General History for Colleges and High Schools Part 32

By a decree issued from Milan A.D. 313, Christianity was made in effect the state religion; but all other forms of worship were tolerated. With the view of harmonizing the different sects that had sprung up among the Christians, and to settle the controversy between the Arians and the Athanasians respecting the nature of Christ,--the former denied his equality with G.o.d the Father,--Constantine called the first OEc.u.menical, or General Council of the Church, at Nicaea, a town of Asia Minor, A.D.

325. Arianism was denounced, and a formula of Christian faith adopted, which is known as the Nicene Creed.

After the recognition of Christianity, the most important act of Constantine was the selection of Byzantium, on the Bosporus, as the new capital of the empire. One reason which led the emperor to choose this site in preference to Rome was the ungracious conduct towards him of the inhabitants of the latter city, because he had abandoned the worship of the old national deities. But there were political reasons for such a change. Through the Eastern conquests of Rome, the centre of the population, wealth, and culture of the empire had shifted eastward. The West--Gaul, Britain, Spain--was rude and barbarous; the East--Egypt, Syria, Asia Minor--was the abode of ancient civilizations from which Rome was proud to trace her origin. Constantine was not the first to entertain the idea of seeking in the East a new centre for the Roman world. The Italians were inflamed against the first Caesar by the report that he intended to restore Ilium, the cradle of the Roman race, and make that the capital of the empire.

Constantine organized at Byzantium a new Senate, while that at Rome sank to the obscure position of the council of a provincial munic.i.p.ality.

Mult.i.tudes eagerly thronged to the new capital, and almost in a night the little colony grew into an imperial city. In honor of the emperor its name was changed to Constantinople, the "City of Constantine." Hereafter the eyes of the world were directed towards the Bosporus instead of the Tiber.

To aid in the administration of the government, Constantine laid out the empire into four great divisions, called prefectures (see map), which were subdivided into thirteen dioceses, and these again into one hundred and sixteen provinces.

The character of Constantine has been greatly eulogized by Christian writers, while pagan historians very naturally painted it in dark colors.

It is probable that he embraced Christianity, not entirely from conviction, but partly from political motives. As the historian Hodgkin puts it, "He was half convinced of the truth of Christianity, and wholly convinced of the policy of embracing it." In any event, Constantine's religion was a strange mixture of the old and the new faith: on his medals the Christian cross is held by the pagan deity, Victory. In his domestic relations he was tyrannical and cruel. He died in the thirty-first year of his reign, leaving his kingdom to his three sons, Constans, Constantius, and Constantine.

REIGN OF JULIAN THE APOSTATE (A.D. 361-363).--The parcelling out of the empire by Constantine among his sons led to strife and wars, which, at the end of sixteen years, left Constantius master of the whole. He reigned as sole emperor for about eight years, engaged in ceaseless warfare with German tribes in the West and with the Persians [Footnote: The great Parthian empire, which had been such a formidable antagonist of Rome, was, after an existence of five centuries, overthrown (A.D. 226) by a revolt of the Persians, and the New Persian, or Sa.s.sanian monarchy established. This empire lasted till the country was overrun by the Saracens in the seventh century A.D.] in the East. Constantius was followed by his cousin Julian, who was killed while in pursuit of the troops of Sapor, king of the Persians (A.D. 363).

Julian is called the Apostate because he abandoned Christianity and labored to restore the pagan faith. In his persecution of the Christians, however, he could not resort to the old means--"the sword, the fire, the lions;" for, under the softening influences of the very faith he sought to extirpate, the Roman world had already learned a gentleness and humanity that rendered impossible the renewal of the Neronian and Diocletian persecutions. Julian's weapons were sophistry and ridicule, in the use of which he was a master. To degrade the Christians, and place them at a disadvantage in controversy, he excluded them from the schools of logic and rhetoric.

Furthermore, to cast discredit upon the predictions of the Scriptures, Julian determined to rebuild the Temple at Jerusalem, which the Christians contended could not be restored because of the prophecies against it. He actually began excavations, but his workmen were driven in great panic from the spot by terrific explosions and bursts of flame. The Christians regarded the occurrence as miraculous; and Julian himself, it is certain, was so dismayed by it that he desisted from the undertaking. [Footnote: The explosions which so terrified the workmen of Julian are supposed to have been caused by acc.u.mulations of gases--similar to those that so frequently occasion accidents in mines--in the subterranean chambers of the Temple foundations.]

