of his poultry, and even the sale of his eggs." And yet Gibbon had read the Capitularies. The struggle and care of the hero to master in some degree the wide welter of barbarism surging around him, he never recognised. It is a spot on Gibbon's fame.

Dean Milman considers that Gibbon's account of the Crusades is the least accurate and satisfactory chapter in his history, and "that he has here failed in that lucid arrangement which in general gives perspicuity to his most condensed and crowded narratives." This blame seems to be fully merited, if restricted to the second of the two chapters which Gibbon has devoted to the Crusades. The fifty-eighth chapter, in which he treats of the First Crusade, leaves nothing to be desired. It is not one of his best chapters, though it is quite up to his usually high level. But the fifty-ninth chapter, it must be owned, is not only weak, but what is unexampled elsewhere in him, confused and badly written. It is not, as in the case of Charlemagne, a question of imperfect appreciation of a great man or epoch; it is a matter of careless and slovenly presentation of a period which he had evidently mastered with his habitual thoroughness, but, owing to the rapidity with which he composed his last volume, he did not do full justice to it. He says significantly in his Memoirs, that "he wished that a pause, an interval, had been allowed for a serious revisal" of the last three volumes, and there can be little doubt that this chapter was one of the sources of his regrets. It is in fact a mere tangle. The Second and the Third Crusades are so jumbled together, that it is only a reader who knows the subject very well who can find his way through the labyrinth. Gibbon seems at this point, a thing very unusual with him, to have become impatient with his subject, and to have wished to hurry over it. "A brief parallel," he says, "may save the repet.i.tion of a tedious narrative." The result of this expeditious method has been far from happy. It is the only occasion where Gibbon has failed in his usual high finish and admirable literary form.

Gibbon's style was at one period somewhat of a party question. Good Christians felt a scruple in discerning any merits in the style of a writer who had treated the martyrs of the early Church with so little ceremony and generosity. On the other hand, those whose opinions approached more or less to his, expatiated on the splendour and majesty of his diction. Archbishop Whately went out of his way in a note to his _Logic_ to make a keen thrust at an author whom it was well to depreciate whenever occasion served. "His way of writing," he says, "reminds one of those persons who never dare look you full in the face." Such criticisms are out of date now. The faults of Gibbon's style are obvious enough, and its compensatory merits are not far to seek. No one can overlook its frequent tumidity and constant want of terseness. It lacks suppleness, ease, variety. It is not often distinguished by happy selection of epithet, and seems to ignore all delicacy of _nuance_. A prevailing grandiloquence, which easily slides into pomposity, is its greatest blemish. The acute Porson saw this and expressed it admirably. In the preface to his letters to Archdeacon Travis, he says of Gibbon, "Though his style is in general correct and elegant, he sometimes 'draws out the thread of his verbosity finer than the staple of his argument.' In endeavouring to avoid vulgar terms he too frequently dignifies trifles, and clothes common thoughts in a splendid dress that would be rich enough for the n.o.blest ideas.

In short we are too often reminded of that great man, Mr. Prig, the auctioneer, whose manner was so inimitably fine that he had as much to say on a ribbon as on a Raphael." It seems as if Gibbon had taken the stilted tone of the old French tragedy for his model, rather than the crisp and nervous prose of the best French writers. We are constantly offended by a superfine diction lavished on barbarous chiefs and rough soldiers of the Lower Empire, which almost reproduces the high-flown rhetoric in which Corneille's and Racine's characters address each other. Such phrases as the "majesty of the throne," "the dignity of the purple," the "wisdom of the senate," recur with a rather jarring monotony, especially when the rest of the narrative is designed to show that there was no majesty nor dignity nor wisdom involved in the matter. We feel that the writer was thinking more of his sonorous sentence than of the real fact. On the other hand, nothing but a want of candour or taste can lead any one to overlook the rare and great excellences of Gibbon's style. First of all, it is singularly correct: a rather common merit now, but not common in his day. But its sustained vigour and loftiness will always be uncommon; above all its rapidity and masculine length of stride are quite admirable. When he takes up his pen to describe a campaign, or any great historic scene, we feel that we shall have something worthy of the occasion, that we shall be carried swiftly and grandly through it all, without the suspicion of a breakdown of any kind being possible. An indefinable stamp of weightiness is impressed on Gibbon's writing; he has a baritone manliness which banishes everything small, trivial, or weak.

When he is eloquent (and it should be remembered to his credit that he never affects eloquence, though he occasionally affects dignity), he rises without effort into real grandeur. On the whole we may say that his manner, with certain manifest faults, is not unworthy of his matter, and the praise is great.

It is not quite easy to give expression to another feeling which is often excited in reading Gibbon. It is somewhat of this kind, that it is more fitted to inspire admiration than love or sympathy. Its merits are so great, the ma.s.s of information it contains is so stupendous, that all competent judges of such work feel bound to praise it.

Whether they like it in the same degree, may be questioned. Among reading men and educated persons it is not common--such is my experience--to meet with people who know their Gibbon well. Superior women do not seem to take to him kindly, even when there is no impediment on religious grounds. Madame du Deffand, writing to Walpole, says, "I whisper it to you, but I am not pleased with Mr.

Gibbon's work. It is declamatory, oratorical.... I lay it aside without regret, and it requires an effort to take it up again."

Another of Walpole's correspondents, the Countess of Ossory, seems to have made similar strictures. If we admit that women are less capable than masculine scholars of doing justice to the strong side of Gibbon, we may also acknowledge that they are better fitted than men to appreciate and to be shocked by his defective side, which is a prevailing want of moral elevation and n.o.bility of sentiment. His cheek rarely flushes in enthusiasm for a good cause. The tragedy of human life never seems to touch him, no glimpse of the infinite ever calms and raises the reader of his pages. Like nearly all the men of his day, he was of the earth earthy, and it is impossible to get over the fact.

CHAPTER X.

LAST ILLNESS.--DEATH.--CONCLUSION.