Fox's Book of Martyrs Part 44

Though there was no other materials visible, yet Suffolk thought it was necessary to make a further search; and, upon his return to the king, a resolution was taken that it should be made in such a manner as should be effectual, without scandalizing any body, or giving any alarm.

Sir Thomas Knevet, steward of Westminster, was accordingly ordered, under the pretext of searching for stolen tapestry hangings in that place, and other houses thereabouts, to remove the wood, and see if anything was concealed underneath. This gentleman going at midnight, with several attendants, to the cellar, met Fawkes, just coming out of it, booted and spurred, with a tinder-box and three matches in his pockets, and seizing him without any ceremony, or asking him any questions, as soon as the removal of the wood discovered the barrels of gunpowder, he caused him to be bound, and properly secured.

Fawkes, who was a hardened and intrepid villain, made no hesitation of avowing the design, and that it was to have been executed on the morrow.

He made the same acknowledgment at his examination before a committee of the council; and though he did not deny having some a.s.sociates in this conspiracy, yet no threats of torture could make him discover any of them, he declaring that "he was ready to die, and had rather suffer ten thousand deaths, than willingly accuse his master, or any other."

By repeated examinations, however, and a.s.surances of his master's being apprehended, he at length acknowledged, "that whilst he was abroad, Percy had kept the keys of the cellar, had been in it since the powder had been laid there, and, in effect, that he was one of the princ.i.p.al actors in the intended tragedy."

In the mean time it was found out, that Percy had come post out of the north on Sat.u.r.day night, the 2d of November, and had dined on Monday at Sion-house, with the earl of Northumberland; that Fawkes had met him on the road, and that, after the lord chamberlain had been that evening in the cellar, he went, about six o'clock, to his master, who had fled immediately, apprehending the plot was detected.

The news of the discovery immediately spreading, the conspirators fled different ways, but chiefly into Warwickshire, where Sir Everard Digby had appointed a hunting-match, near Dunchurch, to get a number of recusants together, sufficient to seize the princess Elizabeth; but this design was prevented by her taking refuge in Coventry; and their whole party, making about one hundred, retired to Holbeach, the seat of Sir Stephen Littleton, on the borders of Staffordshire, having broken open stables, and taken horses from different people in the adjoining counties.

Sir Richard Walsh, high sheriff of Worcestershire, pursued them to Holbeach, where he invested them, and summoned them to surrender. In preparing for their defence, they put some moist powder before a fire to dry, and a spark from the coals setting it on fire, some of the conspirators were so burned in their faces, thighs, and arms, that they were scarcely able to handle their weapons. Their case was desperate, and no means of escape appearing, unless by forcing their way through the a.s.sailants, they made a furious sally for that purpose. Catesby (who first proposed the manner of the plot) and Percy were both killed.

Thomas Winter, Grant, Digby, Rockwood, and Bates, were taken and carried to London, were the first made a full discovery of the conspiracy.

Tresham, lurking about the city, and frequently shifting his quarters, was apprehended soon after, and having confessed the whole matter, died of the strangury, in the Tower. The earl of Northumberland, suspected on account of his being related to Thomas Percy, was, by way of precaution, committed to the custody of the archbishop of Canterbury, at Lambeth; and was afterwards fined thirty thousand pounds, and sent to the Tower, for admitting Percy into the band of gentlemen pensioners, without tending him the oath of supremacy.

Some escaped to Calais, and arriving there with others, who fled to avoid a persecution which they apprehended on this occasion, were kindly received by the governor; but one of them declaring before him, that he was not so much concerned at his exile, as that the powder plot did not take effect, the governor was so much incensed at his glorying in such an execrable piece of iniquity, that, in a sudden impulse of indignation, he endeavoured to throw him into the sea.

On the 27th of January, 1606, eight of the conspirators were tried and convicted, among whom was Sir Everard Digby, the only one that pleaded guilty to the indictment, though all the rest had confessed their guilt before. Digby was executed on the 30th of the same month, with Robert Winter, Grant, and Bates, at the west end of St. Paul's churchyard; Thomas Winter, Keyes, Rockwood, and Fawkes, were executed the following day in Old Palace yard.