It was in vain that the apostate emperor labored to uproot the new faith; for the purity of its teachings, the universal and eternal character of its moral precepts, had given it a name to live. Equally in vain were his efforts to restore the worship of the old Grecian and Roman divinities.

Polytheism was a transitional form of religious belief which the world had now outgrown: Great Pan was dead.

The disabilities under which Julian had placed the Christians were removed by his successor Jovian (A.D. 363-4), and the Christian worship was re- established.

[Ill.u.s.tration: GERMANS CROSSING THE RHINE. (Drawing by Alphonse de Neuville.)]

VALENTINIAN AND VALENS.--Upon the death of Jovian, Valentinian, the commander of the imperial guard, was elected emperor by a council of the generals of the army and the ministers of the court. He appointed his brother Valens as his a.s.sociate in office, and a.s.signed to him the Eastern provinces, while reserving for himself the Western. He set up his own court at Milan, while his brother established his residence at Constantinople.

THE MOVEMENTS OF THE BARBARIANS.--The reigns of Valentinian and Valens were signalized by threatening movements of the barbarian tribes, that now, almost at the same moment, began to press with redoubled energy against all the barriers of the empire. The Alemanni (Germans) crossed the Rhine--sometimes swarming over the river on the winter's ice--and, before pursuit could be made, escaped with their booty into the depths of the German forests. The Saxons, pirates of the northern seas, who issued from the mouth of the Elbe, ravaged the coasts of Gaul and Britain, even pushing their light skiffs far up the rivers and creeks of those countries, and carrying spoils from the inland cities. In Britain, the Picts broke through the Wall of Antoninus, and wrested almost the entire island from the hands of the Romans. In Africa, the Moorish and other tribes, issuing from the ravines of the Atlas Mountains and swarming from the deserts of the south, threatened to obliterate the last trace of Roman civilization occupying the narrow belt of fertile territory skirting the sea.

The barbarian tide of invasion seemed thus on the point of overwhelming the empire in the West; but for twelve years Valentinian defended with signal ability and energy, not only his own territories, but aided with arms and counsel his weaker brother Valens in the defence of his. Upon the death of Valentinian, his son Gratian succeeded to his authority (A.D.

375).

THE GOTHS CROSS THE DANUBE.--The year following the death of Valentinian, an event of the greatest importance occurred in the East. The Visigoths (Western Goths) dwelling north of the Lower Danube, who had often in hostile bands crossed that river to war against the Roman emperors, now appeared as suppliants in vast mult.i.tudes upon its banks. They said that a terrible race, whom they were powerless to withstand, had invaded their territories, and spared neither their homes nor their lives. They begged permission of the Romans to cross the river and settle in Thrace, and promised, should this request be granted, ever to remain the grateful and firm allies of the Roman state.

Valens consented to grant their pet.i.tion on condition that they should surrender their arms, give up their children as hostages, and all be baptized in the Christian faith. Their terror and despair led them to a.s.sent to these conditions. So the entire nation, numbering one million souls,--counting men, women, and children,--were allowed to cross the river. Several days and nights were consumed in the transport of the vast mult.i.tudes. The writers of the times liken the pa.s.sage to that of the h.e.l.lespont by the hosts of Xerxes.

The enemy that had so terrified the Goths were the Huns, a monstrous race of fierce nomadic hors.e.m.e.n, that two centuries and more before the Christian era were roving the deserts north of the Great Wall of China (see p. 13). Migrating from that region, they moved slowly to the west, across the great plains of Central Asia, and, after wandering several centuries, appeared in Europe. They belonged to a different race (the Turanian) from all the other European tribes with which we have been so far concerned. Their features were hideous, their noses being flattened, and their cheeks gashed, to render their appearance more frightful, as well as to prevent the growth of a beard. Even the barbarous Goths called them "barbarians."

