Fox's Book of Martyrs Part 37

Elizabeth Cooper, wife of a pewterer, of St. Andrews, Norwich, had recanted; but, tortured for what she had done by the worm which dieth not, she shortly after voluntarily entered her parish church during the time of the popish service, and standing up, audibly proclaimed that she revoked her former recantation, and cautioned the people to avoid her unworthy example. She was taken from her own house by Mr. Sutton the sheriff, who very reluctantly complied with the letter of the law, as they had been servants and in friendship together. At the stake, the poor sufferer, feeling the fire, uttered the cry of Oh! upon which Mr.

Miller, putting his hand behind him towards her, desired her to be of good courage, "for (said he) good sister, we shall have a joyful and a sweet supper." Encouraged by this example and exhortation, she stood the fiery ordeal without flinching, and, with him, proved the power of faith over the flesh.

_Executions at Colchester._

It was before mentioned that twenty-two persons had been sent up from Cholchester, who upon a slight submission, were afterward released. Of these, Wm. Munt, of Much-Bentley, husbandman, with Alice, his wife, and Rose Allin, her daughter, upon their return home, abstained from church, which induced the bigoted priest secretly to write to Bonner. For a short time they absconded, but returning again, March 7th, one Mr.

Edmund Tyrrel, (a relation of the Tyrrel who murdered king Edward V. and his brother) with the officers, entered the house while Munt and his wife were in bed, and informed them that they must go to Colchester Castle. Mrs. Munt at that time very ill, requested her daughter to get her some drink; leave being permitted, Rose took a candle and a mug; and in returning through the house was met by Tyrrel, who cautioned her to advise her parents to become good catholics. Rose briefly informed him that they had the Holy Ghost for their adviser; and that she was ready to lay down her own life for the same cause. Turning to his company, he remarked that she was willing to burn; and one of them told him to prove her, and see what she would do by and by. The unfeeling wretch immediately executed this project; and, seizing the young woman by the wrist, he held the lighted candle under her hand, burning it crosswise on the back, till the tendons divided from the flesh, during which he loaded her with many opprobious epithets. She endured his rage unmoved, and then, when he had ceased the torture, she asked him to begin at her feet or head, for he need not fear that his employer would one day repay him. After this she took the drink to her mother.

This cruel act of torture does not stand alone on record. Bonner had served a poor blind harper in nearly the same manner, who had steadily maintained a hope that if every joint of him were to be burnt, he should not fly from the faith. Bonner, upon this, privately made a signal to his men, to bring a burning coal, which they placed in the poor man's hand, and then by force held it closed, till it burnt into the flesh deeply. But to return.--

In searching Munt's house, John Thurston and Margaret his wife were found, and conveyed to Colchester Castle; where lay J. Johnson, of Thorp, Ess.e.x, aged 34, widower, with his three young children, all indicted for heresy.

The following lay in Mote-hall, or town prison: Wm. Bongeor, of St.

Nicholas, in Colchester; Thomas Penold, Colchester, tallow chandler; W.

Pucras, of Bocking, Ess.e.x, fuller, 20; Agnes Silversides, Colchester, widow, 70; Helen Ewring, wife of John Ewring, miller, of Colchester, 45; and Eliz. Folks, a servant, Colchester.

Shortly after their condemnation, Bonner's writ arrived for their execution, which was fixed for the 2d of August, 1557. About seven o'clock in the morning, the town prisoners in the Mote-hall were brought to a plot of ground on the outside of the town wall, where the stake was erected, surrounded by f.a.gots and fuel. Having prayed, and prepared themselves for the fiery torment, Elizabeth Folks, as she was standing at the stake, received a dreadful blow on the shoulder from the stroke of a hammer, which was aimed at the staple that secured the chain. This, however, in no wise discomposed her, but turning her head round, she continued to pray and exhort the people. Fire being put to the pile, these martyrs died amidst the prayers and commisseration of thousands who came to be witnesses of their fort.i.tude and their faith.

