Ghetto Comedies Part 9

'What!' gasped Mrs. Cohn. 'Aren't you engaged?'

'Oh, in a way, of course. But we've never said so in so many words.'

For fear this should be the 'English' way, Mrs. Cohn forbore to remark that the definiteness of the Sugarman method was not without compensations. She merely applauded Simon's more sensible mood.

But Mrs. Cohn was fated to a further season of fret. Day after day the 'fat letters' arrived with the Scottish postmark and the faint perfume that always stirred her own wistful sense of lost romance--something far-off and delicious, with the sweetness of roses and the salt of tears. And still the lover, floating in his golden mist, vouchsafed her no definite news.

One night she found him restive beyond his wont. She knew the reason.

For two days there had been no scented letter, and she saw how he started at every creak of the garden-gate, as he waited for the last post. When at length a step was heard crunching on the gravel, he rushed from the room, and Mrs. Cohn heard the hall-door open. Her ear, disappointed of the rat-tat, morbidly followed every sound; but it seemed a long time before her boy's returning footstep reached her.

The strange, slow drag of it worked upon her nerves, and her heart grew sick with premonition.

He held out the letter towards her. His face was white. 'She cannot marry me, because I am a Jew,' he said tonelessly.

'Cannot marry you!' she whispered huskily. 'Oh, but this must not be!

I will go to the father; I will explain! You saved his son--he owes you his daughter.'

He waved her hopelessly back to her seat--for she had started up. 'It isn't the father, it's herself. Now that I won't let her drift any longer, she can't bring herself to it. She's honest, anyway, my little Lucy. She won't fall back on the old Jew-baiter.'

'But how dare she--how dare she think herself above you!' Her dog-like eyes were blazing yet once again.

'Why are you Jews surprised?' he said bitterly. 'You've held yourself aloof from the others long enough, G.o.d knows. Yet you wonder they've got their prejudices, too.'

And, suddenly laying his head on the table, he broke into sobs--sobs that tore at his mother's heart, that were charged with memories of his ancient tears, of the days of paternal wrath and the rending of 'The Pirates of Pechili.' And, again, as in the days when his boyish treasures were changed to ashes, she stole towards him, with an involuntary furtive look to see if S. Cohn's back was turned, and laid her hands upon his heaving shoulders. But he shook her off! 'Why didn't a Boer bullet strike me down?' Then with a swift pang of remorse he raised his contorted face and drew hers close against it--their love the one thing saved from Anglicization.

THE JEWISH TRINITY

THE JEWISH TRINITY

I

With the Christian Mayoress of Middleton to take in to dinner at Sir Asher Aaronsberg's, Leopold Barstein as a Jewish native of that thriving British centre, should have felt proud and happy. But Barstein was young and a sculptor, fresh from the Paris schools and Salon triumphs. He had long parted company with Jews and Judaism, and to his ardent irreverence even the Christian glories of Middleton seemed unspeakably parochial. In Paris he had danced at night on the Boule Miche out of sheer joy of life, and joined in choruses over midnight bocks; and London itself now seemed drab and joyless, though many a gay circle welcomed the wit and high spirits and even the physical graces of this fortunate young man who seemed to shed a blonde radiance all around him. The factories of Middleton, which had manufactured Sir Asher Aaronsberg, ex-M.P., and nearly all his wealthy guests, were to his artistic eye an outrage upon a beautiful planet, and he was still in that crude phase of juvenile revolt in which one speaks one's thoughts of the mess humanity has made of its world. But, unfortunately, the Mayoress of Middleton was deafish, so that he could not even shock her with his epigrams. It was extremely disconcerting to have his bland blasphemies met with an equally bland smile. On his other hand sat Mrs. Samuels, the buxom and highly charitable relict of 'The People's Clothier,' whose ugly pictorial posters had overshadowed Barstein's youth. Little wonder that the artist's glance frequently wandered across the great shining table towards a girl who, if they had not been so plaguily intent on honouring his fame, might have now been replacing the Mayoress at his side. True, the girl was merely a Jewess, and he disliked the breed.

But Mabel Aaronsberg was unexpected. She had a statuesque purity of outline and complexion; seemed, indeed, worthy of being a creation of his own. How the tedious old manufacturer could have produced this marmoreal prodigy provided a problem for the sculptor, as he almost silently ate his way through the long and exquisite menu.

