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Such was the custom of the times. But the act of scalding his prisoners to death seems to denote or reveal in his character a vein of peculiar and atrocious cruelty. It is possible, however, that the story may not be true. It may have been invented by Yemuka and Sank.u.m, or by some of his other enemies.
For Yemuka and Sank.u.m, and others who were combined with them, were continually endeavoring to undermine Temujin's influence with Vang Khan, and thus deprive him of his power. But he was too strong for them. His great success in all his military undertakings kept him up in spite of all that his rivals could do to pull him down. As for Vang Khan himself, he was in part pleased with him and proud of him, and in part he feared him. He was very unwilling to be so dependent upon a subordinate chieftain, and yet he could not do without him. A king never desires that any one of his subjects should become too conspicuous or too great, and Vang Khan would have been very glad to have diminished, in some way, the power and prestige which Temujin had acquired, and which seemed to be increasing every day. He, however, found no means of effecting this in any quiet and peaceful manner.
Temujin was at the head of his troops, generally away from Karakorom, where Vang Khan resided, and he was, in a great measure, independent.
He raised his own recruits to keep the numbers of his army good, and it was always easy to subsist if there chanced to be any failure in the ordinary and regular supplies.
Besides, occasions were continually occurring in which Vang Khan wished for Temujin's aid, and could not dispense with it. At one time, while engaged in some important campaigns, far away among the mountains, Yemuka contrived to awaken so much distrust of Temujin in Vang Khan's mind, that Vang Khan secretly decamped in the night, and marched away to a distant place to save himself from a plot which Yemuka had told him that Temujin was contriving. Here, however, he was attacked by a large body of his enemies, and was reduced to such straits that he was obliged to send couriers off at once to Temujin to come with his intrepids and save him. Temujin came. He rescued Vang Khan from his danger, and drove his enemies away. Vang Khan was very grateful for this service, so that the two friends became entirely reconciled to each other, and were united more closely than ever, greatly to Yemuka's disappointment and chagrin. They made a new league of amity, and, to seal and confirm it, they agreed upon a double marriage between their two families. A son of Temujin was to be married to a daughter of Vang Khan, and a son of Vang Khan to a daughter of Temujin.
This new compact did not, however, last long. As soon as Vang Khan found that the danger from which Temujin had rescued him was pa.s.sed, he began again to listen to the representations of Yemuka and Sank.u.m, who still insisted that Temujin was a very dangerous man, and was by no means to be trusted. They said that he was ambitious and unprincipled, and that he was only waiting for a favorable opportunity to rebel himself against Vang Khan and depose him from his throne.
They made a great many statements to the khan in confirmation of their opinion, some of which were true doubtless, but many were exaggerated, and others probably false. They, however, succeeded at last in making such an impression upon the khan's mind that he finally determined to take measures for putting Temujin out of the way.
Accordingly, on some pretext or other, he contrived to send Temujin away from Karakorom, his capital, for Temujin was so great a favorite with the royal guards and with all the garrison of the town, that he did not dare to undertake any thing openly against him there. Vang Khan also sent a messenger to Temujin's own country to persuade the chief persons there to join him in his plot. It will be recollected that, at the time that Temujin left his own country, when he was about fourteen years old, his mother had married a great chieftain there, named Menglik, and that this Menglik, in conjunction doubtless with Temujin's mother, had been made regent during his absence. Vang Khan now sent to Menglik to propose that he should unite with him to destroy Temujin.
"You have no interest," said Vang Khan in the message that he sent to Menglik, "in taking his part. It is true that you have married his mother, but, personally, he is nothing to you. And, if he is once out of the way, you will be acknowledged as the Grand Khan of the Monguls in your own right, whereas you now hold your place in subordination to him, and he may at any time return and set you aside altogether."
Vang Khan hoped by these arguments to induce Menglik to come and a.s.sist him in his plan of putting Temujin to death, or, at least, if Menglik would not a.s.sist him in perpetrating the deed, he thought that, by these arguments, he should induce him to be willing that it should be committed, so that he should himself have nothing to fear afterward from his resentment. But Menglik received the proposal in a very different way from what Vang Khan had expected. He said nothing, but he determined immediately to let Temujin know of the danger that he was in. He accordingly at once set out to go to Temujin's camp to inform him of Vang Khan's designs.
In the mean time, Vang Khan, having matured his plans, made an appointment for Temujin to meet him at a certain place designated for the purpose of consummating the double marriage between their children, which had been before agreed upon. Temujin, not suspecting any treachery, received and entertained the messenger in a very honorable manner, and said that he would come. After making the necessary preparations, he set out, in company with the messenger and with a grand retinue of his own attendants, to go to the place appointed. On his way he was met or overtaken by Menglik, who had come to warn him of his danger. As soon as Temujin had heard what his stepfather had to say, he made some excuse for postponing the journey, and, sending a civil answer to Vang Khan by the emba.s.sador, he ordered him to go forward, and went back himself to his own camp.