In the same manner, in the afternoon, the county prisoners from Colchester castle were brought out, and executed, at different stakes, on the same spot; praising G.o.d, and exhorting the people to avoid idolatry and the church of Rome.

John Thurston, of whom mention was made before, died in May, in Colchester castle.

George Eagles, tailor, was indicted for having prayed that "G.o.d would turn queen Mary's heart, or take her away;" the ostensible cause of his death was his religion, for treason could hardly be imagined in praying for the reformation of such an execrable soul as that of Mary. Being condemned for this crime, he was drawn to the place of execution upon a sledge, with two robbers, who were executed with him. After Eagles had mounted the ladder, and been turned off a short time, he was cut down, before he was at all insensible; a bailiff, named Wm. Swallow, then dragged him to the sledge, and with a common blunt cleaver, hacked off the head: in a manner equally clumsy and cruel, he opened his body and tore out the heart.

In all this suffering the poor martyr repined not, but to the last called upon his Saviour. The fury of these bigots did not end here; the intestines were burnt, and the body was quartered, the four parts being sent to Colchester, Harwich, Chelmsford, and St. Rouse's.--Chelmsford had the honor of retaining his head, which was affixed to a long pole in the market-place. In time it was blown down, and lay several days in the streets, till it was buried at night in the church-yard. G.o.d's judgment not long after fell upon Swallow, who in his old age became a beggar, and affected with a leprosy that made him obnoxious even to the animal creation; nor did Richard Potts, who troubled Eagles in his dying moments, escape the visiting hand of G.o.d.

About this time, Richard Crashfield, of Wymundham, suffered at Norwich.

Nearly about this time a person named Fryer, and the sister of George Eagles, suffered martyrdom.

_Mrs. Joyce Lewes._

This lady was the wife of Mr. T. Lewes, of Manchester. She had received the Romish religion as true, till the burning of that pious martyr, the Rev. Mr. Saunders, at Coventry. Understanding that his death arose from a refusal to receive the ma.s.s, she began to inquire into the ground of his refusal, and her conscience, as it began to be enlightened, became restless and alarmed. In this inquietude, she resorted to Mr. John Glover, who lived near, and requested that he would unfold those rich sources of gospel knowledge he possessed, particularly upon the subject of transubstantiation. He easily succeeded in convincing her that the mummery of popery and the ma.s.s were at variance with G.o.d's most holy word, and honestly reproved her for following too much the vanities of a wicked world. It was to her indeed a word in season, for she soon become weary of her former sinful life, and resolved to abandon the ma.s.s and idolatrous worship. Though compelled by her husband's violence to go to church, her contempt of the holy water and other ceremonies were so manifest, that she was accused before the bishop for despising the sacramentals.

A citation, addressed to her, immediately followed, which was given to Mr. Lewes, who, in a fit of pa.s.sion, held a dagger to the throat of the officer, and made him eat it, after which he caused him to drink it down, and then sent him away. But for this the bishop summoned Mr. Lewes before him as well as his wife; the former readily submitted, but the latter resolutely affirmed, that, in refusing holy water, she neither offended G.o.d, nor any part of his laws. She was sent home for a month, her husband being bound for her appearance, during which time Mr. Glover impressed upon her the necessity of doing what she did, not from self-vanity, but for the honour and glory of G.o.d.

Mr. Glover and others earnestly exhorted Lewes to forfeit the money he was bound in, rather than subject his wife to certain death; but he was deaf to the voice of humanity, and delivered her over to the bishop, who soon found a sufficient cause to consign her to a loathsome prison, whence she was several times brought for examination. At the last time the bishop reasoned with her upon the fitness of her coming to ma.s.s, and receiving as sacred the sacrament and sacramentals of the Holy Ghost.