Scarcely had the fugitive Visigoths been received within the limits of the empire before a large company of their kinsmen, the Ostrogoths (Eastern Goths), also driven from their homes by the same terrible Huns, crowded to the banks of the Danube, and pleaded that they might be allowed, as their countrymen had been, to place the river between themselves and their dreaded enemies. But Valens, becoming alarmed at the presence of so many barbarians within his dominions, refused their request; whereupon they, dreading the fierce and implacable foe behind more than the wrath of the Roman emperor in front, crossed the river with arms in their hands. At this moment the Visigoths, rising in revolt, joined their kinsmen that were just now forcing the pa.s.sage of the Danube, and began to ravage the Danubian provinces. Valens despatched swift messengers to Gratian in the West, asking for a.s.sistance against the foe he had so imprudently admitted within the limits of the empire.

THEODOSIUS THE GREAT (A.D. 379-395).--Gratian was hurrying to the help of his colleague Valens, when news of his defeat and death at the hands of the barbarians was brought to him, and he at once appointed as his a.s.sociate Theodosius, known afterwards as the Great, and entrusted him with the government of the Eastern provinces. Theodosius, by wise and vigorous measures, quickly reduced the Goths to submission. Vast mult.i.tudes of the Visigoths were settled upon the waste lands of Thrace, while the Ostrogoths were scattered in various colonies in different regions of Asia Minor. The Goths became allies of the Emperor of the East, and more than 40,000 of these warlike barbarians, who were destined to be the subverters of the empire, were enlisted in the imperial legions.

While Theodosius was thus composing the East, the West, through the jealous rivalries of different compet.i.tors for the control of the government, had fallen into great disorder. Theodosius twice interposed to right affairs, and then took the government into his own hands. For four months he ruled as sole monarch of the empire.

FINAL DIVISION OF THE EMPIRE (A.D. 395).--The Roman world was now united for the last time under a single master. Just before his death, Theodosius divided the empire between his two sons, Arcadius and Honorius, a.s.signing the former, who was only eighteen years of age, the government of the East, and giving the latter, a mere child of eleven, the sovereignty of the West. This was the final part.i.tion of the Roman empire--the issue of that growing tendency, which we have observed in its immoderately extended dominions, to break apart. The separate histories of the East and the West now begin.

THE EASTERN EMPIRE.--The story of the fortunes of the Empire in the East need not detain us long at this point of our history. This monarchy lasted over a thousand years--from the accession to power of Arcadius, A.D. 395, to the capture of Constantinople by the Turks, A.D. 1453. It will thus be seen that the greater part of its history belongs to the mediaeval period.

Up to the time of the overthrow of the Empire in the West, the sovereigns of the East were engaged almost incessantly in suppressing uprisings of their Gothic allies or mercenaries, or in repelling invasions of the Huns and the Vandals. Frequently during this period, in order to save their own territories, the Eastern emperors, by dishonorable inducements, persuaded the barbarians to direct their ravaging expeditions against the provinces of the West.

LAST DAYS OF THE EMPIRE IN THE WEST.

FIRST INVASION OF ITALY BY ALARIC.--Only a few years had elapsed after the death of the great Theodosius, before the barbarians were trooping in vast hordes through all the regions of the West. First, from Thrace and Moesia came the Visigoths, led by the great Alaric. They poured through the Pa.s.s of Thermopylae, and devastated almost the entire peninsula of Greece; but, being driven from that country by Stilicho, the renowned Vandal general of Honorius, they crossed the Julian Alps, and spread terror throughout all Italy. Stilicho followed the barbarians cautiously, and, attacking them at a favorable moment, inflicted a terrible and double defeat upon them at Pollentia and Verona (A.D. 402-403). The captured camp was found filled with the spoils of Thebes, Corinth, and Sparta. Gathering the remnants of his shattered army, Alaric forced his way with difficulty through the defiles of the Alps, and escaped.

LAST TRIUMPH AT ROME (A.D. 404).--A terrible danger had been averted. All Italy burst forth in expressions of grat.i.tude and joy. The days of the Cimbri and Teutones were recalled, and the name of Stilicho was p.r.o.nounced with that of Marius. A magnificent triumph at Rome celebrated the victory and the deliverance. It was the last triumph that Rome ever saw. Three hundred times--such is a.s.serted to be the number--the Imperial City had witnessed the triumphal procession of her victorious generals, celebrating conquests in all quarters of the world.