Garnet was tried on the 28th of March, "for his knowledge and concealment of the conspiracy; for administering an oath of secrecy to the conspirators, for persuading them of the lawfulness of the treason, and for praying for the success of the great action in hand at the beginning of the parliament." Being found guilty,[C] he received sentence of death, but was not executed till the 3d of May, when, confessing his own guilt, and the iniquity of the enterprise, he exhorted all Roman Catholics to abstain from the like treasonable practices in future. Gerard and Hall, two Jesuits, got abroad; and Littleton, with several others, were executed in the country.

The Lord Monteagle had a grant of two hundred pounds a year in land, and a pension of five hundred pounds for life, as a reward for discovering the letter which gave the first hint of the conspiracy; and the anniversary of this providential deliverance was ordered to be for ever commemorated by prayer and thanksgiving.

Thus was this diabolical scheme happily rendered abortive, and the authors of it brought to that condign punishment which their wickedness merited. In this affair Providence manifestly interposed in behalf of the protestants, and saved them from that destruction which must have taken place had the scheme succeeded according to the wishes of a bigoted, superst.i.tious, and blood-thirsty faction.

FOOTNOTES:

[A] The queen made the following animated speech to the troops a.s.sembled at Tilbury:

"My loving people, we have been persuaded by some, that are careful of our safety, to take heed how we commit ourselves to armed mult.i.tudes, for fear of treachery, but I a.s.sure you, I do not desire to live to distrust my faithful and loving people.--Let tyrants fear: I have always so behaved myself, that under G.o.d, I have placed my chiefest strength and safeguard in the loyal hearts and good will of my subjects. And therefore I am come among you at this time, not as for my recreation or sport, but being resolved, in the midst and heat of the battle, to live or die among you all, to lay down, for my G.o.d, and for my kingdom, and for my people, my honour and my blood, even in the dust. I know I have but the body of a weak and feeble woman, but I have the heart of a king, and of a king of England too; and think foul scorn that Parma or Spain, or any prince of Europe, should dare to invade the borders of my realms: To which rather than any dishonour should grow by me, I myself will take up arms; I myself will be your general, judge, and rewarder of every one of your virtues in the field. I know already, by your forwardness, that you have deserved rewards and crowns; and I do a.s.sure you, on the word of a prince, they shall be duly paid you. In the mean time my lieutenant-general shall be in my stead, than whom never prince commanded a more n.o.ble and worthy subject; not doubting by your obedience to my general, by your concord in the camp, and your valour in the field, we shall shortly have a famous victory over those enemies of my G.o.d, of my kingdom, and of my people."

[B] Afterward Charles I.

CHAPTER XV.

RISE AND PROGRESS OF THE PROTESTANT RELIGION IN IRELAND; WITH AN ACCOUNT OF THE BARBAROUS Ma.s.sACRE OF 1641.

The gloom of popery had overshadowed Ireland from its first establishment there till the reign of Henry VIII. when the rays of the gospel began to dispel the darkness, and afford that light which till then had been unknown in that island. The abject ignorance in which the people were held, with the absurd and superst.i.tious notions they entertained, were sufficiently evident to many; and the artifices of their priests were so conspicuous, that several persons of distinction, who had hitherto been strenuous papists, would willingly have endeavoured to shake off the yoke, and embrace the protestant religion; but the natural ferocity of the people, and their strong attachment to the ridiculous doctrines which they had been taught, made the attempt dangerous. It was, however, at length undertaken, though attended with the most horrid and disastrous consequences.

The introduction of the protestant religion into Ireland may be princ.i.p.ally attributed to George Browne, an Englishman, who was consecrated archbishop of Dublin on the 19th of March, 1535. He had formerly been an Augustine friar, and was promoted to the mitre on account of his merit.

After having enjoyed his dignity about five years, he, at the time that Henry VIII. was suppressing the religious houses in England, caused all the relics and images to be removed out of the two cathedrals in Dublin, and the other churches in his diocese; in the place of which he caused to be put up the Lord's prayer, the creed, and the ten commandments.