"If these things were in the word of G.o.d," said Mrs. Lewes, "I would with all my heart receive, believe, and esteem them." The bishop, with the most ignorant and impious effrontery, replied, "If thou wilt believe no more than what is warranted by scripture, thou art in a state of d.a.m.nation!" Astonished at such a declaration, this worthy sufferer ably rejoined, "that his words were as impure, as they were profane."

After condemnation, she lay a twelvemonth in prison, the sheriff not being willing to put her to death in his time, though he had been but just chosen. When her death warrant came from London, she sent for some friends, whom she consulted in what manner her death might be more glorious to the name of G.o.d, and injurious to the cause of G.o.d's enemies. Smilingly, she said, "As for death, I think but lightly of.

When I know that I shall behold the amiable countenance of Christ my dear Saviour, the ugly face of death does not much trouble me." The evening before she suffered, two priests were anxious to visit her, but she refused both their confession and absolution, when she could hold a better communication with the High Priest of souls. About three o'clock in the morning, Satan began to shoot his fiery darts, by putting into her mind to doubt whether she was chosen to eternal life, and Christ died for her. Her friends readily pointed out to her those consolatory pa.s.sages of Scripture which comfort the fainting heart, and treat of the Redeemer who taketh away the sins of the world.

About eight o'clock the sheriff announced to her that she had but an hour to live; she was at first cast down, but this soon pa.s.sed away, and she thanked G.o.d that her life was about to be devoted to his service.

The sheriff granted permission for two friends to accompany her to the stake--an indulgence for which he was afterward severely handled. Mr.

Reniger and Mr. Bernher led her to the place of execution; in going to which, from its distance, her great weakness, and the press of the people, she had nearly fainted. Three times she prayed fervently that G.o.d would deliver the land from popery and the idolatrous ma.s.s; and the people for the most part, as well as the sheriff, said Amen.

When she had prayed, she took the cup, (which had been filled with water to refresh her,) and said, I drink to all them that unfeignedly love the gospel of Christ, and wish for the abolition of popery. Her friends, and a great many women of the place, drank with her, for which most of them afterward were enjoined penance.

When chained to the stake, her countenance was cheerful, and the roses of her cheeks were not abated. Her hands were extended towards heaven till the fire rendered them powerless, when her soul was received into the arms of the Creator. The duration of her agony was but short, as the under-sheriff, at the request of her friends, had prepared such excellent fuel that she was in a few minutes overwhelmed with smoke and flame. The case of this lady drew a tear of pity from every one who had a heart not callous to humanity.

_Executions at Islington._

About the 17th of Sept. suffered at Islington the following four professors of Christ: Ralph Allerton, James Austoo, Margery Austoo, and Richard Roth.

James Austoo and his wife, of St. Allhallows, Barking, London, were sentenced for not believing in the presence. Richard Roth rejected the seven sacraments, and was accused of comforting the heretics by the following letter written in his own blood, and intended to have been sent to his friends at Colchester:--

"O dear Brethren and Sisters,

"How much reason have you to rejoice in G.o.d, that he hath given you such faith to overcome this blood-thirsty tyrant thus far! And no doubt he that hath begun that good work in you, will fulfil it unto the end. O dear hearts in Christ, what a crown of glory shall ye receive with Christ in the kingdom of G.o.d! O that it had been the good will of G.o.d that I had been ready to have gone with you; for I lie in my lord's Little-ease by day, and in the night I lie in the Coal-house, apart from Ralph Allerton, or any other; and we look every day when we shall be condemned; for he said that I should be burned within ten days before Easter; but I lie still at the pool's brink, and every man goeth in before me; but we abide patiently the Lord's leisure, with many bonds, in fetters and stocks, by which we have received great joy of G.o.d. And now fare you well, dear brethren and sisters, in this world, but I trust to see you in the heavens face to face.