This camp was at some distance from Karakorom. Vang Khan, as has already been stated, had sent Temujin away from the capital on account of his being so great a favorite that he was afraid of some tumult if he were to attempt any thing against him there. Temujin was, however, pretty strong in his camp. The troops that usually attended him were there, with the four intrepids as commanders of the four princ.i.p.al divisions of them. His old instructor and guardian, Karasher, was with him too. Karasher, it seems, had continued in Temujin's service up to this time, and was accustomed to accompany him in all his expeditions as his counselor and friend.
When Vang Khan learned, by the return of his messenger, that Temujin declined to come to the place of rendezvous which he had appointed, he concluded at once that he suspected treachery, and he immediately decided that he must now strike a decisive blow without any delay, otherwise Temujin would put himself more and more on his guard. He was not mistaken, it seems, however, in thinking how great a favorite Temujin was at Karakorom, for his secret design was betrayed to Temujin by two of his servants, who overheard him speak of it to one of his wives. Vang Khan's plan was to go out secretly to Temujin's camp at the head of an armed force superior to his, and there come upon him and his whole troop suddenly, by surprise, in the night, by which means, he thought, he should easily overpower the whole encampment, and either kill Temujin and his generals, or else make them prisoners. The two men who betrayed this plan were slaves, who were employed to take care of the horses of some person connected with Vang Khan's household, and to render various other services. Their names were Badu and Kishlik. It seems that these men were one day carrying some milk to Vang Khan's house or tent, and there they overheard a conversation between Vang Khan and his wife, by which they learned the particulars of the plan formed for Temujin's destruction. The expedition was to set out, they heard, on the following morning.
It is not at all surprising that they overheard this conversation, for not only the tents, but even the houses used by these Asiatic nations were built of very frail and thin materials, and the part.i.tions were often made of canvas and felt, and other such substances as could have very little power to intercept sound.
The two slaves determined to proceed at once to Temujin's camp and warn him of his danger. So they stole away from their quarters at nightfall, and, after traveling diligently all night, in the morning they reached the camp and told Temujin what they had learned. Temujin was surprised; but he had been, in some measure, prepared for such intelligence by the communication which his stepfather had made him in respect to Vang Khan's treacherous designs a few days before. He immediately summoned Karasher and some of his other friends, in order to consult in respect to what it was best to do.
It was resolved to elude Vang Khan's design by means of a stratagem.
He was to come upon them, according to the account of the slaves, that night. The preparations for receiving him were consequently to be made at once. The plan was for Temujin and all his troops to withdraw from the camp and conceal themselves in a place of ambuscade near by.
They were to leave a number of men behind, who, when night came on, were to set the lights and replenish the fires, and put every thing in such a condition as to make it appear that the troops were all there.
Their expectation was that, when Vang Khan should arrive, he would make his a.s.sault according to his original design, and then, while his forces were in the midst of the confusion incident to such an onset, Temujin was to come forth from his ambuscade and fall upon them. In this way he hoped to conquer them and put them to flight, although he had every reason to suppose that the force which Vang Khan would bring out against him would be considerably stronger in numbers than his own.
CHAPTER VIII.
PROGRESS OF THE QUARREL.
1202
The ambuscade.--The wood and the brook.--The guard left behind.--Arrival of Vang Khan's army.--False hopes.--a.s.sault upon the vacant camp.--Advance of the a.s.sailants.--The ambuscade.--Temujin's victory.--Preparations for open war.--Temujin makes alliances.--Turkili.--Solemn league and covenant.--Bitter water.--Recollection of the ceremony.--Temujin's strength.--His letter to Vang Khan.--Effect of the letter.--Sank.u.m's anger.--Great accessions to Temujin's army.--Mongolistan.--Final attempt at negotiation.--Sank.u.m's answer.--Skirmishes.
Temujin's stratagem succeeded admirably. As soon as he had decided upon it he began to put it into execution. He caused every thing of value to be taken out of his tent and carried away to a place of safety. He sent away the women and children, too, to the same place.
He then marshaled all his men, excepting the small guard that he was going to leave behind until evening, and led them off to the ambuscade which he had chosen for them. The place was about two leagues distant from his camp. Temujin concealed himself here in a narrow dell among the mountains, not far from the road where Vang Khan would have to pa.s.s along. The dell was narrow, and was protected by precipitous rocks on each side. There was a wood at the entrance to it also, which concealed those that were hidden in it from view, and a brook which flowed by near the entrance, so that, in going in or coming out, it was necessary to ford the brook.
Temujin, on arriving at the spot, went with all his troops into the dell, and concealed himself there.