LAST GLADIATORIAL COMBAT OF THE AMPHITHEATRE.--The same year that marks the last military triumph at Rome also signalizes the last gladiatorial combat in the Roman amphitheatre. It is to Christianity that the credit of the suppression of the inhuman exhibitions of the amphitheatre is entirely, or almost entirely, due. The pagan philosophers usually regarded them with indifference, often with favor. Thus Pliny commends a friend for giving a gladiatorial entertainment at the funeral of his wife. And when the pagan moralists did condemn the spectacles, it was rather for other reasons than that they regarded them as inhuman and absolutely contrary to the rules of ethics. They were defended on the ground that they fostered a martial spirit among the people and inured the soldier to the sights of the battlefield. Hence gladiatorial games were actually exhibited to the legions before they set out on their campaigns. Indeed, all cla.s.ses appear to have viewed the matter in much the same light, and with exactly the same absence of moral disapprobation, that we ourselves regard the slaughter of animals for food.

But the Christian fathers denounced the combats as absolutely immoral, and labored in every possible way to create a public opinion against them. The members of their own body who attended the spectacles were excommunicated.

At length, in A.D. 325, the first imperial edict against them was issued by Constantine. This decree appears to have been very little regarded; nevertheless, from this time forward the exhibitions were under something of a ban, until their final abolition was brought about by an incident of the games that closed the triumph of Honorius. In the midst of the exhibition a Christian monk, named Telemachus, descending into the arena, rushed between the combatants, but was instantly killed by a shower of missiles thrown by the people, who were angered by this interruption of their sports. But the people soon repented of their act; and Honorius himself, who was present, was moved by the scene. Christianity had awakened the conscience and touched the heart of Rome. The martyrdom of the monk led to an imperial edict "which abolished forever the human sacrifices of the amphitheatre."

INVASION OF ITALY BY VARIOUS GERMAN TRIBES.--While Italy was celebrating her triumph over the Goths, another and more formidable invasion was preparing in the North. The tribes beyond the Rhine--the Vandals, the Suevi, the Burgundians, and other peoples--driven onward by some unknown cause, poured in impetuous streams from the forests and mora.s.ses of Germany, and bursting the barriers of the Alps, overspread the devoted plains of Italy. The alarm caused by them among the Italians was even greater than that inspired by the Gothic invasion; for Alaric was a Christian, while Radagaisus, the leader of the new hordes, was a superst.i.tious savage, who paid worship to G.o.ds that required the b.l.o.o.d.y sacrifice of captive enemies.

By such efforts as Rome put forth in the younger and more vigorous days of the republic, when Hannibal was at her gates, an army was now equipped and placed under the command of Stilicho. Meanwhile the barbarians had advanced as far as Florence, and were now besieging that place. Stilicho here surrounded the vast host--variously estimated from 200,000 to 400,000 men--and starved them into a surrender. Their chief, Radagaisus, was put to death, and great mult.i.tudes of the barbarians that the sword and famine had spared were sold as slaves (A.D. 406).

THE RANSOM OF ROME (A.D. 409).--Shortly after the victory of Stilicho over the German barbarians, he came under the suspicion of the weak and jealous Honorius, and was executed. Thus fell the great general whose sword and counsel had twice saved Rome from the barbarians, and who might again have averted similar dangers that were now at hand. Listening to the rash counsels of his unworthy advisers, Honorius provoked to revolt the 30,000 Gothic mercenaries in the Roman legions by a ma.s.sacre of their wives and children, who were held as hostages in the different cities of Italy. The Goths beyond the Alps joined with their kinsmen to avenge the perfidious act. Alaric again crossed the mountains, and pillaging the cities in his way, led his hosts to the very gates of Rome. Not since the time of the dread Hannibal (see p. 263)--more than six hundred years before--had Rome been insulted by the presence of a foreign foe beneath her walls.

The barbarians laying siege to the city, famine soon forced the Romans to sue for terms of surrender. The amba.s.sadors of the Senate, when they came before Alaric, began, in lofty language, to warn him not to render the Romans desperate by hard or dishonorable terms: their fury when driven to despair, they represented, was terrible, and their number enormous. "The thicker the gra.s.s, the easier to mow it," was Alaric's derisive reply. The barbarian chieftain at length named the ransom that he would accept, and spare the city. Small as it comparatively was, the Romans were able to raise it only by the most extraordinary measures. The images of the G.o.ds were stripped of their ornaments of gold and precious stones, and even the statues themselves were melted down.