A short time after this he received a letter from Thomas Cromwell, lord-privy seal, informing him that Henry VIII. having thrown off the papal supremacy in England, was determined to do the like in Ireland; and that he thereupon had appointed him (archbishop Browne) one of the commissioners for seeing this order put in execution. The archbishop answered, that he had employed his utmost endeavours at the hazard of his life, to cause the Irish n.o.bility and gentry to acknowledge Henry as their supreme head, in matters both spiritual and temporal; but had met with a most violent opposition, especially from George, archbishop of Armagh; that this prelate had, in a speech to his clergy, laid a curse on all those who should own his highness'[D] supremacy: adding, that their isle, called in the Chronicles _Insula Sacra_, or the Holy Island, belonged to none but the bishop of Rome, and that the king's progenitors had received it from the pope. He observed likewise, that the archbishop and clergy of Armagh, had each despatched a courier to Rome; and that it would be necessary for a parliament to be called in Ireland, to pa.s.s an act of supremacy, the people not regarding the king's commission without the sanction of the legislative a.s.sembly. He concluded with observing, that the popes had kept the people in the most profound ignorance; that the clergy were exceedingly illiterate; that the common people were more zealous, in their blindness, than the saints and martyrs had been in the defence of truth at the beginning of the gospel; and that it was to be feared Shan O'Neal, a chieftain of great power in the northern part of the island, was decidedly opposed to the king's commission.

In pursuance of this advice, the following year a parliament was summoned to meet at Dublin, by order of Leonard Grey, at that time lord-lieutenant. At this a.s.sembly archbishop Browne made a speech in which he set forth, that the bishops of Rome used, anciently, to acknowledge emperors, kings, and princes, to be supreme in their own dominions, and, therefore, that he himself would vote king Henry VIII.

as supreme in all matters, both ecclesiastical and temporal. He concluded with saying, that whosoever should refuse to vote for this act, was not a true subject of the king. This speech greatly startled the other bishops and lords; but at length, after violent debates, the king's supremacy was allowed.

Two years after this, the archbishop wrote a second letter to lord Cromwell, complaining of the clergy, and hinting at the machinations which the pope was then carrying on against the advocates of the gospel.

This letter is dated from Dublin, in April, 1538; and among other matters, the archbishop says, "A bird may be taught to speak with as much sense as many of the clergy do in this country. These, though not scholars, yet are crafty to cozen the poor common people and to dissuade them from following his highness' orders. The country folk here much hate your lordship, and despitefully call you, in their Irish tongue, the Blacksmith's Son. As a friend, I desire your lordship to look well to your n.o.ble person. Rome hath a great kindness for the duke of Norfolk, and great favors for this nation, purposely to oppose his highness."

A short time after this, the pope sent over to Ireland (directed to the Archbishop of Armagh and his clergy) a bull of excommunication against all who had, or should own the king's supremacy within the Irish nation; denouncing a curse on all of them, and theirs, who should not, within forty days, acknowledge to their confessors, that they had done amiss in so doing.

Archbishop Browne gave notice of this in a letter, dated, Dublin, May, 1538. Part of the form of confession, or vow, sent over to these Irish papists, ran as follows; "I do farther declare him or her, father or mother, brother or sister, son or daughter, husband or wife, uncle or aunt, nephew or niece, kinsman or kinswoman, master or mistress, and all others, nearest or dearest relations, friend or acquaintance whatsoever, accursed, that either do or shall hold, for the time to come, any ecclesiastical or civil power above the authority of the mother church; or that do or shall obey, for the time to come, any of her the mother of churches' opposers or enemies, or contrary to the same, of which I have here sworn unto: so G.o.d, the Blessed Virgin, St. Peter, St. Paul, and the Holy Evangelists, help me, &c." This is an exact agreement with the doctrines promulgated by the councils of Lateran and Constance, which expressly declare, that no favour should be shown to heretics, nor faith kept with them; that they ought to be excommunicated and condemned, and their estates confiscated; and that princes are obliged, by a solemn oath, to root them out of their respective dominions.

How abominable a church must that be, which thus dares to trample upon all authority! how besotted the people who regard the injunctions of such a church!

In the archbishop's last-mentioned letter, dated May, 1538, he says, "His highness' viceroy of this nation is of little or no power with the old natives. Now both English and Irish begin to oppose your lordship's orders, and to lay aside their national quarrels, which I fear will (if any thing will) cause a foreigner to invade this nation."