In the mean time, the guard that had been left behind in the camp had been instructed to kindle up the camp-fires as soon as the evening came on, according to the usual custom, and to set lights in the tents, so as to give the camp the appearance, when seen from a little distance in the night, of being occupied, as usual, by the army. They were to wait, and watch the fires and lights until they perceived signs of the approach of the enemy to attack the camp, when they were secretly to retire on the farther side, and so make their escape.
These preparations, and the march of Temujin's troops to the place of ambuscade, occupied almost the whole of the day, and it was near evening before the last of the troops had entered the dell.
They had scarce accomplished this manoeuvre before Vang Khan's army arrived. Vang Khan himself was not with them. He had intrusted the expedition to the command of Sank.u.m and Yemuka. Indeed, it is probable that they were the real originators and contrivers of it, and that Vang Khan had only been induced to give his consent to it--and that perhaps reluctantly--by their persuasions. Sank.u.m and Yemuka advanced cautiously at the head of their columns, and when they saw the illumination of the camp produced by the lights and the camp-fires, they thought at once that all was right, and that their old enemy and rival was now, at last, within their reach and at their mercy.
They brought up the men as near to the camp as they could come without being observed, and then, drawing their bows and making their arrows ready, they advanced furiously to the onset, and discharged an immense shower of arrows in among the tents. They expected to see thousands of men come rushing out from the tents, or starting up from the ground at this sudden a.s.sault, but, to their utter astonishment, all was as silent and motionless after the falling of the arrows as before. They then discharged more arrows, and, finding that they could not awaken any signs of life, they began to advance cautiously and enter the camp. They found, of course, that it had been entirely evacuated. They then rode round and round the inclosure, examining the ground with flambeaux and torches to find the tracks which Temujin's army had made in going away. The tracks were soon discovered. Those who first saw them immediately set off in pursuit of the fugitives, as they supposed them, shouting, at the same time, for the rest to follow. Some did follow immediately. Others, who had strayed away to greater or less distances on either side of the camp in search of the tracks, fell in by degrees as they received the order, while others still remained among the tents, where they were to be seen riding to and fro, endeavoring to make discoveries, or gathering together in groups to express to one another their astonishment, or to inquire what was next to be done. They, however, all gradually fell into the ranks of those who were following the track which had been found, and the whole body went on as fast as they could go, and in great confusion. They all supposed that Temujin and his troops were making a precipitate retreat, and were expecting every moment to come up to him in his rear, in which case he would be taken at great disadvantage, and would be easily overwhelmed.
Instead of this, Temujin was just coming forward from his hiding-place, with his squadrons all in perfect order, and advancing in a firm, steady, and compact column, all being ready at the word of command to charge in good order, but with terrible impetuosity, upon the advancing enemy. In this way the two armies came together. The shock of the encounter was terrific. Temujin, as might have been expected, was completely victorious. The confused ma.s.ses of Vang Khan's army were overborne, thrown into dreadful confusion, and trampled under foot. Great numbers were killed. Those that escaped being killed at once turned and fled. Sank.u.m was wounded in the face by an arrow, but he still was able to keep his seat upon his horse, and so galloped away. Those that succeeded in saving themselves got back as soon as they could into the road by which they came, and so made their way, in detached and open parties, home to Karakorom.
Of course, after this, Vang Khan could no longer dissimulate his hostility to Temujin, and both parties prepared for open war.
The different historians through whom we derive our information in respect to the life and adventures of Genghis Khan have related the transactions which occurred after this open outbreak between Temujin and Vang Khan somewhat differently. Combining their accounts, we learn that both parties, after the battle, opened negotiations with such neighboring tribes as they supposed likely to take sides in the conflict, each endeavoring to gain as many adherents as possible to his own cause. Temujin obtained the alliance and co-operation of a great number of Tartar princes who ruled over hordes that dwelt in that part of the country, or among the mountains around. Some of these chieftains were his relatives. Others were induced to join him by being convinced that he would, in the end, prove to be stronger than Vang Khan, and being, in some sense, politicians as well as warriors, they wished to be sure of coming out at the close of the contest on the victorious side.
There was a certain khan, named Turkili, who was a relative of Temujin, and who commanded a very powerful tribe. On approaching the confines of his territory, Temujin, not being certain of Turkili's disposition toward him, sent forward an emba.s.sador to announce his approach, and to ask if Turkili still retained the friendship which had long subsisted between them. Turkili might, perhaps, have hesitated which side to join, but the presence of Temujin with his whole troop upon his frontier seems to have determined him, so he sent a favorable answer, and at once espoused Temujin's cause.