"O brother Munt, with your wife and my sister Rose, how blessed are you in the Lord, that G.o.d hath found you worthy to suffer for his sake! with all the rest of my dear brethren and sisters known and unknown. O be joyful even unto death. Fear it not, saith Christ, for I have overcome death. O dear hearts, seeing that Jesus Christ will be our help, O tarry you the Lord's leisure. Be strong, let your hearts be of good comfort, and wait you still for the Lord. He is at hand. Yea, the angel of the Lord pitcheth his tent round about them that fear him, and delivereth them which way he seeth best. For our lives are in the Lord's hands; and they can do nothing unto us before G.o.d suffer them. Therefore give all thanks to G.o.d.

"O dear hearts, you shall be clothed in long white garments upon the mount of Sion, with the mult.i.tude of saints, and with Jesus Christ our Saviour, who will never forsake us. O blessed virgins, ye have played the wise virgins' part, in that ye have taken oil in your lamps that ye may go in with the bridegroom, when he cometh, into the everlasting joy with him. But as for the foolish, they shall be shut out, because they made not themselves ready to suffer with Christ, neither go about to take up his cross. O dear hearts, how precious shall your death be in the sight of the Lord! for dear is the death of his saints. O fare you well, and pray. The grace of our Lord Jesus Christ be with you all. Amen, Amen. Pray, pray, pray!

"Written by me, with my own blood, "RICHARD ROTH."

This letter, so justly denominating Bonner the "blood-thirsty tyrant,"

was not likely to excite his compa.s.sion. Roth accused him of bringing them to secret examination by night, because he was afraid of the people by day. Resisting every temptation to recant, he was condemned, and, Sept. 17, 1557, these four martyrs perished at Islington, for the testimony of the Lamb, who was slain that they might be of the redeemed of G.o.d.

Agnes Bengeor and Margaret Thurston were doomed to the fire at Colchester, Sept. 17, 1557. Humbly they knelt to pray, and joyfully they arose to be chained to the stake, uttering invocations and hallelujahs, till the surrounding flames mounted to the seat of life, and their spirits ascended to the Almighty Saviour of all who truly believe!

About this time suffered, at Northampton, John Kurde, shoemaker of Syrsam, Northamptonshire.

John Noyes, a shoemaker, of Laxfield, Suffolk, was taken to Eye and at midnight, Sept. 21, 1557, he was brought from Eye to Laxfield to be burned. On the following morning he was led to the stake, prepared for the horrid sacrifice. Mr. Noyes, on coming to the fatal spot, knelt down, prayed, and rehea.r.s.ed the 50th psalm. When the chain enveloped him, he said, "Fear not them that kill the body, but fear him that can kill both body and soul, and cast it into everlasting fire!" As one Cadman placed a f.a.got against him, he blessed the hour in which he was born to die for the truth: and while trusting only upon the all-sufficient merits of the Redeemer, fire was set to the pile, and the blazing f.a.gots in a short time stifled his last words, Lord, have mercy on me!--Christ, have Mercy upon me!--The ashes of the body were buried in a pit, and with them one of his feet, whole to the ankle, with the stocking on.

_Mrs. Cicely Ormes._

This young martyr, aged twenty-two, was the wife of Mr. Edmund Ormes, worsted weaver of St. Lawrence, Norwich. At the death of Miller and Elizabeth Cooper, before mentioned, she had said that she would pledge them of the same cup they drank of. For these words she was brought to the chancellor, who would have discharged her upon promising to go to church, and to keep her belief to herself. As she would not consent to this, the chancellor urged that he had shown more lenity to her than any other person, and was unwilling to condemn her, because she was an ignorant foolish woman; to this she replied, (perhaps with more shrewdness than he expected,) that, however great his desire might be to spare her sinful flesh, it could not equal her inclination to surrender it up in so great a quarrel. The chancellor then p.r.o.nounced the fiery sentence, and, September 23, 1557, she was brought to the stake, at eight o'clock in the morning. After declaring her faith to the people, she laid her hand on the stake, and said, "Welcome thou cross of Christ." Her hand was sooted in doing this, (for it was the same stake at which Miller and Cooper were burnt,) and she at first wiped it; but directly after again welcomed and embraced it as the "sweet cross of Christ." After the tormentors had kindled the fire, she said, "My soul doth magnify the Lord, and my spirit doth rejoice in G.o.d my Saviour."