Not long after this, Archbishop Browne seized one Thady O'Brian, a Franciscan friar, who had in his possession a paper sent from Rome dated May, 1538, and directed to O'Neal. In this letter were the following words: "His holiness, Paul, now pope, and the council of the fathers, have lately found, in Rome, a prophecy of one St. Laceria.n.u.s, an Irish bishop of Cashel, in which he saith, that the mother church of Rome falleth, when, in Ireland, the catholic faith is overcome. Therefore, for the glory of the mother church, the honour of St. Peter, and your own secureness, suppress heresy, and his holiness' enemies."

This Thady O'Brian, after farther examination and search made, was pilloried, and kept close prisoner, till the king's orders arrived in what manner he should be farther disposed of. But order coming over from England that he was to be hanged, he laid violent hands on himself in the castle of Dublin. His body was afterwards carried to Gallows-green, where, after being hanged up for some time, it was interred.

After the accession of Edward VI. to the throne of England, an order was directed to Sir Anthony Leger, the lord-deputy of Ireland, commanding that the liturgy in English be forthwith set up in Ireland, there to be observed within the several bishoprics, cathedrals, and parish churches; and it was first read in Christ-church, Dublin, on Easter day, 1551, before the said Sir Anthony, Archbishop Browne, and others. Part of the royal order for this purpose was as follows: "Whereas, our gracious father, King Henry VIII. taking into consideration the bondage and heavy yoke that his true and faithful subjects sustained, under the jurisdiction of the bishop of Rome; how several fabulous stories and lying wonders misled our subjects; dispensing with the sins of our nations, by their indulgences and pardons, for gain; purposely to cherish all evil vices, as robberies, rebellions, theft, wh.o.r.edoms, blasphemy, idolatry, &c. our gracious father hereupon dissolved all priories, monasteries, abbeys, and other pretended religious houses; as being but nurseries for vice or luxury, more than for sacred learning,"

&c.

On the day after the common-prayer was first used in Christ-church, Dublin, the following wicked scheme was projected by the papists:

In the church was left a marble image of Christ, holding a reed in his hand, with a crown of thorns on his head. Whilst the English service (the Common Prayer) was being read before the lord-lieutenant, the archbishop of Dublin, the privy-council, the lord-mayor, and a great congregation, blood was seen to run through the crevices of the crown of thorns, and to trickle down the face of the image. On this, some of the contrivers of the imposture cried aloud: "See how our Saviour's image sweats blood! But it must necessarily do this, since heresy is come into the church." Immediately many of the lower order of people, indeed the _vulgar of all ranks_, were terrified at the sight of so _miraculous_ and _undeniable_ an evidence of the divine displeasure; they hastened from the church, convinced that the doctrines of protestantism emanated from an infernal source, and that salvation was only to be found in the bosom of their own _infallible_ church.

This incident, however ludicrous it may appear to the enlightened reader, had great influence over the minds of the ignorant Irish, and answered the ends of the impudent imposters who contrived it, so far as to check the progress of the reformed religion in Ireland very materially; many persons could not resist the conviction that there were many errors and corruptions in the Romish church, but they were awed into silence by this pretended manifestation of Divine wrath, which was magnified beyond measure by the bigoted and interested priesthood.

We have very few particulars as to the state of religion in Ireland during the remaining portion of the reign of Edward VI. and the greater part of that of Mary. Towards the conclusion of the barbarous sway of that relentless bigot, she attempted to extend her inhuman persecutions to this island; but her diabolical intentions were happily frustrated in the following providential manner, the particulars of which are related by historians of good authority.

Mary had appointed Dr. Cole (an agent of the blood-thirsty Bonner) one of the commissioners for carrying her barbarous intentions into effect.

He having arrived at Chester with his commission, the mayor of that city, being a papist, waited upon him; when the doctor taking out of his cloak-bag a leathern case, said to him, "Here is a commission that shall lash the heretics of Ireland." The good woman of the house being a protestant, and having a brother in Dublin, named John Edmunds, was greatly troubled at what she heard. But watching her opportunity, whilst the mayor was taking his leave, and the doctor politely accompanying him down stairs, she opened the box, took out the commission, and in its stead laid a sheet of paper, with a pack of cards, and the _knave of clubs_ at top. The doctor, not suspecting the trick that had been played him, put up the box, and arrived with it in Dublin, in September, 1558.