Many other chieftains joined Temujin in much the same way, and thus the forces under his command were constantly increased. At length, in his progress across the country, he came with his troop of followers to a place where there was a stream of salt or bitter water which was unfit to drink. Temujin encamped on the sh.o.r.es of this stream, and performed a grand ceremony, in which he himself and his allies banded themselves together in the most solemn manner. In the course of the ceremony a horse was sacrificed on the sh.o.r.es of the stream. Temujin also took up some of the water from the brook and drank it, invoking heaven, at the same time, to witness a solemn vow which he made, that, as long as he lived, he would share with his officers and soldiers the bitter as well as the sweet, and imprecating curses upon himself if he should ever violate his oath. All his allies and officers did the same after him.
[Ill.u.s.tration: DRINKING THE BITTER WATERS.]
This ceremony was long remembered in the army, all those who had been present and had taken part in it cherishing the recollection of it with pride and pleasure; and long afterward, when Temujin had attained to the height of his power and glory, his generals considered their having been present at this first solemn league and covenant as conferring upon them a sort of t.i.tle of n.o.bility, by which they and their descendants were to be distinguished forever above all those whose adhesion to the cause of the conqueror dated from a later time.
By this time Temujin began to feel quite strong. He moved on with his army till he came to the borders of a lake which was not a great way from Vang Khan's dominions. Here he encamped, and, before proceeding any farther, he determined to try the effect, upon the mind of Vang Khan, of a letter of expostulation and remonstrance; so he wrote to him, substantially, as follows:
"A great many years ago, in the time of my father, when you were driven from your throne by your enemies, my father came to your aid, defeated your enemies, and restored you.
"At a later time, after I had come into your dominions, your brother conspired against you with the Markats and the Naymans. I defeated them, and helped you to recover your power. When you were reduced to great distress, I shared with you my flocks and every thing that I had.
"At another time, when you were in circ.u.mstances of great danger and distress, you sent to me to ask that my four intrepids might go and rescue you. I sent them according to your request, and they delivered you from a most imminent danger. They helped you to conquer your enemies, and to recover an immense booty from them.
"In many other instances, when the khans have combined against you, I have given you most effectual aid in subduing them.
"How is it, then, after receiving all these benefits from me for a period of so many years, that you form plans to destroy me in so base and treacherous a manner?"
This letter seems to have produced some impression upon Vang Khan's mind; but he was now, it seems, so much under the influence of Sank.u.m and Yemuka that he could decide nothing for himself. He sent the letter to Sank.u.m to ask him what answer should be returned. But Sank.u.m, in addition to his former feelings of envy and jealousy against Temujin, was now irritated and angry in consequence of the wound that he had received, and determined to have his revenge. He would not hear of any accommodation.
In the mean time, the khans of all the Tartar and Mongul tribes that lived in the countries bordering on Vang Khan's dominions, hearing of the rupture between Vang Khan and Temujin, and aware of the great struggle for the mastery between these two potentates that was about to take place, became more and more interested in the quarrel. Temujin was very active in opening negotiations with them, and in endeavoring to induce them to take his side. He was a comparatively young and rising man, while Vang Khan was becoming advanced in years, and was now almost wholly under the influence of Sank.u.m and Yemuka. Temujin, moreover, had already acquired great fame and great popularity as a commander, and his reputation was increasing every day, while Vang Khan's glory was evidently on the wane. A great number of the khans were, of course, predisposed to take Temujin's side. Others he compelled to join him by force, and others he persuaded by promising to release them from the exactions and the tyranny which Vang Khan had exercised over them, and declaring that he was a messenger especially sent from heaven to accomplish their deliverance. Those Asiatic tribes were always ready to believe in military messengers sent from heaven to make conquests for their benefit.
Among other nations who joined Temujin at this time were the people of his own country of Mongolistan Proper. He was received very joyfully by his stepfather, who was in command there, and by all his former subjects, and they all promised to sustain him in the coming war.
After a time, when Temujin had by these and similar means greatly increased the number of his adherents, and proportionately strengthened his position, he sent an emba.s.sador again to Vang Khan to propose some accommodation. Vang Khan called a council to consider the proposal. But Sank.u.m and Yemuka persisted in refusing to allow any accommodation to be made. They declared that they would not listen to proposals of peace on any other condition than that of the absolute surrender of Temujin, and of all who were confederate with him, to Vang Khan as their lawful sovereign. Sank.u.m himself delivered the message to the emba.s.sador.
"Tell the rebel Monguls," said he, "that they are to expect no peace but by submitting absolutely to the khan's will; and as for Temujin, I will never see him again till I come to him sword in hand to kill him."
Immediately after this Sank.u.m and Yemuka sent off some small plundering expeditions into the Mongul country, but they were driven back by Temujin's troops without effecting their purpose. The result of these skirmishes was, however, greatly to exasperate both parties, and to lead them to prepare in earnest for open war.
CHAPTER IX.