Then crossing her hands upon her breast, and looking upwards with the utmost serenity, she stood the fiery furnace. Her hands continued gradually to rise till the sinews were dried, and then they fell. She uttered no sigh of pain, but yielded her life, an emblem of that celestial paradise in which is the presence of G.o.d, blessed for ever.

It might be contended that this martyr voluntarily sought her own death, as the chancellor scarcely exacted any other penance of her than to keep her belief to herself; yet it should seem in this instance as if G.o.d had chosen her to be a shining light, for a twelve-month before she was taken, she had recanted; but she was wretched till the chancellor was informed, by letter, that she repented of her recantation from the bottom of her heart. As if to compensate for her former apostacy, and to convince the catholics that she meant no more to compromise for her personal security, she boldly refused his friendly offer of permitting her to temporize. Her courage in such a cause deserves commendation--the cause of Him who has said, Whoever is ashamed of me on earth, of such will I be ashamed in heaven.

In November, Thomas Spurdance, one of queen Mary's servants, was brought before the chancellor of Norwich, who, among his interrogations, was severely recriminated upon by the prisoner. This good man was taken by two of his fellow-servants, dwelling at Codman, in Suffolk. He was sent to Bury where he remained some time in prison, and in November, 1557, braved the fiery indignation of the enemies of Christ with Christian fort.i.tude and resignation.

J. Hallingdale, W. Sparrow, and R Gibson, suffered in Smithfield November 18th, 1557.

_Rev. John Rough._

This pious martyr was a Scotchman: at the age of 17, he entered himself as one of the order of Black Friars, at Stirling, in Scotland. He had been kept out of an inheritance by his friends, and he took this step in revenge for their conduct to him. After being there sixteen years, Lord Hamilton, Earl of Arran, taking a liking to him, the archbishop of St.

Andrew's induced the provincial of the house to dispense with his habit and order; and he thus became the Earl's chaplain. He remained in this spiritual employment a year, and in that time G.o.d wrought in him a saving knowledge of the truth; for which reason the Earl sent him to preach in the freedom of Ayr, where he remained four years; but finding danger there from the religious complexion of the times, and learning that there was much gospel freedom in England, he travelled up to the duke of Somerset, then Lord Protector of England, who gave him a yearly salary of twenty pounds, and authorized him, to preach at Carlisle, Berwick, and Newcastle, where he married. He was afterward removed to a benefice at Hull, in which he remained till the death of Edward VI.

In consequence of the tide of persecution then setting in, he fled with his wife to Friesland, and at Nordon they followed the occupation of knitting hose, caps, &c. for subsistence. Impeded in his business by the want of yarn, he came over to England to procure a quant.i.ty, and on Nov.

10th, arrived in London, where he soon heard of a secret society of the faithful, to whom he joined himself, and was in a short time elected their minister, in which occupation he strengthened them in every good resolution. Dec. 12th, through the information of one Taylor, a member of the society, Mr. Rough, with Cuthbert Symson and others, was taken up in the Saracen's Head, Islington, where, under the pretext of coming to see a play, their religious exercises were holden. The queen's vice-chamberlain conducted Rough and Symson before the council, in whose presence they were charged with meeting to celebrate the communion. The council wrote to Bonner and he lost no time in this affair of blood. In three days he had him up, and on the next (the 20th) resolved to condemn him. The charges laid against him were, that he, being a priest, was married, and that he had rejected the service in the Latin tongue. Rough wanted not arguments to reply to these flimsy tenets. In short, he was degraded and condemned.