Not that Sir Asher himself was unpicturesque. Indeed, he was the very picture of the bluff and burly Briton, white-bearded like Father Christmas. But he did not seem to lead to yonder vision of poetry and purity. Lady Aaronsberg, who might have supplied the missing link, was dead--before even arriving at ladyship, alas!--and when she was alive Barstein had not enjoyed the privilege of moving in these high munic.i.p.al circles. This he owed entirely to his foreign fame, and to his invitation by the Corporation to help in the organization of a local Art Exhibition.

'I do admire Sir Asher,' the Mayoress broke in suddenly upon his reflections; 'he seems to me exactly like your patriarchs.'

A Palestinian patriarch was the last person Sir Asher, with his hovering lackeys, would have recalled to the sculptor, who, in so far as the patriarchs ever crossed his mind, conceived them as resembling Rembrandt's Rabbis. But he replied blandly: 'Our patriarchs were polygamists.'

'Exactly,' a.s.sented the deaf Mayoress.

Barstein, disconcerted, yearned to repeat his statement in a shout, but neither the pitch nor the proposition seemed suitable to the dinner-table. The Mayoress added ecstatically: 'You can imagine him sitting at the door of his tent, talking with the angels.'

This time Barstein did shout, but with laughter. All eyes turned a bit enviously in his direction. 'You're having all the fun down there,'

called out Sir Asher benevolently; and the bluff Briton--even to the northerly burr--was so vividly stamped upon Barstein's mind that he wondered the more that the Mayoress could see him as anything but the prosy, provincial, whilom Member of Parliament he so transparently was. 'A mere literary illusion,' he thought. 'She has read the Bible, and now reads Sir Asher into it. As well see a Saxon pirate or a Norman jongleur in a modern Londoner.'

As if to confirm Barstein's vision of the bluff and burly Briton, Sir Asher was soon heard over the clatter of conversation protesting vehemently against the views of Tom Fuller, the degenerate son of a Tory squire.

'Give Ireland Home Rule?' he was crying pa.s.sionately. 'Oh, my dear Mr.

Fuller, it would be the beginning of the end of our Empire!'

'But the Irish have as much right to govern themselves as we have!'

the young Englishman maintained.

'They would not so much govern themselves as misgovern the Protestant minority,' cried Sir Asher, becoming almost epigrammatic in his excitement. 'Home Rule simply means the triumph of Roman Catholicism.'

It occurred to the cynical Barstein that even the defeat of Roman Catholicism meant no victory for Judaism, but he stayed his tongue with a salted almond. Let the Briton make the running. This the young gentleman proceeded to do at a great pace.

'Then how about Home Rule for India? There's no Catholic majority there!'

'Give up India!' Sir Asher opened horrified eyes. This heresy was new to him. 'Give up the brightest jewel in the British crown! And let the Russian bear come and swallow it up! No, no! A thousand times no!' Sir Asher even gestured with his fork in his patriotic fervour, forgetting he was not on the platform.

'So I imagine the patriarchs to have talked!' said the Mayoress, admiringly observing his animation. Whereat the sculptor laughed once more. He was amused, too, at the completeness with which the lion of Judah had endued himself with the skin of the British lion. To a cosmopolitan artist this bourgeois patriotism was peculiarly irritating. But soon his eyes wandered again towards Miss Aaronsberg, and he forgot trivialities.

II

The end of the meal was punctuated, not by the rising of the ladies, but by the host's a.s.sumption of a black cap, which popped up from his coat-tail pocket. With his head thus orientally equipped for prayer, Sir Asher suddenly changed into a Rembrandtesque figure, his white beard hiding the society shirtfront; and as he began intoning the grace in Hebrew, the startled Barstein felt that the Mayoress had at least a superficial justification. There came to him a touch of new and artistic interest in this prosy, provincial ex-M.P., who, environed by powdered footmen, sat at the end of his glittering dinner-table uttering the language of the ancient prophets; and he respected at least the st.u.r.diness with which Miss Aaronsberg's father wore his faith, like a phylactery, on his forehead. It said much for his character that these fellow-citizens of his had once elected him as their Member, despite his unpopular creed and race, and were now willing to sit at his table under this tedious benediction. Sir Asher did not even let them off with the shorter form of grace invented by a wise Rabbi for these difficult occasions, yet so far as was visible it was only the Jewish guests--comically distinguished by serviettes shamefacedly dabbed on their heads--who fidgeted under the pious torrent. These were no doubt fearful of boring the Christians whose precious society the Jew enjoyed on a parlous tenure. In the host's son Julius a superadded intellectual impatience was traceable. He had brought back from Oxford a contempt for his father's creed which was patent to every Jew save Sir Asher. Barstein, observing all this uneasiness, became curiously angry with his fellow-Jews, despite that he had scrupulously forborne to cover his own head with his serviette; a racial pride he had not known latent in him surged up through all his cosmopolitanism, and he maliciously trusted that the brave Sir Asher would pray his longest. He himself had been a tolerable Hebraist in his forcedly pious boyhood, and though he had neither prayed nor heard any Hebrew prayers for many a year, his new artistic interest led him to listen to the grace, and to disentangle the meaning from the obscuring layers of verbal a.s.sociation and from the peculiar chant enlivened by occasional s.n.a.t.c.hes of melody with which it was intoned.