SACK OF ROME BY ALARIC (A.D. 410).--Upon retiring from Rome, Alaric established his camp in Etruria. Here he was joined by great numbers of fugitive slaves, and by fresh accessions of barbarians from beyond the Alps. The Gallic king now demanded for his followers lands of Honorius, but the emperor treated all the proposals of the barbarian with foolish insolence. Rome paid the penalty. Alaric turned upon the devoted city, determined upon its sack and plunder. The barbarians broke into the capital by night, "and the inhabitants were awakened by the tremendous sound of the Gothic trumpet." Precisely eight hundred years had pa.s.sed since its sack by the Gauls. During that time the Imperial City had carried its victorious standards over three continents, and had gathered within the temples of its G.o.ds and the palaces of its n.o.bles the plunder of the world. Now it was given over for a spoil to the fierce tribes from beyond the Danube.

Alaric commanded his soldiers to respect the lives of the people, and to leave untouched the treasures of the Christian temples; but the wealth of the citizens he encouraged them to make their own. For six days and nights the rough barbarians trooped through the streets of the city on their mission of pillage. Their wagons were heaped with the costly furniture, the rich plate, and the silken garments stripped from the palaces of the wealthy patricians and the temples of the G.o.ds. Amidst the license of the sack, the barbarian instincts of the robbers broke loose from all restraint, and the city was everywhere wet with blood, while the nights were lighted with burning buildings.

EFFECTS OF THE DISASTER UPON PAGANISM.--The overwhelming disaster that had befallen the Imperial City produced a profound impression upon both Pagans and Christians throughout the Roman world. The former a.s.serted that these unutterable calamities had fallen upon the Roman state because of the abandonment by the people of the worship of the G.o.ds of their forefathers, under whose protection and favor Rome had become the mistress of the world. The Christians, on the other hand, saw in the fall of the Eternal City the fulfilment of the prophecies against the Babylon of the Apocalypse. The latter interpretation of the appalling calamity gained credit amidst the panic and despair of the times. The temples of the once popular deities were deserted by their worshippers, who had lost faith in G.o.ds that could neither save themselves nor protect their shrines from spoliation. "Henceforth," says Merivale, "the power of paganism was entirely broken, and the indications which occasionally meet us of its continued existence are rare and trifling. Christianity stepped into its deserted inheritance. The Christians occupied the temples, transforming them into churches."

THE DEATH OF ALARIC.--After withdrawing his warriors from Rome, Alaric led them southward. As they moved slowly on, they piled still higher the wagons of their long trains with the rich spoils of the cities and villas of Campania and other districts of Southern Italy. In the villas of the Roman n.o.bles the rough barbarians spread rare banquets from the stores of their well-filled cellars, and drank from jewelled cups the famed Falernian wine.

Alaric led his soldiers to the extreme southern point of Italy, intending to cross the Straits of Messina into Sicily, and, after subduing that island, to carry his conquests into the provinces of Africa. His designs were frustrated by his death, which occurred A.D. 412. With religious care his followers secured the body of their hero against violation by his enemies. The little river Busentinus, in Northern Bruttium, was turned from its course with great labor, and in the bed of the stream was constructed a tomb, in which was placed the body of the king, with his jewels and trophies. The river was then restored to its old channel, and, that the exact spot might never be known, the prisoners who had been forced to do the work were all put to death.

THE BARBARIANS SEIZE THE WESTERN PROVINCES.--We must now turn our eyes from Rome and Italy to observe the movement of events in the provinces. In his efforts to defend Italy, Stilicho had withdrawn the last legion from Britain, and had drained the camps and fortresses of Gaul. The Wall of Antoninus was left unmanned; the pa.s.sages of the Rhine were left unguarded; and the agitated mult.i.tudes of barbarians beyond these defences were free to pour their innumerable hosts into all the fair provinces of the empire. Hordes of Suevi, Alani, Vandals, and Burgundians overspread all the plains and valleys of Gaul. The Vandals pushed on into the south of Spain, and there occupied a large tract of country, which, in its present name of Andalusia, preserves the memory of its barbarian settlers.