Anxious to accomplish the intentions of his "_pious_" mistress, he immediately waited upon Lord Fitz-Walter, at that time viceroy, and presented the box to him; which being opened, nothing was found in it but a pack of cards. This startling all the persons present, his lordship said, "We must procure another commission; and in the mean time let us shuffle the cards!"

Dr. Cole, however, would have directly returned to England to get another commission; but waiting for a favourable wind, news arrived that queen Mary was dead, and by this means the protestants escaped a most cruel persecution. The above relation as we before observed, is confirmed by historians of the greatest credit, who add, that queen Elizabeth settled a pension of forty pounds per annum upon the above mentioned Elizabeth Edmunds, for having thus saved the lives of her protestant subjects.

During the reigns of Elizabeth and James I. Ireland was almost constantly agitated by rebellions and insurrections, which, although not always taking their rise from the difference of religious opinions between the English and Irish, were aggravated and rendered more bitter and irreconcilable from that cause. The popish priests artfully exaggerated the faults of the English government, and continually urged to their ignorant and prejudiced hearers the lawfulness of killing the protestants, a.s.suring them that all catholics who were slain in the prosecution of so _pious_ an enterprise, would be immediately received into everlasting felicity. The naturally ungovernable dispositions of the Irish, acted upon by these designing men, drove them into continual acts of barbarous and unjustifiable violence; and it must be confessed that the unsettled and arbitrary nature of the authority exercised by the English governors, was but little calculated to gain their affections. The Spaniards, too, by landing forces in the south, and giving every encouragement to the discontented natives to join their standard, kept the island in a continual state of turbulence and warfare. In 1601, they disembarked a body of 4000 men at Kinsale, and commenced what they called "_the holy war for the preservation of the faith in Ireland_;" they were a.s.sisted by great numbers of the Irish, but were at length totally defeated by the deputy, lord Mountjoy, and his officers.

This closed the transactions of Elizabeth's reign with respect to Ireland; an interval of apparent tranquility followed, but the popish priesthood, ever restless and designing, sought to undermine by secret machinations, that government and that faith which they durst no longer openly attack. The pacific reign of James afforded them the opportunity of increasing their strength and maturing their schemes, and under his successor, Charles I. their numbers were greatly increased by t.i.tular Romish archbishops, bishops, deans, vicars-general, abbots, priests, and friars; for which reason, in 1629, the public exercise of the popish rites and ceremonies was forbidden.

But notwithstanding this, soon afterwards, the Romish clergy erected a new popish university in the city of Dublin. They also proceeded to build monasteries and nunneries in various parts of the kingdom; in which places these very Romish clergy, and the chiefs of the Irish, held frequent meetings; and from thence, used to pa.s.s to and fro, to France, Spain, Flanders, Lorrain, and Rome; where the detestable plot of 1641 was hatching by the family of the O'Neals and their followers.

A short time before the horrid conspiracy broke out, which we are now going to relate, the papists in Ireland had presented a remonstrance to the lords-justices of that kingdom, demanding the free exercise of their religion, and a repeal of all laws to the contrary, to which both houses of parliament in England, solemnly answered, that they would never grant any toleration to the popish religion in that kingdom.

This farther irritated the papists to put in execution the diabolical plot concerted for the destruction of the protestants; and it failed not of the success wished for by its malicious and rancorous projectors.

The design of this horrid conspiracy was, that a general insurrection should take place at the same time throughout the kingdom, and that all the protestants, without exception, should be murdered. The day fixed for this horrid ma.s.sacre, was the 23d of October, 1641, the feast of Ignatius Loyola, founder of the Jesuits; and the chief conspirators, in the princ.i.p.al parts of the kingdom, made the necessary preparations for the intended conflict.

In order that this detested scheme might the more infallibly succeed, the most distinguished artifices were practised by the papists; and their behaviour in their visits to the protestants, at this time, was with more seeming kindness than they had hitherto shown, which was done the more completely to effect the inhuman and treacherous designs then meditating against them.