How he had hated this grace as a boy--this pious task-work that almost spoilt the antic.i.p.ation of meals! But to-night, after so long an interval, he could look at it without prejudice, and with artistic aloofness render to himself a true impression of its spiritual value.

'_We thank Thee, O Lord our G.o.d, because Thou didst give as an heritage unto our fathers a desirable, good, and ample land, and because Thou didst bring us forth, O Lord our G.o.d, from the land of Egypt, and didst deliver us from the house of bondage----_'

Barstein heard no more for the moment; the paradox of this retrospective grat.i.tude was too absorbing. What! Sir Asher was thankful because over three thousand years ago his ancestors had obtained--not without hard fighting for it--a land which had already been lost again for eighteen centuries. What a marvellous long memory for a race to have!

Delivered from the house of bondage, forsooth! Sir Asher, himself--and here a musing smile crossed the artist's lips--had never even known a house of bondage, unless, indeed, the House of Commons (from which he had been delivered by the Radical reaction) might be so regarded, and his own house was, as he was fond of saying, Liberty Hall. But that the Russian Jew should still rejoice in the redemption from Egypt! O miracle of pious patience! O sublime that grazed the ridiculous!

But Sir Asher was still praying on:

'_Have mercy, O Lord our G.o.d, upon Israel Thy people, upon Jerusalem Thy city, upon Zion the abiding place of Thy glory, upon the kingdom of the house of David, Thine anointed...._'

Barstein lost himself in a fresh reverie. Here was indeed the Palestinian patriarch. Not with the corporation of Middleton, nor the lobbies of Westminster, not with his colossal business, not even with the glories of the British Empire, was Sir Asher's true heart. He had but caught phrases from the environment. To his deepest self he was not even a Briton. '_Have mercy, O Lord, upon Israel Thy people._'

Despite all his outward pomp and prosperity, he felt himself one of that dispersed and maltreated band of brothers who had for eighteen centuries resisted alike the storm of persecution and the sunshine of tolerance, and whose one consolation in the long exile was the dream of Zion. The artist in Barstein began to thrill. What more fascinating than to catch sight of the dreamer beneath the manufacturer, the Hebrew visionary behind the English M.P.!

This palatial dwelling-place with its liveried lackeys was, then, no fort of Philistinism in which an artist must needs asphyxiate, but a very citadel of the spirit. A new respect for his host began to steal upon him. Involuntarily he sought the face of the daughter; the secret of her beauty was, after all, not so mysterious. Old Asher had a soul, and 'the soul is form and doth the body make.'

Unconscious of the effect he was producing on the sensitive artist, the Rembrandtesque figure prayed on: '_And rebuild Jerusalem, the holy city, speedily and in our days...._'

It was the climax of the romance that had so strangely stolen over the British dinner-table. Rebuild Jerusalem to-day! Did Jews really conceive it as a contemporary possibility? Barstein went hot and cold.

The idea was absolutely novel to him; evidently as a boy he had not understood his own prayers or his own people. All his imagination was inflamed. He conjured up a Zion built up by such virile hands as Sir Asher's, and peopled by such beautiful mothers as his daughter: the great Empire that would spring from the unity and liberty of a race which even under dispersion and oppression was one of the most potent peoples on the planet. And thus, when the ladies at last rose, he was in so deep a reverie that he almost forgot to rise too, and when he did rise, he accompanied the ladies outside the door. It was only Miss Aaronsberg's tactful 'Don't you want to smoke?' that saved him.