From these regions they crossed the Straits of Gibraltar, overran the Roman provinces of Northern Africa, captured Carthage (A.D. 439), and made that city the seat of the dread empire of the Vandals. The Goths, with Italy pillaged, recrossed the Alps, and establishing their camps in the south of Gaul and the north of Spain, set up in those regions what is known as the Kingdom of the Visigoths.

In Britain, upon the withdrawal of the Roman legions, the Picts breaking over the Wall of Antoninus, descended upon and pillaged the cities of the South. The half-Romanized and effeminate provincials--no match for their hardy kinsmen who had never bowed their necks to the yoke of Rome--were driven to despair by the ravages of their relentless enemies, and, in their helplessness, invited to their aid the Angles and Saxons from the sh.o.r.es of the North Sea. These people came in their rude boats, drove back the invaders, and, being pleased with the soil and climate of the island, took possession of the country for themselves, and became the ancestors of the English people.

INVASION OF THE HUNS: BATTLE OF CHALONS.--The barbarians that were thus overrunning and parcelling out the inheritance of the dying empire were now, in turn, pressed upon and terrified by a foe more hideous and dreadful in their eyes than were they in the sight of the peoples among whom they had thrust themselves. These were the non-Aryan Huns, of whom we have already caught a glimpse as they drove the panic-stricken Goths across the Danube. At this time their leader was Attila, whom the affrighted inhabitants of Europe called the "Scourge of G.o.d." It was declared that the gra.s.s never grew again where once the hoof of Attila's horse had trod.

Attila defeated the armies of the Eastern emperor, and exacted tribute from the court of Constantinople. Finally he turned westward, and, at the head of a host numbering, it is a.s.serted, 700,000 warriors, crossed the Rhine into Gaul, purposing first to ravage that province, and then to traverse Italy with fire and sword, in order to destroy the last vestige of the Roman power.

The Romans and their Gothic conquerors laid aside their animosities, and made common cause against the common enemy. The Visigoths were rallied by their king, Theodoric; the Italians, the Franks, the Burgundians, flocked to the standard of the Roman general aetius. Attila drew up his mighty hosts upon the plain of Chalons, in the north of Gaul, and there awaited the onset of the Romans and their allies. The conflict was long and terrible. Theodoric was slain; but at last fortune turned against the barbarians. The loss of the Huns is variously estimated at from 100,000 to 300,000 warriors. Attila succeeded in escaping from the field, and retreated with his shattered hosts across the Rhine (A.D. 451).

This great victory is placed among the significant events of history; for it decided that the Christian Germanic races, and not the pagan Scythic Huns, should inherit the dominions of the expiring Roman Empire, and control the destinies of Europe.

THE DEATH OF ATTILA.--The year after his defeat at Chalons, Attila again crossed the Alps, and burned or plundered all the important cities of Northern Italy. The Veneti fled for safety to the mora.s.ses at the head of the Adriatic (A.D. 452). Upon the islets where they built their rude dwellings, there grew up in time the city of Venice, the "eldest daughter of the Roman Empire," the "Carthage of the Middle Ages."

The conqueror threatened Rome; but Leo the Great, bishop of the capital, went with an emba.s.sy to the camp of Attila, and pleaded for the city. He recalled to the mind of Attila the fact that death had overtaken the impious Alaric soon after he had given the Imperial City to be sacked, and warned him not to call down upon himself the like judgment of heaven. To these admonitions of the Christian bishop was added the persuasion of a golden bribe from the Emperor Valentinian; and Attila was induced to spare Southern Italy, and to lead his warriors back beyond the Alps. Shortly after he had crossed the Danube, he died suddenly in his camp. His followers gradually withdrew from Europe into the wilds of their native Scythia, or were absorbed by the peoples they had conquered.

SACK OF ROME BY THE VANDALS (A.D. 455).--Rome had been saved a visitation from the spoiler of the North, but a new destruction was about to burst upon it by way of the sea from the South. Africa sent out another enemy whose greed for plunder proved more fatal to Rome than the eternal hate of Hannibal. The kings of the Vandal Empire in Northern Africa had acquired as perfect a supremacy in the Western Mediterranean as Carthage ever enjoyed in the days of her commercial pride. Vandal corsairs swept the seas and hara.s.sed the coasts of Sicily and Italy, and even plundered the maritime towns of the Eastern provinces. In the year 455 a Vandal fleet, led by the dread Genseric, sailed up the Tiber.